Search results for 'Semantic Ascent' (try it on Scholar)

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  1.  17
    Michael Veber (2004). Contextualism and Semantic Ascent. Southern Journal of Philosophy 42 (2):261-272.
    Some object that contextualism makes knowledge elusive in the sense that it comes and goes as the standards for knowledge change. Contextualists have attempted to handle this objection by semantic ascent. Some of the recent refinements that contextualism has undergone create serious problems for this move. Either it makes contextualism unassertible or it makes refuting the skeptic too easy.
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  2.  32
    Douglas Patterson (2007). Inconsistency Theories: The Significance of Semantic Ascent. Inquiry 50 (6):575-589.
    This is a discussion of different ways of working out the idea that the semantic paradoxes show that natural languages are somehow “inconsistent”. I take the workable form of the idea to be that there are expressions such that a necessary condition of understanding them is that one be inclined to accept inconsistent claims (an conception also suggested by Matti Eklund). I then distinguish “simple” from “complex” forms of such views. On a simple theory, such expressions are meaningless, while (...)
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  3. W. V. O. Quine (1992). Semantic Ascent. In Richard Rorty (ed.), The Linguistic Turn: Essays in Philosophical Method. University of Chicago Press 168--172.
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  4.  60
    H. E. Baber (2008). Trinity, Filioque and Semantic Ascent. Sophia 47 (2):149 - 160.
    It is difficult to reconcile claims about the Father's role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, ‘Father’ is systematically ambiguous. Within economic contexts, those which characterize God's relation to the world, ‘Father’ refers to the First Person of the Trinity; within (...)
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  5. H. E. Baber (2008). Trinity, Filioque and Semantic Ascent. Sophia 47 (2):149-160.
    It is difficult to reconcile claims about the Father's role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, ‘Father’ is systematically ambiguous. Within economic contexts, those which characterize God's relation to the world, ‘Father’ refers to the First Person of the Trinity; within (...)
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  6.  14
    Dallas Willard (1983). Why Semantic Ascent Fails. Metaphilosophy 14 (3-4):276-290.
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  7.  94
    T. Parent (2013). In the Mental Fiction, Mental Fictionalism is Fictitious. The Monist 96 (4):605-621.
    Here I explore the prospects for fictionalism about the mental, modeled after fictionalism about possible worlds. Mental fictionalism holds that the mental states posited by folk psychology do not exist, yet that some sentences of folk psychological discourse are true. This is accomplished by construing truths of folk psychology as “truths according to the mentalistic fiction.” After formulating the view, I identify five ways that the view appears self-refuting. Moreover, I argue that this cannot be fixed by semantic (...) or by a kind of primitivism. Even so, I also show that the “self-refutation” charges are subtly question-begging. Nevertheless, the reply reveals that a mental fictionalist ought to be a kind of quietist. (shrink)
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  8.  25
    Joan Weiner (2005). Semantic Descent. Mind 114 (454):321-354.
    Does Frege have a metatheory for his logic? There is an obvious and uncontroversial sense in which he does. Frege introduces and discusses his new logic in natural language; he argues, in response to criticisms of Begriffsschrift, that his logic is superior to Boole's by discussing formal features of both systems. In so far as the enterprise of using natural language to introduce, discuss, and argue about features of a formal system is metatheoretic, there can be no doubt: Frege has (...)
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  9.  20
    Nuel Belnap (1999). Truth by Ascent. Dialectica 53 (3-4):291–306.
    This paper offers a lighthearted presentation of some of the chief ideas about truth that are shared by theories similar to those of Kripke, Herzberger, and Gupta. The problem is to explain the concept of truth for a language that contains its own truth predicate. The proposal of these theories is that one can unwind the tangles that threaten by invoking a transfinite series of stages of semantic reflection as one ascends the ordinals. The presentation emphasizes how each stage (...)
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  10.  13
    Joseph Rouse, Mechanisms as Modal Patterns.
