Search results for 'Self Perception' (try it on Scholar)

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  1. Mischa de Rover Daan Scheepers, Belle Derks, Sander Nieuwenhuis, Gert-Jan Lelieveld, Félice Van Nunspeet, Serge A. R. B. Rombouts (2013). The Neural Correlates of in-Group and Self-Face Perception: Is There Overlap for High Identifiers? Frontiers in Human Neuroscience 7.score: 81.0
    Social identity, the part of the self-concept derived from group membership, is a key explanatory construct for a wide variety of behaviors, ranging from organizational commitment to discrimination towards out-groups. Using functional magnetic resonance imaging, we examined the neural basis of social identity through a comparison with the neural correlates of self-face perception. Participants viewed a series of pictures, one at a time, of themselves, a familiar other, in-group members, and out-group members. We created a contrast for (...)
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  2. J. Scott Jordan (2003). Emergence of Self and Other in Perception and Action: An Event-Control Approach. Consciousness and Cognition 12 (4):633-646.score: 78.0
    The present paper analyzes the regularities referred to via the concept 'self.' This is important, for cognitive science traditionally models the self as a cognitive mediator between perceptual inputs and behavioral outputs. This leads to the assertion that the self causes action. Recent findings in social psychology indicate this is not the case and, as a consequence, certain cognitive scientists model the self as being epiphenomenal. In contrast, the present paper proposes an alternative approach (i.e., the (...)
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  3. Gabriele Kitzmüller, Terttu Häggström & Kenneth Asplund (2013). Living an Unfamiliar Body: The Significance of the Long-Term Influence of Bodily Changes on the Perception of Self After Stroke. [REVIEW] Medicine, Health Care and Philosophy 16 (1):19-29.score: 72.0
    The aim of this study is to illuminate the significance of the long-term influence of bodily changes on the perception of self after stroke by means of narrative interviews with 23 stroke survivors. A phenomenological-hermeneutic approach inspired by the philosophy of Merleau-Ponty and Ricoeur is the methodological framework. Zahavi’s understanding of the embodied self and Leder’s concept of dys-appearance along with earlier research on identity guide the comprehensive understanding of the theme. The meaning of bodily changes after (...)
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  4. D. W. Hamlyn (1983). Perception, Learning, and the Self: Essays in the Philosophy of Psychology. Routledge & K. Paul.score: 66.0
    INTRODUCTION If there is one underlying implication in the following essays it is the inadequacy of the information-processing model for cognitive ...
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  5. Charles M. Solley & Ross Stagner (1956). Effects of Magnitude of Temporal Barriers, Type of Goal, and Perception of Self. Journal of Experimental Psychology 51 (1):62.score: 66.0
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  6. Marek McGann & Hanne De Jaegher (2009). Self–Other Contingencies: Enacting Social Perception. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):417-437.score: 63.0
    Can we see the expressiveness of other people's gestures, hear the intentions in their voice, see the emotions in their posture? Traditional theories of social cognition still say we cannot because intentions and emotions for them are hidden away inside and we do not have direct access to them. Enactive theories still have no idea because they have so far mainly focused on perception of our physical world. We surmise, however, that the latter hold promise since, in trying to (...)
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  7. Ian Burkitt (2013). Self and Others in the Field of Perception: The Role of Micro-Dialogue, Feeling, and Emotion in Perception. Journal of Theoretical and Philosophical Psychology 33 (4):267.score: 60.0
  8. Alain Morin (2004). A Neurocognitive and Socioecological Model of Self-Awareness. Genetic Social And General Psychology Monographs 130 (3):197-222.score: 54.0
    In the past, researchers have focused mainly on the effects and consequences of self-awareness; however, they have neglected a more basic issue pertaining to the specific mechanisms that initiate and sustain self-perception. The author presents a model of self-awareness that proposes the existence of 3 sources of self-information. First, the social milieu includes early face-to-face interactions, self-relevant feedback, a social comparison mechanism that leads to perspective taking, and audiences. Second, contacts with objects and structures (...)
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  9. James M. Dow (2012). On the Joint Engagement of Persons: Self-Consciousness, the Symmetry Thesis and Person Perception. Philosophical Psychology 25 (1):1-27.score: 54.0
    In The Paradox of Self-Consciousness, Jose Luis Bermúdez presents an abductive argument for what he calls ‘the Symmetry Thesis’ about self-ascription: in order to have the ability to self-ascribe psychological predicates to oneself, one must be able to ascribe psychological predicates to other subjects like oneself. Bermúdez discusses joint engagement as a key phenomenon that underwrites his abductive argument for the Symmetry Thesis. He argues that the ability to self-ascribe is “constituted” by the intersubjective relations that (...)
