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Profile: Sebastian Köhler (Princeton University)
  1. Sebastian Köhler (2014). Expressivism and Mind-Dependence. Journal of Moral Philosophy 11 (6):750-764.
    Despite the efforts of meta-ethical expressivists to rebut such worries, one objection raised over and over again against expressivism is that, if the theory is true, matters of morality must be mind-dependent in some objectionable way. This paper develops an argument which not only shows that this is and cannot be the case, but also – and perhaps more importantly – offers a diagnosis why philosophers are nevertheless so often led to think otherwise.
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  2. Sebastian Köhler (2014). What is the Problem with Fundamental Moral Error? Australasian Journal of Philosophy 93 (1):161-165.
    Quasi-realists argue that meta-ethical expressivism is fully compatible with the central assumptions underlying ordinary moral practice. In a recent paper, Andy Egan has developed a vexing challenge for this project, arguing that expressivism is incompatible with central assumptions about error in moral judgments. In response, Simon Blackburn has argued that Egan's challenge fails, because Egan reads the expressivist as giving an account of moral error, rather than an account of judgments about moral error. In this paper I argue that the (...)
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  3. Sebastian Köhler (2013). Do Expressivists Have an Attitude Problem? Ethics 123 (3):479-507.
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  4. Sebastian Köhler (2013). Normative Bedrock: Response-Dependence, Rationality and Reasons By Joshua Gert. Analysis 74 (1):ant094.
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  5. Sebastian Köhler & Michael Ridge (2013). Revolutionary Expressivism. Ratio 26 (4):428-449.
    While the meta-ethical error theory has been of philosophical interest for some time now, only recently a debate has emerged about the question what is to be done if the error theory turns out to be true. This paper argues for a novel answer to this question, namely revolutionary expressivism: if the error theory is true, we should become expressivists. Additionally, the paper explores certain important but largely ignored methodological issues that arise for reforming definitions generally and with a vengeance (...)
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  6. Henry S. Richardson, Chike Jeffers, Kieran Oberman, Mark Lance, Rebecca Kukla, Sebastian Köhler, William MacAskill, Robert Gooding-Williams, We Burghardt du Bois & Ty Raterman (2013). 10. Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction (Pp. 586-592). [REVIEW] Ethics 123 (3).
     
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  7. Sebastian Köhler (2012). Expressivism, Subjectivism and Moral Disagreement. Thought: A Journal of Philosophy 1 (1):71-78.
    One worry about metaethical expressivism is that it reduces to some form of subjectivism. This worry is enforced by subjectivists who argue that subjectivism can explain certain phenomena thought to support expressivism equally well. Recently, authors have started to suggest that subjectivism can take away what has often been seen as expressivism's biggest explanatory advantage, namely expressivism's ability to explain the possibility of moral disagreement. In this paper, I will give a response to an argument recently given by Frank Jackson (...)
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  8. Sebastian Köhler (2011). Zwecke und Mittel in einer natürlichen Welt – Instrumentelle Rationalität als Problem für den Naturalismus? [REVIEW] Zeitschrift für Philosophische Forschung 65 (3).
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  9. Sebastian Kohler (2010). Thought-Experiments, Disagreement and Moral Realism. Grazer Philosophische Studien 80:245-252.
     
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