Search results for 'Sebastian Taylor' (try it on Scholar)

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  1. Ruth Bell, Sebastian Taylor & Michael Marmot (2010). Global Health Governance: Commission on Social Determinants of Health and the Imperative for Change. Journal of Law, Medicine and Ethics 38 (3):470-485.score: 240.0
    In May 2009 the World Health Assembly passed a resolution on reducing health inequities through action on the social determinants of health, based on the work of the global Commission on Social Determinants of Health, 2005–2008. The Commission's genesis and findings raise some important questions for global health governance. We draw out some of the essential elements, themes, and mechanisms that shaped the Commission. We start by examining the evolving nature of global health and the Commission's foundational inspiration – the (...)
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  2. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.score: 210.0
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis (...)
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  3. Charles Taylor (2004). Charles Taylor. Ethics 112 (1).score: 210.0
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read (...)
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  4. Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.score: 210.0
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in (...)
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  5. Thomas Taylor (1969). Thomas Taylor the Platonist: Selected Writings. London, Routledge & K. Paul.score: 210.0
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
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  6. Alex Klaushofer & Charles Taylor (2000). Taylor-Made Selves. The Philosophers' Magazine 12 (12):37-40.score: 180.0
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  7. C. Taylor, F. A. Carnevale & D. M. Weinstock (2011). Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor. Journal of Medicine and Philosophy 36 (4):436-445.score: 180.0
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  8. A. E. Taylor (1929). Professor Taylor's Reply. Philosophy 4 (15):433-.score: 180.0
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  9. C. S. Taylor (1980). Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau. Philosophy and Social Criticism 7 (2):216-225.score: 180.0
  10. L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.score: 180.0
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  11. Gwen Taylor, Ismay Barwell & R. G. Durrant (eds.) (1982). Essays in Honour of Gwen Taylor ; [Contributors, Ismay Barwell ... Et Al.]. Philosophy Dept., University of Otago.score: 180.0
     
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  12. Richard Taylor (1989). Reflective Wisdom: Richard Taylor on Issues That Matter. Prometheus Books.score: 180.0
     
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  13. Charles Taylor (1985). Self-Interpreting Animals. 45-76 In: TAYLOR, Charles: Human Agency and Language. Philosophical Papers 1.score: 180.0
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  14. Charles Taylor (1980). Taylor's Comments. Rorty, Taylor, and Dreyfus: A Discussion. Review of Metaphysics 34 (1):47-55.score: 180.0
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  15. L. R. Taylor (1971). The Doomsday Book. By Gordon Rattray Taylor. Pp. 335. (Thames & Hudson, 1970.) Price £2·10. [REVIEW] Journal of Biosocial Science 3 (2):239-241.score: 180.0
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  16. Bernard J. Baars, J. B. Newman & John G. Taylor (1998). Neuronal Mechanisms of Consciousness: A Relational Global Workspace Approach. In Stuart R. Hameroff, Alfred W. Kaszniak & A.C. Scott (eds.), Toward a Science of Consciousness II. MIT Press. 269-278.score: 60.0
    This paper explores a remarkable convergence of ideas and evidence, previously presented in separate places by its authors. That convergence has now become so persuasive that we believe we are working within substantially the same broad framework. Taylor's mathematical papers on neuronal systems involved in consciousness dovetail well with work by Newman and Baars on the thalamocortical system, suggesting a brain mechanism much like the global workspace architecture developed by Baars (see references below). This architecture is relational, in the (...)
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  17. Gabriele Taylor (2006). Deadly Vices. Oxford University Press.score: 60.0
    Gabriele Taylor presents a philosophical investigation of the "ordinary" vices traditionally seen as "death to the soul": sloth, envy, avarice, pride, anger, lust, and gluttony. In the course of a richly detailed discussion of individual and interrelated vices, which complements recent work by moral philosophers on virtue, she shows why these "deadly sins" are correctly so named and grouped together.
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  18. Charles Taylor (1995). Philosophical Arguments. Harvard University Press.score: 60.0
    In this book Taylor brings together some of his best essays, including "Overcoming Epistemology," "The Validity of Transcendental Argument," "Irreducibly Social ...
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  19. Mark C. Taylor (1993). Nots. University of Chicago Press.score: 60.0
    Nots is a virtuoso exploration of negation and negativity in theology, philosophy, art, architecture, postmodern culture, and medicine. In nine essays that range from nihility in Buddhism to the embodiment of negativity in disease, Mark C. Taylor looks at the surprising ways in which contrasting concepts of negativity intersect. In the first section of this book, Taylor discusses the question of the "not" in the religious thought of Anselm, Hegel, Derrida, and Nishitani. In the second part, he (...)
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  20. Charles Taylor (1985). Human Agency and Language. Cambridge University Press.score: 60.0
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) (...)
     
