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Wilfrid Sellars [107]Roy Wood Sellars [96]John Sellars [57]R. W. Sellars [26]
Wilfrid S. Sellars [20]Sellars Sellars [17]Roy sellars [5]Peter Sellars [5]

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Profile: John Sellars (King's College London)
Profile: Mary Ann Trotter Sellars (Ivy Tech State College)
  1.  60
    Wilfrid Sellars (1963). Science, Perception, and Reality. New York, Humanities Press.
  2. Wilfrid S. Sellars (1956). Empiricism and the Philosophy of Mind. Minnesota Studies in the Philosophy of Science 1:253-329.
  3.  77
    Wilfrid Sellars (1968). Science and Metaphysics: Variations on Kantian Themes. New York, Humanities P..
  4. John Sellars (2010). Stoic Ontology and Plato's Sophist. Bulletin of the Institute of Classical Studies 107:185-203.
    Book synopsis: Plato is perhaps the most readable of all philosophers. Recent scholarship on Plato has focused attention on the dramatic and literary form through which Plato presents his philosophy, an integral part of that philosophy. The papers in this volume for the first time consider Aristotle and the Stoics as readers of Plato. That these successors were influenced by the thought of Plato is a commonplace: the ‘whole of western philosophy is a series of footnotes to Plato’. Arising from (...)
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  5.  88
    Wilfrid Sellars (2007). In the Space of Reasons: Selected Essays of Wilfrid Sellars. Harvard University Press.
    Inference and meaning -- Some reflections on language games -- Language as thought and as communication -- Meaning as functional classification : a perspective on the relation of syntax to semantics -- Naming and saying -- Grammar and existence : a preface to ontology -- Abstract entities -- Being and being known -- The lever of Archimedes -- Some reflections on thoughts and things -- Mental events -- Phenomenalism -- The identity approach to the mind-body problem -- Philosophy and the (...)
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  6. Roy Wood Sellars (1922). Concerning "Transcendence" and "Bifurcation". Mind 31 (121):31-39.
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  7. John Sellars (2012). Marcus Aurelius in Contemporary Philosophy. In Marcel van Ackeren (ed.), A Companion to Marcus Aurelius. Wiley-Blackwell
    Chapter synopsis: This chapter contains sections titled: Modern Readers of the Meditations The 19th Century The 20th Century Rehabilitating Marcus Further Reading References.
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  8. Wilfrid Sellars (1974). Meaning as Functional Classification. Synthese 27 (3-4):417 - 437.
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  9. Roy Wood Sellars (1946). A Note on the Theory of Relativity. Journal of Philosophy 43 (12):309-317.
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  10.  9
    Wilfrid Sellars & Hector-Neri Castañeda (eds.) (1975). Action, Knowledge, and Reality. Indianapolis,Bobbs-Merrill.
    Studies in Wilfrid Sellars' philosophy: Aune, B. Sellars on practical reason.--Castañeda, H.-N. Some reflections on Wilfrid Sellars' theory of intentions.--Donagan, A. Determinism and freedom: Sellars and the reconciliationist thesis.--Robinson, W. S. The legend of the given.--Clark, R. The sensuous content of perception.--Grossmann, R. Perceptual objects, elementary particles, and emergent properties.--Rosenberg, J. F. The elusiveness of categories, the Archimedean dilemma, and the nature of man: a study in Sellarsian metaphysics.--Turnbull, R. G. Things, natures, and properties.--Wells, R. The indispensable word "now."--Van Fraassen, (...)
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  11. John Sellars (2012). The Meditations and the Ancient Art of Living. In Marcel van Ackeren (ed.), A Companion to Marcus Aurelius.
    This chapter contains sections titled: Marcus' Project Socrates and the Stoic Art of Living Types of Philosophical Text Assimilation and Digestion Writing the Self Further Reading References.
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  12. Wilfrid Sellars (1954). Some Reflections on Language Games. Philosophy of Science 21 (3):204-228.
