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  1.  43
    Sebastian Luft (2011). Subjectivity and Lifeworld in Transcendental Phenomenology. Northwestern University Press.
    Part 1. Husserl: the outlines of the transcendental-phenomenological system -- 1. Husserl's phenomenological discovery of the natural attitude -- 2. Husserl's theory of the phenomenological reduction: between lifeworld and Cartesianism -- 3. Some methodological problems arising in Husserl's late reflections on the phenomenological reduction -- 4. Facticity and historicity as constituents of the lifeworld in Husserl's late philosophy -- 5. Husserl's concept of the "transcendental person": another look at the Husserl-Heidegger relationship -- 6. Dialectics of the absolute: the systematics of (...)
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  2. Sebastian Luft (2002). "Phänomenologie der Phänomenologie" Systematik Und Methodologie der Phänomenologie in der Auseinandersetzung Zwischen Husserl Und Fink. Monograph Collection (Matt - Pseudo).
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  3. Sebastian Luft (2011). Continental Divide: Heidegger, Cassirer, Davos (Review). Journal of the History of Philosophy 49 (4):508-509.
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  4.  15
    Sebastian Luft & Søren Overgaard (eds.) (2011). The Routledge Companion to Phenomenology. Routledge.
    Phenomenology was one of the twentieth century’s major philosophical movements and continues to be a vibrant and widely studied subject today. The Routledge Companion to Phenomenology is an outstanding guide and reference source to the key philosophers, topics and themes in this exciting subject, and essential reading for any student or scholar of phenomenology. Comprising over fifty chapters by a team of international contributors, the Companion is divided into five clear parts: main figures in the phenomenological movement, from Brentano to (...)
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  5.  71
    Sebastian Luft (1998). Husserl's Phenomenological Discovery of the Natural Attitude. Continental Philosophy Review 31 (2):153-170.
    In this paper I will give a systematic account of Husserl's notion of the natural attitude in the development from its first presentation in Ideas I (1913) until Husserl's last years. The problem of the natural attitude has to be dealt with on two levels. On the thematic level, it is constituted by the correlation of attitude and horizon, both stemming from Husserl's theory of intentionality. On the methodic level, the natural attitude is constituted by three factors: naturalness, naivety and (...)
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  6.  88
    Sebastian Luft (2005). Husserl's Concept of the 'Transcendental Person': Another Look at the Husserl-Heidegger Relationship. International Journal of Philosophical Studies 13 (2):141 – 177.
    This paper offers a further look at Husserl's late thought on the transcendental subject and the Husserl-Heidegger relationship. It attempts a reconstruction of how Husserl hoped to assert his own thoughts on subjectivity vis-à-vis Heidegger, while also pointing out where Husserl did not reach the new level that Heidegger attained. In his late manuscripts, Husserl employs the term 'transcendental person' to describe the transcendental ego in its fullest 'concretion'. I maintain that although this concept is a consistent development of Husserl's (...)
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  7. Sebastian Luft (2004). A Hermeneutic Phenomenology of Subjective and Objective Spirit: Husserl, Natorp and Cassirer. The New Yearbook for Phenomenology and Phenomenological Philosophy 4:209-248.
    In the introduction to the third and last volume of his Philosophy of Symbolic Forms of 1929,entitled “Phenomenology of Knowledge,” Ernst Cassirer remarks that the meaning in which he employs the term ‘phenomenology’ is Hegelian rather than according to “the modern usage of the term.”1 What sense can it make, then, to invoke Edmund Husserl’s phenomenology in this context? Yet if, roughly speaking, phenomenology can be characterized as the logosof phenomena,that is, of being insofar as it appears (phainesthai)to a conscious (...)
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  8.  6
    Sebastian Luft (2015). Phenomenology and Embodiment: Husserl and the Constitution of Subjectivity. [REVIEW] Review of Metaphysics 69 (2):415-418.
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  9. Sebastian Luft (2007). From Being to Givenness and Back: Some Remarks on the Meaning of Transcendental Idealism in Kant and Husserl. International Journal of Philosophical Studies 15 (3):367 – 394.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions of it. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: through the phenomenological reduction Husserl universalizes Kant's transcendental philosophy to an eidetic science of subjectivity. (...)
