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Wilfrid Sellars [104]Roy Wood Sellars [91]John Sellars [55]R. W. Sellars [24]
Wilfrid S. Sellars [20]Sellars Sellars [17]R. Sellars [5]Peter Sellars [5]

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See also:
Profile: John Sellars (King's College London)
Profile: Mary Ann Trotter Sellars (Ivy Tech State College)
  1.  33
    Wilfrid Sellars (1963). Science, Perception, and Reality. New York, Humanities Press.
  2. Wilfrid S. Sellars (1956). Empiricism and the Philosophy of Mind. Minnesota Studies in the Philosophy of Science 1:253-329.
  3. Roy Wood Sellars (1922). Concerning "Transcendence" and "Bifurcation". Mind 31 (121):31-39.
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  4.  71
    Wilfrid Sellars (1968). Science and Metaphysics: Variations on Kantian Themes. New York, Humanities P..
  5. John Sellars (2010). Stoic Ontology and Plato's Sophist. Bulletin of the Institute of Classical Studies 107:185-203.
    Book synopsis: Plato is perhaps the most readable of all philosophers. Recent scholarship on Plato has focused attention on the dramatic and literary form through which Plato presents his philosophy, an integral part of that philosophy. The papers in this volume for the first time consider Aristotle and the Stoics as readers of Plato. That these successors were influenced by the thought of Plato is a commonplace: the ‘whole of western philosophy is a series of footnotes to Plato’. Arising from (...)
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  6. Roy Wood Sellars (1946). A Note on the Theory of Relativity. Journal of Philosophy 43 (12):309-317.
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  7.  87
    Wilfrid Sellars (2007). In the Space of Reasons: Selected Essays of Wilfrid Sellars. Harvard University Press.
    Inference and meaning -- Some reflections on language games -- Language as thought and as communication -- Meaning as functional classification : a perspective on the relation of syntax to semantics -- Naming and saying -- Grammar and existence : a preface to ontology -- Abstract entities -- Being and being known -- The lever of Archimedes -- Some reflections on thoughts and things -- Mental events -- Phenomenalism -- The identity approach to the mind-body problem -- Philosophy and the (...)
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  8. John Sellars (2012). Marcus Aurelius in Contemporary Philosophy. In Marcel van Ackeren (ed.), A Companion to Marcus Aurelius. Wiley-Blackwell
    Chapter synopsis: This chapter contains sections titled: Modern Readers of the Meditations The 19th Century The 20th Century Rehabilitating Marcus Further Reading References.
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  9.  85
    Wilfrid Sellars (1974). Meaning as Functional Classification. Synthese 27 (3-4):417 - 437.
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  10.  4
    Wilfrid Sellars & Hector-Neri Castañeda (eds.) (1975). Action, Knowledge, and Reality. Indianapolis,Bobbs-Merrill.
    Studies in Wilfrid Sellars' philosophy: Aune, B. Sellars on practical reason.--Castañeda, H.-N. Some reflections on Wilfrid Sellars' theory of intentions.--Donagan, A. Determinism and freedom: Sellars and the reconciliationist thesis.--Robinson, W. S. The legend of the given.--Clark, R. The sensuous content of perception.--Grossmann, R. Perceptual objects, elementary particles, and emergent properties.--Rosenberg, J. F. The elusiveness of categories, the Archimedean dilemma, and the nature of man: a study in Sellarsian metaphysics.--Turnbull, R. G. Things, natures, and properties.--Wells, R. The indispensable word "now."--Van Fraassen, (...)
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  11. Wilfrid Sellars, The Role of Imagination in Kant's Theory of Experience.
  12. Wilfrid Sellars (1954). Some Reflections on Language Games. Philosophy of Science 21 (3):204-228.
  13. John Sellars (2012). The Meditations and the Ancient Art of Living. In Marcel van Ackeren (ed.), A Companion to Marcus Aurelius.
    This chapter contains sections titled: Marcus' Project Socrates and the Stoic Art of Living Types of Philosophical Text Assimilation and Digestion Writing the Self Further Reading References.
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  14. Wilfrid Sellars (1961). The Language of Theories. In H. Feigl & G. Maxwell (eds.), Current Issues in the Philosophy of Science. New York 57--77.
     
