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  1. Sebastian Luft, On the Future of Husserlian Phenomenology.
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  2. Sebastian Luft (forthcoming). Dialectics of the Absolute: The Systematics of the Phenomenological System in Husserl's Last Period. Philosophy Today.
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  3. Sebastian Luft (forthcoming). Review of Kant and Phenomenology. [REVIEW] Notre Dame Philosophical Reviews.
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  4. Sebastian Luft (forthcoming). Review of The Husserl Dictionary. [REVIEW] International Journal of Philosophical Studies.
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  5. Sebastian Luft (forthcoming). Sokrates-Buddha: An Unpublished Manuscript From the Archives by Edmund Husserl. Husserl Studies.
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  6. Donna Bowman, Clayton Crockett, John Dudly, Avery Goldman, Martin Heidegger, Oskari Kuusela & Sebastian Luft (2012). Baltas, Aristides. Peeling Potatoes or Grinding Lenses: Spinoza and Young Wittgenstein Converse on Immanence and Its Logic (Pittsburgh: University of Pittsburgh Press, 2012). Beiser, Frederick C. The German Historicist Tradition (Oxford: Oxford University Press, 2011). [REVIEW] Graduate Faculty Philosophy Journal 33 (1).
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  7. Sebastian Luft (2012). The Husserl Dictionary. International Journal of Philosophical Studies 20 (5):766-772.
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  8. Sebastian Luft (2011). Continental Divide: Heidegger, Cassirer, Davos (Review). Journal of the History of Philosophy 49 (4):508-509.
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  9. Sebastian Luft (2011). Subjectivity and Lifeworld in Transcendental Phenomenology. Northwestern University Press.
    Part 1. Husserl: the outlines of the transcendental-phenomenological system -- 1. Husserl's phenomenological discovery of the natural attitude -- 2. Husserl's theory of the phenomenological reduction: between lifeworld and Cartesianism -- 3. Some methodological problems arising in Husserl's late reflections on the phenomenological reduction -- 4. Facticity and historicity as constituents of the lifeworld in Husserl's late philosophy -- 5. Husserl's concept of the "transcendental person": another look at the Husserl-Heidegger relationship -- 6. Dialectics of the absolute: the systematics of (...)
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  10. Sebastian Luft & Søren Overgaard (eds.) (2011). The Routledge Companion to Phenomenology. Routledge.
    Phenomenology was one of the twentieth century’s major philosophical movements and continues to be a vibrant and widely studied subject today. The Routledge Companion to Phenomenology is an outstanding guide and reference source to the key philosophers, topics and themes in this exciting subject, and essential reading for any student or scholar of phenomenology. Comprising over fifty chapters by a team of international contributors, the Companion is divided into five clear parts: main figures in the phenomenological movement, from Brentano to (...)
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  11. Sebastian Luft (2010). Das Subjekt als moralische Person. Zu Husserls späten Reflexionen bezüglich des Personenbegriffs. In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls. Ergon-Verlag GmbH.
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  12. Sebastian Luft (2010). Review of Skidelsky, "Ernst Cassirer: The Last Philosopher of Culture&Quot;. [REVIEW] Journal of the History of Philosophy 48 (1):pp. 116-117.
  13. Sebastian Luft (2010). Ernst Cassirer: The Last Philosopher of Culture (Review). Journal of the History of Philosophy 48 (1):116-117.
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  14. Sebastian Luft (2010). Lerner on Foundation, Person, and Rationality. New Yearbook for Phenomenology and Phenomenological Philosophy 10:167-170.
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  15. Sebastian Luft & Fabien Capeillères, Neo-Kantianism in Germany and France.
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  16. Pol Vandevelde & Sebastian Luft (eds.) (2010/2012). Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
    Papers presented at the 38th Annual Meeting of the Husserl Circle, Marquette University, Milwaukee, Wis., June 26-29, 2008.
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  17. Pol Vandevelde & Sebastian Luft (2010). Introduction. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics.
     
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  18. Sebastian Luft (2009). Reconstruction and Reduction : Natorp and Husserl on Method and the Question of Subjectivity. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  19. Rudolf A. Makkreel & Sebastian Luft (2009). Introduction. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
     
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  20. Rudolf A. Makkreel & Sebastian Luft (eds.) (2009). Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
    These essays bring Neo-Kantianism back into contemporary philosophical discourse.
