Search results for 'Sebastian Normandin' (try it on Scholar)

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  1. Sebastian Normandin & Charles T. Wolfe (2013). Vitalism and the Scientific Image: An Introduction. In Sebastian Normandin & Charles T. Wolfe (eds.), Vitalism and the scientific image, 1800-2010. Springer.score: 240.0
  2. Sebastian Normandin & Charles T. Wolfe (eds.) (2013). Vitalism and the Scientific Image, 1800-2010. Springer.score: 240.0
  3. Adam Ferner (forthcoming). Vitalism and the Scientific Image in Post-Enlightenment Life Science, 1800–2010. Edited by Sebastian Normandin and Charles T. Wolfe. Springer, 2013, 377pp, £117. ISBN: 978-94-007-2445-7. [REVIEW] Philosophy:1-5.score: 90.0
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  4. R. Sebastian (2007). Comments on Guyer. Inquiry 50 (5):489 – 496.score: 30.0
    Before and in the Groundwork , Kant argues as follows for the validity of the moral law: we want to be free. Following the moral law is the only way to be free. So we should follow the moral law.1 The first premise of this syllogism is treated differently before and in the Groundwork . First Kant thought it an empirical fact that men want to be free and want it more than anything else.2 Later he sought an a priori (...)
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  5. Miguel Angel Sebastian (forthcoming). Experiential Awareness: Do You Prefer It to Me? Philosophical Topics.score: 30.0
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. -/- Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access (...)
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  6. Miguel Angel Sebastian (2013). Not a HOT Dream. In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.score: 30.0
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
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  7. Miguel Angel Sebastian (2013). I Cannot Tell You (Everything) About My Dreams: Reply to Ivanowich and Weisberg. In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.score: 30.0
  8. Miguel Ángel Sebastian (2012). Subjective Consciousness: A Self-Representational Theory, by Uriah Kriegel. Subjective Consciousness 4 (32).score: 30.0
  9. Irene Sebastian (2012). Homeopathy and Extraordinary Claims - a Response to Smith's Utilitarian Argument. Bioethics 26 (9):504-505.score: 30.0
    Kevin Smith's utilitarian argument against homeopathy1 is flawed because he did not review and refute the relevant basic science literature on ultra-high dilutions. He also failed to appreciate that allopathic medicine is based on a deductive-nomothetic method and that homeopathic medicine is based on an inductive-idiographic method, and thus that the implications for clinical research are very different. His misunderstanding of provings and of the holism of homeopathic medicine also demonstrated his failure to understand the history, philosophy and method of (...)
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  10. Vicente Sebastian (1997). Child Labour. Business Ethics 6 (4):208–212.score: 30.0
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  11. Miguel Ángel Sebastián (2014). Dreams: An Empirical Way to Settle the Discussion Between Cognitive and Non-Cognitive Theories of Consciousness. Synthese 191 (2):263-285.score: 30.0
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  12. Kraemer Sebastian (2006). The Cruelty of Older Infants and Toddlers. Behavioral and Brain Sciences 29 (3).score: 30.0
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  13. Dima-Cozma Corina & Cozma Sebastian (2012). Religion and Medicine or the Spiritual Dimension of Healing. Journal for the Study of Religions and Ideologies 31:31-48.score: 30.0
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  14. Andrew Mathews & Shannon Sebastian (1993). Suppression of Emotional Stroop Effects by Fear-Arousal. Cognition and Emotion 7 (6):517-530.score: 30.0
  15. J. Jayakiran Sebastian (forthcoming). Book Review: The Monk and the Book: Jerome and the Making of Christian Scholarship. [REVIEW] Interpretation 63 (1):101-102.score: 30.0
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  16. Javier Fernández Sebastián & Juan Francisco Fuentes (2006). Conceptual History, Memory, and Identity: An Interview with Reinhart Koselleck. Contributions to the History of Concepts 2 (1):99-127.score: 30.0
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  17. Adrián Pradier Sebastián (2005). Deseo apocalíptico y simbolismo de la luz. In Antonio Notario Ruiz (ed.), Contrapuntos Estéticos. Ediciones Universidad de Salamanca.score: 30.0
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  18. Javier Fernández Sebastián (2007). Intellectual History, Liberty and Republicanism: An Interview with Quentin Skinner. Contributions to the History of Concepts 3 (1):103-123.score: 30.0
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  19. Javier Fernández Sebastián & Gonzalo Capellán De Miguel (2004). The Notion of Modernity in 19th-Century Spain An Example of Conceptual History. European Journal of Political Theory 3 (4):393-410.score: 30.0
    This article has two main aims. First, it provides a brief account of the terms modernidad (modernity) and modernismo (modernism) in the Spanish context from the end of the 18th century to the beginning of the 20th century. Second, it seeks to illustrate the way in which conceptual history is being approached in a Spanish context. It draws upon the collaborative efforts of a group of over 30 scholars who have sought to explore the political lexicon of 19th-century Spain. The (...)
