Search results for 'Self-identity' (try it on Scholar)

1000+ found
Order:
  1.  9
    Pi-Yueh Cheng & Mei-Chin Chu (2013). Behavioral Factors Affecting Students' Intentions to Enroll in Business Ethics Courses: A Comparison of the Theory of Planned Behavior and Social Cognitive Theory Using Self-Identity as a Moderator. Journal of Business Ethics 124 (1):1-12.
    The current study used both Ajzen’s theory of planned behavior (TPB) and Bandura’s social cognitive theory (SCT) to examine the intentions of business undergraduate students toward taking elective ethics courses and investigated the role of self-identity in this process. The study was prospective in design; data on predictors and intentions were obtained during the first collection of data, whereas the actual behavior was assessed 10 days later. Our results indicated that the TPB was a better predictor of behavioral intentions (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2. Alice Koubová (2013). Self-Identity and Powerlessness. Brill.
    In Self-Identity and Powerlessness , Alice Kouobová proposes a conception of human existence that does not essentially depend on the definition of self-identity. She does this by reinterpreting Heidegger’s fundamental ontology and that of other authors.
     
    Export citation  
     
    My bibliography  
  3.  13
    Mardi J. Horowitz (2012). Self-Identity Theory and Research Methods. Journal of Research Practice 8 (2):Article - M14.
    Identity disturbances are common in clinical conditions and personality measures need to extend to assessment of coherence in underlying levels of self-coherence. The problem has been difficult to solve because self-organization is a complex unconscious set of mind/brain processes embedded in social roles and values. Theory helps us address this problem and suggests methods and limitations of interpretation that involve self-reports of subjects, observers who rate subjects, and narrative analyses of verbal communications from subjects.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  4. Neil Joseph MacKinnon (2010). Self, Identity, and Social Institutions. Palgrave Macmillan.
    Introduction -- Cultural theories of people -- Identities in standard English -- Language and social institutions -- The cultural self -- The self's identities -- Theories of identities and selves -- Theories of norms and institutions -- Social reality and human subjectivity.
     
