Search results for 'Semiotics History' (try it on Scholar)

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  1. Ekaterina Velmezova & Kalevi Kull (2011). Interview with Vyacheslav V. Ivanov About Semiotics, the Languages of the Brain and History of Ideas. Sign Systems Studies 39 (2-4):290-313.score: 48.0
    The interview with one of the founders of the Tartu–Moscow school, semiotician Vyacheslav Vsevolodovich Ivanov (b. 1929) from August 2010, describes V. V. Ivanov’s opinions of several scholars and their work (including Evgenij Polivanov, Mikhail Bakhtin, Andrej Kolmogorov, Nikolaj Marr etc.), his relationships with his father Vsevolod Ivanov, as well as V. V. Ivanov’s views on the past and future of semiotics, with some emphasis on neurosemiotics, zoosemiotics, semiotics of culture, cybernetics, history of linguistics, study and protection (...)
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  2. Sara Cannizzaro (2013). Where Did Information Go? Reflections on the Logical Status of Information in a Cybernetic and Semiotic Perspective. Biosemiotics 6 (1):105-123.score: 39.0
    This article explores the usefulness of interdisciplinarity as method of enquiry by proposing an investigation of the concept of information in the light of semiotics. This is because, as Kull, Deacon, Emmeche, Hoffmeyer and Stjernfelt state, information is an implicitly semiotic term (Biological Theory 4(2):167–173, 2009: 169), but the logical relation between semiosis and information has not been sufficiently clarified yet. Across the history of cybernetics, the concept of information undergoes an uneven development; that is, information is an (...)
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  3. Svoboda Dimitrova (forthcoming). The Possibilities of Semiotics in the History of the Theatre. Semiotics:87-91.score: 39.0
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  4. William Pencak (forthcoming). Carl Becker and the Semiotics of History. Semiotics:443-451.score: 39.0
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  5. Nancy Armstrong (1993). Presidential Address: Semiotics and Family History. American Journal of Semiotics 10 (1-2):133-154.score: 39.0
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  6. Nancy Armstrong (2008). Semiotics and Family History. American Journal of Semiotics 10 (1/2):133-154.score: 39.0
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  7. Jp McMahon (forthcoming). "Time Gentlemen, Please!" Art History and the Semiotics of Time. Semiotics:77-87.score: 39.0
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  8. William Pencak (1998). History and Semiotics. American Journal of Semiotics 12:7-10.score: 39.0
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  9. William Pencak (2008). Semiotics and History. American Journal of Semiotics 12 (1/4):7-10.score: 39.0
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  10. David E. Wellbery (1984). Lessing's Laocoon: Semiotics and Aesthetics in the Age of Reason. Cambridge University Press.score: 39.0
     
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  11. Ludger Kaczmarek (1992). The Age of the Sign: New Light on the Role of the Fourteenth Century in the History of Semiotics. Dialogue 31 (03):509-.score: 36.0
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  12. Peter Haidu (1982). Semiotics and History. Semiotica 40 (3-4).score: 36.0
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  13. Eero Tarasti (2009). Semiotics of Resistance: Being, Memory, History—the Counter-Current of Signs. Semiotica 2009 (173):41-71.score: 36.0
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  14. Peter Auer, Elizabeth Couper-Kuhlen & Frank Muller (2000). ÖGS, 2000. Berthoff, Ann E., The Mysterious Barricades: Language and its Limits (= Toronto Studies in Semiotics). Toronto: University of Toronto Press, 1999. Bondeson, Jan, The Feejee Mermaid and Other Essays in Natural and Unnatural History. Ithaca, NY: Cornell University Press, 1999. [REVIEW] Semiotica 132 (1/2):171-177.score: 36.0
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  15. Karin Boklund-Lagopoulou & Alexandros-ph Lagopoulos (1986). Introduction: Semiotics and History. Semiotica 59 (3-4):209-214.score: 36.0
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  16. Marike Finlay-Pelinski (1982). Semiotics or History: From Content Analysis to Contextualized Discursive Praxis. Semiotica 40 (3-4).score: 36.0
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  17. Marc E. Blanchard (1986). Reception Theory and the Semiotics of Literary History. Semiotica 61 (3-4):307-323.score: 36.0
     
