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  1. Sebastian Rödl (forthcoming). Testimony and Generality. Philosophical Topics.
     
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  2. Sebastian Rödl (2014). Intentional Transaction. Philosophical Explorations (3):1-13.
    Intentional transaction. . ???aop.label???. doi: 10.1080/13869795.2014.941909.
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  3. Sebastian Rödl (2014). Leben Herstellen. Deutsche Zeitschrift für Philosophie 62 (1):74-89.
    It is widely believed that we might be able produce life out of nonliving substances if we possessed the relevant knowledge. Thus synthetic biology is said to be on the way towards artificial life. But this is nonsense: “artificial life” cannot be thought. The idea that biological organisms could be produced reflects a misunderstandig of the concept “life”. Life is formally characterized by the fact that that which in the case of artifacts is three distinct activities - being something, producing (...)
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  4. Sebastian Rödl (2014). Leben und Moral. Jahrbuch für Wissenschaft Und Ethik 18 (1).
    Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 18 Heft: 1 Seiten: 261-278.
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  5. Sebastian Rödl (2014). Transcendental Philosophy and Naturalism, by Joel Smith and Peter Sullivan , Oxford: Oxford University Press, 2011, 212 Pp. ISBN 978‐0199608553. [REVIEW] European Journal of Philosophy 22 (3):483-504.
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  6. Sebastian Rödl (2013). The Single Act of Combining. Philosophy and Phenomenological Research 87 (1):213-220.
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  7. Sebastian Rödl (2012). Categories of the Temporal: An Inquiry Into the Forms of the Finite Understanding. Harvard University Press.
    The publication of Frege’s Begriffsschrift in 1879 forever altered the landscape for many Western philosophers. Here, Sebastian Rödl traces how the Fregean influence, written all over the development and present state of analytic philosophy, led into an unholy alliance of an empiricist conception of sensibility with an inferentialist conception of thought. -/- According to Rödl, Wittgenstein responded to the implosion of Frege’s principle that the nature of thought consists in its inferential order, but his Philosophical Investigations shied away from offering (...)
     
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  8. Sebastian Rödl (2011). Forms of Practical Knowledge and Their Unity. In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Harvard University Press.
     
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  9. Sebastian Rödl (2010). Buchkritik Subjektivität. Ein Blick von außen. Deutsche Zeitschrift für Philosophie 58 (6):1005-1010.
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  10. Sebastian Rödl (2010). Brandom's Theory of the Mind. In Bernhard Weiss & Jeremy Wanderer (eds.), Reading Brandom: On Making It Explicit. Routledge. 63.
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  11. Sebastian Rödl (2010). The Form of the Will. In Sergio Tenenbaum (ed.), Desire, Practical Reason, and the Good. Oxford University Press. 138--160.
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  12. Sebastian Rödl (2010). The Self-Conscious Power of Sensory Knowledge. Grazer Philosophische Studien 81 (1):135-151.
    The essay develops a disjunctive account of perception, showing that it needs to be renamed 'self-conscious power account'. For it is by reference to a self-conscious power of sensory knowledge that, on the one hand, the unity of perception and illusion and, on the other hand, the priority of perception over illusion, specifically, its priority in knowledge, is understood. The concept of a self-conscious power thus transpires as lying at the basis of a sound epistemology and response to sceptical arguments (...)
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  13. Lydia Fialova, Guido Pincione, Derek Matravers, Beatrix Himmelmann, Dorothea Frede, Michael Martin, Veronique Munoz-Darde, Vincent Descombes, Hans Joas & Sebastian Rödl (2009). Visiting Professors From Abroad. Review of Metaphysics 63:289-296.
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  14. Sebastian Rödl (2009). Darwall gegen Kant: Kant verteidigt. Deutsche Zeitschrift für Philosophie 57 (1):163-168.
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  15. Sebastian Rödl (2009). Judgment as Synthesis. European Journal of Philosophy 17 (3):435-446.
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  16. Sebastian Rödl (2008). Infinite Explanation. Philosophical Topics 36 (2):123-134.
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  17. Sebastian Rödl (2007). Comments on Guyer. Inquiry 50 (5):489-496.
    Before and in the Groundwork, Kant argues as follows for the validity of the moral law: we want to be free. Following the moral law is the only way to be free. So we should follow the moral law.1The first premise of this syllogism is treated differently before and in the Groundwork. First Kant thought it an empirical fact that men want to be free and want it more than anything else.2 Later he sought an a priori argument showing that (...)
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  18. Sebastian Rödl (2007). Das Erbe der Philosophen. Philosophische Rundschau 54 (2):123-147.
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  19. Sebastian Rödl (2007). Self-Consciousness. Harvard University Press.
    The topic of this book is self-consciousness, which is a kind of knowledge, namely knowledge of oneself as oneself, or self-knowledge.
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  20. Sebastian Rödl (2006). Logical Form as a Relation to the Object. Philosophical Topics 34 (1/2):345-369.
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  21. Sebastian Rödl (2006). Zweifel bleiben. Deutsche Zeitschrift für Philosophie 54 (1/2006):145-151.
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  22. Sebastian Rödl (2005). Kategorien des Zeitlichen: Eine Untersuchung der Formen des Endlichen Verstandes. Suhrkamp.
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  23. Sebastian Rödl (2005). Transcendental Deduction of Predicative Structure in Kant and Brandom. Pragmatics and Cognition 13 (1):91-108.
    Fregean predicates applied to Fregean objects are merely defined by a "timeless" deductive order of sentences. They cannot provide sufficient structure in order to explain how names can refer to objects of intuition and how predicates can express properties of substances that change in time. Therefore, the accounts of Wilson and Quine, Prior and Brandom for temporal judgments fail -- and a new reconstruction of Kant's transcendental logic, especially of the analogies of experience, is needed.
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  24. Udo Tietz, Hans Julius Schneider & Sebastian Rödl (2003). Die Normativität der Sprache: ein Irrtum? Deutsche Zeitschrift für Philosophie 51 (1):63-114.
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  25. Sebastian Rödl (2002). Practice and the Unity of Action. In Georg Meggle (ed.), Social Facts & Collective Intentionality. Dr. Hänsel-Hohenhausen Ag.
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  26. Sebastian Rödl (1998). Selbstbezug Und Normativität.
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