Search results for 'Sebastian J. Day' (try it on Scholar)

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  1. J. P. Day (1989). Compromise: J. P. Day. Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  2. J. P. Day (1983). Individual Liberty: J. P. Day. Royal Institute of Philosophy Supplement 15:17-29.
    The philosophical problems of liberty may be classified as those of definition, of justification and of distribution. They are so complex that there is a danger of being unable to see the wood for the trees. It may be helpful, therefore, to provide an aerial photograph of a large part of the wood, namely, the liberty of individual persons . But it is, of course, a photograph taken from an individual point of view, as Leibniz would have put it.
     
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  3. Sebastian J. Day (1947). Intuitive Cognition. St. Bonaventure, N.Y.,Franciscan Institute.
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  4. William of Ockham, Philotheus Boehner, Allan B. Wolter & Sebastian J. Day (1949). The Tractatus de Successivis. Philosophy 24 (90):274-275.
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  5. J. P. Day (1966). "Collected Works of J. S. Mill" Vols, II and III, "Principles of Political Economy with Some of Their Applications to Social Philosophy". Ed. J. M. Robson. [REVIEW] Mind 75:601.
     
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  6. J. P. Day (1996). J. Gray and GW Smith (Eds.): JS Mill On Liberty in Focus. British Journal for the History of Philosophy 4:199-199.
     
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  7. J. P. Day (1977). RYAN, L. "J. S. Mill". [REVIEW] Mind 86:450.
     
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  8.  13
    T. Corbishley (1949). Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Successivis, Attributed to William of Ockham.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Praedestinatione Et de Praescientia Dei Et de Futuris Contingentibus, Edited by Philotheus Boehner, O.F.M.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Transcendentals and Their Function in the Metaphysics of Duns Scotus, by Allan B. Wolter, O.F.M., Ph.D.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: Intuitive Cognition, A Key to the Significance of the Later Scholastics, by Sebastian J. Day, O.F.M., Ph.D. [REVIEW] Philosophy 24 (90):274-.
  9.  13
    G. J. (1941). Metaphysics in Modern Times. A Present-Day Perspective. [REVIEW] Journal of Philosophy 38 (10):277-278.
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  10.  3
    Michael A. Day (2007). J. Robert Oppenheimer: Good Times–Hard Times. [REVIEW] Metascience 16 (2):267-270.
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  11. S. M. J. (1892). Book Review:The Path Towards Knowledge; Discourses on Some Difficulties of the Day. W. Cunningham. [REVIEW] Ethics 2 (2):262-.
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  12.  1
    J. P. De C. Day (1968). Critical Notices. Mind 77 (308):593-601.
    Burgess, J.P. and Rosen, G. Subject with No ObjectElliott, R.Faking Nature.
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  13. Jerry Day (2003). Voegelin, Schelling, and the Philosophy of Historical Existence. University of Missouri.
    In this important new work, Jerry Day brings to light the need for an extensive reinterpretation of the mature philosophy of Eric Voegelin, based on Voegelin’s published and unpublished appreciation for nineteenth-century German philosopher F. W. J. Schelling. Schelling, whom Day maintains was one of the most important guides to Voegelin’s mature philosophy of consciousness and historiography, has been described as the father of several disparate movements and schools of continental philosophy—chief among them being “Hegelian” idealism and existentialism. This characterization (...)
     