  13. Wilfrid Sellars, The Role of Imagination in Kant's Theory of Experience.
  14. Wilfrid Sellars (1961). The Language of Theories. In H. Feigl & G. Maxwell (eds.), Current Issues in the Philosophy of Science. New York 57--77.
     
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  15. Wilfrid Sellars (1981). Foundations for a Metaphysics of Pure Process: The Carus Lectures of Wilfrid Sellars. The Monist 64:3-90.
  16.  61
    Wilfrid Sellars (1969). Language as Thought and as Communication. Philosophy and Phenomenological Research 29 (4):506-527.
  17. Wilfrid S. Sellars (1963). Philosophy and the Scientific Image of Man. In Robert Colodny (ed.), Science, Perception, and Reality. Humanities Press/Ridgeview 35-78.
    The aim of philosophy, abstractly formulated, is to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term. Under 'things in the broadest possible sense' I include such radically different items as not only 'cabbages and kings', but numbers and duties, possibilities and finger snaps, aesthetic experience and death. To achieve success in philosophy would be, to use a contemporary turn of phrase, to 'know one's way around' with respect (...)
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  18.  96
    Wilfrid Sellars (1953). Inference and Meaning. Mind 62 (247):313-338.
  19.  14
    Wilfrid Sellars (1982). Naturalism and Ontology. Philosophical Review 91 (3):473-476.
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  20.  63
    John Sellars (2003). The Art of Living: The Stoics on the Nature and Function of Philosophy. Ashgate.
    Questioning the premise that philosophy can only be conceived as a rational discourse, Sellars presents it instead as an art (techne) that combines both 'logos' ...
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  21. Wilfrid S. Sellars (1975). The Adverbial Theory of the Objects of Sensation. Metaphilosophy 6 (April):144-160.
  22.  1
    Wilfrid Sellars (1967). Philosophical Perspectives. Springfield, Ill.,C.C. Thomas.
  23.  48
    John Sellars (2011). Is God a Mindless Vegetable? Cudworth on Stoic Theology. Intellectual History Review 21 (2):121-133.
    In the sixteenth century the Stoics were deemed friends of humanist Christians, but by the eighteenth century they were attacked as atheists. What happened in the intervening period? In the middle of this period falls Ralph Cudworth’s True Intellectual System of the Universe (1678), which contains a sustained analysis of Stoic theology. In Cudworth’s complex taxonomy Stoicism appears twice, both as a form of atheism and an example of imperfect theism. Whether the Stoics are theists or atheists hinges on whether (...)
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  24. Wilfrid Sellars (1965). Scientific Realism or Irenic Instrumentalism: A Critique of Nagel and Feyerabend on Theoretical Explanation. In Robert Cohen Max Wartofsky (ed.), Boston Studies in the Philosophy of Science, Vol. II,.
    Sellars argues against Nagelian instrumentalism for his version (not Feyerabend's) of scientific realism.
     
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  25. Roy Wood Sellars (1929). Critical Realism and Substance. Mind 38 (152):473-488.
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  26. Wilfrid Sellars (1957). I. Substance and Form in Aristotle. Journal of Philosophy 54 (22):688-699.
  27. Wilfrid Sellars (1953). Is There a Synthetic a Priori? Philosophy of Science 20 (2):121-138.
  28.  75
    Wilfrid Sellars (1963). Abstract Entities. Review of Metaphysics 16 (4):627 - 671.
  29.  20
    John Sellars (2006). An Ethics of the Event. Angelaki 11 (3):157 – 171.
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  30.  66
    Wilfrid Sellars (1981). Mental Events. Philosophical Studies 39 (4):325 - 345.
  31. Wilfrid Sellars (1954). Physical Realism. Philosophy and Phenomenological Research 15 (1):13-32.
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  32. Roy Wood Sellars (1956). Physical Realism and Relativity: Unfinished Business. Philosophy of Science 23 (2):75-81.