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  21. M. W. Taylor (1992). Men Versus the State: Herbert Spencer and Late Victorian Individualism. Oxford University Press.score: 60.0
    A study of the political philosophy of Herbert Spencer, this book examines the thought of the man considered by many to be the greatest philosopher of Victorian Britain, and the ideas of the Individualists, a group of political thinkers inspired by him to uphold the policy of laissez-faire during the 1880s and 1890s. Despite their important contribution to nineteenth-century political debate, these thinkers have been neglected by historians, who Taylor argues have concentrated instead on the advocates of an enhanced (...)
     
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  22. Charles Taylor (1985). Philosophy and the Human Sciences. Cambridge University Press.score: 60.0
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) (...)
     
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  23. Sebastian Gurciullo (2001). Making Modern Identity: Charles Taylor's Retrieval of Moral Sources. Critical Horizons 2 (1):93-125.score: 42.0
    Charles Taylor's attempt to map the complexity and fullness of the modern identity has led him to recuperate its moral sources. This paper explores the zone of ontological contestation Taylor has engaged by defending a notion of the self that does not succumb to a narrowing or partiality of vision. Taylor's criticisms of Michel Foucault and Jürgen Habermas are examined to draw out the features of his project and its own limitations.
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  24. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 24.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  25. Ruth Abbey (2002). Pluralism in Practice: The Political Thought of Charles Taylor. Critical Review of International Social and Political Philosophy 5 (3):98-123.score: 24.0
    This review article outlines some of the major contributions made to political theory by Charles Taylor. It focuses on his relationship to liberalism, his contribution to the understanding of democracy and his analysis of the politics of recognition. Several lines of critique of Taylor's thought on these issues are also explored. Some reflections on Taylor's style of theorising about politics are offered, and the question of whether he is a conservative or critical theorist is examined.
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  26. Jukka Varelius (2010). On Taylor's Justification of Medical Informed Consent. Bioethics 26 (4):207-214.score: 24.0
    In contemporary Western biomedical ethics, informed consent practices are commonly justified in terms of the intrinsic value of patient autonomy. James Stacey Taylor maintains that this conception of the moral grounding of medical informed consent is mistaken. On the basis of his reasoning to that effect, Taylor argues that medical informed consent is justified by the instrumental value of personal autonomy. In this article, I examine whether Taylor's justification of medical informed consent is plausible.
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  27. Peter Woodford (2012). Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW] Journal of Religious Ethics 40 (1):171-192.score: 24.0
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise (...)
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  28. Alexander C. Karolis (2013). Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy. Sophia 52 (4):673-694.score: 24.0
