Search results for 'Sebastian De Grazia' (try it on Scholar)

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  1. Julio Ostalé García & Adrián Pradier Sebastián (2010). Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis. Daimon: Revista de Filosofía 3:29-40.score: 300.0
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  2. Victoria Aguilar Sebastián (1994). Onomástica de Origen Árabe En El Reino de León (Siglo X). Al-Qantara: Revista de Estudios Árabes 15 (2):351-364.score: 300.0
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  3. George Simpson (1951). Book Review:The Political Community Sebastian De Grazia. [REVIEW] Philosophy of Science 18 (1):86-.score: 270.0
  4. Alan Gewirth (1949). The Psychological Approach to Politics:The Political Community: A Study of Anomie Sebastian de Grazia. Ethics 59 (3):211-.score: 270.0
  5. Maria Assunta Menchetti, Widow Lammoni, Cheryl Weisberg & Victoria de Grazia (1991). The Witnesses of Civitella. Cardozo Studies in Law and Literature 3 (2):171-195.score: 240.0
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  6. Adrián Pradier Sebastián (2005). Deseo apocalíptico y simbolismo de la luz. In Antonio Notario Ruiz (ed.), Contrapuntos Estéticos. Ediciones Universidad de Salamanca.score: 240.0
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  7. Javier Fernández Sebastián & Gonzalo Capellán De Miguel (2004). The Notion of Modernity in 19th-Century Spain An Example of Conceptual History. European Journal of Political Theory 3 (4):393-410.score: 240.0
    This article has two main aims. First, it provides a brief account of the terms modernidad (modernity) and modernismo (modernism) in the Spanish context from the end of the 18th century to the beginning of the 20th century. Second, it seeks to illustrate the way in which conceptual history is being approached in a Spanish context. It draws upon the collaborative efforts of a group of over 30 scholars who have sought to explore the political lexicon of 19th-century Spain. The (...)
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  8. Edward de Grazia & Jean Genet (1993). An Interview with Jean Genet. Cardozo Studies in Law and Literature 5 (2):307-324.score: 240.0
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  9. Edward de Grazia (1996). How Justice Brennan Freed Novels and Movies During the Sixties. Cardozo Studies in Law and Literature 8 (2):259-265.score: 240.0
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  10. Edward de Grazia (1991). I'm Just Going to Feed Adolphe. Cardozo Studies in Law and Literature 3 (1):127-151.score: 240.0
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  11. Victoria de Grazia & Leonardo Paggi (1991). Story of an Ordinary Massacre: Civitella Della Chiana, 29 June, 1944. Cardozo Studies in Law and Literature 3 (2):153-169.score: 240.0
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  12. Mercedes Caridad Sebastián & Ana María Morales García (2007). El papel de la sociedad de la información en el desarrollo científico. Crítica 57 (948):49-52.score: 240.0
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  13. Miguel Angel Sebastian (forthcoming). Experiential Awareness: Do You Prefer It to Me? Philosophical Topics.score: 180.0
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. -/- Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access (...)
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  14. José Llombart Palet (1992). EI «Centro de Estudios Científicos» de San Sebastián (1932-1936). Theoria 7 (1-2):557-590.score: 96.0
    The “Centro de Estudios Cientificos” (CEC) of San Sebastian was established to palliate the absence of universitary studies in the Basque Country, in base of an idea suggested by J. Rey Pastor. It began itsactivities in 1932 and ended in 1936, because of Spanish Civil War. It was supported by the “Sociedad de Estudios Vascos” and sponsored by the “Diputación Foral de Gipuzkoa” and the San Sebastian Council. In this paper, we describe and comment the different aspects relatives (...)
