Search results for 'Sean Seymour' (try it on Scholar)

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  1.  3
    Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob, Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment data (...)
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  2.  14
    Michel Seymour (2012). Peuples et territoires. Philosophiques 39 (2):353-365.
    Michel Seymour | : Dans ce texte, j’examine sur un mode programmatique la relation qui existe entre les peuples et les territoires. Les frontières des peuples souverains sont-elles sacrées, naturelles et absolues, voire irréfragables ? Le territoire a-t-il une importance identitaire ? Si oui, cette relation identitaire repose-t-elle sur l’attachement sentimental des citoyens ou sur une préférence rationnelle ? Doit-on plutôt l’expliquer par un rapport historique ? Le territoire est-il un élément constitutif de l’identité d’un peuple ? Le principe (...)
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  3. John Rooke & David Seymour (2005). Studies of Work: Achieving Hybrid Disciplines in IT Design and Management Studies. [REVIEW] Human Studies 28 (2):205 - 221.
    We explore the relationship between ethnomethodology (EM), ethnography and the needs of managers and designers in industry, considering both ethnomethodological and industrial criteria of adequacy and explicating their relationship through the concept of “audience.” We examine a range of studies in this light, with a view to their possible candidacy as hybrid studies and identify three types of application of EM studies of work: market research, design, and business improvement. Application in the first of these fields we dub “anthropological,” in (...)
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  4.  65
    Daniel Seymour (1991). Remnants of Schiffer's Principle [P]. Analysis 51 (1):40 - 43.
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  5.  2
    Susan Seymour (2004). Multiple Caretaking of Infants and Young Children: An Area in Critical Need of a Feminist Psychological Anthropology. Ethos: Journal of the Society for Psychological Anthropology 32 (4):538-556.
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  6. Michel Seymour & Matthias J. Fritsch (eds.) (2007). Reason & Emancipation: Essays on the Philosophy of Kai Nielsen. Humanity Books.
    Religion -- Metaphilosophy -- Marxism -- Global justice -- Nationalism.
     
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  7.  9
    Lynne G. Duncan, Philip H. K. Seymour & Shirley Hill (1997). How Important Are Rhyme and Analogy in Beginning Reading? Cognition 63 (2):171-208.
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  8.  44
    Charles Seymour (1998). Hell, Justice, and Freedom. International Journal for Philosophy of Religion 43 (2):69-86.
  9. Michel Seymour (2007). Secession as a Remedial Right. Inquiry 50 (4):395 – 423.
    Allen Buchanan holds that nations do not have a general primary unilateral right to secede. However, nations could legitimately secede if there were a special right to do so, if it were the result of negotiations and, more importantly, if some previous injustice had to be repaired. According to Buchanan, the three kinds of injustice that allow for unilateral secession are: violation of human rights, unjust annexation of territories, and systematic violations of previous agreements on self-government. I agree that nations (...)
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  10. Susan Seymour (1983). Household Structure and Status and Expressions of Affect in India. Ethos: Journal of the Society for Psychological Anthropology 11 (4):263-277.
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  11.  8
    Michel Seymour (2008). Book Reviews:John Rawls. [REVIEW] Ethics 118 (2):327-332.
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  12.  6
    T. D. Seymour (1902). Note on Plato's Phaedo, 115 D. The Classical Review 16 (04):202-.
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  13.  38
    Charles Seymour (1997). On Choosing Hell. Religious Studies 33 (3):249-266.
    Most contemporary philosophers who defend the compatibility of hell with the divine goodness do so by arguing that the damned freely choose hell. Thomas Talbott denies that such a choice is possible, on the grounds that God in his goodness would remove any 'ignorance, deception, or bondage to desire' which would motivate a person to choose eternal misery. My strategy is to turn the tables on Talbott and ask why God would not remove the motives we have for any sin (...)
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  14.  13
    Michel Seymour (1994). Indirect Discourse and Quotation. Philosophical Studies 74 (1):1 - 38.
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  15.  5
    T. D. Seymour (1891). Wörterbuch zu den homerischen Gedichten. Fürschüler bearbeitet von Dr. Georg Autenrieth. Mit vielen Holzschnitten and zwei Karten. Sechste verbesserte Auflage. Leipzig: 1890. 3 Mk. [REVIEW] The Classical Review 5 (07):328-.