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  10. Alain Morin (2006). Levels of Consciousness and Self-Awareness: A Comparison and Integration of Various Neurocognitive Views. Consciousness and Cognition 15 (2):358-371.score: 51.0
    Quite a few recent models are rapidly introducing new concepts describing different levels of consciousness. This situation is getting confusing because some theorists formulate their models without making reference to existing views, redundantly adding complexity to an already difficult problem. In this paper, I present and compare nine neurocognitive models to highlight points of convergence and divergence. Two aspects of consciousness seem especially important: perception of self in time and complexity of self-representations. To this I add frequency (...)
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  11. James D. Laird (2007). Feelings: The Perception of Self. OUP USA.score: 51.0
    This book aims to pinpoint the connection feelings have with behaviour - a connection that, while clear, has never been fully explained. Following William James, Laird argues that feelings are not the cause of behaviour but rather its consequences; the same goes for behaviour and motives and behaviour and attitudes. He presents research into feelings across the spectrum, from anger to joy to fear to romantic love, that support this against-the-grain view. Laird discusses the problem of common sense, self- (...) theory, the association between feelings and higher cognitive processes, and also the literature on facial expression, posture, and gaze. (shrink)
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  12. Shaun Gallagher (2003). Bodily Self-Awareness and Object Perception. Theoria Et Historia Scientarum 7 (1):53--68.score: 48.0
    Gallagher, S. 2003. Bodily self-awareness and object perception. _Theoria et Historia Scientiarum: International Journal for Interdisciplinary_ _Studies_, 7 (1) - in press.
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  13. Jakob Hohwy, The Sense of Self in the Phenomenology of Agency and Perception.score: 48.0
    The phenomenology of agency and perception is probably underpinned by a common cognitive system based on generative models and predictive coding. I defend the hypothesis that this cognitive system explains core aspects of the sense of having a self in agency and perception. In particular, this cognitive model explains the phenomenological notion of a minimal self as well as a notion of the narrative self. The proposal is related to some influential studies of overall brain (...)
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  14. Hisayasu Kobayashi (2010). Self-Awareness and Mental Perception. Journal of Indian Philosophy 38 (3):233-245.score: 48.0
    The purpose of this paper is to clarify Prajñākaragupta’s view of mental perception ( mānasapratyakṣa ), with special emphasis on the relationship between mental perception and self-awareness. Dignāga, in his PS 1.6ab, says: “mental [perception] ( mānasa ) is [of two kinds:] a cognition of an [external] object and awareness of one’s own mental states such as passion.” According to his commentator Jinendrabuddhi, a cognition of an external object and awareness of an internal object such as (...)
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  15. Joan Chiao & T. Harada (2008). Cultural Neuroscience of Consciousness: From Visual Perception to Self-Awareness. Journal of Consciousness Studies 15 (s 10-11):58-69.score: 48.0
    Philosophical inquiries into the nature of consciousness have long been intrinsically tied to questions regarding the nature of the self. Although philosophers of mind seldom make reference to the role of cultural context in shaping consciousness, since antiquity culture has played a notable role in philosophical conceptions of the self. Western philosophers, from Plato to Locke, have emphasized an individualistic view of the self that is autonomous and consistent across situations, while Eastern philosophers, such as Lao Tzu (...)
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  16. Dirk Baltzly (2009). Gaia Gets to Know Herself : Proclus on the Self-Perception of the Cosmos. Phronesis 54:261-85.score: 48.0
    Proclus’ interpretation of the Timaeus confronts the question of whether the living being that is the Platonic cosmos percieves itself. Since sense perception is a mixed blessing in the Platonic tradition, Proclus solves this problem by differentiating different gradations of perception. The cosmos has only the highest kind. This paper contrasts Proclus’ account of the world’s perception of itself with James Lovelock’s notion that the planet Earth, or Gaia, is aware of things going on within itself. This (...)
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  17. Jan Almäng (2013). The Causal Self‐Referential Theory of Perception Revisited. Dialectica 67 (1):29-53.score: 48.0
    This is a paper about The Causal Self-Referential Theory of Perception. According to The Causal Self-Referential Theory as developed by above all John Searle and David Woodruff Smith, perceptual content is satisfied by an object only if the object in question has caused the perceptual experience. I argue initially that Searle's account cannot explain the distinction between hallucination and illusion since it requires that the state of affairs that is presented in the perceptual experience must exist in (...)