    Philosophical discussions of mechanisms and mechanistic explanation have often been framed by contrast to laws and deductive-nomological explanation. A more adequate conception of lawfulness and nomological necessity, emphasizing the role of modal considerations in scientific reasoning, circumvents such contrasts and enhances understanding of mechanisms and their scientific significance. The first part of the paper sketches this conception of lawfulness, drawing upon Haugeland, Lange, and Rouse. This conception emphasizes the role of lawful stability under relevant counterfactual suppositions in scientific reasoning across (...)
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  11.  14
    Joshua D. K. Brown & James W. Garson (forthcoming). A New Semantics for Vagueness. Erkenntnis:1-21.
    Intuitively, vagueness involves some sort of indeterminacy: if Plato is a borderline case of baldness, then there is no fact of the matter about whether or not he’s bald—he’s neither bald nor not bald. The leading formal treatments of such indeterminacy—three valued logic, supervaluationism, etc.—either fail to validate the classical theorems, or require that various classically valid inference rules be restricted. Here we show how a fully classical, yet indeterminist account of vagueness can be given within natural semantics, an alternative (...)
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  12. Michael V. Antony (2001). Is 'Consciousness' Ambiguous? Journal of Consciousness Studies 8 (2):19-44.
    It is widely assumed that ‘ consciousness ’ is multiply ambiguous within the consciousness literature. Some alleged senses of the term are access consciousness, phenomenal consciousness, state consciousness, creature consciousness, introspective consciousness, self consciousness, to name a few. In the paper I argue for two points. First, there are few if any good reasons for thinking that such alleged senses are genuine: ‘ consciousness ’ is best viewed as univocal within the literature. The second point is that researchers would do (...)
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  13.  49
    Neil Tennant (2005). Rule-Circularity and the Justification of Deduction. Philosophical Quarterly 55 (221):625 - 648.
    I examine Paul Boghossian's recent attempt to argue for scepticism about logical rules. I argue that certain rule- and proof-theoretic considerations can avert such scepticism. Boghossian's 'Tonk Argument' seeks to justify the rule of tonk-introduction by using the rule itself. The argument is subjected here to more detailed proof-theoretic scrutiny than Boghossian undertook. Its sole axiom, the so-called Meaning Postulate for tonk, is shown to be false or devoid of content. It is also shown that the rules of Disquotation and (...)
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  14.  90
    Mario Alai (2012). Levin and Ghins on the “No Miracle” Argument and Naturalism. European Journal for Philosophy of Science 2 (1):85-110.
    On the basis of Levin’s claim that truth is not a scientific explanatory factor, Michel Ghins argues that the “no miracle” argument (NMA) is not scientific, therefore scientific realism is not a scientific hypothesis, and naturalism is wrong. I argue that there are genuine senses of ‘scientific’ and ‘explanation’ in which truth can yield scientific explanations. Hence, the NMA can be considered scientific in the sense that it hinges on a scientific explanation, it follows a typically scientific inferential pattern (IBE), (...)
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  15.  41
    Marian David (2008). Quine's Ladder: Two and a Half Pages From the Philosophy of Logic. Midwest Studies in Philosophy 32 (1):274-312.
    I want to discuss, in some detail, a short section from Quine’s Philosophy of Logic. It runs from pages 10 to 13 of the second, revised edition of the book and carries the subheading ‘Truth and semantic ascent’.1 In these two and a half pages, Quine presents his well-known account of truth as a device of disquotation, employing what I call Quine’s Ladder. The section merits scrutiny, for it has become the central document for contemporary deflationary views about (...)
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  16.  53
    Dirk Greimann (2008). Does Frege Use a Truth-Predicate in His ‘Justification’ of the Laws of Logic? A Comment on Weiner. Mind 117 (466):403-425.