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  15. Sebastian de Grazia (1987). Bookend. Business Ethics 1 (2):18-18.score: 87.0
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  16. Sebastian De Grazia (1989). Machiavelli in Hell. Princeton University Press.score: 87.0
  17. Agustín Serrano de Haro Martínez (2012). Teh Routledge Companion to Phenomenology, de Sebastian Luft y Doren Overgaard (Eds.). Teorema: Revista Internacional de Filosofía 31 (2):191-194.score: 84.0
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  18. J. Fleming (2003). The Cambridge Companion to Shakespeare. Edited by Margreta de Grazia and Stanley Wells. The European Legacy 8 (3):367-367.score: 84.0
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  19. Yifat Hachamovitch (1992). Legislating Fantasms: Girls Lean Back Everywhere: The Law of Obscenity and the Assault on Genius . E. De Grazia. Cardozo Studies in Law and Literature 4 (2):289-304.score: 84.0
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  20. José Luis Fuertes Herreros (1981). Presencia y Límites de Francisco Suárez En El "Pharus Scientiarum" (1659) de Sebastián Izquierdo. Cuadernos Salmantinos de Filosofía 8:175-190.score: 78.0
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  21. Jean Passini, Juan Manuel Rojas Rodríguez-Malo & J. Ramón Villa (1997). Los baños extramuros de San Sebastián. Al-Qantara: Revista de Estudios Árabes 18 (1):187-220.score: 78.0
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  22. Miguel Sánchez-Mazas Ferlosio (1987). Las Jornadas Internacionales de San Sebastián. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 3 (7):1-3.score: 78.0
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  23. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.score: 78.0
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  24. Walter de Sousa Medeiros (1964). Recensão a: Sebastián Cirac Estopañán-Manual de gramática histórica griega. Humanitas 15.score: 78.0
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  25. T. Corbishley (1949). Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Successivis, Attributed to William of Ockham.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Praedestinatione Et de Praescientia Dei Et de Futuris Contingentibus, Edited by Philotheus Boehner, O.F.M.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Transcendentals and Their Function in the Metaphysics of Duns Scotus, by Allan B. Wolter, O.F.M., Ph.D.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: Intuitive Cognition, A Key to the Significance of the Later Scholastics, by Sebastian J. Day, O.F.M., Ph.D. [REVIEW] Philosophy 24 (90):274-.score: 72.0
  26. Xabier Arrazola (1991). Second International Colloquium on Cognitive Science (ICCS-91) (San Sebastián, 7-11 de Mayo de 1991). Theoria 6 (1):339-342.score: 72.0
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  27. H. M. Hine (1984). Maria Grazia Cavalca Schiroli: Lucio Anneo Seneca De Tranquillitate Animi. Pp. Ii+182. Bologna: Cooperativa Libraria Universitaria Editrice Bologna, 1981. Paper. [REVIEW] The Classical Review 34 (01):132-133.score: 72.0
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  28. Miguel Sánchez-Maza (1987). IV Jornadas Internacionales de Lógica E Informática Juridica (San Sebastián, 20-24 de Septiembre de 1988). Theoria 3 (1):653-655.score: 72.0
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  29. Eduardo Alonso & Jesús M. Marroquín (1996). Fourth International Colloquium on Cognitive Science: ICCS-95, Donostia-San Sebastián, Mayo de 1995. Theoria 11 (1):245-246.score: 72.0
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  30. X. Arrazola & K. Korta (1989). Coloquio Internacional de Ciencia Cognitiva (San Sebastián, 3-6 de Mayo de 1989). Theoria 4 (2):564-568.score: 72.0
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  31. Pietro Delcorno (2012). Un sermonario illustrato nella Basilea del Narrenschiff Il Quadragesimale novum de filio prodigo (1495) di Johann Meder: Parte seconda–L'edizione del sermonario e il rapporto tra Johann Meder e Sebastian Brant. Franciscan Studies 69 (1):403-475.score: 72.0
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  32. X. Eizagirre (1991). Jornadas sobre 'EI Programa Filosófico de Carnap: Significado y Consecuencias' (San Sebastiän, 10-12 de abril de 1991). Theoria 6 (1/2):336-338.score: 72.0
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  33. Donald A. Gillies (1991). International Symposium on Structures in Mathematical Theories (SSMT-90) (San Sebastián, 25-29 de Septiembre de 1.990). Theoria 6 (1):331-335.score: 72.0
