Search results for 'Semiotics Christianity' (try it on Scholar)

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  1. Reasonableness Of Christianity (2010). The Reasonableness of Christianity and its Vindications. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.score: 120.0
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  2. Andrew Robinson (2010). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce. Brill.score: 92.0
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
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  3. Andrew Robinson & Christopher Southgate (2010). Semiotics as a Metaphysical Framework for Christian Theology. Zygon 45 (3):689-712.score: 60.0
    We provide an overview of a proposal for a new metaphysical framework within which theology and science might both find a home. Our proposal draws on the triadic semiotics and threefold system of metaphysical categories of C. S. Peirce. We summarize the key features of a semiotic model of the Trinity, based on observed parallels between Peirce's categories of Firstness, Secondness, and Thirdness and Christian thinking about, respectively, the Father, Son, and Holy Spirit. We test and extend the semiotic (...)
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  4. Judith E. Grbich (1999). Semiotics and Law Down-Under – Aesthetics in Christian Juridico-Theological Tracts: The Wanderings of Faith and Nomos. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 12 (4):351-368.score: 54.0
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  5. William Pencak (1993). Christian Symbolism and Political Unity in the English Reformation: A Historical Interpretation of the Semiotics of Anglican Doctrine. American Journal of Semiotics 10 (1-2):85-100.score: 54.0
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  6. Hermann Deuser & Dennis Beach (1993). Christianity—Sign Among Signs? Journal of Speculative Philosophy 7 (4):286 - 297.score: 48.0
    The author uses Eco's The Name of the Rose to pose the problem of the relation between the infinite aesthetic play of semiotics and pragmatic moral responsibility for human conduct. This problem is addressed through Peirce's semiotic theory, which not only links signs to objects, but situates them in an interpretant relation that is formative of human conduct. Religion is advanced as the paradigm of this relation; a "categorial semiotic" where concrete symbolic acts move beyond nominalism through real experience (...)
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  7. Oliver Davies (2003). The Sign Redeemed: A Study in Christian Fundamental Semiotics. Modern Theology 19 (2):219-241.score: 40.0
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  8. Carol Salus (2010). Picasso and Signs of His Christianity. Semiotics:281-290.score: 36.0
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  9. James Faubion (2006). Paranomics : On the Semiotics of Sacral Action. In Matthew Eric Engelke & Matt Tomlinson (eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books. 189.score: 36.0
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  10. Tomas Lopez (2004). Women in Early Christianity. Semiotics:179-193.score: 36.0
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  11. S. Statham (1998). A Personal Rite: Christianity and Hellenism in Igor Stravinsky's Oedipus Rex. American Journal of Semiotics 12:229-242.score: 36.0
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  12. Christopher Southgate (2011). Re-Reading Genesis, John, and Job: A Christian Response to Darwinism. Zygon 46 (2):370-395.score: 34.0
    Abstract. This article offers one response from within Christianity to the theological challenges of Darwinism. It identifies evolutionary theory as a key aspect of the context of contemporary Christian hermeneutics. Examples of the need for re-reading of scripture, and reassessment of key doctrines, in the light of Darwinism include the reading of the creation and fall accounts of Genesis 1–3, the reformulation of the Christian doctrine of humanity as created in the image of God, and the possibility of a (...)
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  13. Christian Metz (1974/1991). Film Language: A Semiotics of the Cinema. University of Chicago Press.score: 32.0
    A pioneer in the field, Christian Metz applies insights of structural linguistics to the language of film. "The semiology of film . . . can be held to date from the publication in 1964 of the famous essay by Christian Metz, 'Le cinema: langue ou langage?'"--Geoffrey Nowell-Smith, Times Literary Supplement "Modern film theory begins with Metz."--Constance Penley, coeditor of Camera Obscura "Any consideration of semiology in relation to the particular field signifying practice of film passes inevitably through a reference to (...)
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  14. Sophie Cacciaguidi-Fahy & Annabelle Mooney (2009). The Promise of Legal Semiotics. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):381-386.score: 27.0
    The aim of the 2008 Roundtable was to focus on the progress to date in the many facets—methodological, epistemological and conceptual—of the field of legal semiotics, specifically the contribution of different schools and forms of semiotics as well as emerging and emergent semiotics approaches which can be used in researching and interpreting law and legal phenomena. The participants sought primarily to engage with the epistemological and methodological challenges which the field currently faces and to discuss the implications (...)
