Search results for 'Sebastian J. Day' (try it on Scholar)

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  1. Sebastian J. Day (1947). Intuitive Cognition. St. Bonaventure, N.Y.,Franciscan Institute.score: 870.0
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  2. J. P. Day (1996). J. Gray and GW Smith (Eds.): JS Mill On Liberty in Focus. British Journal for the History of Philosophy 4:199-199.score: 540.0
     
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  3. T. Corbishley (1949). Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Successivis, Attributed to William of Ockham.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Praedestinatione Et de Praescientia Dei Et de Futuris Contingentibus, Edited by Philotheus Boehner, O.F.M.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Transcendentals and Their Function in the Metaphysics of Duns Scotus, by Allan B. Wolter, O.F.M., Ph.D.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: Intuitive Cognition, A Key to the Significance of the Later Scholastics, by Sebastian J. Day, O.F.M., Ph.D. [REVIEW] Philosophy 24 (90):274-.score: 450.0
  4. Peter R. Day (1991). Engineering Applications Plant Gene Transfer C. J. Lamb R. N. Beachy. BioScience 41 (3):179-181.score: 360.0
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  5. Michael A. Day (2007). J. Robert Oppenheimer: Good Times–Hard Times. [REVIEW] Metascience 16 (2):267-270.score: 360.0
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  6. S. M. J. (1892). Book Review:The Path Towards Knowledge; Discourses on Some Difficulties of the Day. W. Cunningham. [REVIEW] Ethics 2 (2):262-.score: 360.0
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  7. Paul M. McNeill, Ian H. Kerridge, Catherine Arciuli, David A. Henry, Graham J. Macdonald, Richard O. Day & Suzanne R. Hill (2006). Gifts, Drug Samples, and Other Items Given to Medical Specialists by Pharmaceutical Companies. Journal of Bioethical Inquiry 3 (3):139-148.score: 280.0
    Aim To ascertain the quantity and nature of gifts and items provided by the pharmaceutical industry in Australia to medical specialists and to consider whether these are appropriate in terms of justifiable ethical standards, empirical research and views expressed in the literature.
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  8. Khin Maung Lwin, Phaik Y. Cheah, Phaik K. Cheah, Nicholas J. White, Nicholas P. J. Day, Francois Nosten & Michael Parker (2014). Motivations and Perceptions of Community Advisory Boards in the Ethics of Medical Research: The Case of the Thai-Myanmar Border. BMC Medical Ethics 15 (1):12.score: 280.0
    Community engagement is increasingly promoted as a marker of good, ethical practice in the context of international collaborative research in low-income countries. There is, however, no widely agreed definition of community engagement or of approaches adopted. Justifications given for its use also vary. Community engagement is, for example, variously seen to be of value in: the development of more effective and appropriate consent processes; improved understanding of the aims and forms of research; higher recruitment rates; the identification of important ethical (...)
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  9. William J. Mitsch, John W. Day, J. Wendell Gilliam, Peter M. Groffman, Donald L. Hey, Gyles W. Randall & Naiming Wang (2001). Reducing Nitrogen Loading to the Gulf of Mexico From the Mississippi River Basin: Strategies to Counter a Persistent Ecological Problem. BioScience 51 (5):373.score: 280.0
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  10. N. J. Wade & R. H. Day (1968). Development and Dissipation of a Visual Spatial Aftereffect From Prolonged Head Tilt. Journal of Experimental Psychology 76 (3p1):439.score: 280.0
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  11. William J. Mitsch, John W. Day, J. Wendell Gilliam, Peter M. Groffman, Donald L. Hey, Gyles W. Randall & Naiming Wang (2001). Reducing Nitrogen Loading to the Gulf of Mexico From the Mississippi River Basin: Strategies to Counter a Persistent Ecological Problem Ecotechnology—the Use of Natural Ecosystems to Solve Environmental Problems—Should Be a Part of Efforts to Shrink the Zone of Hypoxia in the Gulf of Mexico. BioScience 51 (5):373-388.score: 280.0
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  12. J. P. Day (1966). Locke on Property. Philosophical Quarterly 16 (64):207-220.score: 240.0
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  13. J. P. Day (1962). Artistic Verisimilitude (II). Dialogue 1 (03):278-304.score: 240.0
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  14. J. P. Day (1962). Artistic Verisimilitude (I). Dialogue 1 (02):163-187.score: 240.0
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  15. Timothy J. Day (1992). Excluded Middle and Bivalence. Erkenntnis 37 (1):93 - 97.score: 240.0
    I consider two related objections to the claim that the law of excluded middle does not imply bivalence. One objection claims that the truth predicate captured by supervaluation semantics is not properly motivated. The second objection says that even if it is, LEM still implies bivalence. I show that LEM does not imply bivalence in a supervaluational language. I also argue that considering supertruth as truth can be reasonably motivated.
