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Profile: John Sellars (Birkbeck College)
  1. Wilfrid Sellars, Aristotelian Philosophies of Mind.
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  2. Wilfrid Sellars, Form and Content in Ethical Theory.
    This is the text of The Lindley Lecture for 1967, given by Wilfrid Sellars (1912-1989), an American philosopher.
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  3. Wilfrid Sellars, Review of Ernest Cassirer, Language and Myth. [REVIEW]
  4. Wilfrid Sellars, Substance, Change and Event.
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  5. Wilfrid Sellars, The Role of Imagination in Kant's Theory of Experience.
  6. Wilfrid Sellars, The Notre Dame Lectures.
    Lec ture I . . . . . . . . 145 Ma te rial Things . . . . . . . 147 The Man i fest Im age . . . . . . 151 The Pink Ice Cube . . . . . . 152 Thought and Lan guage . . . . . 155 Lec ture II . . . . . . . . 175 Per sons: The Man i fest Im age . . . (...)
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  7. John Sellars (forthcoming). Epictetus. Classical Review.
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  8. John Sellars (forthcoming). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus, by John M. Cooper. Mind:fzu136.
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  9. John Sellars (2014). Stoic Fate in Justus Lipsius's De Constantia and Physiologia Stoicorum. Journal of the History of Philosophy 52 (4):653-674.
    justus lipsius (1547–1606) has been credited as the founder of Neostoicism,1 doing for the ancient Stoics what Marsilio Ficino had done for Platonism before him and what Pierre Gassendi would do for Epicureanism after.2 Like Ficino and Gassendi, Lipsius’s project involved making a group of pagan ancient philosophers palatable to a contemporary Christian audience. Elements of Stoic philosophy had been admired by later thinkers throughout the middle ages and early renaissance,3 especially elements of their ethics, and the sympathetic reception of (...)
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  10. John Sellars (2013). Agostino Nifo Ed. By Leen Spruit (Review). Journal of the History of Philosophy 51 (4):680-681.
  11. John Sellars (2013). Standard Edition: Complete Works, Correspondence and Posthumous Writings. British Journal for the History of Philosophy 21 (3):613-616.
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  12. John Sellars (2013). The Stoic Tradition. In Willemien Otten (ed.), The Oxford Guide to the Historical Reception of Augustine. Oup Oxford.
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  13. John Sellars (2012). Renaissance Philosophy. British Journal for the History of Philosophy 20 (6):1195-1204.
    British Journal for the History of Philosophy, Ahead of Print.
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  14. John Sellars (2012). Stoics Against Stoics In Cudworth's A Treatise of Freewill. British Journal for the History of Philosophy 20 (5):935-952.
    In his A Treatise of Freewill, Ralph Cudworth argues against Stoic determinism by drawing on what he takes to be other concepts found in Stoicism, notably the claim that some things are ?up to us? and that these things are the product of our choice. These concepts are central to the late Stoic Epictetus and it appears at first glance as if Cudworth is opposing late Stoic voluntarism against early Stoic determinism. This paper argues that in fact, despite his claim (...)
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  15. Roy Sellars (2012). The Ghost of the Unnameable. Derrida Today 5 (2):248-263.
    According to Jacques Derrida, there is a différance – his infamous mis-spelling of the French différence – that ‘has no name in our language’ (‘Différance’, in Margins of Philosophy); its name is not différance, and it is not just nameless but ‘unnameable’. ‘The a of différance’, he also tells us, ‘remains silent, secret and discreet as a tomb’. My essay, which is haunted throughout by Derrida, seeks to address the following question: if the a of différance is like a tomb, (...)
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  16. John Sellars (2011). Is God a Mindless Vegetable? Cudworth on Stoic Theology. Intellectual History Review 21 (2):121-133.
    In the sixteenth century the Stoics were deemed friends of humanist Christians, but by the eighteenth century they were attacked as atheists. What happened in the intervening period? In the middle of this period falls Ralph Cudworth’s True Intellectual System of the Universe (1678), which contains a sustained analysis of Stoic theology. In Cudworth’s complex taxonomy Stoicism appears twice, both as a form of atheism and an example of imperfect theism. Whether the Stoics are theists or atheists hinges on whether (...)