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  21. Sebastian Luft (2008). Subject as a Moral Person. Towards Husserl's Late Reflections on the Concept of Person. Filozofia 63 (4):365-373.
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  22. Sebastian Luft (2008). The Transcendental Dimension of Phenomenology. Dialogos 43 (91):7-18.
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  23. Sebastian Luft (2007). Desde el ser a lo dado y desde lo dado al ser: algunos comentarios sobre el significado del trascendentalismo ideal en Kant y Husserl. Investigaciones Fenomenológicas 5:49-83.
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  24. Sebastian Luft (2007). From Being to Givenness and Back: Some Remarks on the Meaning of Transcendental Idealism in Kant and Husserl. International Journal of Philosophical Studies 15 (3):367 – 394.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions of it. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: through the phenomenological reduction Husserl universalizes Kant's transcendental philosophy to an eidetic science of subjectivity. (...)
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  25. Sebastian Luft, Germany's Metaphysical War. Reflections on War by Two Representatives of German Philosophy: Max Scheler and Paul Natorp.
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  26. Sebastian Luft (2007). Hermann Cohen's Critical Idealism (Review). Journal of the History of Philosophy 45 (4):668-670.
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  27. Sebastian Luft (2007). The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer's Philosophical Hermeneutics. Idealistic Studies 37 (3):219-254.
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked.The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the Enlightenment tradition. Following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the Enlightenment by shifting the weight from (...)
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  28. Sebastian Luft, Natorp, Husserl Und Das Problem der Kontinuität von Leben, Wissenschaft Und Philosophie.
    In this paper I compare and contrast Natorp’s and Husserl’s philosophies as to their programmatic and systematic profiles. I will begin by giving an assessment of their relationship and mutual influence, something that many scholars believe had been done exhaustively in Kern’s initial study of 1964 on the relation between Husserl and Kant and the neo-Kantians. Indeed, this topic – in general, the relation between phenomenology and „critical“ philosophy – deserves a new look now that more material has appeared in (...)
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  29. Sebastian Luft (2006). The Condition of Possibility of Transcendental Philosophy. Husserl Studies 22 (1):53-75.
  30. Sebastian Luft, Cassirer's Philosophy of Symbolic Forms: Between Reason and Relativism; a Critical Appraisal.
    This paper pursues the double task of (a) presenting Cassirer’s Philosophy of Symbolic Forms as a systematic critique of culture and (b) assessing this systematic approach with regards to the question of reason vs. relativism. First, it reconstructs the development of his theory to its mature presentation in his Philosophy of Symbolic Forms. Cassirer here presents a critique of culture as fulfilling Kant’s critical work by insisting on the plurality of reason as spirit, manifesting itself in symbolic forms. In the (...)
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  31. Sebastian Luft, Faktizität Und Geschichtlichkeit Als Konstituentien der Lebenswelt in Husserls Spätphilosophie.
    In this paper I shall present two elements of Husserl’s theory of the life-world, facticity and historicity, which are of exemplary importance for his late phenomenology as a whole. I compare these two notions to two axes upon which Husserl’s phenomenology of the life-world becomes inscribed. Reconsidering and reconstructing Husserl’s late thought under this viewpoint sheds new light on a notoriously enigmatic problem, i.e., the concept of the transcendental and its relation to the „mundane“ – to the world as constituted (...)
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  32. Sebastian Luft (2005). Husserl's Concept of the 'Transcendental Person': Another Look at the Husserl-Heidegger Relationship. International Journal of Philosophical Studies 13 (2):141 – 177.
    This paper offers a further look at Husserl's late thought on the transcendental subject and the Husserl-Heidegger relationship. It attempts a reconstruction of how Husserl hoped to assert his own thoughts on subjectivity vis-à-vis Heidegger, while also pointing out where Husserl did not reach the new level that Heidegger attained. In his late manuscripts, Husserl employs the term 'transcendental person' to describe the transcendental ego in its fullest 'concretion'. I maintain that although this concept is a consistent development of Husserl's (...)
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  33. Sebastian Luft (2005). Introduction: Edmund Husserl: The Radical Reduction to the Living Present As the Fully Enacted Transcendental Reduction. New Yearbook for Phenomenology and Phenomenological Philosophy 5:352-357.
