Search results for 'Semiotics' (try it on Scholar)

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Bibliography: Semiotics in Social Sciences
  1.  3
    Sophie Cacciaguidi-Fahy & Annabelle Mooney (2009). The Promise of Legal Semiotics. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):381-386.
    The aim of the 2008 Roundtable was to focus on the progress to date in the many facets—methodological, epistemological and conceptual—of the field of legal semiotics, specifically the contribution of different schools and forms of semiotics as well as emerging and emergent semiotics approaches which can be used in researching and interpreting law and legal phenomena. The participants sought primarily to engage with the epistemological and methodological challenges which the field currently faces and to discuss the implications (...)
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  2.  2
    Miklós Könczöl (2009). What There is Left and How It Works: Ancient Rhetoric and the Semiotics of Law. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):399-410.
    The present paper examines three parts of ancient school rhetoric: the issues, the topics, and the questions of style from the perspective of legal semiotics. It aims (1) to demonstrate the roles these have played and can play in the interpretation of legal discourses; and (2) to summarise what insights have been and can be gained from this classical tradition by contemporary legal research. It is argued that the promise of legal semiotics for rhetorical investigations is that it (...)
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  3.  7
    Charls Pearson (2008). Beyond Peirce: The New Science of Semiotics and the Semiotics of Law. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (3):247-296.
    This paper shows how Peirce's semeiotic could be turned into a powerful science. The New Science of Semiotics provides not only a new paradigm and an empirical justification for all these applications, but also a rational and systematic procedure for carrying them out as well. Thus the New Science of Semiotics transforms the philosophy of law into the science of legal scholarship, the discipline that I call jurisology.
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  4.  9
    Daniel Brunson (2009). Peircean Semiotics and the Need for Metaphysics. In Semiotics. Legas 37-46.
    The notion that we live, or should live, in a “post-metaphysical” age is prevalent, with semiotics displacing metaphysics in many quarters; in other words, the study of meaning has supplanted the study of being. Charles Peirce, a founder of contemporary semiotics, seems to agree with this view on occasion; claiming, for example, “The demonstrations of the metaphysicians are all moonshine.” (Peirce c.1897: 1.7) On the other hand, Peirce consistently reserved a place for metaphysics within his classification of the (...)
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  5.  4
    Elliot Gaines (2012). British Imperialism in Fiji: A Model for the Semiotics of Cultural Identity. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):167-175.
    The history and effects of British imperialism in Fiji created a model for analyzing the semiotics of cultural identity. Following the acquisition of land in Fiji, the British recruited impoverished people from India and relocated them as indentured servants to do work on sugar cane plantations that natives refused to do. When Fiji became independent nearly 100 years later, the island nation had nearly equal populations of native Fijians and people of Indian decent. Fiji experienced three military coupes between (...)
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  6.  1
    Colin Robertson (2010). EU Law and Semiotics. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (2):145-164.
    The European Union is one of the ‘big ideas’ of the twentieth and twenty-first centuries and has been built on the idea of the European Community, which it supersedes. Seen in this light the emergent law of the European Union is becoming omnipresent in so many ways and yet it does not appear to have been the subject of as much semiotic study as it deserves. This paper takes a multilingual stance and explores emerging EC and EU law from a (...)
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  7.  2
    Anne Wagner (2010). Mapping Legal Semiotics. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (1):77-82.
    The essay seeks to harness the diverse and innovative work to date of legal semiotics. It seeks to bring together the cumulative research traditions of these related areas as a preclusion to identifying fertile avenues for research.
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  8. Eetu Pikkarainen (2011). The Semiotics of Education: A New Vision in an Old Landscape. Educational Philosophy and Theory 43 (10):1135-1144.
    In this article, I attempt to describe how certain theoretical constructions of semiotics could be applied in educational theoretical work. First I introduce meaning as a basic concept of semiotics, thus also touching on concepts such as action, competence and causality. I am then able to define learning as a change of competences, and also refer to the pedagogical concept of learning i.e. Bildung, which can be roughly defined as valuable human learning. I then take up the problem (...)
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  9. John N. Deely (2007). Intentionality and Semiotics: A Story of Mutual Fecundation. University of Scranton Press.
    How can philosophy or science claim to discover objective truth when their arguments originate from subjective beings? In _Intentionality and Semiotics_, John Deely offers a controversial solution to the problem of subjectivity in inquiry. He creates an interface between semiotics and the concept of intentionality, as it appears in Aquinas’s work, to demonstrate that every sign is irrevocably linked to the reality of relations. In the process, Deely builds a bridge between classical thinkers such as Aristotle and modernists such (...)