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  17. John Sellars, Stoic Ontology and Plato's Sophist.
    Book synopsis: Plato is perhaps the most readable of all philosophers. Recent scholarship on Plato has focused attention on the dramatic and literary form through which Plato presents his philosophy, an integral part of that philosophy. The papers in this volume for the first time consider Aristotle and the Stoics as readers of Plato. That these successors were influenced by the thought of Plato is a commonplace: the ‘whole of western philosophy is a series of footnotes to Plato’. Arising from (...)
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  18. John Sellars (2011). Tough Luck. The Philosophers' Magazine 55 (55):72-76.
    The worst thing that can happen to us is to be blessed with a life of unending luxury, comfort, and wealth, for such a life would make one weak and lazy. But worst of all, the longer we experience a comfortable and easy life, the harder it will hit us when our luck fi nally changes, as it surely one day will.
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  19. John Sellars (2010). (B.) Inwood and (L.P.) Gerson Eds. The Stoics Reader. Indianapolis: Hackett Publishing Company, 2008. Pp. Xvi + 234. £29.95. 9780872209534 (Hbk). £9.95. 9780872209527 (Pbk). [REVIEW] Journal of Hellenic Studies 130:280-281.
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  20. John Sellars (2010). The Cynics (W.) Desmond Cynics. Pp. Vi + 290. Stocksfield: Acumen Publishing Ltd, 2008. Paper, £15.99 (Cased, £50). ISBN: 978-1-84465-129-0 (978-1-84465-128-3 Hbk). [REVIEW] The Classical Review 60 (01):56-.
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  21. Wilfrid Sellars (2010). Funkcja pojęcia wyobraźni w Kantowskiej teorii doświadczenia (przeł. Katarzyna Kobos). Hybris 4.
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  22. John Sellars (2009). Epictetus (W.O.) Stephens Stoic Ethics. Epictetus and Happiness as Freedom. Pp. Xviii + 178. London and New York: Continuum, 2007. Cased, £60. ISBN: 978-0-8264-9608-. [REVIEW] The Classical Review 59 (01):79-.
  23. John Sellars (2009). Review of Han Baltussen, Philosophy and Exegesis in Simplicius: The Methodology of a Commentator. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  24. John Sellars (2008). The Stoic Life: Emotions, Duties, and Fate - by Tad Brennan. Philosophical Books 49 (2):145-147.
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  25. Roderick Chisholm & Wilfrid Sellars (2007). Corrispondenza. Iride 20 (1):114-148.
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  26. John Sellars (2007). Deleuze and Cosmopolitanism. Radical Philosophy 142:30.
     
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  27. John Sellars (2007). Gilles Deleuze and the History of Philosophy. British Journal for the History of Philosophy 15 (3):551-560.
    This article examines Gilles Deleuze's methodological approach to the history of philosophy. While Deleuze's readings of past philosophers may not stand up to the standards set by the scholarly history of philosophy, they may be approached more productively as a continuation of the approach developed by the ancient and medieval commentary tradition.
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  28. John Sellars (2007). Justus Lipsius's De Constantia, A Stoic Spiritual Exercise. Poetics Today 28 (3):339-62.
    This essay offers an introduction to Justus Lipsius's dialogue De Constantia, first published in 1584. Although the dialogue bears a superficial similarity to philosophical works of consolation, I suggest that it should be approached as a spiritual exercise written by Lipsius primarily for his own benefit.
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  29. John Sellars (2007). Stoic Cosmopolitanism and Zeno's Republic. History of Political Thought 28 (1):1-29.
    Modern accounts of Stoic politics have attributed to Zeno the ideal of an isolated community of sages and to later Stoics such as Seneca a cosmopolitan utopia transcending all traditional States. By returning to the Cynic background to both Zeno's Republic and the Cosmopolitan tradition, this paper argues that the distance between the two is not as great as is often supposed. This account, it is argued, is more plausible than trying to offer a developmental explanation of the supposed transformation (...)
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  30. Wilfrid Sellars (2007). Introduzione alla corrispondenza sull'intenzionalità. Iride 20 (1):109-113.