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  15. Wilfrid Sellars (1981). Foundations for a Metaphysics of Pure Process: The Carus Lectures of Wilfrid Sellars. The Monist 64:3-90.
  16.  59
    Wilfrid Sellars (1969). Language as Thought and as Communication. Philosophy and Phenomenological Research 29 (4):506-527.
  17. Wilfrid S. Sellars (1963). Philosophy and the Scientific Image of Man. In Robert Colodny (ed.), Science, Perception, and Reality. Humanities Press/Ridgeview 35-78.
    The aim of philosophy, abstractly formulated, is to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term. Under 'things in the broadest possible sense' I include such radically different items as not only 'cabbages and kings', but numbers and duties, possibilities and finger snaps, aesthetic experience and death. To achieve success in philosophy would be, to use a contemporary turn of phrase, to 'know one's way around' with respect (...)
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  18.  84
    Wilfrid Sellars (1953). Inference and Meaning. Mind 62 (247):313-338.
  19.  4
    John Sellars (forthcoming). The Stoics. In Tom Angier (ed.), The History of Evil in Antiquity: 2000 BCE to 450 CE. Routledge
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  20.  29
    Roy Wood Sellars (1933). Invitation to Philosophy. [REVIEW] Journal of Philosophy 30 (24):667-669.
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  21.  7
    Wilfrid Sellars (1982). Naturalism and Ontology. Philosophical Review 91 (3):473-476.
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  22.  57
    John Sellars (2003). The Art of Living: The Stoics on the Nature and Function of Philosophy. Ashgate.
    Questioning the premise that philosophy can only be conceived as a rational discourse, Sellars presents it instead as an art (techne) that combines both 'logos' ...
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  23. Wilfrid S. Sellars (1975). The Adverbial Theory of the Objects of Sensation. Metaphilosophy 6 (April):144-160.
  24. Roy Wood Sellars (1929). Critical Realism and Substance. Mind 38 (152):473-488.
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  25. Wilfrid Sellars (1967). Philosophical Perspectives. Springfield, Ill.,C.C. Thomas.
  26. Wilfrid Sellars (1957). I. Substance and Form in Aristotle. Journal of Philosophy 54 (22):688-699.
  27. Wilfrid Sellars (1953). Is There a Synthetic a Priori? Philosophy of Science 20 (2):121-138.
  28.  14
    John Sellars (2015). Pomponazzi Contra Averroes on the Intellect. British Journal for the History of Philosophy 24 (1):45-66.
    This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands (...)
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  29.  68
    Wilfrid Sellars (1963). Abstract Entities. Review of Metaphysics 16 (4):627 - 671.
  30.  13
    John Sellars (2014). Plato's Apology of Socrates, A Metaphilosophical Text. Philosophy and Literature 38 (2):433-45.
    Plato’s Apology is not merely an account of Socrates’ trial, it is also a work of metaphilosophy, presenting Socrates’ understanding of the nature and function of philosophy. This is a vital part of the text’s apologetic task, for it is only with reference to Socrates’ understanding of what philosophy is that we can understand, and so justify, his seemingly antisocial behaviour. Plato presents to us Socrates’ metaphilosophy in two ways: via what Socrates says and what he does. This twofold method (...)
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  31. Wilfrid Sellars (1954). Physical Realism. Philosophy and Phenomenological Research 15 (1):13-32.
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  32. Roy Wood Sellars (1956). Physical Realism and Relativity: Unfinished Business. Philosophy of Science 23 (2):75-81.
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  33.  63
    Wilfrid Sellars (1981). Mental Events. Philosophical Studies 39 (4):325 - 345.
  34.  18
    John Sellars (2006). An Ethics of the Event. Angelaki 11 (3):157 – 171.
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  35. Roy Wood Sellars (1941). A Correspondence Theory of Truth. Journal of Philosophy 38 (24):645-654.
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  36. Roy Wood Sellars (1946). Materialism and Relativity: A Semantic Analysis. Philosophical Review 55 (1):25-51.
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  37. Roy Wood Sellars (1944). Does Naturalism Need Ontology? Journal of Philosophy 41 (25):686-694.
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  38. R. W. Sellars (1919). The Epistemology of Evolutionary Naturalism. Mind 28 (112):407-426.
  39. Roy Wood Sellars (1921). Epistemological Dualism Vs. Metaphysical Dualism. Philosophical Review 30 (5):482-493.
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  40. Roy Wood Sellars (1967). In What Sense Do Value Judgments and Moral Judgments Have Objective Import? Philosophy and Phenomenological Research 28 (1):1-16.
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  41. Wilfrid S. Sellars (1979). More on Givenness and Explanatory Coherence. In Jonathan Dancy (ed.), Justification And Knowledge. Dordrecht: Reidel
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  42. R. W. Sellars (1944). Reformed Materialism and Intrinsic Endurance. Philosophical Review 53 (4):359-382.
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  43. Wilfrid Sellars (1957). Counterfactuals, Dispositions, and the Causal Modalities. In Herbert Feigl Michael Scriven & Grover Maxwell (eds.), Minnesota Studies in The Philosophy of Science, Vol. II. University of Minnesota Press
    [p.225] Introduction (i) Although the following essay attempts to deal in a connected way with a number of connected conceptual tangles, it is by no means monolithic in design. It divides roughly in two, with the first half (Parts I and II) devoted to certain puzzles which have their source in a misunderstanding of the more specific structure of the language in which we describe and explain natural phenomena; while the second half (Parts III and IV) attempts to resolve the (...)
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  44. Roy Wood Sellars (1943). Causality and Substance. Philosophical Review 52 (1):1-27.
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  45. Roy Wood Sellars (1943). Dewey on Materialism. Philosophy and Phenomenological Research 3 (4):381-392.
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  46. Wilfrid S. Sellars (1982). Sensa or Sensings: Reflections on the Ontology of Perception. Philosophical Studies 41 (January):83-114.
  47. Roy Wood Sellars (1965). Existentialism, Realistic Empiricism, and Materialism. Philosophy and Phenomenological Research 25 (3):315-332.
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  48. Wilfrid Sellars (1965). Scientific Realism or Irenic Instrumentalism: A Critique of Nagel and Feyerabend on Theoretical Explanation. In Robert Cohen Max Wartofsky (ed.), Boston Studies in the Philosophy of Science, Vol. II,.
    Sellars argues against Nagelian instrumentalism for his version (not Feyerabend's) of scientific realism.
     
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  49. Wilfrid S. Sellars (1973). Givenness and Explanatory Coherence. Journal of Philosophy 70 (October):612-624.
  50.  46
    Wilfrid Sellars (1962). Naming and Saying. Philosophy of Science 29 (1):7-26.
    The essay adopts the Tractarian view that configurations of objects are expressed by configurations of names. Two alternatives are considered: The objects in atomic facts are (1) without exception particulars; (2) one or more particulars plus a universal (Gustav Bergmann). On (1) a mode of configuration is always an empirical relation: on (2) it is the logical nexus of 'exemplification.' It is argued that (1) is both Wittgenstein's view in the Tractatus and correct. It is also argued that exemplification is (...)
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1 — 50 / 327