     
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  10.  20
    Sébastien Pesce (2011). Institutional Pedagogy and Semiosis: Investigating the Missing Link Between Peirce's Semiotics and Effective Semiotics. Educational Philosophy and Theory 43 (10):1145-1160.
    My aim in this paper is to show the relevance of an ‘effective semiotics’; that is, a field study based upon Peirce's semiotics. The general context of this investigation is educational semiotics rather than semiotics of teaching: I am concerned with a general approach of educational processes, not with skills and curricula. My paper is grounded in a field study that I carried out in a school, L'Ecole de la Neuville, implementing Institutional Pedagogy in France. I (...)
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  11.  7
    Inna Semetsky (2005). Peirce's Semiotics, Subdoxastic Aboutness, and the Paradox of Inquiry. Educational Philosophy and Theory 37 (2):227–238.
    The author suggests that educational philosophy should benefit from addressing questions traditionally asked within discourse in the philosophy of mind, namely: the relation between the mind and world and the problems of intentionality , meaning, and representation. Peirce's semiotics and his category of creative abduction provide a novel conceptual framework for exploring these questions. A model of reasoning and learning, based on Peirce's triadic logic of relations, is analysed. This model, it is argued, is fruitful for overcoming the paradox (...)
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  12.  1
    Gerard Deledalle (2001). Charles S. Peirce's Philosophy of Signs: Essays in Comparative Semiotics. Indiana University Press.
    [Note: Picture of Peirce available] Charles S. Peirce’s Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce’s semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare."—Nathan Houser, Director, Peirce Edition (...)
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  13.  1
    Eero Tarasti (2000). Existential Semiotics. Monograph Collection (Matt - Pseudo).
    Existential semiotics involves an a priori state of signs and their fixation into objective entities. These essays define this new philosophical field.
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  14.  5
    Kati Lindström & Morten Tønnessen (2010). Introduction to the Special Issue Semiotics of Perception Being in the World of the Living—Semiotic Perspectives. Biosemiotics 3 (3):257-261.
    This special issue on the semiotics of perception originates from two workshops arranged in Tartu, Estonia, in February 2009. We are located at the junction of nature and culture, and of semiotics and phenomenology. Can they be reconciled? More particularly, can subfields such as biosemiotics and ecophenomenology be mutually enriching? The authors of the current special issue believe that they can. Semiotic study of life and the living can emerge as properly informed only if it is capable of (...)
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  15.  20
    Volker Hess (1998). Medical Semiotics in the 18th Century: A Theory of Practice? [REVIEW] Theoretical Medicine and Bioethics 19 (3):203-213.
    Medical semiotics in the 18th century was more than a premodern form of diagnosis. Its structure allowed for the combination of empirically proven rules of instruction with the theoretical knowledge of the new sciences, employing the relation between the sign and the signified.
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  16.  7
    William J. Jones (2014). Political Semiotics of National Campaign Posters and Pictorial Representation: Thailand's 2011 General Elections. Semiotica 2014 (199):269-296.
    The 2011 Thai general election was seen by many Thai political analysts as a watershed moment that would hopefully be the tipping point of socio-political reconciliation in the drawn out political struggle that has characterized Thai politics since 2005. The highly contested nature of Thai politics becomes salient when viewing campaign posters pictorial and linguistic content. The most controversial of which was the ``Vote No'' campaign taken on by the For Heaven and Earth Party, which is a political party nominally (...)
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  17.  6
    Christopher H. Lowrey & Priya Venkatesan (2008). Making Science Accessible: A Semiotics of Scientific Communication. [REVIEW] Biosemiotics 1 (2):253-269.
    This article serves as a demonstration of how certain models of literary analysis, used to theorize and analyze fiction and narrative, can also be applied to scientific communication in such a manner as to promote the accessibility of science to the general public and a greater awareness of the methodology used in making scientific discovery. The approach of this article is based on the assumption that the principles of structuralism and semiotics can provide plausible explanations for the divide between (...)
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  18.  1
    Biyu Du (forthcoming). Staging Justice: Courtroom Semiotics and the Judicial Ideology in China. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-20.
    The right to a fair trial as a fundamental human right has been widely established in the international community. While the notion of a fair trial is typically associated with procedural safeguards, fairness can be reflected in spatial dimensions. Courtroom design, apart from achieving its main functional objectives, reflects the institutional ideology of how justice can be staged in public. In alignment with the perspective that courtroom as theatre consists of a sign system, this paper adopts a semiotic approach to (...)
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  19.  7
    Pamela Flores (2013). Place and Subjectivity in Contemporary World: An Analysis of Lost in Translation Based on the Semiotics of Passion. Semiotica 2013 (193):175-193.
