Search results for 'Sean Dyde' (try it on Scholar)

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  1.  21
    Sean Dyde (2011). Gathering the Fragments of an Enigma. Metascience 20 (2):403-405.
    Gathering the fragments of an enigma Content Type Journal Article DOI 10.1007/s11016-010-9493-1 Authors Sean Dyde, Unit for the History and Philosophy of Science, University of Sydney, Carslaw F07, Sydney, NSW 2006, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  2.  4
    Sean Dyde & Charles Wolfe (2009). Introducing Darwin to the Uninitiated. Metascience 18 (2):325-329.
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  3. Heather L. Jenkin, Michael R. Jenkin, Richard T. Dyde & Laurence R. Harris (2004). Shape-From-Shading Depends on Visual, Gravitational, and Body-Orientation Cues. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 1453-1461.
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  4.  47
    S. W. Dyde (1888). A Basis for Ethics. Mind 13 (52):549-578.
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  5.  9
    David Milner & Richard Dyde (2003). Why Do Some Perceptual Illusions Affect Visually Guided Action, When Others Don't? Trends in Cognitive Sciences 7 (1):10-11.
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  6.  17
    S. W. Dyde (1898). Hegel's Conception of Crime and Punishment. Philosophical Review 7 (1):62-71.
  7.  7
    S. W. Dyde (1895). Evolution and Development. Philosophical Review 4 (1):1-21.
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  8.  2
    S. W. Dyde (1888). Martineau's idiopsychological ethics. Journal of Speculative Philosophy 22 (1/2):138 - 169.
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  9.  5
    S. W. Dyde (1894). Hegel's Conception of Freedom. Philosophical Review 3 (6):655-671.
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  10.  1
    S. W. Dyde (1885). BRADLEY'S "PRINCIPLES OF LOGIC" (Concluded). Journal of Speculative Philosophy 19 (1):1 - 32.
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  11.  14
    Jon Baldwin (2003). Other Bother: The Alien in Science Fiction Cinema, on Aliens R Us: The Other in Science Fiction Cinema , Edited by Ziauddin Sardar and Sean Cubitt. Film-Philosophy 7 (3).
    _Aliens R Us: The Other in Science Fiction Cinema_ Edited by Ziauddin Sardar and Sean Cubitt London: Pluto Press, 2002 ISBN 0-7453-1544-5 (hb) 0-7453-1539-9 (pbk) 208 pp.
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  12.  9
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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  13.  19
    Peter VanInwagen (2005). Reply to Sean Carroll. Faith and Philosophy 22 (5):636-640.
    Sean Carroll argues that we should endorse atheism since there are no good reasons for affirming the more complex thesis of theism over the less complexthesis of materialism. However, this argument relies on an epistemological minimalism we should reject.
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  14.  5
    Richard Misek (2005). Analogue Film, Digital Discourse, on Sean Cubitt's The Cinema Effect. Film-Philosophy 9 (3).
    Sean Cubitt _The Cinema Effect_ Cambridge, Massachusetts: MIT Press, 2004 ISBN 0-262-03312-7 456 pp.
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  15.  20
    Sean O'Brien (1997). Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien. Journal of Mass Media Ethics 12 (2):120 – 122.
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  16.  3
    Ciara Breathnach (2014). ‘Heavier The Interval Than The Consummation’: Bronchial Disease in Seán Ó Ríordáin's Diaries. Medical Humanities 40 (1):11-16.
    Narratives of the experience of pulmonary tuberculosis are relatively rare in the Irish context. A scourge of the early twentieth century, TB was as much a social as a physically debilitating disease that rendered sufferers silent about their experience. Thus, the personal diaries and letters of Irish poet, Seán Ó Ríordáin, are rare. This article presents translations of his personal papers in a historico-medical context to chronicle Ó Ríordáin’s experience of a life marred by respiratory disease. Familiar to generations of (...)
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  17. Sean Coyle (1999). Sean Coyle. Legal Theory 5 (4):389-413.
     
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  18. Sean Sayers & Chen Haijuan (2008). On the Revival of Marxism: An Interview with Sean Sayers. Social Sciences Weekly (Shanghai).
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  19. Tony Skillen & Sean Sayers (1993). Truth and Relativity: An Exchange: 1. Sean Sayers' Relativism; 2. Once More on Relative Truth: A Reply to Skillen. Radical Philosophy 64.
     