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  14.  81
    J. Jayakiran Sebastian (forthcoming). Book Review: The Monk and the Book: Jerome and the Making of Christian Scholarship. [REVIEW] Interpretation 63 (1):101-102.
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  15.  29
    Paul M. McNeill, Ian H. Kerridge, Catherine Arciuli, David A. Henry, Graham J. Macdonald, Richard O. Day & Suzanne R. Hill (2006). Gifts, Drug Samples, and Other Items Given to Medical Specialists by Pharmaceutical Companies. Journal of Bioethical Inquiry 3 (3):139-148.
    Aim To ascertain the quantity and nature of gifts and items provided by the pharmaceutical industry in Australia to medical specialists and to consider whether these are appropriate in terms of justifiable ethical standards, empirical research and views expressed in the literature.
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  16.  3
    Khin Maung Lwin, Phaik Y. Cheah, Phaik K. Cheah, Nicholas J. White, Nicholas P. J. Day, Francois Nosten & Michael Parker (2014). Motivations and Perceptions of Community Advisory Boards in the Ethics of Medical Research: The Case of the Thai-Myanmar Border. BMC Medical Ethics 15 (1):12.
    Community engagement is increasingly promoted as a marker of good, ethical practice in the context of international collaborative research in low-income countries. There is, however, no widely agreed definition of community engagement or of approaches adopted. Justifications given for its use also vary. Community engagement is, for example, variously seen to be of value in: the development of more effective and appropriate consent processes; improved understanding of the aims and forms of research; higher recruitment rates; the identification of important ethical (...)
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  17.  1
    S. J. Kemp & G. Day (2014). Teaching Medical Humanities in the Digital World: Affordances of Technology-Enhanced Learning. Medical Humanities 40 (2):125-130.
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  18.  1
    N. J. Wade & R. H. Day (1968). Development and Dissipation of a Visual Spatial Aftereffect From Prolonged Head Tilt. Journal of Experimental Psychology 76 (3p1):439.
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  19. J. Jayakiran Sebastian (1998). The Baptism of Death: Reading, Today, the Life and Death of Lakshmi Kaundinya. Journal of Dharma 23 (1):113-132.
     
