Search results for 'Self-Identification' (try it on Scholar)

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  1. Marc Jeannerod & Elisabeth Pacherie (2004). Agency, Simulation and Self-Identification. Mind and Language 19 (2):113-146.
    This paper is concerned with the problem of selfidentification in the domain of action. We claim that this problem can arise not just for the self as object, but also for the self as subject in the ascription of agency. We discuss and evaluate some proposals concerning the mechanisms involved in selfidentification and in agencyascription, and their possible impairments in pathological cases. We argue in favor of a simulation hypothesis that claims that actions, whether overt or covert, are centrally simulated (...)
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  2.  42
    Ana Tajadura-Jiménez, Matthew R. Longo, Rosie Coleman & Manos Tsakiris (2012). The Person in the Mirror: Using the Enfacement Illusion to Investigate the Experiential Structure of Self-Identification. Consciousness and Cognition 21 (4):1725-1738.
    How do we acquire a mental representation of our own face? Recently, synchronous, but not asynchronous, interpersonal multisensory stimulation between one’s own and another person’s face has been used to evoke changes in self-identification . We investigated the conscious experience of these changes with principal component analyses that revealed that while the conscious experience during synchronous IMS focused on resemblance and similarity with the other’s face, during asynchronous IMS it focused on multisensory stimulation. Analyses of the identified common factor (...)
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  3.  8
    Manos Tsakiris Ana Tajadura-Jiménez, Matthew R. Longo, Rosie Coleman (2012). The Person in the Mirror: Using the Enfacement Illusion to Investigate the Experiential Structure of Self-Identification. Consciousness and Cognition 21 (4):1725.
    How do we acquire a mental representation of our own face? Recently, synchronous, but not asynchronous, interpersonal multisensory stimulation between one’s own and another person’s face has been used to evoke changes in self-identification . We investigated the conscious experience of these changes with principal component analyses that revealed that while the conscious experience during synchronous IMS focused on resemblance and similarity with the other’s face, during asynchronous IMS it focused on multisensory stimulation. Analyses of the identified common factor (...)
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  4.  1
    Marc Jeannerod & Elisabeth Pacherie, Agency, Simulation and Self-Identification.
    This paper is concerned with the problem of self-identification in the domain of action. We claim that this problem can arise not just for the self as object, but also for the self as subject in the ascription of agency. We discuss and evaluate some proposals concerning the mechanisms involved in self-identification and in agency-ascription, and their possible impairments in pathological cases. We argue in favor of a simulation hypothesis that claims that actions, whether overt or covert, are (...)
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  5.  4
    Olga Afanasyeva (2008). Spiritual Culture and National Self-Identification as Major Factors in Overcoming Crisis in Russia. Proceedings of the Xxii World Congress of Philosophy 36:233-241.
    Liberal-Democratic changes in the Russian Society have brought a number of acute problems threatening national security and leading to converting Russia into a peripheral socio-cultural system («national self-identification crisis»). Scientific research shows that the main indicator of the said crisis is not only the critical economic differentiation of people into the «poor» and «rich» Russia (with the different ways of life, needs, mentality) but also spiritual degradation, spread of aggressive – depressive syndrome (growth of hatred, feeling of injustice, loss (...)
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  6.  27
    Lucy F. O'Brien (1995). The Problem of Self-Identification. Proceedings of the Aristotelian Society 95 (1):235-251.
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  7.  31
    Rafael Currás-Pérez, Enrique Bigné-Alcañiz & Alejandro Alvarado-Herrera (2009). The Role of Self-Definitional Principles in Consumer Identification with a Socially Responsible Company. Journal of Business Ethics 89 (4):547 - 564.
    This research analyses the influence of the perception of Corporate Social Responsibility (CSR image) on consumer–company identification (C–C identification). This analysis involves an examination of the influence of CSR image on brand identity characteristics which provide consumers with an instrument to satisfy their self-definitional needs, thereby perceiving the brand as more attractive. Also, the direct and mediated influences (through their effect on brand attitude), of CSR-based C–C identification on purchase intention are analysed. The results offer empirical evidence that CSR generates (...)
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  8. Gareth Evans (1994). Self-Identification. In Quassim Cassam (ed.), Self-Knowledge. OUP Oxford
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  9.  27
    Ingar Brinck (1998). Self-Identification and Self-Reference. Electronic Journal of Analytic Philosophy 6.
    [1] To know who one is, and also know whether one's experiences really belong to oneself, do not normally present any problem. It nevertheless happens that people do not recognise themselves as they walk by a mirror or do not understand that they fit some particular description. But there are situations in which it really seems impossible to be wrong about oneself. Of that, Ludwig Wittgenstein once wrote: " It is possible that, say in an accident, I should feel pain (...)