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  10.  39
    Sebastian Luft (2005). Faktizität und Geschichtlichkeit als Konstituentien der Lebenswelt in Husserls Spätphilosophie. Phänomenologische Forschungen.
    In this paper I shall present two elements of Husserl’s theory of the life-world, facticity and historicity, which are of exemplary importance for his late phenomenology as a whole. I compare these two notions to two axes upon which Husserl’s phenomenology of the life-world becomes inscribed. Reconsidering and reconstructing Husserl’s late thought under this viewpoint sheds new light on a notoriously enigmatic problem, i.e., the concept of the transcendental and its relation to the „mundane“ – to the world as constituted (...)
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  11.  23
    Sebastian Luft (2004). A Hermeneutic Phenomenology of Subjective and Objective Spirit. New Yearbook for Phenomenology and Phenomenological Philosophy 4:209-248.
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  12.  48
    Rudolf A. Makkreel & Sebastian Luft (eds.) (2009). Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
    These essays bring Neo-Kantianism back into contemporary philosophical discourse.
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  13. Sebastian Luft (2004). Husserl's Theory of the Phenomenological Reduction: Between Life-World and Cartesianism. Research in Phenomenology 34 (1):198-234.
    on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and finally the question of the “meaning of the reduction.” Indeed, in the reading attempted here, this final question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was at the (...)
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  14.  17
    Sebastian Luft, Husserl's Notion of the Natural Attitude and the Shift to Transcendental Phenomenology.
  15.  3
    Sebastian Luft, Editor's Introduction to The Neo-Kantian Reader.
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  16.  15
    Sebastian Luft (2004). Cassirer's Philosophy of Symbolic Forms. Idealistic Studies 34 (1):25-47.
    This paper pursues the double task of (a) presenting Cassirer’s Philosophy of Symbolic Forms as a systematic critique of culture and (b) assessing this systematic approach with regards to the question of reason vs. relativism. First, it reconstructs the development of his theory to its mature presentation in his Philosophy of Symbolic Forms. Cassirer here presents a critique of culture as fulfilling Kant’s critical work by insisting on the plurality of reason as spirit, manifesting itself in symbolic forms. In the (...)
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  17.  4
    Sebastian Luft (2009). Reconstruction and Reduction : Natorp and Husserl on Method and the Question of Subjectivity. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press
  18.  7
    Sebastian Luft (2004). Cassirer’s Philosophy of Symbolic Forms: Between Reason and Relativism; a Critical Appraisal. Idealistic Studies 34 (1):25-47.
    This paper pursues the double task of presenting Cassirer’s Philosophy of Symbolic Forms as a systematic critique of culture and assessing this systematic approach with regards to the question of reason vs. relativism. First, it reconstructs the development of his theory to its mature presentation in his Philosophy of Symbolic Forms. Cassirer here presents a critique of culture as fulfilling Kant’s critical work by insisting on the plurality of reason as spirit, manifesting itself in symbolic forms. In the second part, (...)
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  19.  55
    Sebastian Luft (2010). Review of Skidelsky, "Ernst Cassirer: The Last Philosopher of Culture". [REVIEW] Journal of the History of Philosophy 48 (1):pp. 116-117.
    This is a curious book, because the soul of its author is torn.On the one hand, the book is a monograph on the philosopher-intellectual Ernst Cassirer. It is scholarly, noticeably well-written , philosophical to the extent that it does not distort its subject matter too much, and a splendid piece of intellectual history, which places its subject, Cassirer, in a rich cultural, historical, and intellectual context. In terms of presenting the gist of Cassirer’s thought in relatively few pages, the author (...)
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  20. Edmund Husserl & Sebastian Luft (2002). Zur Phänomenologischen Reduktion Texte Aus Dem Nachlass. Monograph Collection (Matt - Pseudo).
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  21.  14
    Sebastian Luft, Husserl’s Method of Reduction.
  22.  55
    Sebastian Luft (2006). The Condition of Possibility of Transcendental Philosophy. Husserl Studies 22 (1):53-75.
  23.  43
    Roland Breeur, Christian Lotz, Corinne Painter & Sebastian Luft (2004). New Journals in Phenomenology: Annales de Phénoménologie, the New Yearbook for Phenomenology and Phenomenological Philosophy, Phänomenologische Forschungen. [REVIEW] Husserl Studies 20 (2):167-181.
