Search results for 'Sebastian Scala' (try it on Scholar)

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  1. Claudia Schmied, Xavier Boivin, Sebastian Scala & Susanne Waiblinger (2011). Effect of Previous Stroking on Reactions to a Veterinary Procedure Behaviour and Heart Rate of Dairy Cows. Interaction Studies 11 (3):467-481.score: 240.0
    This study investigated the effect of stroking vs. simple human presence on later reactions of dairy cows to routine veterinary handling. While in two groups of cows the experimenter stroked the ventral part of the neck (Neck, N = 14) or the withers (Withers, N = 15) for three consecutive weeks, the third group was exposed to close visual presence (Control, N = 14). After the treatment period the cows were subjected to rectal palpation. The three groups differed significantly in (...)
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  2. Miguel Ángel Sebastián (2013). Not a HOT Dream. In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.score: 30.0
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
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  3. Mark Scala, Parthood and Extensionality.score: 30.0
    In “Extensionality of Parthood and Composition,”1 Achille Varzi mounts a spirited defense of the extensionality of parthood, or ‘EP’. According to EP, if x and y are composite objects with all the same proper parts then x = y.2 A number of philosophers, he notes, have objected that EP is false on the grounds that, for example, a statue and lump of clay (or a tinkertoy house and the wood from which it is made, in Varzi’s example) are distinct yet (...)
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  4. Miguel Ángel Sebastián (2012). Experiential Awareness: Do You Prefer "It" to "Me" ? Philosophical Topics 40 (2):155-177.score: 30.0
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order theorists need to offer an account of such access to become a (...)
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  5. Mark Scala, A Neglected Issue in the 3d/4d Debate.score: 30.0
    If temporal parts are bona fide parts, then it is fitting to clarify and extend that notion (and related ones) using the resources of a theory of parts. But it often seems that those engaged in the 3D/4D debate appear to take for granted that, aside from introducing a welcome measure of rigor to the discussion, issues regarding theories of parthood can be allowed to recede into the background. What follows challenges that assumption — I demonstrate that the nature of (...)
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  6. R. Sebastian (2007). Comments on Guyer. Inquiry 50 (5):489 – 496.score: 30.0
    Before and in the Groundwork , Kant argues as follows for the validity of the moral law: we want to be free. Following the moral law is the only way to be free. So we should follow the moral law.1 The first premise of this syllogism is treated differently before and in the Groundwork . First Kant thought it an empirical fact that men want to be free and want it more than anything else.2 Later he sought an a priori (...)
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  7. Ryan Wasserman, John Hawthorne & Mark Scala (2004). Recombination, Causal Constraints, and Humean Supervenience: An Argument for Temporal Parts? In Dean Zimmerman (ed.), Oxford Studies in Metaphysics. Oup Oxford.score: 30.0
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  8. John Hawthorne & Mark Scala (2000). Seeing and Demonstration. Philosophy and Phenomenological Research 61 (1):199-206.score: 30.0
    We see things. We also perceptually demonstrate things. There seems to be some sort of link between these two phenomena. Indeed. in the standard case, the former is accompanied by a capacity for the latter. One sees a dog and can, on the basis of one’s perceptual capacities, think thoughts of the form ‘That is F’. But how strong is that link? Does seeing a thing inevitably bring with it the capacity for perceptually demonstrating it? In what follows, we argue (...)
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  9. Miguel Ángel Sebastián (2013). I Cannot Tell You (Everything) About My Dreams: Reply to Ivanowich and Weisberg. In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.score: 30.0
  10. Audrey R. Chapman & Courtney C. Scala (2012). Evaluating the First-in-Human Clinical Trial of a Human Embryonic Stem Cell-Based Therapy. Kennedy Institute of Ethics Journal 22 (3):243-261.score: 30.0
    The transition of novel and potentially promising medical therapies into their initial human clinical trials can engender conflicting pressures. On the one side, because Phase I trials raise greater ethical and human protection challenges than later stage clinical trials, there is a need to proceed cautiously. This is particularly the case for Phase I trials with a novel therapy being tested in humans for the first time, usually termed first-in-human (FIH) trials, especially if the FIH trial involves significant risks. On (...)