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  15. Miklós Könczöl (2009). What There is Left and How It Works: Ancient Rhetoric and the Semiotics of Law. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):399-410.score: 27.0
    The present paper examines three parts of ancient school rhetoric: the issues, the topics, and the questions of style from the perspective of legal semiotics. It aims (1) to demonstrate the roles these have played and can play in the interpretation of legal discourses; and (2) to summarise what insights have been and can be gained from this classical tradition by contemporary legal research. It is argued that the promise of legal semiotics for rhetorical investigations is that it (...)
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  16. Charls Pearson (2008). Beyond Peirce: The New Science of Semiotics and the Semiotics of Law. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (3):247-296.score: 27.0
    This paper shows how Peirce's semeiotic could be turned into a powerful science. The New Science of Semiotics provides not only a new paradigm and an empirical justification for all these applications, but also a rational and systematic procedure for carrying them out as well. Thus the New Science of Semiotics transforms the philosophy of law into the science of legal scholarship, the discipline that I call jurisology.
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  17. Elliot Gaines (2012). British Imperialism in Fiji: A Model for the Semiotics of Cultural Identity. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):167-175.score: 27.0
    The history and effects of British imperialism in Fiji created a model for analyzing the semiotics of cultural identity. Following the acquisition of land in Fiji, the British recruited impoverished people from India and relocated them as indentured servants to do work on sugar cane plantations that natives refused to do. When Fiji became independent nearly 100 years later, the island nation had nearly equal populations of native Fijians and people of Indian decent. Fiji experienced three military coupes between (...)
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  18. Anne Wagner (2010). Mapping Legal Semiotics. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (1):77-82.score: 27.0
    The essay seeks to harness the diverse and innovative work to date of legal semiotics. It seeks to bring together the cumulative research traditions of these related areas as a preclusion to identifying fertile avenues for research.
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  19. Colin Robertson (2010). EU Law and Semiotics. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (2):145-164.score: 27.0
    The European Union is one of the ‘big ideas’ of the twentieth and twenty-first centuries and has been built on the idea of the European Community, which it supersedes. Seen in this light the emergent law of the European Union is becoming omnipresent in so many ways and yet it does not appear to have been the subject of as much semiotic study as it deserves. This paper takes a multilingual stance and explores emerging EC and EU law from a (...)
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  20. Massimo Leone (2013). The Semiotics of Fundamentalist Authoriality. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):227-239.score: 25.0
    The essay seeks to single out, describe, and analyze the main semiotic features that compose the fundamentalist understanding of authoriality. Given a definition of authoriality as the series of semiotic dynamics that induce a reader to posit a genetic relation between an author and a text, the fundamentalist authoriality is characterized as displaying six main traits. First, centrality of the written text: in order to postulate a perfect coincidence between a transcendent intentio auctoris (intention of the author) and an immanent (...)
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  21. Vadim Verenich (forthcoming). The Splendors and Miseries of Constitutional Reasoning in Times of Global Crisis: A Critical Look From the Realist Perspectives of Semiotics. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-25.score: 25.0
    The European Stability Mechanism (ESM) is the rescue fund that may grant loans to struggling euro zone governments by issuing bonds, collectively by the euro zone members. The implementation of the ESM spawned a lot of legal challenges brought to higher judicial authority in Ireland, Austria, Estonia, Germany and Poland. In the fall of 2012 the ESM was subject to legal analysis in the Estonian National Court, the German Constitutional Court, and in the European Court of Justice. Delivering much anticipated (...)
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  22. Christopher B. Gray (2009). The Semiotics of Memes in the Law: Jack Balkin's Promise of Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):411-424.score: 25.0
    The jurisprudent Jack M. Balkin introduced the analogy of memes as a semiotic device for understanding the law. His notion of cultural software into which this device was inserted is developed first, followed by a development of memetic analysis and its several semiotic dimensions. After a brief treatment of the position of ideology in view of memetic analysis, and the corresponding notion of transcendence, Balkin’s explicitly semiotic setting for this doctrine is displayed. This method is then briefly applied to the (...)