  31. Wilfrid Sellars (2007). In the Space of Reasons: Selected Essays of Wilfrid Sellars. Harvard University Press.
    Inference and meaning -- Some reflections on language games -- Language as thought and as communication -- Meaning as functional classification : a perspective on the relation of syntax to semantics -- Naming and saying -- Grammar and existence : a preface to ontology -- Abstract entities -- Being and being known -- The lever of Archimedes -- Some reflections on thoughts and things -- Mental events -- Phenomenalism -- The identity approach to the mind-body problem -- Philosophy and the (...)
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  32. John Sellars (2006). An Ethics of the Event. Angelaki 11 (3):157 – 171.
  33. John Sellars (2006). Editorial Introduction. Angelaki 11 (3):1 – 3.
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  34. John Sellars (ed.) (2006). Justus Lipsius On Constancy. Bristol Phoenix Press.
    This book makes available again a long out-of-print translation of a major sixteenth-century philosophical text. Lipsius' De Constantia (1584) is an important Humanist text and a key moment in the reception of Stoicism. A dialogue in two books, conceived as a philosophical consolation for those suffering through contemporary religious wars, it proved immensely popular in its day and formed the inspiration for what has become known as 'Neostoicism'. This movement advocated the revival of Stoic ethics in a form that would (...)
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  35. John Sellars (2006). Stoicism. Acumen.
    This book provides a lucid, comprehensive introduction to this great philosophical school.
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  36. R. Sellars (2006). Rhetoric. Theory, Culture and Society 23 (2-3):59-60.
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  37. John Sellars (2005). Review: Les< It> Kynica du Stoicisme. [REVIEW] The Classical Review 55 (1):69-70.
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  38. John Sellars (2005). Stoics and Cynics M.-O. Goulet-Cazé: Les Kynica du Stoïcisme . ( Hermes Einzelschriften 89.) Pp. 198. Stuttgart: Franz Steiner Verlag, 2003. Paper, €44. ISBN: 3-515-08256-. [REVIEW] The Classical Review 55 (01):69-.
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  39. J. Sellars (2004). Katerina Ierodiakonou (Ed.): Byzantine Philosophy and Its Ancient Sources. British Journal for the History of Philosophy 12:341-344.
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  40. John Sellars (2004). The Cambridge Companion to the Stoics (Review). Journal of the History of Philosophy 42 (3):337-338.
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  41. John Sellars (2004). Qu'est-Ce Que la Philosophie Antique? P. Hadot: What is Ancient Philosophy? Translated by Michael Chase. Pp. XIV + 362. Cambridge, Ma and London: The Belknap Press of Harvard University Press, 2002. (Originally Published as Qu'est-Ce Que la Philosophie Antique? , 1995.) Cased, £19.95. Isbn: 0-674-00733-. [REVIEW] The Classical Review 54 (01):69-.
  42. Roy sellars (2004). Free Association Revisited. Angelaki 9 (1):203 – 212.
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  43. J. Sellars (2003). Review: Proclus' Hymns: Essays, Translations, Commentary. [REVIEW] The Classical Review 53 (1):85-86.
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  44. John Sellars (2003). EPICTETUS A. A. Long: Epictetus: A Stoic and Socratic Guide to Life . Pp. Xiv + 310. Oxford: Clarendon Press, 2002. Cased, £19.99 ISBN: 0-19-924556-. [REVIEW] The Classical Review 53 (01):65-.
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  45. John Sellars (2003). Stoics on the Big Screen. Philosophy Now 41:44-45.
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  46. John Sellars (2003). The Art of Living: The Stoics on the Nature and Function of Philosophy. Ashgate.
    Questioning the premise that philosophy can only be conceived as a rational discourse, Sellars presents it instead as an art (techne) that combines both 'logos' ...
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  47. John Sellars (2003). The Hymns of Proclus R. M. Van den Berg: Proclus' Hymns: Essays, Translations, Commentary . Pp. XVI + 341. Leiden, Boston, and Cologne: Brill, 2001. Cased, €87. Isbn: 90-04-12236-. [REVIEW] The Classical Review 53 (01):85-.
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  48. John Sellars, Justus Lipsius. Internet Encyclopedia of Philosophy.
  49. John Sellars, Marcus Aurelius. Internet Encyclopedia of Philosophy.
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  50. John Sellars, Neostoicism. Internet Encyclopedia of Philosophy.
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