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  20. Julio Ostalé García & Adrián Pradier Sebastián (2010). Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis. Daimon: Revista de Filosofía 3:29-40.score: 30.0
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  21. Jacques Mehler, Stanislas Dehaene, Steven Pinker, Marc Hauser, Michele Miozzo, Brian Scholl, Nuria Sebastian, G. T. M. Altmann, R. N. Aslin & T. K. Au (1997). International Journal of Cognitive Science. Cognition 62:245-290.score: 30.0
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  22. Miguel Angel Sebastian (2013). Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.score: 30.0
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  23. Catherine Sebastian, Stephanie Burnett & Sarah-Jayne Blakemore (2008). Development of the Self-Concept During Adolescence. Trends in Cognitive Sciences 12 (11):441-446.score: 30.0
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  24. Mercedes Caridad Sebastián & Ana María Morales García (2007). El papel de la sociedad de la información en el desarrollo científico. Crítica 57 (948):49-52.score: 30.0
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  25. Adrián Padrier Sebastián (2004). Los cuatro principios del liberalismo, III Parte. Revista de Filosofía de la Universidad de Costa Rica 42 (106):95-104.score: 30.0
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  26. Adrián Pradier Sebastián (2004). Los cuatro principios del liberalismo, II parte. Revista de Filosofía de la Universidad de Costa Rica 42 (105):61-71.score: 30.0
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  27. C. D. Sebastian (2006). Metaphysics, Metalanguage and AK Chatterjee: A Madhyamika Critique. Indian Philosophical Quarterly 33 (1):1.score: 30.0
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  28. Victoria Aguilar Sebastián (1994). Onomástica de Origen Árabe En El Reino de León (Siglo X). Al-Qantara: Revista de Estudios Árabes 15 (2):351-364.score: 30.0
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  29. M. Sebastian (1991). Oppression, Literature and Differing Points-of-View. Journal of Dharma 16 (1):5-19.score: 30.0
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  30. Clavo Sebastián & Ma Teresa (forthcoming). SAFO fragmento 16 V: El Deslumbramiento. Enrahonar: Quaderns de Filosofia, 1996, Núm. 26, P. 41-64.score: 30.0
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  31. J. Jayakiran Sebastian (1998). The Baptism of Death: Reading, Today, the Life and Death of Lakshmi Kaundinya. Journal of Dharma 23 (1):113-132.score: 30.0
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  32. John T. Sebastian (2010). Theodore K. Lerud, Memory, Images, and the English Corpus Christi Drama.(The New Middle Ages.) New York: Palgrave Macmillan, 2008. Pp. Xvi, 181; 17 Black-and-White Plates. $79.95. [REVIEW] Speculum 85 (1):163-164.score: 30.0
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  33. C. Villemure, G. Plourde, I. Lussier & N. Normandin (1993). Auditory Processing During Isoflurane Anesthesia: A Study with an Implicit Memory Task and Auditory Evoked Potentials. In P. S. Sebel, B. Bonke & E. Winograd (eds.), Memory and Awareness in Anesthesia. Prentice-Hall.score: 30.0
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  34. Eugene B. Zechmeister, Carol Curt & Julie A. Sebastian (1978). Errors in a Recognition Memory Task Are a U-Shaped Function of Word Frequency. Bulletin of the Psychonomic Society 11 (6):371-373.score: 30.0
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  35. Sebastian Greve & Felix Mühlhölzer (2014). Wittgenstein's Philosophy of Mathematics: Felix Mühlhölzer in Conversation with Sebastian Greve. Nordic Wittgenstein Review 3 (2).score: 15.0
    Sebastian Greve interviews Felix Mühlhölzer on his work on the philosophy of mathematics. This text will be availabe online in December 2014.