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  11. Miguel Ángel Sebastian (2012). Subjective Consciousness: A Self-Representational Theory, by Uriah Kriegel. [REVIEW] Disputatio 4 (32).score: 30.0
  12. Mark Scala (2002). Homogeneous Simples. Philosophy and Phenomenological Research 64 (2):393-397.score: 30.0
    I give reasons to suggest that the various ‘homogeneous substance’ objections to perdurance theory should not be regarded as raising serious difficulties. The main strategy is to show that there are equally exotic possibilities involving extended mereological simples that may turn the tables on the endurance theorist, insofar as she will have difficulties with these cases analogous to those she raises for the perdurantist. I conclude that such exotic cases are less useful that we might suppose in adjudicating between these (...)
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  13. Miguel Ángel Sebastián (2014). Dreams: An Empirical Way to Settle the Discussion Between Cognitive and Non-Cognitive Theories of Consciousness. Synthese 191 (2):263-285.score: 30.0
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  14. Miguel Ángel Sebastián (2015). What Panpsychists Should Reject: On the Incompatibility of Panpsychism and Organizational Invariantism. Philosophical Studies 172 (7):1833-1846.score: 30.0
    Some philosophers, like David Chalmers, have either shown their sympathy for, or explicitly endorsed, the following two principles: Panpsychism—roughly the thesis that the mind is ubiquitous throughout the universe—and Organizational Invariantism—the principle that holds that two systems with the same fine-grained functional organization will have qualitatively identical experiences. The purpose of this paper is to show the tension between the arguments that back up both principles. This tension should lead, or so I will argue, defenders of one of the principles (...)
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  15. Irene Sebastian (2012). Homeopathy and Extraordinary Claims - a Response to Smith's Utilitarian Argument. Bioethics 26 (9):504-505.score: 30.0
    Kevin Smith's utilitarian argument against homeopathy1 is flawed because he did not review and refute the relevant basic science literature on ultra-high dilutions. He also failed to appreciate that allopathic medicine is based on a deductive-nomothetic method and that homeopathic medicine is based on an inductive-idiographic method, and thus that the implications for clinical research are very different. His misunderstanding of provings and of the holism of homeopathic medicine also demonstrated his failure to understand the history, philosophy and method of (...)
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  16. [deleted]Mark Scala (2000). Seeing and Demonstration. Philosophy and Phenomenological Research 61 (1):199 - 206.score: 30.0
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  17. Vicente Sebastian (1997). Child Labour. Business Ethics 6 (4):208–212.score: 30.0
    Objections to child labour range from its creating unfair trade advantage to its infringing children’s human rights. Analysis of the responsibilities of various parties implicated in the use of child labour can lead to identifying stages in a cumulative ethical approach which is not self‐defeating. The author is an economist who has recently completed his MBA at London Business School.
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  18. J. Jayakiran Sebastian (forthcoming). Book Review: The Monk and the Book: Jerome and the Making of Christian Scholarship. [REVIEW] Interpretation 63 (1):101-102.score: 30.0
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  19. Javier Fernández Sebastián (2007). Intellectual History, Liberty and Republicanism: An Interview with Quentin Skinner. Contributions to the History of Concepts 3 (1):103-123.score: 30.0
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  20. Miguel Ángel Sebastián (2014). La mente extendida. [REVIEW] Dianoia 59 (72):169-172.score: 30.0
    KRK ediciones publica la traducción al español del ya clásico texto de Andy Clark y David Chalmers 'La Mente Extendida' en su versión aparecida en la antología de textos Philosophy of Mind: classical and contemporary readings, editada por D. Chalmers en 2002 para Oxford University Press. La traducción va precedida de una interesante introducción al debate que surge a partir de la publicación original del texto en Analysis en 1998, a cargo de Ángel García Rodríguez y Francisco Calvo Garzón, quienes (...)