    This article develops a characterization of the postmodern subject having as pre-text the film Lost in Translation by Sofia Coppola. To accomplish this goal, the essay links the semiotics of passion and the role of discursive manifestation in the construction of place through the recognition of the “sensitive body” while creating a cinematic experience. This experience transforms the urban space in a lived city and makes possible the encounter with the other and with the self. During the passional journey, (...)
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  20.  5
    Massimo Leone (2013). The Semiotics of Fundamentalist Authoriality. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):227-239.
    The essay seeks to single out, describe, and analyze the main semiotic features that compose the fundamentalist understanding of authoriality. Given a definition of authoriality as the series of semiotic dynamics that induce a reader to posit a genetic relation between an author and a text, the fundamentalist authoriality is characterized as displaying six main traits. First, centrality of the written text: in order to postulate a perfect coincidence between a transcendent intentio auctoris (intention of the author) and an immanent (...)
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  21.  6
    Vadim Verenich (2014). The Splendors and Miseries of Constitutional Reasoning in Times of Global Crisis: A Critical Look From the Realist Perspectives of Semiotics. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (4):687-711.
    The European Stability Mechanism is the rescue fund that may grant loans to struggling euro zone governments by issuing bonds, collectively by the euro zone members. The implementation of the ESM spawned a lot of legal challenges brought to higher judicial authority in Ireland, Austria, Estonia, Germany and Poland. In the fall of 2012 the ESM was subject to legal analysis in the Estonian National Court, the German Constitutional Court, and in the European Court of Justice. Delivering much anticipated (...)
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  22.  6
    José de Sousa E. Brito (2009). Does Legal Semiotics Cannibalize Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):387-398.
    Does Duncan Kennedy successfully cannibalize jurisprudence? He attempts to do it by demonstrating the inexistence of rightness in legal argumentation. If there is no right legal argument, then there is no right answer in adjudication, adjudication is not a rational enterprise and legal doctrine cannot be said to be a science. It can be shown that skepticism is self-defeating. Duncan Kennedy can avoid self defeat only because he actually believes in a lot of legal arguments. His thesis that judges decide (...)
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  23.  4
    Jean-Claude Gardin (1989). Artificial Intelligence and the Future of Semiotics: An Archaeological Perspective. Semiotica 77 (1-3):5-26.
    " The encounter of semiotics with artificial intelligence should not have surprised me: for over twenty-five years I have been teaching a course on. 'Semiotics and Computers'1 in connection with a research program that always had something to do with artificial intelligence, even before the expression was used. And yet, I must confess that I did feel surprised when I learned that a special issue of "Semiotica" was being planned on that very subject, and that I was invited (...)
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  24.  10
    Yoshihisa Kashima & Nick Haslam (2007). Explanation and Interpretation: An Invitation to Experimental Semiotics. Journal of Theoretical and Philosophical Psychology 27 (2-1):234-256.
    The concept of culture is an integral part of contemporary psychology. However, a mindless use of the concepts and practices traditionally prevalent in academic psychology may lead us into theoretical quandaries borne out of the age old controversy about the nature of psychology as a natural or cultural science. This paper attempts to resolve the quandaries by clarifying a conceptual distinction and relation between interpretive and explanatory psychological theories under a neo-diffusionist metatheory of culture, the view of culture as interpersonally (...)
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  25.  2
    Christopher B. Gray (2009). The Semiotics of Memes in the Law: Jack Balkin's Promise of Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):411-424.
    The jurisprudent Jack M. Balkin introduced the analogy of memes as a semiotic device for understanding the law. His notion of cultural software into which this device was inserted is developed first, followed by a development of memetic analysis and its several semiotic dimensions. After a brief treatment of the position of ideology in view of memetic analysis, and the corresponding notion of transcendence, Balkin’s explicitly semiotic setting for this doctrine is displayed. This method is then briefly applied to the (...)
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  26.  23
    Rossella Fabbrichesi & Susanna Marietti (eds.) (2006). Semiotics and Philosophy in Charles Saunders Peirce. Cambridge Scholars Press.
    The subject of this book is the thought of the American pragmatist and founder of semiotics, Charles Sanders Peirce. The book collects the papers presented to the International Conference Semiotics and Philosophy in C.S. Peirce (Milan, April 2005), together with some additional new contributions by well-known Peirce scholars, bearing witness to the vigour of Peircean scholarship in Italy and also hosting some of the most significant international voices on this topic. The book is introduced by the two editors (...)
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  27.  1
    Umberto Eco (1984). Semiotics and the Philosophy of Language. Monograph Collection (Matt - Pseudo).