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  16. J. P. Day (1970). The Anatomy of Hope and Fear. Mind 79 (315):369-384.score: 240.0
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  17. J. P. Day (1998). More About Hope and Fear. Ethical Theory and Moral Practice 1 (1):121-123.score: 240.0
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  18. J. P. Day (1969). Hope. American Philosophical Quarterly 6 (2):89-102.score: 240.0
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  19. J. P. Day (1989). Compromise. Philosophy 64 (250):471 - 485.score: 240.0
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  20. J. P. Day (2000). More About Mill on Free Expression. Journal of Social Philosophy 31 (2):189–194.score: 240.0
  21. J. P. Day (1970). On Liberty and the Real Will. Philosophy 45 (173):177 - 192.score: 240.0
    1. Introduction . In the chapter which he devotes to the applications of his principle of individual liberty, Mill considers the question ‘how far liberty may legitimately be invaded for the prevention of crime, or of accident’. On the latter topic, he writes:—‘… it is a proper office of public authority to guard against accidents. If either a public officer or anyone else saw a person attempting to cross a bridge which had been ascertained to be unsafe, and there were (...)
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  22. J. P. Day (1978). Retributive Punishment. Mind 87 (348):498-516.score: 240.0
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  23. J. P. Day (1993). Temptation. American Philosophical Quarterly 30 (2):175 - 181.score: 240.0
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  24. J. P. Day (1991). Moral Dilemmas, Compromise and Compensation. Philosophy 66 (257):369 - 375.score: 240.0
    Moral dilemmas, or moral conflicts, present a leading problem in Ethics. Ross calls them the problem of conflicting prima facie moral obligations. Lemmon calls them ‘moral dilemmas’, and Sinnott-Armstrong in his recent book discusses them thoroughly and provides extensive references to relevant literature.
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  25. J. P. Day (1998). Mill on the Moral Right to Free Expression of Thought. Journal of Social Philosophy 29 (3):41-45.score: 240.0
  26. J. P. Day (1986). Collective Liberty and Religious Liberty. American Philosophical Quarterly 23 (3):243 - 254.score: 240.0
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  27. Desmond Paul Henry, J. P. Day, Antony Flew, H. D. Sluga, Francis Jacobs, D. D. Raphael & Anthony Palmer (1966). New Books. [REVIEW] Mind 75 (300):598-615.score: 240.0
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  28. Boris Crassini, Jack Broerse, R. H. Day, Christopher J. Best & W. A. Sparrow (1999). What is the Point of Attempting to Make a Case for Cognitive Impenetrability of Visual Perception? Behavioral and Brain Sciences 22 (3):372-373.score: 240.0
    We question the usefulness of Pylyshyn's dichotomy between cognitively penetrable and cognitively impenetrable mechanisms as the basis for his distinction between cognition and early vision. This dichotomy is comparable to others that have been proposed in psychology prompting disputes that by their very nature could not be resolved. This fate is inevitable for Pylyshyn's thesis because of its reliance on internal representations and their interpretation. What is more fruitful in relation to this issue is not a difficult dichotomy, but a (...)
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  29. J. P. Day (1963). Presupposition and Neutrality. Analysis 24 (2):25 - 29.score: 240.0
  30. J. P. Day (1981). Compensatory Discrimination. Philosophy 56 (215):55 - 72.score: 240.0
    Like theories of punishment, theories of reverse discrimination can usefully be divided into forward-looking ones and backward-looking ones. One example of the former type of theory is Dworkin's, who defends the policy on the ground that it will produce ‘a more equal society’. Another is Sher's, who defends it on the ground that it increases equality of opportunity. This essay is an examination of the latter type of theory. Compensatory discrimination is related, then, to discrimination thus: discrimination is the genus, (...)
