Search results for 'Selma Sabanovic' (try it on Scholar)

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  1. Selma Sabanovic (2010). It Takes a Village to Construct a Robot: A Socially Situated Perspective on the Ethics of Robot Design. Interaction Studies 11 (2):257-262.score: 240.0
  2. Tepehan Selma, Г–Zkara Erdem & Yavuz M. Fatih (2009). Attitudes to Euthanasia in Icus and Other Hospital Departments. Nursing Ethics 16 (3).score: 30.0
     
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  3. Kathrin Bolte, Nicole Gruenheit, Gregor Felsner, Maik S. Sommer, Uwe‐G. Maier & Franziska Hempel (2011). Making New Out of Old: Recycling and Modification of an Ancient Protein Translocation System During Eukaryotic Evolution. Bioessays 33 (5):368-376.score: 6.0
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  4. Diana Tietjens Meyers (2014). &Quot;recovering the Human in Human Rights&Quot;. Law, Culture, and Humanities:1-30.score: 3.0
    It is often said that human rights are the rights that people possess simply in virtue of being human – that is, in virtue of their intrinsic, dignity-defining common humanity. Yet, on closer inspection the human rights landscape doesn’t look so even. Once we bring perpetrators of human rights abuse and their victims into the picture, attributions of humanity to persons become unstable. In this essay, I trace the ways in which rights discourse ascribes variable humanity to certain categories of (...)
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  5. Selma Jeanne Cohen (1962). A Prolegomenon to an Aesthetics of Dance. Journal of Aesthetics and Art Criticism 21 (1):19-26.score: 3.0
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  6. Selma Jeanne Cohen (1953). Dance as an Art of Imitation. Journal of Aesthetics and Art Criticism 12 (2):232-236.score: 3.0
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  7. Rudolf Arnheim, Charles Gauss, Richard Kuhns, Avrum Stroll, Selma Jeanne Cohen, Gordon Epperson, Arnold Berleant, Hilde Hein & Charles Hartshorne (1993). Reminiscences. Journal of Aesthetics and Art Criticism 51 (2):279-289.score: 3.0
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  8. Selma Kraft (1986). Content, Form, and Originality. Journal of Aesthetics and Art Criticism 44 (4):406-409.score: 3.0
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  9. Selma Aparecida Bassoli (2011). O mal como privação. Trans/Form/Ação 28 (2):95-104.score: 3.0
    O presente artigo procura mostrar como Kant utiliza o conceito matemático de grandeza negativa para caracterizar o mal como privação e como este será, posteriormente, a base do seu conceito de mal radical.
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  10. Selma Jeanne Cohen (forthcoming). Dance and the Question of Fidelity. Journal of Aesthetic Education.score: 3.0
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  11. Selma Jeanne Cohen (1950). Some Theories of Dance in Contemporary Society. Journal of Aesthetics and Art Criticism 9 (2):111-118.score: 3.0
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  12. Selma L. Sevenhuijsen (1991). The Morality of Feminism. Hypatia 6 (2):173 - 191.score: 3.0
    Inaugural lecture as Professor of Women's Studies in the Social Science Faculty at the University of Utrecht.
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  13. Esma Ceceli, Sebahat Gül, Pınar Borman, Selma Ramadan Uysal & Müyesser Okumuş (2012). Hand Function in Female Patients with Hand Osteoarthritis: Relation with Radiological Progression. In Zdravko Radman (ed.), The Hand. Mit Press. 335-340.score: 3.0
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  14. Refia Selma Görgülü & Leyla Dinç (2007). Ethics in Turkish Nursing Education Programs. Nursing Ethics 14 (6):741-752.score: 3.0
    This descriptive study investigated the current status of ethics instruction in Turkish nursing education programs. The sample for this study comprised 39 nursing schools, which represented 51% of all nursing schools in Turkey. Data were collected through a postal questionnaire. The results revealed that 18 of these nursing schools incorporated an ethics course into undergraduate and three into graduate level programs. Most of the educators focused on the basic concepts of ethics, deontological theory, ethical principles, ethical problems in health care, (...)
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  15. Selma Leydesdorff (2007). Stories From No Land: The Women of Srebrenica Speak Out. [REVIEW] Human Rights Review 8 (3):187-198.score: 3.0
    It is argued that the stories of the survivors of the Srebrenica massacre in 1995 have been neglected by the memorial culture of Bosnia and by the various national reports that investigated how the massacre could have taken place. The author argues that a satisfactory history of the genocide has to include the voices of the survivors, in this case, the women. These are stories of trauma that are hard to listen to. She compares listening to them to the difficulty (...)
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  16. Selma Aparecida Bassoli (2005). Evil as Privation. Trans/Form/Ação 28 (2):95-104.score: 3.0
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  17. Selma Jeanne Cohen (1984). Betty Redfern, Dance, Art & Aesthetics Reviewed By. Philosophy in Review 4 (6):282-284.score: 3.0
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  18. Selma Ümit Karışman (2010). Erzurum'lu İbrahim Hakkı Ve Adam Smith: "Marifet" Ile "Zenginlik" Arasında Iki Düşünce Iki Dünya. Ötüken.score: 3.0
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  19. Selma Tepehan, Erdem Özkara & M. Fatih Yavuz (2009). Attitudes to Euthanasia in Icus and Other Hospital Departments. Nursing Ethics 16 (3):319-327.score: 3.0
    The aim of this study was to reveal doctors' and nurses' attitudes to euthanasia in intensive care units and surgical, internal medicine and paediatric units in Turkey. A total of 205 doctors and 206 nurses working in several hospitals in Istanbul participated. Data were collected by questionnaire and analysed using SPSS v. 12.0. Significantly higher percentages of doctors (35.3%) and nurses (26.6%) working in intensive care units encountered euthanasia requests than those working in other units. Doctors and nurses caring for (...)
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  20. Joan Tronto, Nel Noddings, Eloise Buker, Selma Sevenhuijsen, Vivienne Bozalek, Amanda Gouws, Marie Minnaar-Mcdonald, Deborah Little, Margaret Urban Walker, Fiona Robinson, Judith Stadtman Tucker & Cheryl Brandsen (2006). Socializing Care: Feminist Ethics and Public Issues. Rowman & Littlefield Publishers.score: 3.0
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  21. Selma R. Tsuji, Alvaro N. Atallah, Fernando C. Aranha, Antonio P. Tonhom, Antonio C. Siqueira & Délcio Matos (2009). Cluster Randomized Clinical Trial (ISRCTN23732000) to Evaluate the Effectiveness of a Diagnosis Recognition and Treatment Guide for Depressive Disorders in Primary Care. Journal of Evaluation in Clinical Practice 15 (1):222-225.score: 3.0
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  22. Lynn Turner, Tympan Alley: Posthumanist Performatives in Dancer in the Dark.score: 3.0
    ‘Tympaniser’, Alan Bass tells us, is an ‘archaic verb meaning to ridicule publicly’ or to decry. In the essay fronting Margins of Philosophy called ‘Tympan’ (translated by Bass) Derrida decries the philosophy that would own its limits, absorbing ‘the margin of its own volume’. While it is Derrida’s late work on the ‘animal question’ that has brought his insistence on the nourishment of the limits between species as limitrophy to wider attention, it is also named as the general condition of (...)
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