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  34. George P. Klubertanz (1971). "Le Problème de Dieu Dans la Pensée de Karl Barth," by Sebastian A. Matczak, Trans. Pierre de Fontnouvelle. The Modern Schoolman 48 (2):206-207.score: 72.0
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  35. Carlos Santamaría (1992). Acto de investidura del Profesor Don Carlos SANTAMARÍA como Doctor Honoris Causa de la Universidad del País Vasco, en San Sebastian. Theoria 7 (1/2/3):1271-1285.score: 72.0
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  36. Jacob Schmutz (2009). Les innovations conceptuelles de la métaphysique espagnole post-suarézienne: les status rerum selon Antonio Pérez et Sebastián Izquierdo. Quaestio 9 (1):61-99.score: 72.0
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  37. Giuseppe Fidelibus (2000). Grazia e storicità nel disegno del De Civitate Dei. Augustinianum 40 (1):225-254.score: 72.0
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  38. K. Korta (1989). Coloquio Internacional de Ciencia Cognitiva (San Sebastián, 3-6 de mayo de 1989). Theoria 4 (2):564-568.score: 72.0
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  39. Jean Lebeau (1971). «Le Rire de Démocrite» Et la Philosophie de l'Histoire de Sebastian Franck. Bibliothèque d'Humanisme Et Renaissance 33 (2):241-269.score: 72.0
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  40. José Llombart Palet (1992). EI «Centro de Estudios Científicos» de San Sebastián (1932-1936). Theoria 7 (1/2/3):557-590.score: 72.0
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  41. Eduardo Vadillo Romero (2002). Il metodo de la grazia. Augustinianum 42 (2):507-514.score: 72.0
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  42. F. J. Díez Ausín & X. Eizagirre (1991). Jornadas Sobre 'EI Programa Filosófico de Carnap: Significado Y Consecuencias' (San Sebastiän, 10-12 de Abril de 1991). Theoria 6 (1):336-338.score: 72.0
  43. A. Barahona (2002). Javier Sebastian Mazana Casanova, Historia de la Inmunologia. La busqueda del yo frente al no yo. History and Philosophy of the Life Sciences 24 (3/4):541-541.score: 72.0
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  44. Diego Caro Cancela (2006). Sebastián Oliva, Un Anarquista de Andalucía. In Maxence Caron & Jocelyn Benoist (eds.), Heidegger. Cerf. 95.score: 72.0
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  45. Jon Jon Umerez (1991). Seminario Interuniversitario: 'Artificial Life: Modelling Biological and Cognitive Systems' (Madrid/San Sebastián, 10, 11 y 13 de dicienlbre de 1990). [REVIEW] Theoria 6 (1-2):328-330.score: 72.0
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  46. Gilles Routhier (2008). Max Seckler, Éd., Aux Origines de l'École de Tübingen. Johann Sebastian Drey, Brève Introduction à l'Étude de la Théologie (1819). Présentation Et Introduction Par Max Seckler, Traduction Par Joseph Hoffmann, Avec des Contributions du Cardinal Joseph Ratzinger, du Cardinal Walter Kasper Et de Max Seckler, Ainsi Que des Textes de P. Chaillet, M.-D. Chenu, Y. Congar Et P. Godet, Postface de Mgr Joseph Doré. Paris, Les Éditions du Cerf (Coll. « Patrimoines », Série « Christianisme »), 2007, 398 P.Max Seckler, Éd., Aux Origines de l'École de Tübingen. Johann Sebastian Drey, Brève Introduction à l'Étude de la Théologie (1819). Présentation Et Introduction Par Max Seckler, Traduction Par Joseph Hoffmann, Avec des Contributions du Cardinal Joseph Ratzinger, du Cardinal Walter Kasper Et de Max Seckler, Ainsi Que des Textes de P. Chaillet, M.-D. Chenu, Y. Congar Et P. Godet, Postface de Mgr Joseph Doré. Paris, Les Éditions du Cerf (Coll. « Patrimoines », Série « Christianisme »), 2007, 398 P. [REVIEW] Laval Théologique Et Philosophique 64 (2):566-567.score: 72.0
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  47. J. H. Simon (1961). Caesar's Civil War Céar: Memorias de la Guerra Civil. Texto revisado y traducido por Sebastián Mariner Bigorra. Vol. i. (Colección Hispánica.) Pp. lxviii + 87 (mostly double); 2 maps. Barcelona: Ediciones Alma Mater, 1959. Cloth. [REVIEW] The Classical Review 11 (02):134-135.score: 72.0
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  48. Miguel Sánchez-Mazas (1987). Las Jornadas Internacionales de San Sebastián. Theoria 3 (1):1-3.score: 72.0
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  49. S. Trias Mercant (1987). Sebastian Garcias Palou: un hombre de iglesia y un hombre de ciencia. Studia Lulliana 27 (77):241-251.score: 72.0
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  50. Jon Jon Umerez (1991). Seminario Interuniversitario: 'Artificial Life: Modelling Biological and Cognitive Systems' (Madrid/San Sebastián, 10, 11 Y 13 de Dicienlbre de 1990). [REVIEW] Theoria 6 (1):328-330.score: 72.0
     
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