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  33. Roy Wood Sellars (1941). A Correspondence Theory of Truth. Journal of Philosophy 38 (24):645-654.
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  34.  60
    John Sellars (2012). Stoics Against Stoics In Cudworth's A Treatise of Freewill. British Journal for the History of Philosophy 20 (5):935-952.
    In his A Treatise of Freewill, Ralph Cudworth argues against Stoic determinism by drawing on what he takes to be other concepts found in Stoicism, notably the claim that some things are ?up to us? and that these things are the product of our choice. These concepts are central to the late Stoic Epictetus and it appears at first glance as if Cudworth is opposing late Stoic voluntarism against early Stoic determinism. This paper argues that in fact, despite his claim (...)
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  35. Roy Wood Sellars (1946). Materialism and Relativity: A Semantic Analysis. Philosophical Review 55 (1):25-51.
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  36. Wilfrid Sellars (1963). 1991. In Robert Colodny (ed.), Science, Perception, and Reality. Humanities Press/Ridgeview
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  37. R. W. Sellars (1919). The Epistemology of Evolutionary Naturalism. Mind 28 (112):407-426.
  38. Roy Wood Sellars (1944). Does Naturalism Need Ontology? Journal of Philosophy 41 (25):686-694.
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  39. Wilfrid S. Sellars (1979). More on Givenness and Explanatory Coherence. In Jonathan Dancy (ed.), Justification And Knowledge. Dordrecht: Reidel
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  40.  85
    Wilfrid Sellars (1967). Some Remarks on Kant's Theory of Experience. Journal of Philosophy 64 (20):633-647.
  41. Roy Wood Sellars (1921). Epistemological Dualism Vs. Metaphysical Dualism. Philosophical Review 30 (5):482-493.
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  42. Roy Wood Sellars (1967). In What Sense Do Value Judgments and Moral Judgments Have Objective Import? Philosophy and Phenomenological Research 28 (1):1-16.
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  43. Wilfrid S. Sellars (1982). Sensa or Sensings: Reflections on the Ontology of Perception. Philosophical Studies 41 (January):83-114.
  44. Wilfrid Sellars (1957). Counterfactuals, Dispositions, and the Causal Modalities. In Herbert Feigl Michael Scriven & Grover Maxwell (eds.), Minnesota Studies in The Philosophy of Science, Vol. II. University of Minnesota Press
    [p.225] Introduction (i) Although the following essay attempts to deal in a connected way with a number of connected conceptual tangles, it is by no means monolithic in design. It divides roughly in two, with the first half (Parts I and II) devoted to certain puzzles which have their source in a misunderstanding of the more specific structure of the language in which we describe and explain natural phenomena; while the second half (Parts III and IV) attempts to resolve the (...)
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  45. R. W. Sellars (1944). Reformed Materialism and Intrinsic Endurance. Philosophical Review 53 (4):359-382.
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  46. Roy Wood Sellars (1943). Dewey on Materialism. Philosophy and Phenomenological Research 3 (4):381-392.
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  47. Wilfrid S. Sellars (1948). Concepts as Involving Laws and Inconceivable Without Them. Philosophy of Science 15 (October):287-313.
  48. Roy Wood Sellars (1943). Causality and Substance. Philosophical Review 52 (1):1-27.
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  49. Roy Wood Sellars (1965). Existentialism, Realistic Empiricism, and Materialism. Philosophy and Phenomenological Research 25 (3):315-332.
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  50.  48
    Wilfrid Sellars (1962). Naming and Saying. Philosophy of Science 29 (1):7-26.
    The essay adopts the Tractarian view that configurations of objects are expressed by configurations of names. Two alternatives are considered: The objects in atomic facts are (1) without exception particulars; (2) one or more particulars plus a universal (Gustav Bergmann). On (1) a mode of configuration is always an empirical relation: on (2) it is the logical nexus of 'exemplification.' It is argued that (1) is both Wittgenstein's view in the Tractatus and correct. It is also argued that exemplification is (...)
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1 — 50 / 339