    Joan Weiner has recently claimed that Frege neither uses, nor has any need to use, a truth-predicate in his justification of the logical laws. She argues that because of the assimilation of sentences to proper names in his system, Frege does not need to make use of the Quinean device of semantic ascent in order to formulate the logical laws, and that the predicate ‘is the True’, which is used in Frege's justification, is not to be considered as (...)
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  17.  52
    By Neil Tennant (2005). Rule-Circularity and the Justification of Deduction. Philosophical Quarterly 55 (221):625–648.
    I examine Paul Boghossian's recent attempt to argue for scepticism about logical rules. I argue that certain rule- and proof-theoretic considerations can avert such scepticism. Boghossian's 'Tonk Argument' seeks to justify the rule of tonk-introduction by using the rule itself. The argument is subjected here to more detailed proof-theoretic scrutiny than Boghossian undertook. Its sole axiom, the so-called Meaning Postulate for tonk, is shown to be false or devoid of content. It is also shown that the rules of Disquotation and (...)
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  18.  27
    Howard Peacock (2014). Existence as the Possibility of Reference. Acta Analytica 29 (4):389-411.
    The mere fact that ontological debates are possible requires us to address the question, what is it to claim that a certain entity or kind of entity exists—in other words, what do we do when we make an existence-claim? I develop and defend one candidate answer to this question, namely that to make an existence-claim with regard to Fs is to claim that we can refer to Fs. I show how this theory can fulfil the most important explanatory desiderata for (...)
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  19.  48
    Philip Robbins (2008). Teaching & Learning Guide For: The Ins and Outs of Introspection. Philosophy Compass 3 (5):1100-1102.
    Philosophical interest in introspection has a long and storied history, but only recently – with the 'scientific turn' in philosophy of mind – have philosophers sought to ground their accounts of introspection in psychological data. In particular, there is growing awareness of how evidence from clinical and developmental psychology might be brought to bear on long-standing debates about the architecture of introspection, especially in the form of apparent dissociations between introspection and third-person mental-state attribution. It is less often noticed that (...)
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  20.  40
    Tomoji Shogenji, The Epistemic Status of Reflective Beliefs.
    This paper examines the epistemic status of the reflective belief about the content of one’s own conscious mental state, with emphasis on perceptual experience. I propose that the process that gives a special epistemic status to a reflective belief is not observation, inference, or conceptual articulation, but semantic ascent similar to the transition from a sentence in the object language to a sentence in the meta-language that affirms the truth of the original sentence. This account of the process (...)
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  21.  11
    Heather Dyke (ed.) (2009). From Truth to Reality: New Essays in Logic and Metaphysics. Routledge.
    Questions about truth and questions about reality are intimately connected. One can ask whether reality includes numbers by asking ‘Are there numbers?’ But one can also ask what (arguably) amounts to the very same question by asking ‘Is the sentence “There are numbers” true?’ Such ‘semantic ascent’ makes it seem that the nature of reality can be investigated by investigating our true sentences. This line of thought was very much taken for granted in twentieth century philosophy, but it (...)
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  22. Heather Dyke (ed.) (2015). From Truth to Reality: New Essays in Logic and Metaphysics. Routledge.
    Questions about truth and questions about reality are intimately connected. One can ask whether numbers exist by asking "Are there numbers?" But one can also ask what arguably amounts to the same question by asking "Is the sentence 'There are numbers' true?" Such semantic ascent implies that reality can be investigated by investigating our true sentences. This line of thought was dominant in twentieth century philosophy, but is now beginning to be called into question. In_ From Truth to (...)
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  23. Heather Dyke (ed.) (2009). From Truth to Reality: New Essays in Logic and Metaphysics. Routledge.
    Questions about truth and questions about reality are intimately connected. One can ask whether numbers exist by asking "Are there numbers?" But one can also ask what arguably amounts to the same question by asking "Is the sentence 'There are numbers' true?" Such semantic ascent implies that reality can be investigated by investigating our true sentences. This line of thought was dominant in twentieth century philosophy, but is now beginning to be called into question. In_ From Truth to (...)