    Export citation  
     
    My bibliography   1 citation  
  5. Sydney Shoemaker (1963). Self-Knowledge and Self-Identity. Cornell University Press.
  6. Derek Parfit (1971). On the Importance of Self-Identity. Journal of Philosophy 68 (October):683-90.
  7.  98
    Terence W. Penelhum (1971). The Importance of Self-Identity. Journal of Philosophy 68 (October):667-78.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  13
    Kenneth R. Merrill (1970). Comments on Professor H.D. Lewis, Self-Identity and Memory. Southwestern Journal of Philosophy 1 (1-2):230-236.
  9. Stefaan E. Cuypers (2001). Self-Identity and Personal Autonomy an Analytical Anthropology. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  10. Kewal K. Mittal (1979). Self-Identity and Self-Consciousness. Indian Philosophical Quarterly 7 (October):159-63.
  11.  41
    Kevin J. Harrelson (2016). Narrative Identity and Diachronic Self-Knowledge. Journal of the American Philosophical Association 2 (1):164-179.
    Our ability to tell stories about ourselves has captivated many theorists, and some have taken these developments for an opportunity to answer long-standing questions about the nature of personhood. In this essay I employ two skeptical arguments to show that this move was a mistake. The first argument rests on the observation that storytelling is revisionary. The second implies that our stories about ourselves are biased in regard to our existing self-image. These arguments undercut narrative theories of identity, but they (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  12. Robert Schroer (2013). Reductionism in Personal Identity and the Phenomenological Sense of Being a Temporally Extended Self. American Philosophical Quarterly 50 (4):339-356.
    The special and unique attitudes that we take towards events in our futures/pasts—e.g., attitudes like the dread of an impeding pain—create a challenge for “Reductionist” accounts that reduce persons to aggregates of interconnected person stages: if the person stage currently dreading tomorrow’s pain is numerically distinct from the person stage that will actually suffer the pain, what reason could the current person stage have for thinking of that future pain as being his? One reason everyday subjects believe they have a (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  13.  61
    Sadhvi Batra, Jacqueline Anne Sullivan, Beverly Williams & David Geldmacher (2015). Qualitative Assessment of Self-Identity in Advanced Dementia. Dementia: The International Journal of Social Research and Practice:1-19.
    This study aimed to understand the preserved elements of self-identity in persons with moderate to severe dementia attributable to Alzheimer’s disease. A semi-structured interview was developed to explore the narrative self among residents with dementia in a residential care facility and residents without dementia in an independent living setting. The interviews were transcribed verbatim from audio recordings and analyzed for common themes, while being sensitive to possible differences between the groups. The participants with dementia showed evidence of self-reference even (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  14.  24
    Scott John Vitell, Mark N. Bing, H. Kristl Davison, Anthony P. Ammeter, Bart L. Garner & Milorad M. Novicevic (2009). Religiosity and Moral Identity: The Mediating Role of Self-Control. [REVIEW] Journal of Business Ethics 88 (4):601-613.
    The ethics literature has identified moral motivation as a factor in ethical decision-making. Furthermore, moral identity has been identified as a source of moral motivation. In the current study, we examine religiosity as an antecedent to moral identity and examine the mediating role of self-control in this relationship. We find that intrinsic and extrinsic dimensions of religiosity have different direct and indirect effects on the internalization and symbolization dimensions of moral identity. Specifically, intrinsic religiosity plays a role in counterbalancing the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   21 citations  
  15. James Giles (1993). The No-Self Theory: Hume, Buddhism, and Personal Identity. Philosophy East and West 43 (2):175-200.
    The problem of personal identity is often said to be one of accounting for what it is that gives persons their identity over time. However, once the problem has been construed in these terms, it is plain that too much has already been assumed. For what has been assumed is just that persons do have an identity. A new interpretation of Hume's no-self theory is put forward by arguing for an eliminative rather than a reductive view of personal identity, and (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  16.  32
    Udo Thiel (2011). The Early Modern Subject: Self-Consciousness and Personal Identity From Descartes to Hume. Oxford University Press.
    The Early Modern Subject explores the understanding of self-consciousness and personal identity--two fundamental features of human subjectivity--as it developed in early modern philosophy. Udo Thiel presents a critical evaluation of these features as they were conceived in the seventeenth and eighteenth centuries. He explains the arguments of thinkers such as Descartes, Locke, Leibniz, Wolff, and Hume, as well as their early critics, followers, and other philosophical contemporaries, and situates them within their historical contexts. Interest in the issues of self-consciousness and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   7 citations  
  17.  66
    Lynne Rudder Baker (2016). Making Sense of Ourselves: Self-Narratives and Personal Identity. Phenomenology and the Cognitive Sciences 15 (1):7-15.
    Some philosophers take personal identity to be a matter of self-narrative. I argue, to the contrary, that self-narrative views cannot stand alone as views of personal identity. First, I consider Dennett’s self-narrative view, according to which selves are fictional characters—abstractions, like centers of gravity—generated by brains. Neural activity is to be interpreted from the intentional stance as producing a story. I argue that this is implausible. The inadequacy is masked by Dennett’s ambiguous use of ‘us’: sometimes ‘us’ refers to real (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  18.  90
    Marzenna Jakubczak (2011). The Collision of Language and Metaphysics in the Search for Self-Identity: On Ahaṃkāra and Asmitā in Sāṃkhya-Yoga. Argument: Biannual Philosophical Journal 1 (1):37-48.
    The author of this paper discusses some major points vital for two classical Indian schools of philosophy: (1) a significant feature of linguistic analysis in the Yoga tradition; (2) the role of the religious practice (iśvara-pranidhana) in the search for true self-identity in Samkhya and Yoga darśanas with special reference to their gnoseological purposes; and (3) some possible readings of ‘ahamkara’ and ‘asmita’ displayed in the context of Samkhya-Yoga phenomenology and metaphysics. The collision of language and metaphysics refers to (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19.  62
    Cam Caldwell (2009). Identity, Self-Awareness, and Self-Deception: Ethical Implications for Leaders and Organizations. [REVIEW] Journal of Business Ethics 90 (3):393 - 406.
    The ability of leaders to be perceived as trustworthy and to develop authentic and effective relationships is largely a function of their personal identities and their self-awareness in understanding and making accommodations for their weaknesses. The research about self-deception confirms that we often practice denial regarding our identities without being fully aware of the ethical duties that we owe to ourselves and to others. This article offers insights about the nature of identity and selfawareness, specifically examining how self-deception can create (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  20.  67
    Soraj Hongladarom (2011). Personal Identity and the Self in the Online and Offline World. Minds and Machines 21 (4):533-548.