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  16.  5
    P. A. Seymour (1922). Note on the Boeotian League. The Classical Review 36 (3-4):70-.
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  17.  9
    Michel Seymour (1995). Truth and Objectivity. Canadian Journal of Philosophy 25 (4):637-658.
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  18.  27
    Charles Seymour (2000). A Craigian Theodicy of Hell. Faith and Philosophy 17 (1):103-115.
    Problem: if God has middle knowledge, he should actualize a world containing only persons whom he knows would freely choose heaven. Thus there should be no hell. Craig offers an answer to this problem in his article “ ‘No Other Name’: a Middle Knowledge Perspective on the Exclusivity of Salvation Through Christ.” Craig is mainly concerned to give a logically possible defense of hell, though he thinks his suggestion does not lack the sort of plausibility needed for a theodicy. I (...)
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  19.  4
    T. D. Seymour (1907). Albert Harkness, Ph.D., LL.D. The Classical Review 21 (06):189-190.
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  20.  4
    T. D. Seymour (1889). Grammatik Des Homerischen Dialektes Grammatik des Homerischen Dialektes, Vogrinz von Gottfried. Paderborn. 1889. 416 pp. 7 mks. [REVIEW] The Classical Review 3 (07):303-305.
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  21.  4
    T. D. Seymour (1901). Notes on Plato's Apology, 17 B, 20 B. The Classical Review 15 (01):27-28.
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  22.  4
    Thomas Dale Seymour (1894). On the Duration of the Action of the Orestean Trilogy. The Classical Review 8 (10):438-441.
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  23.  4
    Thomas Dale Seymour (1894). Trumbull's Studies in Oriental Social Life Studies in Oriental Social Life, and Gleams From the East on the Sacred Page. By H. Clay Trumbull. Philadelphia, 1894. [REVIEW] The Classical Review 8 (09):414-415.
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  24.  10
    D. Gwyn Seymour, Anne E. Ball, Elizabeth M. Russell, William R. Primrose, Andrew M. Garratt & John R. Crawford (2001). Problems in Using Health Survey Questionnaires in Older Patients with Physical Disabilities. The Reliability and Validity of the SF‐36 and the Effect of Cognitive Impairment. Journal of Evaluation in Clinical Practice 7 (4):411-418.
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  25.  22
    Michel Seymour (1999). On Redefining the Nation. The Monist 82 (3):411-445.
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  26.  6
    T. D. Seymour (1892). Monro's Grammar of the Homeric Dialect A Grammar of the Homeric Dialect, by D. B. Monro. Second Edition Revised and Enlarged. Oxford: Clarendon Press. 1891. 14s. [REVIEW] The Classical Review 6 (03):110-.
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  27.  8
    Michel Seymour & Christine Straehle (2012). Introduction : Territorialité, identité nationale et justice mondiale. Philosophiques 39 (2):337.
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  28.  9
    Michel Seymour (1992). A Sentential Theory of Propositional Attitudes. Journal of Philosophy 89 (4):181-201.
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  29.  7
    T. D. Seymour (1889). A Theory of the Origin and Development of the Heroic Hexameter. By Fitz Geeald Tisdall, Ph.D. 40 Pp. New York, 1889. The Classical Review 3 (08):368-.
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  30.  7
    T. D. Seymour (1901). Hypophora in Isaeus. The Classical Review 15 (02):108-109.
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  31.  19
    Michel Seymour (1984). L'argumentation Dans la Langue Jean-Claude Anscombre Et Oswald Ducrot Coll. Philosophie Et Langage Bruxelles: Pierre Mardaga Éditeur, 1983. 184 P. [REVIEW] Dialogue 23 (3):514-517.
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  32.  3
    Carol A. Seymour (1985). An Effective Biochemistry Text for Medicine. Biochemistry for the Medical Sciences. By E. A. NEWSHOLME and A. R. LEECH. John Wiley and Sons, Chichester. Pp. 952. £19.75. [REVIEW] Bioessays 2 (5):235-236.
  33.  10
    T. D. Seymour (1902). On Plato's Ship of Fools. The Classical Review 16 (08):385-387.
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  34.  5
    W. G. Hale, T. D. Seymour & J. H. Wright (1897). George Martin Lane. Frederic de Forest Allen. The Classical Review 11 (08):412-414.