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  24. Eleonora Orlando (1997). Sobre la interpretación deflacionaria de la teoría de Tarski. Análisis Filosófico 17 (1):49-74.
    This paper is centered on the semantic theory of truth, formulated by Alfred Tarski. According to some authors, this theory is to be construed as a contemporary version of the traditional correspondence theory, namely, the one that defines truth as the correspondence between language and the world. In contrast, there are others who think that Tarki´s theory reveals a deflationary conception of truth, according to which truth can be reduced to a linguistic resource for semantic ascent. Since (...)
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  25.  29
    Daniel Holender (1986). Semantic Activation Without Conscious Identification in Dichotic Listening, Parafoveal Vision, and Visual Masking: A Survey and Appraisal. Behavioral and Brain Sciences 9 (1):1-23.
    When the stored representation of the meaning of a stimulus is accessed through the processing of a sensory input it is maintained in an activated state for a certain amount of time that allows for further processing. This semantic activation is generally accompanied by conscious identification, which can be demonstrated by the ability of a person to perform discriminations on the basis of the meaning of the stimulus. The idea that a sensory input can give rise to semantic (...)
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  26. John MacFarlane (2007). Semantic Minimalism and Nonindexical Contextualism. In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oxford University Press 240--250.
    According to Semantic Minimalism, every use of "Chiara is tall" (fixing the girl and the time) semantically expresses the same proposition, the proposition that Chiara is (just plain) tall. Given standard assumptions, this proposition ought to have an intension (a function from possible worlds to truth values). However, speakers tend to reject questions that presuppose that it does. I suggest that semantic minimalists might address this problem by adopting a form of "nonindexical contextualism," according to which the proposition (...)
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  27. David Salmen, Tatiana Malyuta, Alan Hansen, Shaun Cronen & Barry Smith (2011). Integration of Intelligence Data Through Semantic Enhancement. In Proceedings of the Conference on Semantic Technology in Intelligence, Defense and Security (STIDS). CEUR, Vol. 808
    We describe a strategy for integration of data that is based on the idea of semantic enhancement. The strategy promises a number of benefits: it can be applied incrementally; it creates minimal barriers to the incorporation of new data into the semantically enhanced system; it preserves the existing data (including any existing data-semantics) in their original form (thus all provenance information is retained, and no heavy preprocessing is required); and it embraces the full spectrum of data sources, types, models, (...)
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  28. Christopher Menzel, Basic Semantic Integration. Semantic Interoperability and Integration, Proceedings of Dagstuhl Seminar 04391.
    The use of highly abstract mathematical frameworks is essential for building the sort of theoretical foundation for semantic integration needed to bring it to the level of a genuine engineering discipline. At the same time, much of the work that has been done by means of these frameworks assumes a certain amount of background knowledge in mathematics that a lot of people working in ontology, even at a fairly high theoretical level, lack. The major purpose of this short paper (...)
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  29.  23
    Barry Smith, Tatiana Malyuta & Others (2012). Horizontal Integration of Warfighter Intelligence Data. A Shared Semantic Resource for the Intelligence Community. In Proceedings of the Conference on Semantic Technology in Intelligence, Defense and Security (STIDS).
    We describe a strategy that is being used for the horizontal integration of warfighter intelligence data within the framework of the US Army’s Distributed Common Ground System Standard Cloud (DSC) initiative. The strategy rests on the development of a set of ontologies that are being incrementally applied to bring about what we call the ‘semantic enhancement’ of data models used within each intelligence discipline. We show how the strategy can help to overcome familiar tendencies to stovepiping of intelligence data, (...)
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  30. Daniel Rönnedal (2009). Counterfactuals and Semantic Tableaux. Logic and Logical Philosophy 18 (1):71-91.