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  36. Sebastian Gardner (2002). From Kant to Post-Kantian Idealism: German Idealism: Sebastian Gardner. Aristotelian Society Supplementary Volume 76 (1):211–228.score: 12.0
  37. David Carr (2014). Sebastian Luft: Subjectivity and Lifeworld in Transcendental Phenomenology. [REVIEW] Husserl Studies 30 (2):163-169.score: 12.0
    As the title suggests, Sebastian Luft’s book concerns Husserl’s mature thought, from the “transcendental turn” of Ideas I to the latest works of the 1930s. Even though its various chapters have been published separately before, it makes up a coherent whole and works well as a book. Transitional passages have been added to tie the chapters together. The book is clearly the work of a thorough and consummate Husserl scholar who has a grasp of all the works, published, posthumously (...)
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  38. José Llombart Palet (1992). EI «Centro de Estudios Científicos» de San Sebastián (1932-1936). Theoria 7 (1-2):557-590.score: 12.0
    The “Centro de Estudios Cientificos” (CEC) of San Sebastian was established to palliate the absence of universitary studies in the Basque Country, in base of an idea suggested by J. Rey Pastor. It began itsactivities in 1932 and ended in 1936, because of Spanish Civil War. It was supported by the “Sociedad de Estudios Vascos” and sponsored by the “Diputación Foral de Gipuzkoa” and the San Sebastian Council. In this paper, we describe and comment the different aspects relatives (...)
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  39. Iulia Grad (2010). Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei/ Methodology of Teaching Religion. Journal for the Study of Religions and Ideologies 6 (16):177-178.score: 12.0
    Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei (Methodology of Teaching Religion) Reîntregirea Publishing House, Alba Iulia, 2000.
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  40. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.score: 12.0
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  41. Thomas Pogge & Sebastian Laukötter (2013). Menschenrechte, Weltgesundheit und unsere Verantwortung: Thomas Pogge (Yale) im Gespräch mit Sebastian Laukötter (Münster)(Aktuelles). Ethik in der Medizin 25 (2):157-163.score: 12.0
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  42. Béatrice Longuenesse (2007). Review of Sebastian Rodl, Self-Consciousness. [REVIEW] Notre Dame Philosophical Reviews 2007 (9).score: 9.0
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  43. David Hunter (2008). Self-Consciousness - by Sebastian Rödl. Philosophical Books 49 (3):272-274.score: 9.0
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  44. Stephen Darwall (2009). Eine Antwort auf Monika Betzler, Sebastian Rödl und Peter Schaber. Deutsche Zeitschrift für Philosophie 57 (1):173-179.score: 9.0
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  45. Lisa Shabel (2001). Kant and the Critique of Pure Reason. Sebastian Gardner. Mind 110 (439):753-756.score: 9.0
  46. Margaret Small (2009). The Cosmographia of Sebastian Münster. Describing the World in the Reformation. Early Science and Medicine 14 (4):569-570.score: 9.0
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  47. Ruben Berrios (2004). José Luis Bermúdez and Sebastian Gardner, Eds., Art and Morality. New York: Routledge, 2003, 303 Pp. (Indexed). ISBN 0-415-19252-8, US$96.95 (Hb). [REVIEW] Journal of Value Inquiry 38 (3):419-423.score: 9.0
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  48. Kenneth Knies (2012). Luft, Sebastian. Subjectivity and Lifeworld in Transcendental Phenomenology. The Review of Metaphysics 65 (4):881-883.score: 9.0
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  49. Lawrence A. Silver (1976). Of Beggars: Lucas Van Leyden and Sebastian Brant. Journal of the Warburg and Courtauld Institutes 39:253-257.score: 9.0
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  50. T. Corbishley (1949). Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Successivis, Attributed to William of Ockham.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Praedestinatione Et de Praescientia Dei Et de Futuris Contingentibus, Edited by Philotheus Boehner, O.F.M.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Transcendentals and Their Function in the Metaphysics of Duns Scotus, by Allan B. Wolter, O.F.M., Ph.D.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: Intuitive Cognition, A Key to the Significance of the Later Scholastics, by Sebastian J. Day, O.F.M., Ph.D. [REVIEW] Philosophy 24 (90):274-.score: 9.0
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