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  23. Yiftach Fehige (2013). Sexual Diversity and Divine Creation: A Tightrope Walk Between Christianity and Science. Zygon 48 (1):35-59.score: 24.0
    Although modern societies have come to recognize diversity in human sexuality as simply part of nature, many Christian communities and thinkers still have considerable difficulties with related developments in politics, legislation, and science. In fact, homosexuality is a recurrent topic in the transdisciplinary encounter between Christianity and the sciences, an encounter that is otherwise rather “asexual.” I propose that the recent emergence of “Christianity and Science” as an academic field in its own right is an important part of (...)
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  24. Peter Forrest (2010). Spinozistic Pantheism, the Environment and Christianity. Sophia 49 (4):463-473.score: 24.0
    I am not a pantheist and I don’t believe that pantheism is consistent with Christianity. My preferred speculation is what I call the Swiss Cheese theory: we and our artefacts are the holes in God, the only Godless parts of reality. In this paper, I begin by considering a world rather like ours but without any beings capable of sin. Ignoring extraterrestrials and angels we could consider the world, say, 5 million years ago. Pantheism was, I say, true at (...)
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  25. Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.score: 24.0
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  26. Eetu Pikkarainen (2011). The Semiotics of Education: A New Vision in an Old Landscape. Educational Philosophy and Theory 43 (10):1135-1144.score: 24.0
    In this article, I attempt to describe how certain theoretical constructions of semiotics could be applied in educational theoretical work. First I introduce meaning as a basic concept of semiotics, thus also touching on concepts such as action, competence and causality. I am then able to define learning as a change of competences, and also refer to the pedagogical concept of learning i.e. Bildung, which can be roughly defined as valuable human learning. I then take up the problem (...)
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  27. Rossella Fabbrichesi & Susanna Marietti (eds.) (2006). Semiotics and Philosophy in Charles Saunders Peirce. Cambridge Scholars Press.score: 24.0
    The subject of this book is the thought of the American pragmatist and founder of semiotics, Charles Sanders Peirce. The book collects the papers presented to the International Conference Semiotics and Philosophy in C.S. Peirce (Milan, April 2005), together with some additional new contributions by well-known Peirce scholars, bearing witness to the vigour of Peircean scholarship in Italy and also hosting some of the most significant international voices on this topic. The book is introduced by the two editors (...)
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  28. Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.score: 24.0
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  29. Andrew Collier (2001). Christianity and Marxism: A Philosophical Contribution to Their Reconciliation. Routledge.score: 24.0
    Christians and Marxists have co-operated in various forms of political work in recent decades, and, after earlier years of antagonism, thinkers on both sides have come to take the other seriously. The aim of this book is to get Christianity and Marxism to meet on terrain on which they might seem most opposed: their philosophical positions; and to do so without watering either down, but taking then full strength.
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  30. Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.score: 24.0
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind (...)
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  31. Matthew Eric Engelke & Matt Tomlinson (eds.) (2006). The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.score: 24.0
    Meaning, Anthropology, Christianity Matt Tomlinson & Matthew Engelke The Uses of Meaning As Stanley Tambiah once said, "the various ways 'meaning' is ...
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  32. Irene Oh (2010). Motherhood in Christianity and Islam: Critiques, Realities, and Possibilities. Journal of Religious Ethics 38 (4):638-653.score: 24.0
    Common experiences of mothering offer profound critiques of maternal ethical norms found in both Christianity and Islam. The familiar responsibilities of caring for children, assumed by the majority of Christian and Muslim women, provide the basis for reassessing sacrificial and selfless love, protesting unjust religious and political systems, and dismantling romanticized notions of childcare. As a distinctive category of women's experience, motherhood may offer valuable perspectives necessary for remedying injustices that afflict mothers and children in particular, as well as (...)
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  33. James Franklin (2004). Is Jensenism Compatible with Christianity? Quadrant 48 (12):30-31.score: 24.0
    A RECENT BIOGRAPHY of Marcus Loane, evangelical Anglican Archbishop of Sydney in the 1960s, records that as a student at Moore Theological College he would read during lectures to avoid having to listen to the liberal Principal. When you are committed to a closed system of thought, you can't be too careful when it comes to letting ideas in from the outside. But what about the ideas already inside? How does the Sydney Anglican interpretation of Christianity compare to what (...)