    The purpose of this paper is to develop a class of semantic tableau systems for some counterfactual logics. All in all I will discuss 1024 systems. Possible world semantics is used to interpret our formal languages. Soundness results are obtained for every tableau system and completeness results for a large subclass of these.
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  31.  79
    J. Adam Carter, James Henry Collin & S. Orestis Palermos (forthcoming). Semantic Inferentialism as (a Form of) Active Externalism. Phenomenology and the Cognitive Sciences.
    Within contemporary philosophy of mind, it is taken for granted that externalist accounts of meaning and mental content are, in principle, orthogonal to the matter of whether cognition itself is bound within the biological brain or whether it can constitutively include parts of the world. Accordingly, Clark and Chalmers (1998) distinguish these varieties of externalism as ‘passive’ and ‘active’ respectively. The aim here is to suggest that we should resist the received way of thinking about these dividing lines. With reference (...)
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  32. Daniel Rönnedal (2010). Dyadic Deontic Logic and Semantic Tableaux. Logic and Logical Philosophy 18 (3-4):221-252.
    The purpose of this paper is to develop a class of semantic tableau systems for some dyadic deontic logics. We will consider 16 different pure dyadic deontic tableau systems and 32 different alethic dyadic deontic tableau systems. Possible world semantics is used to interpret our formal languages. Some relationships between our systems and well known dyadic deontic logics in the literature are pointed out and soundness results are obtained for every tableau system. Completeness results are obtained for all 16 (...)
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  33.  44
    Fabio Sterpetti (2016). Scientific Realism, the Semantic View and Evolutionary Biology. In Emiliano Ippoliti, Fabio Sterpetti & Thomas Nickles (eds.), Models and Inferences in Science. Springer 55-76.
    The semantic view of theories is normally considered to be an ac-count of theories congenial to Scientific Realism. Recently, it has been argued that Ontic Structural Realism could be fruitfully applied, in combination with the semantic view, to some of the philosophical issues peculiarly related to bi-ology. Given the central role that models have in the semantic view, and the relevance that mathematics has in the definition of the concept of model, the fo-cus will be on population (...)
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  34. Hans Halvorson (2013). The Semantic View, If Plausible, Is Syntactic. Philosophy of Science 80 (3):475-478.
    Halvorson argues that the semantic view of theories leads to absurdities. Glymour shows how to inoculate the semantic view against Halvorson's criticisms, namely by making it into a syntactic view of theories. I argue that this modified semantic-syntactic view cannot do the philosophical work that the original "language-free" semantic view was supposed to do.
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  35.  65
    Luciano Floridi (2004). Outline of a Theory of Strongly Semantic Information. Minds and Machines 14 (2):197-221.
    This paper outlines a quantitative theory of strongly semantic information (TSSI) based on truth-values rather than probability distributions. The main hypothesis supported in the paper is that the classic quantitative theory of weakly semantic information (TWSI), based on probability distributions, assumes that truth-values supervene on factual semantic information, yet this principle is too weak and generates a well-known semantic paradox, whereas TSSI, according to which factual semantic information encapsulates truth, can avoid the paradox and is (...)
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  36.  12
    Pietro Salis (2016). Counterfactually Robust Inferences, Modally Ruled Out Inferences, and Semantic Holism. AL-MUKHATABAT (16):111-35.
    It is often argued that inferential role semantics (IRS) entails semantic holism as long as theorists fail to answer the question about which inferences, among the many, are meaning-constitutive. Since analyticity, as truth in virtue of meaning, is a widely dismissed notion in indicating which inferences determine meaning, it seems that holism follows. Semantic holism is often understood as facing problems with the stability of content and many usual explanations of communication. Thus, we should choose between giving up (...)
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  37.  60
    Luciano Floridi (2012). Semantic Information and the Network Theory of Account. Synthese 184 (3):431-454.