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  18. S. J. (2003). Emergence of Self and Other in Perception and Action: An Event-Control Approach. Consciousness and Cognition 12 (4):633-646.score: 48.0
    The present paper analyzes the regularities referred to via the concept 'self.' This is important, for cognitive science traditionally models the self as a cognitive mediator between perceptual inputs and behavioral outputs. This leads to the assertion that the self causes action. Recent findings in social psychology indicate this is not the case and, as a consequence, certain cognitive scientists model the self as being epiphenomenal. In contrast, the present paper proposes an alternative approach (i.e., the (...)
     
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  19. B. Sivberg (1998). Self-Perception and Value System as Possible Predictors of Stress. Nursing Ethics 5 (2):103-121.score: 48.0
    This study was directed towards personality-related, value system and sociodemographic variables of nursing students in a situation of change, using a longitudinal perspective to measure their improvement in principle-based moral judgement (Kohlberg; Rest) as possible predictors of stress. Three subgroups of students were included from the commencement of the first three-year academic nursing programme in 1993. The students came from the colleges of health at Jönköping, Växjö and Kristianstad in the south of Sweden. A principal component factor analysis (varimax) was (...)
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  20. Taru Flagan & Jennifer S. Beer (2013). Three Ways in Which Midline Regions Contribute to Self-Evaluation. Frontiers in Human Neuroscience 7.score: 48.0
    An integration of existing research and newly-conducted psychophysiological interaction (PPI) connectivity analyses suggest a new framework for understanding the contribution of midline regions to social cognition. Recent meta-analyses suggest that there are no midline regions that are exclusively associated with self-processing. Whereas medial prefrontal cortex (MPFC) is broadly modulated by self-processing, subdivisions within MPFC are differentially modulated by the evaluation of close others (ventral MPFC: BA 10/32) and the evaluation of other social targets (dorsal MPFC: BA 9/32). The (...)
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  21. Jennifer S. Beer Taru Flagan (2013). Three Ways in Which Midline Regions Contribute to Self-Evaluation. Frontiers in Human Neuroscience 7.score: 48.0
    An integration of existing research and newly-conducted psychophysiological interaction (PPI) connectivity analyses suggest a new framework for understanding the contribution of midline regions to social cognition. Recent meta-analyses suggest that there are no midline regions that are exclusively associated with self-processing. Whereas medial prefrontal cortex (MPFC) is broadly modulated by self-processing, subdivisions within MPFC are differentially modulated by the evaluation of close others (ventral MPFC: BA 10/32) and the evaluation of other social targets (dorsal MPFC: BA 9/32). The (...)
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  22. Susanna Schellenberg (2007). Action and Self-Location in Perception. Mind 115 (463):603-632.score: 45.0
    I offer an explanation of how subjects are able to perceive the intrinsic spatial properties of objects, given that subjects always perceive from a particular location. The argument proceeds in two steps. First, I argue that a conception of space is necessary to perceive the intrinsic spatial properties of objects. This conception of space is spelled out by showing that perceiving intrinsic properties requires perceiving objects as the kind of things that are perceivable from other locations. Second, I show that (...)
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  23. John Louis Schwenkler (2009). Space and Self-Awareness. Dissertation, University of California, Berkeleyscore: 45.0
    How should we think about the role of visual spatial awareness in perception and perceptual knowledge? A common view, which finds a characteristic expression in Kant but has an intellectual heritage reaching back farther than that, is that an account of spatial awareness is fundamental to a theory of experience because spatiality is the defining characteristic of “outer sense”, of our perceptual awareness of how things are in the parts of the world that surround us. A natural counterpart to (...)
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  24. Uriah Kriegel (2003). Consciousness as Sensory Quality and as Implicit Self-Awareness. Phenomenology and the Cognitive Sciences 2 (1):1-26.score: 45.0
    When a mental state is conscious – in the sense that there is something it is like for the subject to have it – it instantiates a certain property F in virtue of which it is a conscious state. It is customary to suppose that F is the property of having sensory quality. The paper argues that this supposition is false. The first part of the paper discusses reasons for thinking that unconscious mental states can have a sensory quality, for (...)