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  20.  90
    Peter Sedgwick (2011). Book Review: Nick Spencer, “Doing God”: A Future for Faith in the Public Square (London: Theos, 2006). 78 Pp. £10 (Pb), ISBN 978-0-9554453-0-2. Nick Spencer, Neither Private nor Privileged: The Role of Christianity in Britain Today (London: Theos, 2008). 90 Pp. £10 (Pb), ISBN 978-0-9554453-3-0. Jonathan Chaplin, Talking God: The Legitimacy of Religious Public Reasoning (London: Theos, 2008). 78 Pp. £10 (Pb), ISBN 978-0-9554453-4-7. Sean Oliver-Dee, Religion and Identity: Divided Loyalties? (London: Theos, 2009). 42 Pp. £10 (Pb), ISBN 978-0-9554453-7-8. [REVIEW] Studies in Christian Ethics 24 (1):119-123.
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  21.  82
    M. Northcott (1996). Book Reviews : Passion for the Earth: The Christian Vocation to Promote Justice, Peace and the Integrity of Creation by Sean McDonagh, London, Geoffrey Chapman, 1994, Viii + 164 Pp. 9.95. Environmental Ethics Edited by Robert Elliot, Oxford, Oxford University Press, 1995, Vi + 255 Pp. 11.95. [REVIEW] Studies in Christian Ethics 9 (1):98-103.
  22.  91
    David Owen (1992). Reviews : Eric Blondel (Trans. Seán Hand), Nietzsche: The Body and Culture: Philosophy as a Philological Genealogy. London: The Athlone Press, 1991. £40.00, 353 Pp. [REVIEW] History of the Human Sciences 5 (1):103-106.
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  23.  6
    Nadine Hartmann (2015). Seán Sheehan Žižek: A Guide for the Perplexed. Film-Philosophy 19.
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  24. James Chandler, Robert Post, Judith Butler, Lorraine Daston, Mario Biagioli, Saba Mahmood, Amy Hollywood, Dudley Andrew, Gertrud Koch & Sheldon Pollock (2009). An Incredible Shrunken History: A Response to Sean Shesgreen II. Critical Inquiry 35 (4).
     
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  25. Mark Schroeder (2009). Jonathan Dancy. Ethics Without Principles (Oxford University Press, 2004)Sean McKeever and Michael Ridge. Principled Ethics (Oxford University Press, 2006). [REVIEW] Noûs 43 (3):568-580.
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  26.  4
    Cameron Ironside (2015). Sean Redmond The Cinema of Takeshi Kitano: Flowering Blood. Film-Philosophy 19.
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  27.  9
    Stuart Kauffman (2014). One Magisterium: How Nature Knows Through Us' by Seán Ó Nualláin – A Review. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):324-328.
  28.  64
    Daniel Star (2007). Review of Sean McKeever, Michael Ridge, Principled Ethics: Generalism As a Regulative Ideal. [REVIEW] Notre Dame Philosophical Reviews.
  29.  21
    Walter Gulick (2013). All Things Shining: Reading the Western Classics to Find Meaning in a Secular World by Hubert Dreyfus and Sean Dorrance Kelly (Review). American Journal of Theology and Philosophy 34 (1):74-78.
    Rarely have I encountered a book like All Things Shining. It bravely engages issues that are truly significant for our time, yet flaws run through it like faults in the California landscape. The book has spawned contentious critique unusual for a work by contemporary philosophers. Before I offer my own critical analysis, it is fitting first to appreciate what Dreyfus and Kelly attempt to achieve.The foremost contemporary problems the authors combat are what they term "the burden of choice" and a (...)
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  30.  11
    Thomas Habinek (2013). Work in Progress: Literary Revision as Social Performance in Ancient Rome by Sean Alexander Gurd (Review). American Journal of Philology 134 (2):340-343.
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  31.  40
    James Rocha (2010). Sean A. Spence, the Actor's Brain: Exploring the Cognitive Neuroscience of Free Will. [REVIEW] Journal of Value Inquiry 44 (3):401-405.
  32.  34
    Ira Singer (2011). Principled Ethics: Generalism as a Regulative Ideal. By Sean McKeever and Michael Ridge. Metaphilosophy 42 (1-2):170-177.
  33.  31
    Samantha Brennan, Socialism, Feminism and Philosophy: A Radical Philosophy Reader, Sean Sayers and Peter Osborne, Eds.
  34.  24
    A. Meehan (1990). Book Review : History and Conscience: Studies in Honour of Father Sean O'Riordan, CSsR, Edited by Raphael Gallagher CSsR and Brendan McConvery CSsR. Dublin, Gill and Macmillian, 1989. 319 Pp. 8.95. [REVIEW] Studies in Christian Ethics 3 (1):110-111.
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  35.  4
    Donat O'Donnell (1950). The Parnellism of Sean O'Faolain. Renascence 3 (1):3-14.
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  36.  8
    Anil Hira, Jared Ferrie & Fair Trade (2006). Sean Tucker, Nick Turner, Julian Barling, Erin M. Reid and Cecilia Elving/Apologies and Transformational Leadership 195–207. [REVIEW] Journal of Business Ethics 63:417-418.
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  37.  3
    Allys Dwyer Vergara (1951). The Green and the Red—Sean O'Casey: The Man and His Plays. By Jules Koslow. Renascence 4 (1):72-74.
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  38.  3
    Lawrence Burns (2014). The Concept of World From Kant to Derrida Sean Gaston New York: Rowman and Littlefield, 2013. XIV + 241 Pp. $39.95. [REVIEW] Dialogue 53 (4):764-765.
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  39.  26
    Nancy E. Schauber (2008). Principled Ethics: Generalism as a Regulative Ideal - by Sean McKeever and Michael Ridge. Philosophical Books 49 (2):181-182.
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  40. Arlene Kwasniak (2005). Sean Coyle and Karin Morrow, The Philosophical Foundations of Environmental Law: Property Rights and Nature Reviewed By. Philosophy in Review 25 (5):336-339.
     