    The article addresses the problem of how semantic information can be upgraded to knowledge. The introductory section explains the technical terminology and the relevant background. Section 2 argues that, for semantic information to be upgraded to knowledge, it is necessary and sufficient to be embedded in a network of questions and answers that correctly accounts for it. Section 3 shows that an information flow network of type A fulfils such a requirement, by warranting that the erotetic deficit, characterising (...)
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  38. Panu Raatikainen (2014). Realism: Metaphysical, Scientific, and Semantic. In Kenneth R. Westphal (ed.), Realism, Science, and Pragmatism. Routledge 139-158.
    Three influential forms of realism are distinguished and interrelated: realism about the external world, construed as a metaphysical doctrine; scientific realism about non-observable entities postulated in science; and semantic realism as defined by Dummett. Metaphysical realism about everyday physical objects is contrasted with idealism and phenomenalism, and several potent arguments against these latter views are reviewed. -/- Three forms of scientific realism are then distinguished: (i) scientific theories and their existence postulates should be taken literally; (ii) the existence of (...)
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  39. Max Kölbel (2015). Relativism 2: Semantic Content. Philosophy Compass 10 (1):52–67.
    In the pair of articles of which this is the second, I present a set of problems and philosophical proposals that have in recent years been associated with the term “relativism”. These problems are related to the question of how we should represent thought and speech about certain topics. The main issue is whether we should model such mental states or linguistic acts as involving representational contents that are absolutely correct or incorrect, or whether, alternatively, their correctness should be thought (...)
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  40.  72
    Endre Begby (2013). Semantic Minimalism and the “Miracle of Communication”. Philosophical Studies 165 (3):957-973.
    According to semantic minimalism, context-invariant minimal semantic propositions play an essential role in linguistic communication. This claim is key to minimalists’ argument against semantic contextualism: if there were no such minimal semantic propositions, and semantic content varied widely with shifts in context, then it would be “miraculous” if communication were ever to occur. This paper offers a critical examination of the minimalist account of communication, focusing on a series of examples where communication occurs without a (...)
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  41.  11
    Jorge J. E. Gracia, Semantic Equivalence and the Language of Philosophical Analysis.
    For many years I have maintained that I learned to philosophize by translating Francisco Suárez’s Metaphysical Disputation V from Latin into English. This surely is a claim that must sound extraordinary to the members of this audience or even to most twentieth century philosophers. Who reads Suárez these days? And what could I learn from a sixteenth century scholastic writer that would help me in the twentieth century? I would certainly be surprised if one were to find any references to (...)
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  42. Xinli Wang (1999). Is the Notion of Semantic Presupposition Empty? Dialogos 34 (73):61-91.
    This paper is an attempt to clarify the notion of semantic presupposition and to refute Böer and Lycan's critique of that notion. The author presents a feasible and coherent formal definition of semantic presupposition after examining several popular definitions of the notion. In terms of this definition, two central arguments against semantic presupposition presented by Böer and Lycan are analyzed and responded to with care. It is concluded that the notion of semantic presupposition is not empty (...)
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  43. Andrea Guardo (2014). Semantic Dispositionalism and Non-Inferential Knowledge. Philosophia 42 (3):749-759.
    The paper discusses Saul Kripke's Normativity Argument against semantic dispositionalism: it criticizes the orthodox interpretation of the argument, defends an alternative reading and argues that, contrary to what Kripke himself seems to have been thinking, the real point of the Normativity Argument is not that meaning is normative. According to the orthodox interpretation, the argument can be summarized as follows: (1) it is constitutive of the concept of meaning that its instances imply an ought, but (2) it is not (...)
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  44. Jussi Jylkkä, Henry Railo & Jussi Haukioja (2009). Psychological Essentialism and Semantic Externalism: Evidence for Externalism in Lay Speakers' Language Use. Philosophical Psychology 22 (1):37-60.
