Search results for 'Selçuk Uygur' (try it on Scholar)

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  1. Selçuk Uygur (2009). The Islamic Work Ethic and the Emergence of Turkish Sme Owner-Managers. Journal of Business Ethics 88 (1):211 - 225.score: 120.0
    The aim of this study is to explore the influence of religious beliefs on the work-related attitudes of Turkish SME (small and medium-sized enterprise) owner-managers. In this research, the emergence of pious or devout business people is considered as a phenomenon, and special attention is paid to religious transformation and secularism in Turkey. Both concepts, religion and secularism, are considered within the Turkish context. For the research, in-depth interviews were conducted with 32 Turkish business people from religious and secular backgrounds, (...)
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  2. Nermi Uygur (1964). What is a Philosophical Question? Mind 73 (289):64-83.score: 30.0
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  3. Nermi Uygur (1959). Die Phänomenologie Husserls Und Die „Gemeinschaft". Kant-Studien 50 (1-4).score: 30.0
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  4. Imer B. Flores & Gülriz Uygur (eds.) (2010). Alternative Methods in the Education of Philosophy of Law and the Importance of Legal Philosophy in the Legal Education: Proceedings of the 23rd World Congress of the International Association for Philosophy of Law and Social Philosophy "Law and Legal Cultures in the 21st Century: Diversity and Unity" in Kraków, 2007. [REVIEW] Franz Steiner.score: 30.0
     
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  5. Nermi Uygur (1964). Das Problem der "Ergründung" in der Philosophie. Zeitschrift für Philosophische Forschung 18 (2):284 - 296.score: 30.0
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  6. Gülriz Uygur (2008). The Relationship Between Law and Morality From the Internal Point of View. Proceedings of the Xxii World Congress of Philosophy 40:177-183.score: 30.0
    This article insists on the relationship between law and morality from the internal point of view. H.L.A. Hart makes distinction between internal and external viewpoints. In the framework of Hart’s approach, it is difficult to imagine the internal point of view as a moral point of view. In fact, the internal point of view illuminates the normative character of rules; it shows that the members of the group accept the rules as standards of behavior for the group as a whole. (...)
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  7. Mary M. Brabeck, Lauren A. Rogers, Selcuk Sirin, Jennifer Henderson, Michael Benvenuto, Monica Weaver & Kathleen Ting (2000). Increasing Ethical Sensitivity to Racial and Gender Intolerance in Schools: Development of the Racial Ethical Sensitivity Test. Ethics and Behavior 10 (2):119 – 137.score: 3.0
    This article is an attempt to develop a measure of ethical sensitivity to racial and gender intolerance that occurs in schools. Acts of intolerance that indicate ethically insensitive behaviors in American schools were identified and tied to existing professional ethical codes developed by school-based professional organizations. The Racial Ethical Sensitivity Test (REST) consists of 5 scenarios that portray acts of racial intolerance and ethical insensitivity. Participants viewed 2 videotaped scenarios and then responded to a semistructured interview protocol adapted from Bebeau (...)
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  8. Selcuk R. Sirin, Mary M. Brabeck, Anmol Satiani & Lauren Rogers-Serin (2003). Validation of a Measure of Ethical Sensitivity and Examination of the Effects of Previous Multicultural and Ethics Courses on Ethical Sensitivity. Ethics and Behavior 13 (3):221 – 235.score: 3.0
    This article describes the development of a computerized version of a measure of ethical sensitivity to racial and gender intolerance, the Racial Ethical Sensitivity Test (REST; Brabeck et al., 2000). The REST was based on James Rest's (1983) 4-component model of moral development and the professional codes of ethics from school-based professions. The new version, Racial and Ethical Sensitivity Test-Compact Disk (REST-CD), consists of 5 videotaped scenarios (used in the original REST) followed by an interactive "interview" presented on compact discs. (...)
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  9. Selcuk Sirin, Lauren Rogers-Sirin & Brian Collins (2010). A Measure of Cultural Competence as an Ethical Responsibility: Quick-Racial and Ethical Sensitivity Test. Journal of Moral Education 39 (1):49-64.score: 3.0