    In this article, using the recent work by Charles Taylor in A Secular Age as my point of departure, I will argue that Jean-Luc Nancy enables us to think past the competing binary of atheistic and religious experience and allows us to surpass the present narratives of secularism. In A Secular Age, Taylor himself seeks a middle ground between atheism and religion, arguing that it is possible to open ourselves to the cross-pressures of modern existence that find us (...)
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  29. Lucie White (2013). Understanding the Relationship Between Autonomy and Informed Consent: A Response to Taylor. Journal of Value Inquiry 47 (4):483-491.score: 24.0
    Medical ethicists conventionally assume that the requirement to employ informed consent procedures is grounded in autonomy. It seems intuitively plausible that providing information to an agent promotes his autonomy by better allowing him to steer his life. However, James Taylor questions this view, arguing that any notion of autonomy that grounds a requirement to inform agents turns out to be unrealistic and self-defeating. Taylor thus contends that we are mistaken about the real theoretical grounds for informed consent procedures. (...)
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  30. Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (01):183-.score: 24.0
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  31. Richard Double (1979). Taylor's Refutation of Epiphenomenalism. Journal of Critical Analysis 8 (1):23-28.score: 24.0
    In "metaphysics" richard taylor argues that epiphenomenalism is implausible because it leaves open the possibility that human behavior occurs without the presence of mental events. in my paper i examine the sort of possibility involved and conclude that the logical possibility of "mind-less behavior" which epiphenomenalism must allow is an equal possibility for all competing theories of mind. thus, epiphenomenalism is seen to be no worse off in this respect than other theories and taylor's objection fails.
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  32. Heike Mildenberger (2010). On Milliken-Taylor Ultrafilters. Notre Dame Journal of Formal Logic 52 (4):381-394.score: 24.0
    We show that there may be a Milliken-Taylor ultrafilter with infinitely many near coherence classes of ultrafilters in its projection to ω, answering a question by López-Abad. We show that k -colored Milliken-Taylor ultrafilters have at least k +1 near coherence classes of ultrafilters in its projection to ω. We show that the Mathias forcing with a Milliken-Taylor ultrafilter destroys all Milliken-Taylor ultrafilters from the ground model.
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  33. Anna Wojciechowska (2005). Współpracownicy, współautorzy czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill. Filo-Sofija 5 (1(5)):139-158.score: 24.0
    Author: Wojciechowska Anna Title: COLLABORATORS, CO-AUTHORS OR INDEPENDENT THINKERS? JOHN STUART MILL AND HARRIET TAYLOR MILL (Współpracownicy, współmyśliciele czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 139-158 Keywords: J.S. MILL, HARRIET TAYLOR (MILL), SOCRATIC DIALOG, COLLABORATORS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article raise almost unnoticed in the literature problem of a creative relation between J.S. Mill and (...)
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  34. Ruth Abbey (2011). Another Philosopher-Citizen : The Political Philosophy of Charles Taylor. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.score: 24.0
    This chapter briefly reviews the link between Charles Taylor's life and work. It then discusses his position on the role of science in understanding human behavior. It concludes by considering the relationship between theory and practice in Taylor's thought.
     