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  25. Bill Brewer (1992). Self-Location and Agency. Mind 101 (401):17-34.score: 45.0
    We perceive things in the external world as spatially located both with respect to each other and to ourselves, such that they are in principle accessible from where we seem to be. I hear the door bang behind me; I feel the pen on the desk over to my right; and I see you walking beneath the line of pictures, from left to right in front of me. By displaying these spatial relations between its objects and us, the perceivers, (...) places us in the perceived world: our world and the world we perceive are one. Clearly this is not achieved by our continually perceiving ourselves along with the things around us, and thus recovering our position with respect to them. Indeed I shall argue that there are serious difficulties with the suggestion that this might be the basic mechanism for perceptual self- location. Furthermore, I shall argue that our existence as an element of the objective order cannot be inferred from the raw given in sense perception. Hence it cannot even be on the right lines as an answer to the question 'What is it for perception to represent its objects as environmental to the subject?', that it should present these objects, along with the perceiving subject himself, or along with something from which his existence in the perceived world could be deduced, in the very same frame so to speak. Nevertheless it yields him an awareness of himself as there in the wings of that scene, genuinely located with respect to the action, yet somehow not normally quite getting onto the stage. And I shall argue here, that perceptual contents succeed in being self-locating in this way in.. (shrink)
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  26. John Barresi (2001). Extending Self-Consciousness Into the Future. In C. Moore & Karen Lemmon (eds.), The Self in Time: Developmental Perspectives. Erlbaum. 141-161.score: 45.0
    As adults we have little difficulty thinking of ourselves as mental beings extended in time. Even though our conscious thoughts and experiences are constantly changing, we think of ourselves as the same self throughout these variations in mental content. Indeed, it is so natural for adults to think this way that it was not until the 18th century—at least in Western thought—that the issue of how we come to acquire such a concept of an identical but constantly changing (...) was first recognized as a problem that required an explanation. Philosophical discussion of this issue was initiated when John Locke (1694/1975) proposed a notion of personal identity and selfhood based on consciousness: For since consciousness always accompanies thinking, and ‘tis that, that makes every one to be, what he calls self; and thereby distinguishes himself from all other thinking things, in this alone consists personal Identity, i.e. the sameness of a rational Being: And as far as this consciousness can be extended backwards to any past Action or Thought, so far reaches the Identity of that Person; it is the same self now it was then; and ‘tis by the same self with this present one that now reflects on it, that that Action was done. (p. 335) According to this view, we are the same self insofar as we can consciously accept as our own not only those mental and physical acts that we perform now but also those acts done in the past, that we can.. (shrink)
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  27. Dirk Baltzly (2009). Gaia Gets to Know Herself: Proclus on the World's Self-Perception. Phronesis 54 (3):261-285.score: 45.0
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  28. A. N. Prior (1969). Self-Perception And Contingency. Analysis 30 (December):46-49.score: 45.0
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  29. Diego L. Rapoport (2011). Surmounting the Cartesian Cut Through Philosophy, Physics, Logic, Cybernetics, and Geometry: Self-Reference, Torsion, the Klein Bottle, the Time Operator, Multivalued Logics and Quantum Mechanics. [REVIEW] Foundations of Physics 41 (1):33-76.score: 45.0
    In this transdisciplinary article which stems from philosophical considerations (that depart from phenomenology—after Merleau-Ponty, Heidegger and Rosen—and Hegelian dialectics), we develop a conception based on topological (the Moebius surface and the Klein bottle) and geometrical considerations (based on torsion and non-orientability of manifolds), and multivalued logics which we develop into a unified world conception that surmounts the Cartesian cut and Aristotelian logic. The role of torsion appears in a self-referential construction of space and time, which will be further related (...)
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  30. Jimmy Ellya Kurniawan (2010). Self Efficacy Pada Tenaga Penjualan Asuransi Ditijau Dari Gaya Kepemimpinan Transformasional Atasan. Phronesis 10 (1).score: 45.0
    The great numbers of service industrial is moving in insurance field have made insurance salespeople’s job more difficult and full challenge. This condition makes that insurance salespeople ought to have self efficacy. Self efficacy is a confidance about self capability to run his job with success, also to control the conditions around for attaining the success. Self efficacy can be influenced by perception of transformational leadership style from direct superior. The subject of this research is (...)
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  31. Saskia K. Nagel & Hartmut Remmers (2012). Self-Perception and Self-Determination in Surveillance Conditions. American Journal of Bioethics 12 (9):53-55.score: 45.0
    The American Journal of Bioethics, Volume 12, Issue 9, Page 53-55, September 2012.