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  18. U. Boklund-Lagopoulou & A. -P. Lagopoulos (1986). Signs of the Past: Semiotics and History. Semiotica 59 (3-4):209-386.score: 36.0
     
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  19. Norman K. Denzin (1985). Towards an Interpretation of Semiotics and History. Semiotica 54 (3-4):335-350.score: 36.0
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  20. Frankie Hutton, Albert Amao, Lisa Cucciniello, Mario Fenyo, Sy Ginsburg, Monika Joshi, Tobe Levin, Michael Wassegijig Price & Montgomery Taylor (2008). Rose Lore: Essays in Semiotics and Cultural History. Lexington Books.score: 36.0
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  21. Jacek Juliusz Jadacki (1989). On Roman Ingarden's Semiotic Views: A Contribution to the History of Polish Semiotics in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:523-540.score: 36.0
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  22. Alexandros-Ph Lagopoulos (1986). Semiotics and History: A Marxist Approach. Semiotica 59 (3-4):215-244.score: 36.0
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  23. You-Zheng Li (2008). Semiotics and Ancient History. Semiotica 2008 (172):339-360.score: 36.0
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  24. Floyd Merrell (1993). History: The Semiotic Web 1990 (= Approaches to Semiotics 100). Berlin: Mouton Dc Gruyter, 1991. Semiotica 95:107.score: 36.0
     
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  25. J. L. Gómez Mompart (1990). Semiotics and the History of Social Communication. Semiotica 81 (3-4):221-226.score: 36.0
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  26. M. Sapik (1995). Losev, Aleksei, Fedorovich (1893-1988), a Patriarch of Russian Philosophy, Aesthetics, Semiotics and History of Culture. Filozofia 50 (11):615-620.score: 36.0
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  27. Brooke Williams (1991). History and Semiotics in the 1990s. Semiotica 83 (3-4):385-417.score: 36.0
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  28. Brooke Williams & William Pencak (1991). Special Issue: History and Semiotics. Semiotica 83 (3/4).score: 36.0
     
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  29. John N. Deely (2008). Descartes & Poinsot: The Crossroad of Signs and Ideas. University of Scranton Press.score: 33.0
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
     
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  30. Carol L. Sherman (1985). Reading Voltaire's Contes: A Semiotics of Philosophical Narration. Distributed by University of North Carolina Press.score: 33.0
     
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  31. Jeffrey Barnouw (2002). Propositional Perception: Phantasia, Predication, and Sign in Plato, Aristotle, and the Stoics. University Press of America.score: 30.0
  32. Elliot Gaines (2012). British Imperialism in Fiji: A Model for the Semiotics of Cultural Identity. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):167-175.score: 30.0
    The history and effects of British imperialism in Fiji created a model for analyzing the semiotics of cultural identity. Following the acquisition of land in Fiji, the British recruited impoverished people from India and relocated them as indentured servants to do work on sugar cane plantations that natives refused to do. When Fiji became independent nearly 100 years later, the island nation had nearly equal populations of native Fijians and people of Indian decent. Fiji experienced three military coupes (...)
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  33. Lia Formigari (1993). Signs, Science, and Politics: Philosophies of Language in Europe, 1700-1830. J. Benjamins.score: 30.0
  34. Sky Marsen (2006). Narrative Dimensions of Philosophy: A Semiotic Exploration in the Work of Merleau-Ponty, Kierkegaard, and Austin. Palgrave/ Macmillan.score: 30.0
    Sky Marsen proposes a new way of reading philosophy, through the lens of narrative semiotics she highlights the similarities between creative and philosophical writing and shows how theoretical texts, such as philosophy, rely to a large extent on strategies of communication present also in fictional narratives.
     