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  10.  50
    Lucy F. O'Brien (1995). Evans on Self-Identification. Noûs 29 (2):232-247.
    This paper argues that Gareth Evans' treatment of first person reference based on the myriad ways we have of receiving information about our bodies and location, cannot secure the guaranteed reference exhibited by first person reference. It faces a problem both when a subject fails to receive such information about herself, and when she receives misinformation.
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  11. Tiziano Furlanetto, Cesare Bertone & Cristina Becchio (2013). The Bilocated Mind: New Perspectives on Self-Localization and Self-Identification. Frontiers in Human Neuroscience 7.
  12.  14
    Michael Woods (1968). Reference and Self-Identification. Journal of Philosophy 65 (19):568-578.
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  13.  1
    Arvydas Virgilijus Matulionis & A. Savicka (2007). Self-Identification: Sociological Research Data. Lithuanian Identity and Values, Lithuanian Philosophical Studies V, Cultural Heritage and Contemporary Change Series Iva, Eastern and Central Europe 31:83 - 99.
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  14.  6
    Thomas M. Franck (1997). Tribe, Nation, World: Self-Identification in the Evolving International System. Ethics and International Affairs 11 (1):151–169.
    Appeals to nationalism based on a common sociocultural, geographic, and linguistic heritage are reactions against expansions of trade, information, and power - and anomie and xenophobia can be countered by giving substatal ethnicities, minorities and political parties a voice and a vote.
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  15. Lucy F. O' Brien (1994). The Problem of Self-Identification. Proceedings of the Aristotelian Society 95:235.
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  16. C. Canullo (2000). The Body and the Self-Identification of Conscious Life: The Science of Man Between Physiology and Psychology in Maine de Biran. Analecta Husserliana 66:203-224.
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  17. Dennis Duling (2008). " Whatever Gain I Had...": Ethnicity and Paul's Self-Identification in Philippians 3: 5-6. Hts Theological Studies 64 (2):799-818.
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  18. Gianluca Giannini (1st ed. 2016). The End of Time: New Perspectives of Self-Identification for Man. In Flavia Santoianni (ed.), The Concept of Time in Early Twentieth-Century Philosophy. Springer International Publishing
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  19. John H. Morgan (1982). Genetic Self-Identification and the Future. Philosophy Today 26 (4):301-311.
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  20.  2
    Ghozlane Fleury‐Bahi & Aurore Marcouyeux (2010). Place Evaluation and Self‐Esteem at School: The Mediated Effect of Place Identification. Educational Studies 36 (1):85-93.
    Like neighbourhoods, companies or housing, schools are considered a location for which the student must develop feelings of attachment and identification. The purpose of this research is to test a path model in which the evaluation of the image of the scholastic institution plays a role in the process of sociospatial identification in the school place; this identification is itself involved in the development and maintenance of positive academic self‐esteem. Two hundred and seventy‐eight students registered at secondary schools participated in (...)
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  21. Bennett W. Helm (2012). Love, Friendship, and the Self: Intimacy, Identification, and the Social Nature of Persons. Oxford University Press Uk.
    Recent Western thought has consistently emphasized the individualistic strand in our understanding of persons at the expense of the social strand. Thus, it is generally thought that persons are self-determining and autonomous, where these are understood to be capacities we exercise most fully on our own, apart from others, whose influence on us tends to undermine that autonomy. Love, Friendship, and the Self argues that we must reject a strongly individualistic conception of persons if we are to make sense of (...)
     
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  22.  69
    J. Decety & T. Chaminade (2003). When the Self Represents the Other: A New Cognitive Neuroscience View on Psychological Identification. Consciousness and Cognition 12 (4):577-596.
    There is converging evidence from developmental and cognitive psychology, as well as from neuroscience, to suggest that the self is both special and social, and that self-other interaction is the driving force behind self-development. We review experimental findings which demonstrate that human infants are motivated for social interactions and suggest that the development of an awareness of other minds is rooted in the implicit notion that others are like the self. We then marshal evidence from functional neuroimaging explorations of the (...)
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  23.  62
    Andrea Christofidou (1995). First Person: The Demand for Identification-Free Self-Reference. Journal of Philosophy 92 (4):223-234.
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  24. David Rosenthal (2011). Awareness and Identification of Self. In JeeLoo Liu & John Perry (eds.), Consciousness and the Self: New Essays.
  25.  42
    Bernard Berofsky (2003). Identification, the Self, and Autonomy. Social Philosophy and Policy 20 (2):199-220.