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  32. Isabella Pasqualini, Joan Llobera & Olaf Blanke (2013). “Seeing” and “Feeling” Architecture: How Bodily Self-Consciousness Alters Architectonic Experience and Affects the Perception of Interiors. Frontiers in Psychology 4.score: 45.0
    Over the centuries architectural theory evolved several notions of embodiment, proposing in the 19th and 20th century that architectonic experience is related to physiological responses of the observer. Recent advances in the cognitive neuroscience of embodiment (or bodily self-consciousness) enable empirical studies of architectonic embodiment. Here, we investigated how architecture modulates bodily self-consciousness by adapting a video-based virtual reality setup previously used to investigate visuo-tactile mechanisms of bodily self-consciousness. While standing in two different interiors, participants were filmed (...)
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  33. Sara Rappe (1997). Self-Perception in Plotinus and the Later Neoplatonic Tradition. American Catholic Philosophical Quarterly 71 (3):433-451.score: 45.0
  34. Manuel C. Ortiz de Landázuri (2012). Aristotle on Self-Perception and Pleasure. Journal of Ancient Philosophy 6 (2).score: 45.0
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  35. Mary Margaret McCabe (2012). With Mirrors or Without? Self-Perception Ineudemianethics VII. The Eudemian Ethics on the Voluntary, Friendship, and Luck 132:43.score: 45.0
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  36. D. P. Olsen (1998). Self-Perception and Value System as Possible Predictors of Stress. Nursing Ethics 5 (5):459-459.score: 45.0
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  37. Adebowale W. Akande (2009). The SelfPerception and Cultural Dimensions: Cross‐Cultural Comparison. Educational Studies 35 (1):81-92.score: 45.0
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  38. Bruce O. Bergum & Judith E. Bergum (1979). Creativity, Perceptual Stability, and Self-Perception. Bulletin of the Psychonomic Society 14 (1):61-63.score: 45.0
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  39. Ovidiu Drăgan (2008). Self-Perception of Aesthetic Experience in Choral Music. Linguistic and Philosophical Investigations 7.score: 45.0
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  40. David K. Glidden (1979). Epicurus on Self-Perception. American Philosophical Quarterly 16 (4):297 - 306.score: 45.0
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  41. J. Noel Hubler (2005). The Perils of Self-Perception. Review of Metaphysics 59 (2):287 - 311.score: 45.0
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  42. Moshe Idel (2010). The Camouflaged Sacred in Mircea Eliade's Self-Perception, Literature, and Scholarship. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 45.0
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  43. D. H. Jonassen (1979). Video-Mediated, Objective Self-Awareness, Self-Perception, and Locus of Control. Perceptual and Motor Skills 48:255-265.score: 45.0
     
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  44. Manuel C. Ortiz de Landázuri (2012). Aristotle on Self-Perception and Pleasure. Journal of Ancient Philosophy 6 (2).score: 45.0
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  45. Loretta McGregor, Marcia Eveleigh, John C. Syler & Stephen F. Davis (1991). Self-Perception of Personality Characteristics and the Type A Behavior Pattern. Bulletin of the Psychonomic Society 29 (4):320-322.score: 45.0
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  46. Maria Lúcia G. Pallares-Burke (2012). 6 Gilberto Freyre and Brazilian Self-Perception. Proceedings of the British Academy 179:113.score: 45.0
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  47. John B. Pittenger & Linda Musun Baskett (1984). Facial Self-Perception: Its Relation to Objective Appearance and Self-Concept. Bulletin of the Psychonomic Society 22 (3):167-170.score: 45.0
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  48. An K. Raes & Rudi De Raedt (2011). Interoceptive Awareness and Unaware Fear Conditioning: Are Subliminal Conditioning Effects Influenced by the Manipulation of Visceral Self-Perception? Consciousness and Cognition 20 (4):1393-1402.score: 45.0
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  49. Mitri E. Shanab & Pamela J. O'Neill (1982). The Effects of Self-Perception and Perceptual Contrast Upon Compliance with Socially Undesirable Requests. Bulletin of the Psychonomic Society 19 (5):279-281.score: 45.0
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  50. Patricia Kitcher (2005). Two Normative Roles for Self-Consciousness in Modern Philosophy. In Herbert S. Terrace & Janet Metcalfe (eds.), The Missing Link in Cognition: Origins of Self-Reflective Consciousness. Oxford University Press. 174-187.score: 42.0
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