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  20. Daniel J. Simons, Deborah E. Hannula, David E. Warren & Steven W. Day (2007). Behavioral, Neuroimaging, and Neuropsychological Approaches to Implicit Perception. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge
  21. J. P. Day (1966). Locke on Property. Philosophical Quarterly 16 (64):207-220.
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  22. Nelson Goodman, J. D. Mabbott, Dorothy Emmet, J. P. Day, A. R. Manser & B. F. McGuinness (1958). New Books. [REVIEW] Mind 67 (265):107-119.
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  23.  3
    William Day & Víctor J. Krebs (eds.) (2010). Seeing Wittgenstein Anew. Cambridge University Press.
    Seeing Wittgenstein Anew is the first collection to examine Ludwig Wittgenstein's remarks on the concept of aspect-seeing, showing that it was not simply one more topic of investigation in Wittgenstein's later writings but rather a pervasive and guiding concept in his efforts to turn philosophy's attention to the actual conditions of our common life in language. The essays in this volume open up novel paths across familiar fields of thought: the objectivity of interpretation, the fixity of the past, the acquisition (...)
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  24.  1
    William Day & Victor J. Krebs (2010). Introduction: Seeing Aspects in Wittgenstein. In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press
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  25.  28
    J. P. Day (1969). Hope. American Philosophical Quarterly 6 (2):89-102.
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  26.  58
    J. P. Day (1963). Presupposition and Neutrality. Analysis 24 (2):25 - 29.
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  27.  90
    Desmond Paul Henry, J. P. Day, Antony Flew, H. D. Sluga, Francis Jacobs, D. D. Raphael & Anthony Palmer (1966). New Books. [REVIEW] Mind 75 (300):598-615.
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  28. J. H. Day, N. A. H. Millard & A. D. Harrison (1951). The Ecology of South African Estuaries. Transactions of the Royal Society of South Africa 33 (3):367-413.
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  29.  67
    J. P. Day (1962). Artistic Verisimilitude. Dialogue 1 (3):278-304.
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  30.  59
    J. P. Day (1962). Artistic Verisimilitude. Dialogue 1 (2):163-187.
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  31. J. P. Day (1991). Hope: A Philosophical Inquiry. Philosophical Society of Finland.
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  32.  30
    J. P. Day (1998). More About Hope and Fear. Ethical Theory and Moral Practice 1 (1):121-123.
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  33.  46
    J. P. Day & T. E. (1916). New Books. [REVIEW] Mind 25 (100):542-547.
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  34. S. E. Sebastian, T. Huie, I. R. Fisher, K. W. Dennis & M. J. Kramer (2004). Magnetic Properties of Single Grain R–Mg–Cd Primitive Icosahedral Quasicrystals. Philosophical Magazine 84 (10):1029-1037.
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  35.  7
    J. P. Day & J. R. Lucas (1973). The Concept of Probability. Philosophical Quarterly 23 (90):83.
  36.  57
    Timothy J. Day (1992). Excluded Middle and Bivalence. Erkenntnis 37 (1):93 - 97.
    I consider two related objections to the claim that the law of excluded middle does not imply bivalence. One objection claims that the truth predicate captured by supervaluation semantics is not properly motivated. The second objection says that even if it is, LEM still implies bivalence. I show that LEM does not imply bivalence in a supervaluational language. I also argue that considering supertruth as truth can be reasonably motivated.
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  37.  6
    J. P. Day (1977). Threats, Offers, Law, Opinion and Liberty. American Philosophical Quarterly 14 (4):257 - 272.
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  38.  40
    J. P. Day (1970). The Anatomy of Hope and Fear. Mind 79 (315):369-384.
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  39. J. H. Day, N. A. H. Millard & G. J. Broekhuysen (1954). The Ecology of South African Estuaries. Transactions of the Royal Society of South Africa 34 (1):129-156.
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  40. J. H. Day (1951). The Ecology of South African Estuaries. Transactions of the Royal Society of South Africa 33 (1):53-91.
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  41. A. C. Brown & J. H. Day (1959). The Ecology of South African Estuaries Part IX: Notes on the Estuary of the Orange River. Transactions of the Royal Society of South Africa 35 (5):463-473.
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  42. J. F. C. Morgans & J. H. Day (1959). The Benthic Ecology of False Bay. Transactions of the Royal Society of South Africa 35 (5):387-441.
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  43.  7
    R. Ashcroft, D. Baron, S. Benstar, S. Bewley, K. Boyd, J. Caddick, A. Campbell, A. Cattan, G. Claden & A. Day (1998). Teaching Medical Ethics and Law Within Medical Education: A Model for the UK Core Curriculum. Consensus Statement by Teachers of Medical Ethics and Law in UK Medical Schools. Journal of Medical Ethics 24 (3):188-192.
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  44.  19
    J. P. Day (1989). Compromise. Philosophy 64 (250):471 - 485.
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  45. J. H. Day (1974). The Ecology of Morrumbene Estuary, Moçambique. Transactions of the Royal Society of South Africa 41 (1):43-97.
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  46.  13
    J. P. Day (1993). Temptation. American Philosophical Quarterly 30 (2):175 - 181.
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  47.  10
    J. P. De C. Day (1952). George Berkeley, 1685-1753: Part I. Review of Metaphysics 6 (1):83 - 113.
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    J. P. De C. Day (1953). George Berkeley, 1685-1753: Part IV. Review of Metaphysics 6 (4):583 - 596.
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  49.  12
    J. P. Day (1970). On Liberty and the Real Will. Philosophy 45 (173):177 - 192.
    1. Introduction . In the chapter which he devotes to the applications of his principle of individual liberty, Mill considers the question ‘how far liberty may legitimately be invaded for the prevention of crime, or of accident’. On the latter topic, he writes:—‘… it is a proper office of public authority to guard against accidents. If either a public officer or anyone else saw a person attempting to cross a bridge which had been ascertained to be unsafe, and there were (...)
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  50.  1
    J. P. Day & G. N. A. Vesey (1960). Unconscious Perception. Aristotelian Society Supplementary Volume 34 (1):47-78.
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