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Miguel Ángel Sebastian [8]Adrián Pradier Sebastián [3]Javier Fernández Sebastián [3]J. Jayakiran Sebastian [2]
M. Sebastian [1]R. Sebastian [1]Vicente Sebastian [1]Irene Sebastian [1]

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See also:
Profile: Miguel Angel Sebastian (Universidad Nacional Autonoma de Mexico)
Profile: Anthony Sebastian (University of California, San Francisco)
Profile: Contreras Sebastian (Universidad Nacional de Córdoba)
  1. Clavo Sebastián & Ma Teresa (forthcoming). SAFO fragmento 16 V: El Deslumbramiento. Enrahonar: Quaderns de Filosofia, 1996, Núm. 26, P. 41-64.
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  2. J. Jayakiran Sebastian (forthcoming). Book Review: The Monk and the Book: Jerome and the Making of Christian Scholarship. [REVIEW] Interpretation 63 (1):101-102.
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  3. Miguel Ángel Sebastián (forthcoming). What Panpsychists Should Reject: On the Incompatibility of Panpsychism and Organizational Invariantism. Philosophical Studies.
    Some philosophers, like David Chalmers, have either shown their sympathy for, or explicitly endorsed,the following two principles: Panpsychism—roughly the thesis that the mind is ubiquitous throughout the universe—and Organizational Invariantism—the principle that holds that two systems with the same (sufficiently) fine-grained functional organization will have qualitatively identical experiences. The purpose of this paper is to show the tension between the arguments that back up both principles. This tension should lead, or so I will argue, defenders of one of the principles (...)
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  4. Miguel Ángel Sebastián (2014). Dreams: An Empirical Way to Settle the Discussion Between Cognitive and Non-Cognitive Theories of Consciousness. Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  5. Miguel Ángel Sebastián (2014). La mente extendida. [REVIEW] Dianoia 59 (72):169-172.
    KRK ediciones publica la traducción al español del ya clásico texto de Andy Clark y David Chalmers 'La Mente Extendida' en su versión aparecida en la antología de textos Philosophy of Mind: classical and contemporary readings, editada por D. Chalmers en 2002 para Oxford University Press. La traducción va precedida de una interesante introducción al debate que surge a partir de la publicación original del texto en Analysis en 1998, a cargo de Ángel García Rodríguez y Francisco Calvo Garzón, quienes (...)
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  6. Miguel Ángel Sebastián (2013). Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
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  7. Miguel Ángel Sebastián (2013). I Cannot Tell You (Everything) About My Dreams: Reply to Ivanowich and Weisberg. In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
  8. Miguel Ángel Sebastián (2013). Not a HOT Dream. In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
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  9. Dima-Cozma Corina & Cozma Sebastian (2012). Religion and Medicine or the Spiritual Dimension of Healing. Journal for the Study of Religions and Ideologies 31:31-48.
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  10. Irene Sebastian (2012). Homeopathy and Extraordinary Claims - a Response to Smith's Utilitarian Argument. Bioethics 26 (9):504-505.
    Kevin Smith's utilitarian argument against homeopathy1 is flawed because he did not review and refute the relevant basic science literature on ultra-high dilutions. He also failed to appreciate that allopathic medicine is based on a deductive-nomothetic method and that homeopathic medicine is based on an inductive-idiographic method, and thus that the implications for clinical research are very different. His misunderstanding of provings and of the holism of homeopathic medicine also demonstrated his failure to understand the history, philosophy and method of (...)
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  11. Miguel Ángel Sebastián (2012). Experiential Awareness: Do You Prefer "It" to "Me" ? Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. -/- Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access (...)
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  12. Miguel Ángel Sebastian (2012). Subjective Consciousness: A Self-Representational Theory, by Uriah Kriegel. [REVIEW] Disputatio 4 (32).
  13. Julio Ostalé García & Adrián Pradier Sebastián (2010). Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis. Daimon: Revista de Filosofia 3:29-40.
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  14. John T. Sebastian (2010). Theodore K. Lerud, Memory, Images, and the English Corpus Christi Drama.(The New Middle Ages.) New York: Palgrave Macmillan, 2008. Pp. Xvi, 181; 17 Black-and-White Plates. $79.95. [REVIEW] Speculum 85 (1):163-164.
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  15. Catherine Sebastian, Stephanie Burnett & Sarah-Jayne Blakemore (2008). Development of the Self-Concept During Adolescence. Trends in Cognitive Sciences 12 (11):441-446.