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  35.  5
    P. A. Seymour (1923). Further Note on the Boiotian League. The Classical Review 37 (3-4):63-.
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  36.  5
    T. D. Seymour (1901). Attraction Through Apposition in Iliad X 325, Odyssey Α 51, and Aeschylus Sept. 3. The Classical Review 15 (01):28-29.
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  37.  5
    T. D. Seymour (1889). Σtyanaξ. The Classical Review 3 (08):339-340.
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  38.  5
    Michel Seymour (2006). Le Contextualisme Sémantique En Perspective : Au Sujet de Literal Meaning, de François Recanati. Philosophiques 33 (1):249-262.
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  39.  3
    Michel Seymour (1992). Quelques aspects politiques de l'anti-individualisme. Philosophiques 19 (2):63-77.
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  40.  3
    Michel Seymour (1992). Remnants of Meaning Stephen Schiffer Collection «A Bradford Book» Cambridge, MA, MIT Press, 1987, Xxii, 303 P. Dialogue 31 (04):730-.
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  41.  18
    Daniel Seymour (1993). Some of the Difference in the World: Crane on Intentional Causation. Philosophical Quarterly 44 (170):83-89.
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  42. Susan Seymour (1988). Expressions of Responsibility Among Indian Children: Some Precursors of Adult Status and Sex Roles. Ethos: Journal of the Society for Psychological Anthropology 16 (4):355-370.
  43.  4
    Michel Seymour & Christine Straehle (2012). Territorialité, identité nationale et justice mondiale. Philosophiques 39 (2).
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  44.  2
    Susan Seymour (2004). Introduction. Ethos: Journal of the Society for Psychological Anthropology 32 (4):416-431.
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  45.  3
    Michel Seymour (2005). Interprétationnisme Ou Institutionnalisme? Philosophiques 32 (1):169-190.
    Selon l’interprétationnisme, rien ne peut être signifié, pensé ou accompli intentionnellement, indépendamment de notre interprétation. La présence implicite ou explicite d’une interprétation est une condition nécessaire qui affecte l’existence des contenus intentionnels véhiculés par les occurrences verbales, mentales ou behaviorales. Dans cet article, je critique l’interprétationnisme de Donald Davidson. Je caractérise dans un premier temps l’interprétationnisme dans ses grandes lignes. Je montre ensuite les faiblesses de cette approche et j’en propose une : l’institutionnalisme. Cette dernière position constitue une façon différente (...)
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  46.  3
    Michel Seymour (1993). Pragmatics: A Reader Steven Davis, Directeur de la Publication Oxford, Oxford University Press, 1991, 595 P. Dialogue 32 (03):639-.
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  47.  7
    T. D. Seymour (1896). Note on Plato's Republic, VII. 519 A. The Classical Review 10 (07):324-325.
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  48.  8
    David M. Seymour (2011). From Auschwitz to Jerusalem to Gaza: Ethics for the Want of Law. Journal of Global Ethics 6 (2):205-215.
    This essay emerges from a series of reflections on the presence of 'ethical' narratives and images of the Holocaust in debates and demonstrations around the recent conflict in Gaza. I argue that the lack of measure and violence of these narratives, which are now turned onto the descendants of the Holocaust, arise as a consequence of contemporary theories of the Holocaust that eschew the possibility of legal reflection, legal judgement and legal justice. I conclude with a discussion of Hannah Arendt's (...)
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  49.  6
    Michel Seymour (1992). L'indétermination de la Logique. À Propos de La Norme du Vrai de Pascal Engel. Dialogue 31 (01):87-.
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  50.  2
    Michel Seymour (1995). Critical Notice of Crispin Wright Truth and Objectivity. Canadian Journal of Philosophy 25 (4):637-658.
    Crispin Wright attempts to develop a theory of truth which could be characterized as a form of minimalism, and he is favourable to a pluralistic account which allows for many different uses of the predicate "true", including one where the word is constrained by a norm of "superassertibility". In assessing these different claims made by the author, I adopt the position held by the deflationist philosopher. I try to show that his criticism of deflationism fails, and that there is a (...)
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