    Autonomy, we suppose, is self-regulation or self-direction. There is a distinct idea that is easily confused with self-direction, namely, self-expression, self-fulfillment, or self-realization. Although it will turn out paradoxically that autonomy is neither self-regulation nor self-realization, it is reasonable to suppose that the former is a superior candidate. My teacher of Indian religion, Dr. Subodh Roy, blind from birth, chose not to undergo an operation that would have made him sighted because he believed, perhaps rightly, that the ability to see (...)
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  26. Bennett W. Helm (2010). Love Friendship and the Self: Intimacy, Identification, and the Social Nature of Persons. Oxford University Press Uk.
    Love, Friendship, and the Self presents a reexamination of our common understanding of ourselves as persons in light of the phenomena of love and friendship. It argues that the individualism that is implicit in that understanding cannot be sustained if we are to understand the kind of distinctively personal intimacy that love and friendship essentially involve. For love is a matter of identifying with someone: sharing for his sake the concerns and values that make up his identity as the person (...)
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  27. Bennett W. Helm (2010). Love, Friendship, and the Self: Intimacy, Identification, and the Social Nature of Persons. Oxford University Press.
    Bennett Helm re-examines our common understanding of ourselves as persons in light of the phenomena of love and friendship.
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  28.  30
    Kyla Ebels-Duggan (2011). Helm , Bennett . Love, Friendship, and the Self: Intimacy, Identification, and the Social Nature of Persons . Oxford: Oxford University Press, 2010. Pp. 316. $75.00 (Cloth). [REVIEW] Ethics 121 (4):808-812.
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  29.  1
    Rafael Currás-Pérez, Enrique Bigné-Alcañiz & Alejandro Alvarado-Herrera (2009). The Role of Self-Definitional Principles in Consumer Identification with a Socially Responsible Company. Journal of Business Ethics 89 (4):547-564.
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  30.  27
    Nafsika Athanassoulis (2011). Love, Friendship and the Self: Intimacy, Identification and the Social Nature – Bennett W. Helm. Philosophical Quarterly 61 (244):662-664.
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  31.  2
    Bat-ami Bar On (1993). Reading Bartky: Identity, Identification, and Critical Self Reflection. Hypatia 8 (1):159-163.
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  32.  19
    Erica Lucast Stonestreet (2010). Review of Bennett W. Helm, Love, Friendship, & the Self: Intimacy, Identification, & the Social Nature of Persons. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  33.  14
    Bat-Ami Bar On (1993). Reading Bartky: Identity, Identification, and Critical Self Reflection. Hypatia 8 (1):159 - 163.
    Remarks on Sandra Lee Bartky's Femininity and Domination.
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  34.  6
    Anabella Zagura (2011). Bennett W. Helm, Love, Friendship, & the Self: Intimacy, Identification, & the Social Nature of Persons, (Oxford, Oxford University Press, 2010), 336 Pages. ISBN: 9780199567898 (Hbk.). Hardback: £40. [REVIEW] Journal of Moral Philosophy 8 (4):646-648.
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  35.  2
    Roger Griffin (1994). Integration and Identification: Conflicting Aspects of the Human Need for Self-Transcendence Within Ideological Communities. History of European Ideas 18 (1):11-23.
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  36.  3
    Sarit Smila (2010). Love, Friendship, & the Self: Intimacy, Identification, & the Social Nature of Persons Bennett W. Helm Oxford: Oxford University Press, 2009, Xvi + 316 Pp., $64.40 (Hardcover). [REVIEW] Dialogue 49 (4):652-653.
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  37. Andrea Christofidou (1995). First Person: The Demand for Identification-Free Self-Reference. Journal of Philosophy 92 (4):223.
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  38.  3
    Andrew Travers (1995). The Identification of Self. Journal for the Theory of Social Behaviour 25 (3):303–340.
    The approach is by a winding road about nine miles long, boldly cut out of the rock … the road comes to an end in front of a long underground passage leading into the mountain, enclosed by a heavy double door of bronze. At the far end of the underground passage a wide lift, panelled with sheets of copper, awaits the visitor. Through a vertical shaft of 330 feet cut right through the rock, it rises up to the level of (...)
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  39. Smith Baker (1897). The Identification of the Self. Psychological Review 4 (3):272-284.
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  40. Bennett W. Helm (2010). Love, Friendship, and the Self: Intimacy, Identification, and the Social Nature of Persons. OUP Oxford.
    Bennett Helm presents a reexamination of our common understanding of ourselves as persons in light of the phenomena of love and friendship. He argues that the individualism that is implicit in that understanding cannot be sustained if we are to understand the kind of distinctively personal intimacy that love and friendship essentially involve.