    The emergence of social networking sites has created a problem of how the self is to be understood in the online world. As these sites are social, they relate someone with others in a network. Thus there seems to emerge a new kind of self which exists in the online world. Accounting for the online self here also has implications on how the self in the outside world should be understood. It is argued that, as the use of online social (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  21.  50
    Thomas Pradeu & Edgardo D. Carosella (2006). The Self Model and the Conception of Biological Identity in Immunology. Biology and Philosophy 21 (2):235-252.
    The self/non-self model, first proposed by F.M. Burnet, has dominated immunology for 60 years now. According to this model, any foreign element will trigger an immune reaction in an organism, whereas endogenous elements will not, in normal circumstances, induce an immune reaction. In this paper we show that the self/non-self model is no longer an appropriate explanation of experimental data in immunology, and that this inadequacy may be rooted in an excessively strong metaphysical conception of biological identity. We suggest that (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  22.  23
    Thomas Pradeu & Edgardo D. Carosella (2006). The Self Model and the Conception of Biological Identity in Immunology. Biology and Philosophy 21 (2):235-252.
    The self/non-self model, first proposed by F.M. Burnet, has dominated immunology for sixty years now. According to this model, any foreign element will trigger an immune reaction in an organism, whereas endogenous elements will not, in normal circumstances, induce an immune reaction. In this paper we show that the self/non-self model is no longer an appropriate explanation of experimental data in immunology, and that this inadequacy may be rooted in an excessively strong metaphysical conception of biological identity. We suggest that (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  23.  44
    Claudia Welz (2010). Identity as Self-Transformation: Emotional Conflicts and Their Metamorphosis in Memory. [REVIEW] Continental Philosophy Review 43 (2):267-285.
    This paper develops the thesis that personal identity is neither to be taken in terms of an unchanging self-sufficient ‘substance’ nor in terms of selfhood ‘without substance,’ i.e. as fluctuating processes of pure relationality and subject-less activity. Instead, identity is taken as self-transformation that is bound to particular embodied individuals and surpasses them as individuated entities. The paper is structured in three parts. Part I describes the experiential givenness of conflicts that support our sense of self-transformation. While the first part (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  24.  31
    Daniel Moseley (2012). Self-Creation, Identity and Authenticity: A Study of "A History of Violence" and "Eastern Promises". In Simon Riches (ed.), The Philosophy of David Cronenberg. University Press of Kentucky
    This essay explores philosophical questions about practical identity that emerge in David Cronenberg's films, "A History of Violence" and "Eastern Promises." I distinguish the metaphysical problems of personal identity from the practical problems and contend that the latter are of central importance to the topic of authenticity. Central scenes from both films are examined with an eye to their engagement with the issues of authenticity and self-creation.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  34
    Raymond Martin (2000). Naturalization of the Soul: Self and Personal Identity in the Eighteenth Century. Routledge.
    Naturalization of the Soul charts the development of the concepts of soul and self in Western thought, from Plato to the present. It fills an important gap in intellectual history by being the first book to emphasize the enormous intellectual transformation in the eighteenth century, when the religious 'soul' was replaced first by a philosophical 'self' and then by a scientific 'mind'. The authors show that many supposedly contemporary theories of the self were actually discussed in the eighteenth century, and (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26.  11
    Steven Tester (2013). G.C. Lichtenberg on Self-Consciousness and Personal Identity. Archiv für Geschichte der Philosophie 95 (3):336-359.
    This paper investigates the philosophy of the eighteenth-century German physicist Georg Christoph Lichtenberg (1742–1799), situating his views in the context of early-modern views of the self, and providing an interpretation and assessment of his remarks on self-consciousness and personal identity in his Waste Books. In these remarks, which include his famous observation that we are warranted only in saying “it thinks” rather than “I think,” Lichtenberg criticizes the rationalist metaphysics of the soul for confusing conceivability with cognizability and argues that (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  4
    Hsin-wen Lee (2011). National Identity and the Right to Self-Government. Dissertation, University of Southern California
    Although national identity is valuable in a variety of ways, I argue that its value is not sufficient to justify a group’s right to govern itself, either in the form of an independent, sovereign state or an autonomous, sub-state government. My thesis is somewhat unusual—most philosophers who affirm the value of national identity also endorse the right of a national community to some form of self-government, and most philosophers who deny that a national community has the right to any form (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  28.  48
    Nicola Zippel (2011). Consciousness And Self-Identity. Philosophy Today 55 (Supplement):143-150.
    The paper aims at analyzing the inner development of self-identity from its pre-reflective level to the full awareness one. The recent findings of neurosciences and cognitive studies suggest focusing attention on the complex relation between self as consciousness and self as subjectivity, both with regard to their interdependency and to their reference to a shared context. Phenomenology, thanks to the careful consideration of the issues regarding the constitution of mental life articulated by its classic researches and current inquires, offers (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29.  33
    John Douglas Bishop (2000). Is Self-Identity Image Advertising Ethical? Business Ethics Quarterly 10 (2):371-398.
    Discussions of the ethics of advertising have been based on a general distinction between informative and persuasive advertising without looking at specific techniques of persuasion. Self-identity image ads persuade by presenting an image of an idealizedperson-type such as a “beautiful” woman (Chanel) or a sexy teen (Calvin Klein). The product becomes a symbol of the ideal, and targetconsumers are invited to use the product to project the self-image to themselves and others. This paper argues that image ads are notfalse (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  30.  29
    Alessandro M. Peluso (2015). Psychological Drivers in the Adoption of Morally Controversial Innovations: The Moderating Role of Ethical Self‐Identity. Business Ethics: A European Review 24 (3):252-263.
    The present article conceptualizes morally controversial innovations as a category of innovations that raise ethical issues due to their potentially undesirable long-term consequences on society or the natural environment. Then, it analyzes the case of biofuel crops by applying an extended version of the theory of planned behavior, which includes moral norm and ethical self-identity. The obtained results show that attitude and subjective norms are positively related to farmers' intention to grow biofuel crops. Yet the intention of those farmers (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  31. Marina A. L. Oshana (2010). The Importance of How We See Ourselves: Self-Identity and Responsible Agency. Lexington Books.
    The Importance of How We See Ourselves: Self-Identity and Responsible Agency analyzes the nature of the self and the phenomena of self-awareness and self-identity in an attempt to offer insight into the practical role self-conceptions play in moral development and responsible agency.
     