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  16. Javier Fernández Sebastián (2007). Intellectual History, Liberty and Republicanism: An Interview with Quentin Skinner. Contributions to the History of Concepts 3 (1):103-123.
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  17. Mercedes Caridad Sebastián & Ana María Morales García (2007). El papel de la sociedad de la información en el desarrollo científico. Critica 57 (948):49-52.
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  18. R. Sebastian (2007). Comments on Guyer. Inquiry 50 (5):489 – 496.
    Before and in the Groundwork , Kant argues as follows for the validity of the moral law: we want to be free. Following the moral law is the only way to be free. So we should follow the moral law.1 The first premise of this syllogism is treated differently before and in the Groundwork . First Kant thought it an empirical fact that men want to be free and want it more than anything else.2 Later he sought an a priori (...)
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  19. Emrah Durzel, Markus Neufang & Guderian & Sebastian (2006). Relationship Between Event-Related Potentials and Oscillatory Dynamics in Episodic Retrieval. In Hubert Zimmer, Axel Mecklinger & Ulman Lindenberger (eds.), Handbook of Binding and Memory: Perspectives From Cognitive Neuroscience. Oup Oxford.
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  20. C. D. Sebastian (2006). Metaphysics, Metalanguage and AK Chatterjee: A Madhyamika Critique. Indian Philosophical Quarterly 33 (1):1.
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  21. Javier Fernández Sebastián & Juan Francisco Fuentes (2006). Conceptual History, Memory, and Identity: An Interview with Reinhart Koselleck. Contributions to the History of Concepts 2 (1):99-127.
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  22. Kraemer Sebastian (2006). The Cruelty of Older Infants and Toddlers. Behavioral and Brain Sciences 29 (3).
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  23. Adrián Pradier Sebastián (2005). Deseo apocalíptico y simbolismo de la luz. In Antonio Notario Ruiz (ed.), Contrapuntos Estéticos. Ediciones Universidad de Salamanca.
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  24. Adrián Padrier Sebastián (2004). Los cuatro principios del liberalismo, III Parte. Revista de Filosofía de la Universidad de Costa Rica 42 (106):95-104.
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  25. Adrián Pradier Sebastián (2004). Los cuatro principios del liberalismo, II parte. Revista de Filosofía de la Universidad de Costa Rica 42 (105):61-71.
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  26. Javier Fernández Sebastián & Gonzalo Capellán De Miguel (2004). The Notion of Modernity in 19th-Century Spain An Example of Conceptual History. European Journal of Political Theory 3 (4):393-410.
    This article has two main aims. First, it provides a brief account of the terms modernidad (modernity) and modernismo (modernism) in the Spanish context from the end of the 18th century to the beginning of the 20th century. Second, it seeks to illustrate the way in which conceptual history is being approached in a Spanish context. It draws upon the collaborative efforts of a group of over 30 scholars who have sought to explore the political lexicon of 19th-century Spain. The (...)
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  27. J. Jayakiran Sebastian (1998). The Baptism of Death: Reading, Today, the Life and Death of Lakshmi Kaundinya. Journal of Dharma 23 (1):113-132.
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  28. Jacques Mehler, Stanislas Dehaene, Steven Pinker, Marc Hauser, Michele Miozzo, Brian Scholl, Nuria Sebastian, G. T. M. Altmann, R. N. Aslin & T. K. Au (1997). International Journal of Cognitive Science. Cognition 62:245-290.
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  29. Vicente Sebastian (1997). Child Labour. Business Ethics 6 (4):208–212.
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  30. Victoria Aguilar Sebastián (1994). Onomástica de Origen Árabe En El Reino de León (Siglo X). Al-Qantara: Revista de Estudios Árabes 15 (2):351-364.
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  31. Andrew Mathews & Shannon Sebastian (1993). Suppression of Emotional Stroop Effects by Fear-Arousal. Cognition and Emotion 7 (6):517-530.
  32. M. Sebastian (1991). Oppression, Literature and Differing Points-of-View. Journal of Dharma 16 (1):5-19.
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  33. Eugene B. Zechmeister, Carol Curt & Julie A. Sebastian (1978). Errors in a Recognition Memory Task Are a U-Shaped Function of Word Frequency. Bulletin of the Psychonomic Society 11 (6):371-373.
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