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  35. Javier Gracia Calandin (2009). Legado filosófico en Charles Taylor: ¿Aristóteles, Hegel o Nietzsche? Daimon 46:171-187.score: 24.0
    En este ensayo voy a explorar el legado de Aristóteles, Hegel y Nietzsche en Taylor en relación con su enfoque moderno. Creo que rastrear las huellas de los planteamientos de aquellos filósofos ayuda a entender mejor el enfoque de Taylor y la apropiación moderna que hace de ellos. Una pregunta surge de la búsqueda tras las fuentes filosóficas del enfoque de Taylor: ¿Aristóteles, Hegel o Nietzsche? ¿O quizá ninguno? ¿O tal vez todos un poco? Vamos a ver (...)
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  36. L. C. Holborow (1966). Taylor on Pain Location. Philosophical Quarterly 16 (April):151-158.score: 21.0
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  37. Bernard Yack (2005). Charles Taylor, Modern Social Imaginaries:Modern Social Imaginaries. Ethics 115 (3):629-633.score: 21.0
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  38. Jason Blakely (2013). How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW] Journal of the Philosophy of History 7 (2):231-243.score: 21.0
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  39. Sebastian Greve & Felix Mühlhölzer (2014). Wittgenstein's Philosophy of Mathematics: Felix Mühlhölzer in Conversation with Sebastian Greve. Nordic Wittgenstein Review 3 (2).score: 21.0
    Sebastian Greve interviews Felix Mühlhölzer on his work on the philosophy of mathematics. This text will be availabe online in December 2014.
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  40. Annabelle Lever (2004). Jo Ellen Jacobs, The Voice of Harriet Taylor Mill Reviewed By. Philosophy in Review 24 (2):118-119.score: 21.0
  41. Franco A. Carnevale (2013). Charles Taylor, Hermeneutics and Social Imaginaries: A Framework for Ethics Research. Nursing Philosophy 14 (2):86-95.score: 21.0
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  42. Leo Catana (2013). Thomas Taylor's Dissent From Some 18th-Century Views on Platonic Philosophy: The Ethical and Theological Context. International Journal of the Platonic Tradition 7 (2):180-220.score: 21.0
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  43. Arto Laitinen, Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.score: 18.0
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation.1 Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life.2 First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more (...)
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  44. Allison Weir (2009). Who Are We?: Modern Identities Between Taylor and Foucault. Philosophy and Social Criticism 35 (5):533-553.score: 18.0
    Charles Taylor and Michel Foucault offer two very different descriptions and analyses of modern identities. While it can be argued that Taylor and Foucault are thematizing two very different aspects of identity — Taylor is focusing on first-person, subjective, affirmed identity, and Foucault is focusing on third-person, or ascribed, category identity — in practice, these two are very much intertwined. I argue that attention to identities of race, gender, class and sexual orientation demands that we combine a (...)
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  45. Yong Huang (1998). Charles Taylor's Transcendental Arguments for Liberal Communitarianism. Philosophy and Social Criticism 24 (4):79-106.score: 18.0
    This paper sees Charles Taylor's moral discourse as a version of liberal communitarianism, an attempt to reconcile liberalism and communitarianism, by examining his three transcendental arguments: the liberal transcendence from the parochial to the universal; the communi tarian transcendence from the instinctual to the ontological; and the theistic transcendence from the good to God. While this liberal communi tarianism absorbs some great insights from both liberalism and communi tarianism and overcomes some of their respective weaknesses, it fails to avoid (...)
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  46. John Rundell (2010). Charles Taylor and the Secularization Thesis. Critical Horizons 11 (1):119-132.score: 18.0
    Charles Taylor, A Secular Age (Cambridge, MA, and London, UK: The Belknap Press of Harvard University Press, 2007), ISBN-13:978-0674- 02676-6; 874pp. This review essay concentrates on Charles Taylor's image of modernity.
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  47. Arto Laitinen, A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”.score: 18.0
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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  48. Sebastian Gardner (2002). From Kant to Post-Kantian Idealism: German Idealism: Sebastian Gardner. Aristotelian Society Supplementary Volume 76 (1):211–228.score: 18.0
  49. Louise Racine (2009). Examining the Conflation of Multiculturalism, Sexism, and Religious Fundamentalism Through Taylor and Bakhtin: Expanding Post-Colonial Feminist Epistemology. Nursing Philosophy 10 (1):14-25.score: 18.0
    In this post-9/11 era marked by religious and ethnic conflicts and the rise of cultural intolerance, ambiguities arising from the conflation of multiculturalism, sexism, and religious fundamentalism jeopardize the delivery of culturally safe nursing care to non-Western populations. This new social reality requires nurses to develop a heightened awareness of health issues pertaining to racism and ethnocentrism to provide culturally safe care to non-Western immigrants or refugees. Through the lens of post-colonial feminism, this paper explores the challenge of providing culturally (...)
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  50. Adam Kovach (2009). The Return of Taylor's Putnam. Australasian Journal of Philosophy 87 (1):119 – 125.score: 18.0
    It is argued that the version of Hilary Putnam's model-theoretic argument developed by Barry Taylor in Models, Truth and Realism poses no threat to the realist claim that an ideal theory may be false.
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