    Export citation  
     
    My bibliography   1 citation  
  32.  7
    Rachael M. Henry (1987). Moral Belief Structure and Content, Self‐Identity and Parental Favouritism as Determinants of Moral Judgement Stage. Journal of Moral Education 16 (1):3-17.
    Abstract Moral judgement stage in 69 adult students was investigated in relation to the cognitive articulation and content of their moral belief systems, the content and structure of their self?identity systems, and perceived favouritism by their parents in child?rearing. Articulation of the moral belief system was not related to moral stage; however, belief content was related to stage, with both pre?conventional and post?conventional subjects tending to reject orthodox moral values. The study failed to confirm earlier claims for greater self?ideal disparity (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33. Geoffrey Madell (1981). The Identity of Self. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   1 citation  
  34.  1
    Cristina Bucur, Friendship and Self-Identity in the Thought of Paul Ricoeur.
    This dissertation discusses friendship in relation to self-identity in the thought of Paul Ricoeur. Its main claim is that Ricoeur's notion of self-identity designates a hermeneutically mediated experience, and that this complex experience can only be illumined by a phenomenology that is sensitive to ethical aspects. Another finding is that, according to Ricoeur, whatever we do, say, or write, takes on the form of narrative experience. Finally, the dissertation shows that what looks like the force of the discourse, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35. Marina A. L. Oshana (2010). The Importance of How We See Ourselves: Self-Identity and Responsible Agency. Lexington Books.
    The Importance of How We See Ourselves: Self-Identity and Responsible Agency analyzes the nature of the self and the phenomena of self-awareness and self-identity in an attempt to offer insight into the practical role self-conceptions play in moral development and responsible agency.
    No categories
     
    Export citation  
     
    My bibliography  
  36. Marina A. L. Oshana (2010). The Importance of How We See Ourselves: Self-Identity and Responsible Agency. Lexington Books.
    The Importance of How We See Ourselves: Self-Identity and Responsible Agency analyzes the nature of the self and the phenomena of self-awareness and self-identity in an attempt to offer insight into the practical role self-conceptions play in moral development and responsible agency.
    No categories
     
    Export citation  
     
    My bibliography  
  37. Stewart R. Sutherland (1993). Integrity and Self-Identity: Stewart R. Sutherland. Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same (...)
     
    Export citation  
     
    My bibliography  
  38. Dennis J. Sweet (1989). Objective Knowledge and Self-Consciousness: The Role of Kant's Theory of Apperceptive Self-Identity in the "Critique of Pure Reason". Dissertation, The University of Iowa
    Kant's purpose in the Critique of Pure Reason was to describe the nature and set the boundaries of human knowledge. At the heart of this ambitious enterprise is his doctrine of apperceptive self-identity. He insists that in order for us to know anything, there must be a unitary self capable of being aware of its own identity over time. Unfortunately, Kant's descriptions of this unitary 'I think' are extremely obscure, and his accounts of how it functions in the first (...)
     