    "Eco wittily and enchantingly develops themes often touched on in his previous works, but he delves deeper into their complex nature... this collection can be read with pleasure by those unversed in semiotic theory." —Times Literary Supplement.
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  28.  21
    Bruno Galantucci (2009). Experimental Semiotics: A New Approach for Studying Communication as a Form of Joint Action. Topics in Cognitive Science 1 (2):393-410.
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  29.  4
    Paul Van den Hoven (2015). Cognitive Semiotics in Argumentation: A Theoretical Exploration. Argumentation 29 (2):157-176.
    Argumentation is a cognitive category. Texts cannot be said to be argumentation, nor can argumentation be said to lie in texts. This is an almost trivial semiotic point of departure, but it is quite relevant nevertheless. In this contribution, three reasons are developed to emphasize and to articulate the semiotic component of argumentation to show that it is a crucial element that cannot be disregarded. Two of these reasons are mentioned only in passing as other contributions in this volume deal (...)
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  30. Andrew J. Robinson (2004). Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought. Zygon 39 (1):111-136.
  31. Bernard S. Jackson (1985). Semiotics and Legal Theory. Routledge & Kegan Paul.
     
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  32.  8
    Andrew Robinson (2010). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce. Brill.
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
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  33.  9
    Charbel N. El-Hani, João Queiroz & Frederik Stjernfelt (2010). Firefly Femmes Fatales: A Case Study in the Semiotics of Deception. [REVIEW] Biosemiotics 3 (1):33-55.
    Mimicry and deception are two important issues in studies about animal communication. The reliability of animal signs and the problem of the benefits of deceiving in sign exchanges are interesting topics in the evolution of communication. In this paper, we intend to contribute to an understanding of deception by studying the case of aggressive signal mimicry in fireflies, investigated by James Lloyd. Firefly femmes fatales are specialized in mimicking the mating signals of other species of fireflies with the purpose of (...)
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  34.  2
    Charles Marsh (2012). A Legal Semiotics Framework for Exploring the Origins of Hermagorean Stasis. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (1):11-29.
    Stasis is a process of classical rhetoric that identifies the core issue in a trial or a similar debate. Hermagoras of Temnos included the first comprehensive analysis of stasis in his second-century BCE treatise on rhetoric, now lost. Modern scholars tend to echo George Kennedy, who maintains that Hermagoras’ inspiration for the hierarchical structure of stasis is indeterminate. This article, however, employs scholarship in legal semiotics, including the work of Miklós Könczöl and Bernard S. Jackson, to argue that Hermagoras (...)
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  35. John N. Deely (2003). The Impact on Philosophy of Semiotics: The Quasi-Error of the External World with a Dialogue Between a 'Semiotist' and a 'Realist'. St. Augustine's Press.
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  36.  17
    Steven M. Rosen (2014). How Can We Signify Being? Semiotics and Topological Self-Signification. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):250-277.
    The premise of this paper is that the goal of signifying Being central to ontological phenomenology has been tacitly subverted by the semiotic structure of conventional phenomenological writing. First it is demonstrated that the three components of the sign—sign-vehicle, object, and interpretant (C. S. Peirce)—bear an external relationship to each other when treated conventionally. This is linked to the abstractness of alphabetic language, which objectifies nature and splits subject and object. It is the subject-object divide that phenomenology must surmount if (...)
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  37. A. W. Mchoul (1996). Semiotic Investigations Towards an Effective Semiotics. Monograph Collection (Matt - Pseudo).
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  38.  55
    Christian Metz (1974/1991). Film Language: A Semiotics of the Cinema. University of Chicago Press.
    A pioneer in the field, Christian Metz applies insights of structural linguistics to the language of film. "The semiology of film . . . can be held to date from the publication in 1964 of the famous essay by Christian Metz, 'Le cinema: langue ou langage?'"--Geoffrey Nowell-Smith, Times Literary Supplement "Modern film theory begins with Metz."--Constance Penley, coeditor of Camera Obscura "Any consideration of semiology in relation to the particular field signifying practice of film passes inevitably through a reference to (...)
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  39.  3
    Geoffrey Sykes (2008). “A Short Genealogy of Realism”: Peirce, Kevelson and Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):103-116.
    Kevelson remains an important figure in legal semiotics, a co-founder, along with Bernard Jackson, of the International Roundtable for the Semiotics of Law, and of course a valuable and seminal commentator on Peirce in the legal domain. This paper will examine her claim, that through his collaboration with and influence on Oliver Holmes, Peirce should be regarded as a foundational figure in a history of legal realism and modern jurisprudence, and that a legal semiotic can be identified in (...)