    Some experimental studies have recently claimed to undermine semantic externalism about natural kind terms. However, it is unclear how philosophical accounts of reference can be experimentally tested. We present two externalistic adaptations of psychological placeholder essentialism, a strict externalist and a hybrid externalist view, which are experimentally testable. We examine Braisby's et al. (1996) study which claims to undermine externalism, and argue that the study fails in its aims. We conducted two experiments, the results of which undermine internalism and (...)
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  45.  11
    Ana Sofia Morais, Henrik Olsson & Lael J. Schooler (2013). Mapping the Structure of Semantic Memory. Cognitive Science 37 (1):125-145.
    Aggregating snippets from the semantic memories of many individuals may not yield a good map of an individual’s semantic memory. The authors analyze the structure of semantic networks that they sampled from individuals through a new snowball sampling paradigm during approximately 6 weeks of 1-hr daily sessions. The semantic networks of individuals have a small-world structure with short distances between words and high clustering. The distribution of links follows a power law truncated by an exponential cutoff, (...)
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  46. Stephen Barker (2014). Semantic Paradox and Alethic Undecidability. Analysis 74 (2):201-209.
    I use the principle of truth-maker maximalism to provide a new solution to the semantic paradoxes. According to the solution, AUS, its undecidable whether paradoxical sentences are grounded or ungrounded. From this it follows that their alethic status is undecidable. We cannot assert, in principle, whether paradoxical sentences are true, false, either true or false, neither true nor false, both true and false, and so on. AUS involves no ad hoc modification of logic, denial of the T-schema's validity, or (...)
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  47.  35
    Brian Riordan & Michael N. Jones (2011). Redundancy in Perceptual and Linguistic Experience: Comparing Feature-Based and Distributional Models of Semantic Representation. Topics in Cognitive Science 3 (2):303-345.
    Abstract Since their inception, distributional models of semantics have been criticized as inadequate cognitive theories of human semantic learning and representation. A principal challenge is that the representations derived by distributional models are purely symbolic and are not grounded in perception and action; this challenge has led many to favor feature-based models of semantic representation. We argue that the amount of perceptual and other semantic information that can be learned from purely distributional statistics has been underappreciated. We (...)
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  48. Ingo Brigandt (2010). The Epistemic Goal of a Concept: Accounting for the Rationality of Semantic Change and Variation. Synthese 177 (1):19-40.
    The discussion presents a framework of concepts that is intended to account for the rationality of semantic change and variation, suggesting that each scientific concept consists of three components of content: 1) reference, 2) inferential role, and 3) the epistemic goal pursued with the concept’s use. I argue that in the course of history a concept can change in any of these components, and that change in the concept’s inferential role and reference can be accounted for as being rational (...)
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  49.  64
    Delia Belleri (2014). Why Semantic Unspecificity is Not Indexicality. European Journal of Analytic Philosophy 10 (1):56-69.
    In this paper, I address the idea that certain sentences suffer from what is generally called semantic unspecificity: their meaning is determinate, but their truth conditions are not. While there tends to be agreement on the idea that semantic unspecificity differs from phenomena such as ambiguity and vagueness, some theorists have defended an account which traces it to indexicality, broadly construed. Some authors have tried to vindicate the distinction between unspecificity and indexicality and, in this paper, I pursue (...)
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  50. Sonam Thakchoe (2012). Prasangika's Semantic Nominalism: Reality is Linguistic Concept. [REVIEW] Journal of Indian Philosophy 40 (4):427-452.
    Buddhist semantic realists assert that reality is always non-linguistic, beyond the domain of conceptual thought. Anything that is conceptual and linguistic, they maintain, cannot be reality and therefore cannot function as reality.The Pra¯san˙gika however rejects the realist theory and argues that all realities are purely linguistic—just names and concepts—and that only linguistic reality can have any causal function. This paper seeks to understand the Pra¯san˙gika’s radical semantic nominalism and its philosophical justifications by comparing and contrasting it with the (...)
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