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  41.  5
    Wolfgang Schaffarzyk (2011). Jeremy Dunham/Iain Hamilton Grant/Sean Watson-Idealism. The History of a Philosophy. Philosophischer Literaturanzeiger 64 (4):85.
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  42.  12
    Manfred D. Laubichler (2006). Does EvoDevo Equal Regulatory Evolution?: Endless Forms Most Beautiful: The New Science of Evo Devo and the Making of the Animal Kingdom Sean B. Carroll New York and London : Norton , 2005 (350 Pp; $25.95 Hbk; ISBN 0393060160); From DNA to Diversity: Molecular Genetics and the Evolution of Animal Design (2nd Ed.) Sean B. Carroll , Jennifer K. Grenier , Scott D. Weatherbee Malden, MA : Blackwell , 2004 (258 Pp; $49.95 Pbk; ISBN 1405119500). [REVIEW] Biological Theory 1 (1):102-103.
  43.  13
    Ian Buchanan (2002). On Perry Anderson's The Origins Of Postmodernity, Clint Burnham's The Jamesonian Unconscious: The Aesthetics Of Marxist Theory, Steven Helmling's The Success And Failure Of Fredric Jameson: Writing, The Sublime, And The Dialectic Of Critique, Sean Homer's Fredric Jameson: Marxism, Hermeneutics, Postmodernism, Adam Roberts's Fredric Jameson and Christopher Wise's The Marxian Hermeneutics Of Fredric Jameson. Historical Materialism 10 (3):223-243.
  44.  5
    William Brady (1949). The Irish. By Sean O'Faolain. Renascence 2 (2):181-183.
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  45.  11
    Paul Brazier (2010). The Lord of the Rings: Scholarship in Honor of Richard E. Blackwelder. Edited by Wayne G. Hammond and Christina Scull, Shadows and Chivalry: Pain, Suffering, Evil and Goodness in the Works of George MacDonald and C.S. Lewis (Studies in Christian History & Thought). By Jeff McInnis and Inklings of Heaven: C. S. Lewis and Eschatology. By Sean Connolly. [REVIEW] Heythrop Journal 51 (1):161-164.
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  46.  7
    Isaac Padinjarekuttu (2012). Synthesizing the Vedanta: The Theology of Pierre Johanns. By Sean Doyle. Pp. 353, Bern, Peter Lang, 2006, $124.36. [REVIEW] Heythrop Journal 53 (6):1071-1072.
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  47.  2
    Luke Penkett (2012). The Great Nation in Decline: Sex, Modernity and Health Crises in Revolutionary France C. 1750–1850. By Sean Quinlan. Pp. Xii, 268, Aldershot/Burlington, Ashgate, 2007, £60.00. [REVIEW] Heythrop Journal 53 (5):878-878.
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  48.  3
    Josefa Dolores Ruiz Resa (2006). Para que Los derechos humanos no Sean sombras Nada más. Anales de la Cátedra Francisco Suárez 40:275-277.
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  49.  10
    Peter Dickens (2007). Marxism, Realism and Teh 'Species Being' Question: Review of Marxism and Realism: Materialistic Application of Realism in the Social Sciences by Sean Creaven. [REVIEW] Journal of Critical Realism 4 (2).
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  50.  3
    John Scott (2011). Hubert Dreyfus and Sean Dorrance Kelly , All Things Shining: Reading the Western Classics to Find Meaning In a Secular Age . Reviewed By. Philosophy in Review 31 (6):408-410.
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