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  21. Catherine Sebastian, Stephanie Burnett & Sarah-Jayne Blakemore (2008). Development of the Self-Concept During Adolescence. Trends in Cognitive Sciences 12 (11):441-446.score: 30.0
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  22. Andrew Mathews & Shannon Sebastian (1993). Suppression of Emotional Stroop Effects by Fear-Arousal. Cognition and Emotion 7 (6):517-530.score: 30.0
  23. Elizabeth Scala (2003). Elizabeth Archibald, Incest and the Medieval Imagination. Oxford: Clarendon Press; New York: Oxford University Press, 2001. Pp. Xv, 295. $70. [REVIEW] Speculum 78 (4):1240-1241.score: 30.0
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  24. Javier Fernández Sebastián & Juan Francisco Fuentes (2006). Conceptual History, Memory, and Identity: An Interview with Reinhart Koselleck. Contributions to the History of Concepts 2 (1):99-127.score: 30.0
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  25. Adrián Pradier Sebastián (2004). Los cuatro principios del liberalismo, II parte. Revista de Filosofía de la Universidad de Costa Rica 42 (105):61-71.score: 30.0
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  26. Clavo Sebastián & Ma Teresa (forthcoming). SAFO fragmento 16 V: El Deslumbramiento. Enrahonar: Quaderns de Filosofía.score: 30.0
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  27. Kraemer Sebastian (2006). The Cruelty of Older Infants and Toddlers. Behavioral and Brain Sciences 29 (3).score: 30.0
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  28. Dima-Cozma Corina & Cozma Sebastian (2012). Religion and Medicine or the Spiritual Dimension of Healing. Journal for the Study of Religions and Ideologies 31:31-48.score: 30.0
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  29. Jacques Mehler, Stanislas Dehaene, Steven Pinker, Marc Hauser, Michele Miozzo, Brian Scholl, Nuria Sebastian, G. T. M. Altmann, R. N. Aslin & T. K. Au (1997). International Journal of Cognitive Science. Cognition 62:245-290.score: 30.0
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  30. Adrián Pradier Sebastián (2005). Deseo apocalíptico y simbolismo de la luz. In Antonio Notario Ruiz (ed.), Contrapuntos Estéticos. Ediciones Universidad de Salamanca.score: 30.0
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  31. Mercedes Caridad Sebastián & Ana María Morales García (2007). El papel de la sociedad de la información en el desarrollo científico. Critica 57 (948):49-52.score: 30.0
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  32. Victoria Aguilar Sebastián (1994). Onomástica de Origen Árabe En El Reino de León (Siglo X). Al-Qantara: Revista de Estudios Árabes 15 (2):351-364.score: 30.0
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  33. Javier Fernández Sebastián & Gonzalo Capellán De Miguel (2004). The Notion of Modernity in 19th-Century Spain An Example of Conceptual History. European Journal of Political Theory 3 (4):393-410.score: 30.0
    This article has two main aims. First, it provides a brief account of the terms modernidad (modernity) and modernismo (modernism) in the Spanish context from the end of the 18th century to the beginning of the 20th century. Second, it seeks to illustrate the way in which conceptual history is being approached in a Spanish context. It draws upon the collaborative efforts of a group of over 30 scholars who have sought to explore the political lexicon of 19th-century Spain. The (...)
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  34. Julio Ostalé García & Adrián Pradier Sebastián (2010). Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis. Daimon: Revista de Filosofia 3:29-40.score: 30.0
    Este artículo es una breve introducción al opúsculo De veritate propositionis de Roberto Grosseteste , acompañada por una traducción inédita de dicho opúsculo, la primera que por primera vez puede ser leído en español. En él Grosseteste comenta el problema de los futuros contingentes tal y como fue expuesto por Aristóteles en Sobre la interpretación, capítulo IX. Las soluciones de Aristóteles y Grosseteste son similares, aunque la idea de necesidad en Grosseteste está más vinculada a la eternidad que a la (...)