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  34. Sébastien Pesce (2011). Institutional Pedagogy and Semiosis: Investigating the Missing Link Between Peirce's Semiotics and Effective Semiotics. Educational Philosophy and Theory 43 (10):1145-1160.score: 24.0
    My aim in this paper is to show the relevance of an ‘effective semiotics’; that is, a field study based upon Peirce's semiotics. The general context of this investigation is educational semiotics rather than semiotics of teaching: I am concerned with a general approach of educational processes, not with skills and curricula. My paper is grounded in a field study that I carried out in a school, L'Ecole de la Neuville, implementing Institutional Pedagogy in France. I (...)
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  35. Kelly A. Parker, Josiah Royce. Stanford Encyclopedia of Philosophy.score: 24.0
    Josiah Royce (1855-1916) was the leading American proponent of absolute idealism, the metaphysical view (also maintained by G. W. F. Hegel and F. H. Bradley) that all aspects of reality, including those we experience as disconnected or contradictory, are ultimately unified in the thought of a single all-encompassing consciousness. Royce also made original contributions in ethics, philosophy of community, philosophy of religion and logic. His major works include The Religious Aspect of Philosophy (1885), The World and the Individual (1899-1901), The (...)
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  36. Christoph Benn & Adnan A. Hyder (2002). Equity and Resource Allocation in Health Care: Dialogue Between Islam and Christianity. Medicine, Health Care and Philosophy 5 (2):181-189.score: 24.0
    Inequities in health and health care are one of the greatest challenges facing the international community today. This problem raises serious questions for health care planners, politicians and ethicists alike. The major world religions can play an important role in this discussion. Therefore, interreligious dialogue on this topic between ethicists and health care professionals is of increasing relevance and urgency. This article gives an overview on the positions of Islam and Christianity on equity and the distribution of resources in (...)
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  37. José de Sousa E. Brito (2009). Does Legal Semiotics Cannibalize Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):387-398.score: 24.0
    Does Duncan Kennedy successfully cannibalize jurisprudence? He attempts to do it by demonstrating the inexistence of rightness in legal argumentation. If there is no right legal argument, then there is no right answer in adjudication, adjudication is not a rational enterprise and legal doctrine cannot be said to be a science. It can be shown that skepticism is self-defeating. Duncan Kennedy can avoid self defeat only because he actually believes in a lot of legal arguments. His thesis that judges decide (...)
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  38. Volker Hess (1998). Medical Semiotics in the 18th Century: A Theory of Practice? [REVIEW] Theoretical Medicine and Bioethics 19 (3):203-213.score: 24.0
    Medical semiotics in the 18th century was more than a premodern form of diagnosis. Its structure allowed for the combination of empirically proven rules of instruction with the theoretical knowledge of the new sciences, employing the relation between the sign and the signified.
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  39. Simon Garrod Bruno Galantucci (2011). Experimental Semiotics: A Review. Frontiers in Human Neuroscience 5.score: 24.0
    In the last few years a new line of research has appeared in the literature. This line of research, which may be referred to as experimental semiotics (Galantucci, 2009; Galantucci & Garrod, 2010), focuses on the experimental investigation of novel forms of human communication. In this review we will (a) situate experimental semiotics (henceforth ES) in its conceptual context, (b) illustrate the main varieties of studies thus far conducted by experimental semioticians, (c) illustrate three main themes of investigation (...)
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  40. Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos 7:28-46.score: 24.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be able (...)
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  41. Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.score: 24.0
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and (...). Buber’s perception on Christianity is characterized by the dualistic perspective that defines his whole philosophy. The two paradigms that represent the basis of Buber’s entire thought (the world of Thou and the world of It) are to be found at the basis of “the duality of faith” he postulates. Thus, the analysis will be carried on two different levels, which, however sometimes share common elements. (shrink)
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  42. Małgorzata Haładewicz-Grzelak (2011). Cultural Codes in the Iconography of Saint Nicholas (Santa Claus). Sign Systems Studies 39 (1):105-144.score: 24.0
    This paper examines some aspects of the cultural codes implied in the iconography of St Nicholas (Santa Claus). The argument posits the iconography of St Nicholas as a vessel for capturing meanings and accumulating them in the construction of public culture. The discussion begins from the earliest developments of the Christian era and proceeds to contemporary depictions (imagology). The study is conducted on the basis of a representative selection of renditions of Saint Nicholas, including 350 pictures of medieval representations (Western (...)