    When Edmund Husserl retired in 1928, ceding his chair at the University of Freiburg to his successor Martin Heidegger, he again began working intensively on synthesizing his philosophical efforts into a new “system of phenomenology.” This new presentation could, hopefully, displace his earlier presentation of 1913 in the Ideas Pertaining to a Pure Phenomenology and Phenomenological Philosophy, Book I, a work with which he had become dissatisfied in the meantime.
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  34. Roland Breeur, Christian Lotz, Corinne Painter & Sebastian Luft (2004). New Journals in Phenomenology: Annales de Phénoménologie, the New Yearbook for Phenomenology and Phenomenological Philosophy, Phänomenologische Forschungen. [REVIEW] Husserl Studies 20 (2):167-181.
  35. Christian Lotz, Corinne Painter, Sebastian Luft, Harry P. Reeder, Semantic Texture, Luciano Boi, Questions Regarding Husserlian Geometry, James R. Mensch & Postfoundational Phenomenology Husserlian (2004). Instruction to Authors 279–283 Index to Volume 20 285–286. Husserl Studies 20:285-286.
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  36. Sebastian Luft (2004). A Hermeneutic Phenomenology of Subjective and Objective Spirit: Husserl, Natorp and Cassirer. The New Yearbook for Phenomenology and Phenomenological Philosophy 4:209-248.
    In the introduction to the third and last volume of his Philosophy of Symbolic Forms of 1929,entitled “Phenomenology of Knowledge,” Ernst Cassirer remarks that the meaning in which he employs the term ‘phenomenology’ is Hegelian rather than according to “the modern usage of the term.”1 What sense can it make, then, to invoke Edmund Husserl’s phenomenology in this context? Yet if, roughly speaking, phenomenology can be characterized as the logosof phenomena,that is, of being insofar as it appears (phainesthai)to a conscious (...)
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  37. Sebastian Luft (2004). A Hermeneutic Phenomenology of Subjective and Objective Spirit. New Yearbook for Phenomenology and Phenomenological Philosophy 4:209-248.
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  38. Sebastian Luft (2004). Cassirer's Philosophy of Symbolic Forms. Idealistic Studies 34 (1):25-47.
    This paper pursues the double task of (a) presenting Cassirer’s Philosophy of Symbolic Forms as a systematic critique of culture and (b) assessing this systematic approach with regards to the question of reason vs. relativism. First, it reconstructs the development of his theory to its mature presentation in his Philosophy of Symbolic Forms. Cassirer here presents a critique of culture as fulfilling Kant’s critical work by insisting on the plurality of reason as spirit, manifesting itself in symbolic forms. In the (...)
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  39. Sebastian Luft (2004). Die Archivierung Des Husserlschen Nachlasses 1933–1935 – Karl Schuhmann in Memorian. Husserl Studies 20 (1):1-23.
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  40. Sebastian Luft (2004). Husserl's Phenomenological Reduction Revisited: An Attempt of a Renewed Account. Anuario Filosófico 37 (78):65-104.
  41. Sebastian Luft (2004). Husserl's Theory of the Phenomenological Reduction: Between Life-World and Cartesianism. Research in Phenomenology 34 (1):198-234.
    on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and finally the question of the “meaning of the reduction.” Indeed, in the reading attempted here, this final question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was at the (...)
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  42. Sebastian Luft (2004). Forms of Knowledge and Sensibility: Ernst Cassirer and the Human Sciences, And: Dilthey Und Cassirer: Die Deutung der Neuzeit Als Muster von Geistes- Und Kulturgeschichte (Review). Journal of the History of Philosophy 42 (4):504-506.
  43. Sebastian Luft (2003). "Idealismo realista": una respuesta husserliana heterodoxa a la pregunta del idealismo trascendental. Escritos de Filosofía 22 (43):75-98.
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  44. Sebastian Luft (2003). Quelques problèmes fondamentaux dans les textes tardifs de Husserl sur la réduction phénomenologique. Recherches Husserliennes 20:3-26.
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  45. Sebastian Luft, Husserl's Notion of the Natural Attitude and the Shift to Transcendental Phenomenology.
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  46. Friederike Kuster & Sebastian Luft (1999). Review Essays-Paths of Responsibility. Continental Philosophy Review 32 (1):89.
     
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  47. Sebastian Luft (1999). Dialectics of the Absolute. Philosophy Today 43 (4):107-114.
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  48. Sebastian Luft (1999). Review Essay: Two Themes of Husserl's Phenomenology Revisited Responsibility and Intersubjectivity. [REVIEW] Continental Philosophy Review 32 (1):89-99.
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