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  40.  6
    Yoshiko Okuyama (2013). Semiotics of Japan's Mountain Ascetics. American Journal of Semiotics 29 (1/4):17 - 38.
    This ethnographic research features Shugendō , Japan’s centuries-old, mystical tradition. I and approximately fifty other lay participants took part in a three-day Shugendō program for the secular. The program is physically demanding and takes secular trainees to three holy mountains in Yamagata, Japan, where they take part in the water purification and holy fire rituals in the mountain asceticism tradition. Using the theoretical framework of semiotics, I explicate the visual signifiers of this esoteric mysticism in the context of Shugendō (...)
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  41. Hanneke van Schooten (ed.) (1999). Semiotics and Legislation: Jurisprudential, Institutional and Sociological Perspectives. D. Charles Publications.
     
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  42.  11
    Daniel Fried (2012). What's in a Dao?: Ontology and Semiotics in Laozi and Zhuangzi. Dao: A Journal of Comparative Philosophy 11 (4):419-436.
    The present essay examines the conflicting ontological assumptions that one can find behind the word dao in the texts of the Laozi and Zhuangzi and argues that the relative indifference to these texts toward whether or not dao has an ontic reality should not be considered a flaw of early Daoism. Rather, the historical process by which the term dao collects various possible ontological implications can be thought of as a philosophical stance in its own right. That is, if the (...)
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  43.  18
    John Deely (2004). From Semiotics to Semioethics. Semiotics 36 (2):242-261.
    How anything acts depends upon what it is, both as a kind of thing and as a distinct individual of that kind: “agere sequitur esse” — action follows being. This is as true of signs as it is of lions or centipedes: therefore, in order to determine the range or extent of semiosis we need above all to determine the kind of being at stake under the name “sign”. Since Poinsot, in a thesis that the work of Peirce centuries (...)
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  44. John P. Muller (1996). Beyond the Psychoanalytic Dyad: Developmental Semiotics in Freud, Peirce, and Lacan. Routledge.
    In this original work of psychoanalytic theory, John Muller explores the formative power of signs and their impact on the mind, the body and subjectivity, giving special attention to work of the French psychoanalyst Jacques Lacan and the American philosopher Charles Sanders Peirce. Muller explores how Lacan's way of understanding experience through three dimensions--the real, the imaginary and the symbolic--can be useful both for thinking about cultural phenomena and for understanding the complexities involved in treating psychotic patients. Muller develops Lacan's (...)
     
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  45.  25
    Joseph Ransdell (1980). On the Paradigm of Experience Appropriate for Semiotics. Semiotics:427-437.
    This paper was originally delivered orally at a meeting of the Semiotic Society of America in Lubbock, Texas in 1980 and first published in Semiotics 1980, eds. Michael Herzfeld and Margot Lenhart (New York: Plenum Press, 1982), 427-438. The present version is only lightly revised from the original but a more extensive revision is in process.
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  46. Floyd Merrell (1995). Peirce's Semiotics Now: A Primer. Canadian Scholars' Press.
     
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  47.  8
    Priscila Borges (2014). Experience and Cognition in Peirce's Semiotics. American Journal of Semiotics 30 (1):1-26.
    Peirce’s system of sixty-six classes as represented in the Signtree visual model is considered in order to show the strong relation between experience and cognition in semiotics. In this Signtree model we find twenty-four different classes of sinsign, in which we can observe signs of experience, and thirty-six classes of legisign, in which we find general types or laws. Sinsigns and legisigns are predominant in the system of sixty-six classes and they are closely related. Ordinary experiences are used to (...)
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  48.  8
    Tim-Hung Ku (2007). Psychoanalytic Semiotics and the Interpretation of Dream Paintings. American Journal of Semiotics 23 (1/4):303-336.
    The present paper is divided into two parts. Part one is an attempt to reconstruct the semiotic models of Freudian-Lacanian psychoanalysis, in which conceptsfrom De Saussure, C. S. Peirce, Jakobson, Lotman, Eco are drawn for mutual illumination and synthesis. Psychoanalytic semiotics is considered a particular areaand discipline in semiotics, aiming at the unconscious dimension of the subject. Lacan could be considered a post-structuralist revision and extension of Freud. Part two is an application of psychoanalytic semiotics to the (...)
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  49. Marike Finlay (1988). The Romantic Irony of Semiotics: Friedrich Schlegel and the Crisis of Representation. Mouton De Gruyter.
     
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  50. V. Tejera (ed.) (1988). Semiotics From Peirce to Barthes a Conceptual Introduction to the Study of Communication, Interpretation and Expression. Monograph Collection (Matt - Pseudo).
     
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