  24.  10
    Sebastian Luft & Fabien Capeillères, Neo-Kantianism in Germany and France.
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  25.  4
    Sebastian Luft (2007). Desde el ser a lo dado y desde lo dado al ser: algunos comentarios sobre el significado del trascendentalismo ideal en Kant y Husserl. Investigaciones Fenomenológicas 5:49-83.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions thereof. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: Through the phenomenological reduction Husserl universalizes Kant's transcendental philosophy to an eidetic science of subjectivity. He (...)
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  26.  2
    Sebastian Luft & J. E. Schlimme, The Phenomenology of Intersubjectivity in Jaspers and Husserl: On the Capacities and Limits of Empathy and Communication in Psychiatric Praxis.
    In this article, we present two accounts of intersubjectivity in Jaspers and Husserl, respectively. We argue that both can be brought together for a more satisfying account of empathy and communication in the context of psychiatric praxis. But while we restrict ourselves for the most part to this praxis, we also indicate the larger agenda that drives Jaspers and Husserl, despite all disagreement. Here we spell out, in particular, how a phenomenologically inspired account of empathy and intersubjectivity can have larger (...)
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  27. Sebastian Luft, On the Future of Husserlian Phenomenology.
     
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  28.  15
    Sebastian Luft (2007). The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer's Philosophical Hermeneutics. Idealistic Studies 37 (3):219-254.
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked.The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the Enlightenment tradition. Following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the Enlightenment by shifting the weight from (...)
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  29.  8
    Sebastian Luft (2010). Lerner on Foundation, Person, and Rationality. New Yearbook for Phenomenology and Phenomenological Philosophy 10:167-170.
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  30.  9
    Sebastian Luft (forthcoming). Sokrates-Buddha: An Unpublished Manuscript From the Archives by Edmund Husserl. Husserl Studies.
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  31.  3
    Christian Lotz, Corinne Painter, Sebastian Luft, Harry P. Reeder, Semantic Texture, Luciano Boi, Questions Regarding Husserlian Geometry, James R. Mensch & Postfoundational Phenomenology Husserlian (2004). Instruction to Authors 279–283 Index to Volume 20 285–286. Husserl Studies 20:285-286.
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  32.  24
    Sebastian Luft (1997). Karl Mertens: Zwischen Letztbegründung Und Skepsis. Kritische Untersuchungen Zum Selbstverständnis der Transzendentalen Phänomenologie Edmund Husserls. [REVIEW] Husserl Studies 14 (2):161-174.
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  33.  2
    Sebastian Luft (2015). The A Priori of Culture: Philosophy of Culture Between Rationalism and Relativism. The Example of Lévi-Strauss’ Structural Anthropology. In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter 381-400.
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  34.  24
    Sebastian Luft (1999). Review Essay: Two Themes of Husserl's Phenomenology Revisited Responsibility and Intersubjectivity. [REVIEW] Continental Philosophy Review 32 (1):89-99.
  35.  8
    Sebastian Luft (2008). The Transcendental Dimension of Phenomenology. Dialogos 43 (91):7-18.
    This short text to follow is an attempt at philosophizing "free-style"; an attempt, that is, which does not concern itself with much recourse to primary or secondary literature. Hence, references to texts by the philosophers mentioned here are kept to a minimum. The purpose of this text, instead, is to initiate a "fundamental reflection", as one could call it, on the nature of phenomenology. May the reader indulge me in this free-styling activity, and I would welcome equally unburdened responses.
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  36.  6
    Sebastian Luft, Von der Mannigfaltigen Bedeutung der Reduktion Nach Husserl: Reflexionen Zur Grundbedeutung des Zentralen Begriffs der Transzendentalen Phänomenologie.
    This paper takes a renewed look at Husserl's method of the phenomenological reduction. It interprets "the reduction" as shorthand for the meaning of Husserl's entire phenomenology in its mature stage. In the same way, the method of reduction might have different manners of execution but they are nevertheless guided by a common intent. The text takes its starting point by considering the different metaphors Husserl uses - the "flatland creatures" and the reduction as akin to a religious conversion - and (...)
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  37.  3
    Sebastian Luft (2007). Hermann Cohen's Critical Idealism (Review). Journal of the History of Philosophy 45 (4):668-670.