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  41. Shannon Winnubst (2010). The Danger of Identification: A Review of Self-Transformations: Foucault, Ethics, and Normalized Bodies by Cressida J. Heyes. [REVIEW] Hypatia 25 (1):224 - 228.
  42.  31
    Christopher Evan Franklin (2015). Self-Determination, Self-Transformation, and the Case of Jean Valjean: A Problem for Velleman. Philosophical Studies 172 (10):2591-2598.
    According to reductionists about agency, an agent’s bringing something about is reducible to states and events involving the agent bringing something about. Many have worried that reductionism cannot accommodate robust forms of agency, such as self-determination. One common reductionist answer to this worry contends that self-determining agents are identified with certain states and events, and so these states and events causing a decision counts as the agent’s self-determining the decision. In this paper I discuss J. David Velleman’s identification reductionist theory, (...)
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  43.  69
    Jenny Slatman (2009). A Strange Hand: On Self-Recognition and Recognition of Another. [REVIEW] Phenomenology and the Cognitive Sciences 8 (3):321-342.
    This article provides a phenomenological analysis of the difference between self-recognition and recognition of another, while referring to some contemporary neuroscientific studies on the rubber hand illusion. It examines the difference between these two forms of recognition on the basis of Husserl’s and Merleau-Ponty’s work. It argues that both phenomenologies, despite their different views on inter-subjectivity, allow for the specificity of recognition of another. In explaining self-recognition, however, Husserl’s account seems less convincing. Research concerning the rubber hand illusion has confirmed (...)
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  44.  92
    John L. Schwenkler (2008). Mental Vs. Embodied Models of Mirrored Self-Recognition: Some Preliminary Considerations. In B. Hardy-Valeé & N. Payette (eds.), Beyond the Brain: Embodied, Situated, and Distributed Cognition. Cambridge Scholars Press
    A considerable body of recent work in developmental psychology and animal behavior has addressed the cognitive processes required to recognize oneself in a mirror. Most models of such "mirrored self-recognition" (MSR) treat it as the result of inferential processes drawing on the subject’s possession of some sort of mature "self-awareness". The present chapter argues that such an approach to MSR is not obligatory, and suggests some empirical grounds for rejecting it. We also sketch the outlines of an alternative, "embodied" theory (...)
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  45.  92
    Andy Hamilton (2009). Memory and Self-Consciousness: Immunity to Error Through Misidentification. [REVIEW] Synthese 171 (3):409 - 417.
    In The Blue Book, Wittgenstein defined a category of uses of “I” which he termed “I”-as-subject, contrasting them with “I”-as-object uses. The hallmark of this category is immunity to error through misidentification (IEM). This article extends Wittgenstein’s characterisation to the case of memory-judgments, discusses the significance of IEM for self-consciousness—developing the idea that having a first-person thought involves thinking about oneself in a distinctive way in which one cannot think of anyone or anything else—and refutes a common objection to the (...)
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  46.  3
    Halvor Hoveid & Marit Honerød Hoveid (2008). Teachers’ Identity, Self and the Process of Learning. Studies in Philosophy and Education 27 (2-3):125-136.
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  47.  2
    Mirko Blagojevic (2012). Religious and Confessional Identification and Faith in God Among the Citizens of Serbia. Filozofija I Društvo 23 (1):40-52.
    The author presents and analyses, in regard with the subject, the data from a systematic sociological research study of religiosity of the citizens of Serbia which is relevant for the Republic of Serbia without Kosovo and Metohija. The study named “Religiosity in Serbia and the EU integration process” was conducted twice, in 2010 and 2011, by the Christian Cultural Centre from Belgrade with the financial assistance of the Konrad Adenauer Foundation and the Center for European Studies from Brussels. Before analysing (...)
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  48. Burkay Ozturk, Ethical First-Person Authority and The Moral Status of Rejecting.
    There are two popular ways of explaining why a person has authority over her own gender identity: epistemic FPA and ethical FPA. Both have problems. Epistemic FPA attributes to the self-identifier an unrealistic degree of doxastic reliability. Ethical FPA implies the existence of an unqualified obligation not to reject which is too strong to be plausible. This essay offers a third explanation called “weak FPA” and investigates how far first-person authority reaches in terms of grounding rights and obligating others. Weak (...)
     
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  49. Dorothée Legrand (2006). The Bodily Self: The Sensori-Motor Roots of Pre-Reflective Self-Consciousness. [REVIEW] Phenomenology and the Cognitive Sciences 5 (1):89-118.
    A bodily self is characterized by pre-reflective bodily self-consciousness that is.
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  50.  23
    Roderick M. Chisholm (1965). Notes on the Awareness of the Self. The Monist 49 (January):28-35.
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