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  43. Christopher H. Lowrey & Priya Venkatesan (2008). Making Science Accessible: A Semiotics of Scientific Communication. [REVIEW] Biosemiotics 1 (2):253-269.score: 24.0
    This article serves as a demonstration of how certain models of literary analysis, used to theorize and analyze fiction and narrative, can also be applied to scientific communication in such a manner as to promote the accessibility of science to the general public and a greater awareness of the methodology used in making scientific discovery. The approach of this article is based on the assumption that the principles of structuralism and semiotics can provide plausible explanations for the divide between (...)
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  44. Laurens ten Kate (2008). Intimate Distance: Rethinking the Unthought God in Christianity. Sophia 47 (3):327-343.score: 24.0
    The work of the French philosopher Jean-Luc Nancy shares with the thinkers of the ‘theological turn in phenomenology’ the programmatic desire to place the ‘theological’, in the broad sense of rethinking the religious traditions in our secular time, back on the agenda of critical thought. Like those advocating a theological turn in phenomenology, Nancy’s deconstructive approach to philosophical analysis aims to develop a new sensibility for the other, for transcendence, conceptualized as the non-apparent in the realm of appearing phenomena. This (...)
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  45. Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.score: 24.0
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  46. Michael Löwy (2010). Christianisme et politique en Amerique Latine: ou en est la Theologie de la Liberation? (Christianity and Politics in Latin America: where is the Theology of Liberation?) - DOI: 10.5752/P.2175-5841.2009v7n15p7. [REVIEW] Horizonte 7 (15):7-12.score: 24.0
    Christianisme et politique en Amerique Latine: ou en est la Theologie de la Liberation? (Christianity and Politics in Latin America: where is the Theology of Liberation?) - DOI: 10.5752/P.2175-5841.2009v7n15p7.
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  47. Gianni Vattimo (2010). Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press.score: 24.0
    Through an exchange that is both intimate and enlightening, Vattimo and Girard share their unparalleled insight into the relationships among religion, modernity, and the role of Christianity, especially as it exists in our multicultural ...
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  48. Paulo Fernando Carneiro Andrade (2010). O Cristianismo diante dos Desafios da Globalização Econômica e Cultural (Christianity before the challenges of economic globalization and cultural) - DOI: 10.5752/P.2175-5841.2009v7n15p110. [REVIEW] Horizonte 7 (15):110-121.score: 24.0
    O presente artigo objetiva refletir sobre os impactos da globalização econômica na cultura contemporânea. O processo acelerado de transformação da cultura e das relações sociais distingue-se de outros processos de mudança estrutural porque as mudanças no campo da economia desde a década de 1980 provocaram uma grave crise cultural. O que mais caracteriza os novos tempos é a expansão do mercado que se torna omniabrangente e omnipresente, transformando as relações humanas em relações de mercado. Globalização neoliberal e a expansão do (...)
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  49. William J. Jones (2014). Political Semiotics of National Campaign Posters and Pictorial Representation: Thailand's 2011 General Elections. Semiotica 2014 (199):269-296.score: 24.0
    The 2011 Thai general election was seen by many Thai political analysts as a watershed moment that would hopefully be the tipping point of socio-political reconciliation in the drawn out political struggle that has characterized Thai politics since 2005. The highly contested nature of Thai politics becomes salient when viewing campaign posters pictorial and linguistic content. The most controversial of which was the ``Vote No'' campaign taken on by the For Heaven and Earth Party, which is a political party nominally (...)
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  50. Ioannis Kyriakakis (2012). Traditional African Religion, Cosmology and Christianity. Journal for the Study of Religions and Ideologies 11 (32):132-154.score: 24.0
    In this article I am applying the anthropological term of "cosmology" to the study of Christianity in order to place plural Christian settings under a wider methodological perspective. I am drawing on the findings of my fieldwork in Southwestern Ghana, where I met twelve different Christian denominations and five traditional healers operating in one village. I am sketching a concise image of the local Nzema cosmology and then I am launching an attempt to present its Christian equivalent. Informed by (...)
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