    Sebastian Luft - Hermann Cohen's Critical Idealism - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 668-670 Muse Search Journals This Journal Contents Reviewed by Sebastian Luft Marquette University Reinier Munk, editor. Hermann Cohen's Critical Idealism. Amsterdam Studies in Jewish Thought 10. Dordrecht: Springer, 2005. Pp. v + 434. Cloth, $229.00. This anthology, the first of its kind in English, is devoted to a much-needed reassessment of Hermann Cohen's philosophy. Cohen was one of the (...)
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  38.  16
    Sebastian Luft (2004). Forms of Knowledge and Sensibility: Ernst Cassirer and the Human Sciences, And: Dilthey Und Cassirer: Die Deutung der Neuzeit Als Muster von Geistes- Und Kulturgeschichte (Review). Journal of the History of Philosophy 42 (4):504-506.
  39.  12
    Sebastian Luft (2005). Introduction: Edmund Husserl: The Radical Reduction to the Living Present As the Fully Enacted Transcendental Reduction. New Yearbook for Phenomenology and Phenomenological Philosophy 5:352-357.
    When Edmund Husserl retired in 1928, ceding his chair at the University of Freiburg to his successor Martin Heidegger, he again began working intensively on synthesizing his philosophical efforts into a new “system of phenomenology.” This new presentation could, hopefully, displace his earlier presentation of 1913 in the Ideas Pertaining to a Pure Phenomenology and Phenomenological Philosophy, Book I, a work with which he had become dissatisfied in the meantime.
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  40.  6
    Sebastian Luft (2004). Husserl's Phenomenological Reduction Revisited: An Attempt of a Renewed Account. Anuario Filosófico 37 (78):65-104.
  41.  6
    Sebastian Luft (forthcoming). Review of The Husserl Dictionary. [REVIEW] International Journal of Philosophical Studies.
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  42.  9
    Sebastian Luft (2012). The Husserl Dictionary. International Journal of Philosophical Studies 20 (5):766-772.
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  43.  5
    Donna Bowman, Clayton Crockett, John Dudly, Avery Goldman, Martin Heidegger, Oskari Kuusela & Sebastian Luft (2012). Baltas, Aristides. Peeling Potatoes or Grinding Lenses: Spinoza and Young Wittgenstein Converse on Immanence and Its Logic (Pittsburgh: University of Pittsburgh Press, 2012). Beiser, Frederick C. The German Historicist Tradition (Oxford: Oxford University Press, 2011). [REVIEW] Graduate Faculty Philosophy Journal 33 (1).
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  44.  1
    Sebastian Luft (2010). Das Subjekt als moralische Person. Zu Husserls späten Reflexionen bezüglich des Personenbegriffs. In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls. Ergon-Verlag GmbH
    In this essay, I will attempt a systematic reconstruction of the general shape of Husserl's late philosophy, insofar as it centers on the concept of personhood. The systematic concatenation of this and other themes in Husserl's late work - the method of epoché and reduction, ethics, personhood, and teleology - has only recently begun to be explored in Husserl scholarship, and this article is a modest contribution to the further e1ucidation of their mutual relationship. One of the most striking results (...)
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  45.  3
    Sebastian Luft (2010). Lerner on Foundation, Person, and Rationality. New Yearbook for Phenomenology and Phenomenological Philosophy 10:167-170.
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  46.  3
    Sebastian Luft (forthcoming). Review of Kant and Phenomenology. [REVIEW] Notre Dame Philosophical Reviews.
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  47. Sebastian Luft (2003). "Idealismo realista": una respuesta husserliana heterodoxa a la pregunta del idealismo trascendental. Escritos de Filosofía 22 (43):75-98.
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  48.  1
    Sebastian Luft (2015). Laying Bare the Phenomenal Field: The Reductions as Ways to Pure Consciousness: Section II, Chapter 4, The Phenomenological Reductions. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 133-158.
  49.  1
    Sebastian Luft (2015). Zerrissene Moderne: Descartes Bei den Neukantianern, Husserl Und Heidegger by Sidonie Kellerer. Journal of the History of Philosophy 53 (2):341-342.
  50.  12
    Sebastian Luft (2004). Die Archivierung Des Husserlschen Nachlasses 1933–1935 – Karl Schuhmann in Memorian. Husserl Studies 20 (1):1-23.
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