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  35. Bartolomeo Scala (1997). David Marsh. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. 2--173.score: 30.0
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  36. Adrián Padrier Sebastián (2004). Los cuatro principios del liberalismo, III Parte. Revista de Filosofía de la Universidad de Costa Rica 42 (106):95-104.score: 30.0
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  37. John T. Sebastian (2010). Theodore K. Lerud, Memory, Images, and the English Corpus Christi Drama.(The New Middle Ages.) New York: Palgrave Macmillan, 2008. Pp. Xvi, 181; 17 Black-and-White Plates. $79.95. [REVIEW] Speculum 85 (1):163-164.score: 30.0
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  38. Bruno E. Will, John C. Dalrymple-Alford & Georges Di Scala (1987). The Heterogeneity and Plasticity of Cerebral Structures. Behavioral and Brain Sciences 10 (1):131.score: 30.0
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  39. Eugene B. Zechmeister, Carol Curt & Julie A. Sebastian (1978). Errors in a Recognition Memory Task Are a U-Shaped Function of Word Frequency. Bulletin of the Psychonomic Society 11 (6):371-373.score: 30.0
  40. Elizabeth Scala (2011). The Legitimacy of the Middle Ages: On the Unwritten History of Theory (Review). Intertexts 15 (2):157-160.score: 30.0
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  41. Miguel Ángel Sebastián (2013). Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.score: 30.0
     
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  42. C. D. Sebastian (2006). Metaphysics, Metalanguage and AK Chatterjee: A Madhyamika Critique. Indian Philosophical Quarterly 33 (1):1.score: 30.0
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  43. M. Sebastian (1991). Oppression, Literature and Differing Points-of-View. Journal of Dharma 16 (1):5-19.score: 30.0
  44. J. Jayakiran Sebastian (1998). The Baptism of Death: Reading, Today, the Life and Death of Lakshmi Kaundinya. Journal of Dharma 23 (1):113-132.score: 30.0
     
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  45. Sebastian Grève & Felix Mühlhölzer (2014). Wittgenstein’s Philosophy of Mathematics: Felix Mühlhölzer in Conversation with Sebastian Grève. Nordic Wittgenstein Review 3 (2):151-180.score: 21.0
    Sebastian Grève interviews Felix Mühlhölzer on his work on the philosophy of mathematics.
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  46. Sebastian Gardner (2002). From Kant to Post-Kantian Idealism: German Idealism: Sebastian Gardner. Aristotelian Society Supplementary Volume 76 (1):211–228.score: 18.0
    German idealism has been pictured as an unwarranted deviation from the central epistemological orientation of modern philosophy, and its close historical association with German romanticism is adduced in support of this verdict. This paper proposes an interpretation of German idealism which seeks to grant key importance to its connection with romanticism without thereby undermining its philosophical rationality. I suggest that the fundamental motivation of German idealism is axiological, and that its augment of Kant's idealism is intelligible in terms of its (...)
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  47. David Carr (2014). Sebastian Luft: Subjectivity and Lifeworld in Transcendental Phenomenology. [REVIEW] Husserl Studies 30 (2):163-169.score: 18.0
    As the title suggests, Sebastian Luft’s book concerns Husserl’s mature thought, from the “transcendental turn” of Ideas I to the latest works of the 1930s. Even though its various chapters have been published separately before, it makes up a coherent whole and works well as a book. Transitional passages have been added to tie the chapters together. The book is clearly the work of a thorough and consummate Husserl scholar who has a grasp of all the works, published, posthumously (...)
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  48. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.score: 18.0
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  49. Julia Burghini & Beatriz Carina Meynet (2012). Casos equívocos entre barbarismos y solecismos: scala, scopa, quadriga en Quintiliano, Donato, Diomedes, Pompeyo y Consencio. Argos 35 (2):40-59.score: 18.0
    El objetivo de este trabajo es observar el tratamiento que se ofrece en la Institutio Oratoria de Quintiliano y en las artes de Donato, Diomedes y Consencio, como también en el comentario de Pompeyo a la obra de Donato, de los ejemplos estándar de singularización de pluralia tantum: scala, scopa, quadriga. El análisis de la ambigüedad de los nombres tantum cobra relevancia desde que trasciende la mera discusión automatizada de un lugar común de las artes grammaticales, convirtiéndose en un (...)
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