    Export citation  
     
    My bibliography  
  39. Christine M. Korsgaard (2009). Self-Constitution: Agency, Identity, and Integrity. Oxford University Press.
    Agency and identity -- Necessitation -- Acts and actions -- Aristotle and Kant -- Agency and practical identity -- The metaphysics of normativity -- Constitutive standards -- The constitution of life -- In defense of teleology -- The paradox of self-constitution -- Formal and substantive principles of reason -- Formal versus substantive -- Testing versus weighing -- Maximizing and prudence -- Practical reason and the unity of the will -- The empiricist account of normativity -- The rationalist account of normativity (...)
     
    Export citation  
     
    My bibliography   108 citations  
  40.  89
    Hsin-wen Lee (2012). The Identity Argument for National Self-Determination. Public Affairs Quarterly 26 (2):123-139.
    http://paq.press.illinois.edu/26/2/lee.html A number of philosophers argue that the moral value of national identity is sufficient to justify at least a prima facie right of a national community to create its own independent, sovereign state. In the literature, this argument is commonly referred to as the identity argument. In this paper, I consider whether the identity argument successfully proves that a national group is entitled to a state of its own. To do so, I first explain three important steps in the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41.  65
    Patricia Kitcher (1982). Kant on Self-Identity. Philosophical Review 91 (1):41-72.
    Despite Kemp Smith's claims to the contrary, I show that there is good reason to believe that Kant was aware of Hume's attack on personal identity. My interpretive claim is that we can make sense of many of Kant's puzzling remarks in the subjective deduction by assuming that he was trying to reply to Hume's challenge. My substantive claim is that Kant succeeds in defending a notion of the self as a continuing sequence of informationally interdependent states.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  42.  23
    Muna Golmohamad (2004). World Citizenship, Identity and the Notion of an Integrated Self. Studies in Philosophy and Education 23 (2/3):131-148.
    In light of the complex notions ofidentity, this paper attempts to consider howto perceive the notion of world citizenship.The paper looks to discussions on the self andidentity; focusing on the writing of CharlesTaylor and Alasdair MacIntyre, with particularattention given to the notion of an integratedself.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  43. Brian Garrett (1998). Personal Identity and Self-Consciousness. Routledge.
    The first book synthesizing the many different topics that surround the issue of personal identity, this text makes an important contribution to the philosophy of personal identity and mind, and to epistemology.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  44.  15
    Stephen David Ross (2010). Self Identity. International Studies in Philosophy Monograph Series:75-95.
    Possession is preeminently the form in which the other becomes the same, by becoming mine. (Levinas, TI, 46)If perceptions are distinct existences, they form a whole only by being connected together. But no connexions among distinct existences are ever discoverable by human understanding. We only feel a connexion or determination of the thought to pass from one object to another. It follows, therefore, that the thought alone feels personal identity, when reflecting on the train of past perceptions that compose a (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45. Ferdinand Santos (2007). Personal Identity, the Self, and Ethics. Palgrave Macmillan.
    Going beyond the present controversy surrounding personhood in various non-philosophical contexts, this book seeks to defend the renewed philosophical interest in issues connected with this topic and the need for a more credible philosophical conception of the person. Taking the theory of John Locke as a starting point and in dialogue with contemporary philosophers such as Derek Parfit and P.F. Strawson, the authors develop an original philosophical anthropology based on the writings of Charles Hartshorne and A.N. Whitehead. The authors then (...)
     
    Export citation  
     
    My bibliography  
  46.  4
    Tracy B. Strong (1991). Modernity and Self-Identity Self and Society in the Late Modern Age. Monograph Collection (Matt - Pseudo).
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   121 citations  
  47. Arto Laitinen (2002). Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity. In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely Charles (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48. John Perry (2002). Identity, Personal Identity, and the Self. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   16 citations  
  49. Charles Taylor (1989). Sources of the Self: The Making of the Modern Identity. Harvard University Press.
    Discusses contemporary notions of the self, and examines their origins, development, and effects.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   396 citations  
  50.  75
    David W. Shoemaker (2010). Self-Exposure and Exposure of the Self: Informational Privacy and the Presentation of Identity. [REVIEW] Ethics and Information Technology 12 (1):3-15.
1 — 50 / 1000