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  31. J. P. Day (1963). Mill on Matter. Philosophy 38 (143):52 - 60.score: 240.0
    Mill holds a metaphysical theory about the nature of things which is of the sensationalist or phenomenalist variety, and which he derives admittedly from the idealism of Berkeley. This metaphysical theory is introduced into a discussion in which he is attempting something different, namely, to offer a rival psychological account to Hamilton's intuitionist one of how it is that men possess that familiar but complex conception, Nature or the external world. It will be convenient to consider his psychological theory first.
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  32. J. P. Day (1967). The Philosophy of Science: A Systematic Account. By Peter Caws. (London: Van Nostrand. 1965. Pp. 354. Price 52s. 6d.). Philosophy 42 (160):181-.score: 240.0
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  33. Nelson Goodman, J. D. Mabbott, Dorothy Emmet, J. P. Day, A. R. Manser & B. F. McGuinness (1958). New Books. [REVIEW] Mind 67 (265):107-119.score: 240.0
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  34. G. L. Cawkwell, J. Day & M. Chambers (1966). Aristotle's History of Athenian Democracy. Journal of Hellenic Studies 86:247.score: 240.0
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  35. Sebastian Day (1946). Commentary: Ioannis Duns Scoti Tractatus de Primo Principio. Franciscan Studies 6 (2):226-230.score: 240.0
  36. J. P. De C. Day (1953). George Berkeley, 1685-1753: Part IV. Review of Metaphysics 6 (4):583 - 596.score: 240.0
  37. J. P. Day & T. E. (1916). New Books. [REVIEW] Mind 25 (100):542-547.score: 240.0
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  38. J. P. Day (1990). On Häyry and Airaksinen's 'Hard and Soft Offers as Constraints'. Philosophia 20 (3):321-323.score: 240.0
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  39. J. P. Day (1982). Review: Reviews. [REVIEW] Philosophy 57 (220):278 - 280.score: 240.0
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  40. J. P. Day & J. R. Lucas (1973). The Concept of Probability. Philosophical Quarterly 23 (90):83.score: 240.0
  41. J. P. Day (1977). Threats, Offers, Law, Opinion and Liberty. American Philosophical Quarterly 14 (4):257 - 272.score: 240.0
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  42. J. P. Day (1992). More on Moral Dilemmas. Philosophy 67 (261):399 - 406.score: 240.0
    This discussion completes 'Moral Dilemmas, Compromise and Compensation' ("Philosophy", Vol. 66. No. 257, July 1991). In correction of the earlier discussion, the claim that resolution of moral dilemmas by compromise is always preferable to resolution by compensation, is withdrawn. In a particular case, the decision which is preferable requires judgment (Subsec. 3.8). In amplification of the earlier discussion, it is observed that another way of resolving moral conflicts is what M P. Follett calls 'Integration'. In this, the one claimant is (...)
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  43. J. P. Day (1996). The Duty of Listening. Philosophy 71 (277):461 - 464.score: 240.0
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  44. J. P. Day (1960). The Logical Problem of Induction. By G. H. Von Wright. (Oxford: Basil Blackwell. Second Revised Edition, 1957. Pp. Xii + 249 Price 25s.). [REVIEW] Philosophy 35 (132):77-.score: 240.0
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  45. J. P. Day & Stephan Korner (1969). Experience and Theory: An Essay in the Philosophy of Science. Philosophical Quarterly 19 (76):284.score: 240.0
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  46. J. P. De C. Day (1952). George Berkeley, 1685-1753: Part I. Review of Metaphysics 6 (1):83 - 113.score: 240.0
  47. J. P. Day (1996). Bribery and Corruption: More About Temptation. Journal of Social Philosophy 27 (2):168-175.score: 240.0
  48. J. P. Day (1960). Dominant Themes of Modern Philosophy, A History. By George Boas. (New York, The Ronald Press Co. 1957. Pp. V + 660. Price $6.75.). [REVIEW] Philosophy 35 (133):175-.score: 240.0
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  49. Daniel J. Simons, Deborah E. Hannula, David E. Warren & Steven W. Day (2007). Behavioral, Neuroimaging, and Neuropsychological Approaches to Implicit Perception. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge.score: 240.0
  50. J. P. Day & John M. Vickers (1978). Belief and Probability. Philosophical Quarterly 28 (111):171.score: 240.0
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