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Profile: Sean Bowden (Deakin University)
  1.  74
    Sean Bowden (2010). Deleuze's Neo-Leibnizianism, Events and The Logic of Sense's 'Static Ontological Genesis'. Deleuze Studies 4 (3):301-328.
    In The Logic of Sense, Deleuze effectively argues that two types of relation between events govern their ‘evental’ or ‘ideal play’, and ultimately underlie determined substances, that is, worldly individuals and persons. Leibniz calls these relations ‘compossibility’ and ‘incompossibility’. Deleuze calls them ‘convergence’ and ‘divergence’. This paper explores how Deleuze appropriates and extends a number of Leibnizian concepts in order to ground the idea that events have ontological priority over substances ‘all the way down’.
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  2.  26
    Sean Bowden (2008). Christian Kerslake (2007), Deleuze and the Unconscious, London and New York: Continuum, 246 Pages. [REVIEW] Deleuze Studies 2 (Suppl):148-153.
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  3.  2
    Sean Bowden (2015). Normativity and Expressive Agency in Hegel, Nietzsche, and Deleuze. Journal of Speculative Philosophy 29 (2):236-259.
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  4.  16
    Sean Bowden (2005). Deleuze et les Stoïciens. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):72-97.
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  5.  11
    Sean Bowden (2005). Alain Badiou. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (2):67-93.
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  6.  10
    Sean Bowden (2012). Foucault and Philosophy. [REVIEW] Australasian Journal of Philosophy 90 (1):203 - 203.
    Australasian Journal of Philosophy, Volume 90, Issue 1, Page 203, March 2012.
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  7. Simone Bignall, Sean Bowden & Paul Patton (eds.) (2014). Deleuze and Pragmatism. Routledge.
    This collection brings together the philosophy of Gilles Deleuze and the rich tradition of American pragmatist thought, taking seriously the commitment to pluralism at the heart of both. Contributors explore in novel ways Deleuze’s explicit references to pragmatism, and examine the philosophical significance of a number of points at which Deleuze’s philosophy converges with, or diverges from, the work of leading pragmatists. The papers of the first part of the volume take as their focus Deleuze’s philosophical relationship to classical pragmatism (...)
     
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  8. Sean Bowden (2005). Alain Badiou: From Ontology to Politics and Back. Journal of French and Francophone Philosophy 15 (2).
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  9. Sean Bowden (2008). Alain Badiou: Problematics and the Different Senses of Being in Being and Event. Parrhesia 5:32-47.
     
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  10.  11
    Sean Bowden & Simon B. Duffy (eds.) (2012). Badiou and Philosophy. Edinburgh University Press.
    A reassessment of Badiou's work which demonstrates its critical importance for contemporary philosophy. -/- This collection of thirteen essays engages directly with the work of Alain Badiou, focusing specifically on the philosophical content of his work and the various connections he established with both his contemporaries and his philosophical heritage. -/- You’ll find in-depth critical readings of his oeuvre through the lens of a number of important philosophical thinkers and themes, ranging from Cantor and category/topos theory, Lacan and Lautman, through (...)
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  11. Sean Bowden & Simon Duffy (2012). Badiou's Philosophical Heritage. In Sean Bowden & Simon B. Duffy (eds.), Badiou and Philosophy. Edinburgh University Press 1--15.
     
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  12. Sean Bowden (2005). Deleuze et les Stoïciens: une logique de l'événement. Journal of French and Francophone Philosophy 15 (1).
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  13. Sean Bowden (2006). Deleuze, Leibniz and the Jurisprudence of Being. Pli 17.
     
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  14. Sean Bowden (2012). Gilles Deleuze, a Reader of Gilbert Simondon. In Arne De Boever (ed.), Gilbert Simondon: Being and Technology. Edinburgh University Press 135--153.
     
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  15. Sean Bowden (2012). The Set-Theoretical Nature of Badiou's Ontology and Lautman's Dialectic of Problematic Ideas. In Sean Bowden & Simon B. Duffy (eds.), Badiou and Philosophy. Edinburgh University Press 39--58.
     
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