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  35. Jean Jacques Nattiez (2004). The Battle of Chronos and Orpheus: Essays in Applied Musical Semiology. Oxford University Press.score: 27.0
    In this collection of previously unpublished essays Jean-Jacques Nattiez applies his theoretical foundations of musical semiotics to theorists such as Levi-Strauss, Hanslick, and Brailoiu; novelists such as Proust; and poets such as Baudelaire. The author treats problems which musicologists and music lovers alike need to address: the artistic product in music of oral tradition, the nature of musical facts, and questions of fidelity and authenticity in performance practice. Nattiez tackles these perennial issues with an originality born out of his (...)
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  36. Timo Maran (2010). Why Was Thomas A. Sebeok Not a Cognitive Ethologist? From “Animal Mind” to “Semiotic Self”. Biosemiotics 3 (3):315-329.score: 27.0
    In the current debates about zoosemiotics its relations with the neighbouring disciplines are a relevant topic. The present article aims to analyse the complex relations between zoosemiotics and cognitive ethology with special attention to their establishers: Thomas A. Sebeok and Donald R. Griffin. It is argued that zoosemiotics and cognitive ethology have common roots in comparative studies of animal communication in the early 1960s. For supporting this claim Sebeok’s works are analysed, the classical and philosophical periods of his zoosemiotic views (...)
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  37. Roger North (2006). Roger North's the Musicall Grammarian: 1728. Cambridge University Press.score: 27.0
    Roger North's The Musicall Grammarian 1728 is a treatise on musical eloquence in all its branches. Of its five parts, I and II, on the orthoepy, orthography and syntax of music, constitute a grammar; III and IV, on the arts of invention and communication, form a rhetoric; and V, on etymology, consists of a history. Two substantial chapters of commentary introduce the text, which is edited here for the first time in its entirety: Jamie Kassler places his treatise within (...)
     
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  38. Rebecca Tierney-Hynes (2012). Novel Minds: Philosophers and Romance Readers, 1680-1740. Palgrave Macmillan.score: 24.0
    Through discussions of Locke, Behn, Shaftesbury, Hume, and Richardson, this book traces the idea of romance as, in the process of engendering resistance, it comes nonetheless to define the empiricist mind as the reading mind.
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  39. Nicolas Darbon (2007). Musica Multiplex: Dialogique du Simple Et du Complexe En Musique Contemporaine. Harmattan.score: 24.0
    La seconde moitié du XXe musical a jeté les défenseurs de la Simplicité à l'assaut des combattants de la Complexité.
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  40. Geoffrey Sykes (2008). “A Short Genealogy of Realism”: Peirce, Kevelson and Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):103-116.score: 24.0
    Kevelson remains an important figure in legal semiotics, a co-founder, along with Bernard Jackson, of the International Roundtable for the Semiotics of Law, and of course a valuable and seminal commentator on Peirce in the legal domain. This paper will examine her claim, that through his collaboration with and influence on Oliver Holmes, Peirce should be regarded as a foundational figure in a history of legal realism and modern jurisprudence, and that a legal semiotic can be identified (...)
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  41. I͡U. S. Stepanov (ed.) (2006). Semiotika I Avangard: Antologii͡a. Kulʹtura.score: 24.0
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  42. Rebecca Tierney-Hynes (2012). Philosophers and Romance Readers, 1680-1740. Palgrave Macmillan.score: 24.0
    Machine generated contents note: -- Acknowledgements Introduction: From Passions to Language: The Transformation of the ImaginationLocke: Metaphorical Romances Behn: Romance from the Stage to the Letter Shaftesbury: Conversation and the Psychology of Romance Hume: Reading Romances, Writing the Self Richardson: How to Read Romance NotesBibliographyIndex.
     
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  43. Morten Tønnessen (2010). Steps to a Semiotics of Being. Biosemiotics 3 (3):375-392.score: 23.0
    The following points, which represent a path to a semiotics of being, are pertinent to various sub-fields at the conjunction of semiotics of nature (biosemiotics, ecosemiotics, zoosemiotics) and semiotics of culture—semioethics and existential semiotics included. 1) Semiotics of being entails inquiry at all levels of biological organization, albeit, wherever there are individuals, with emphasis on the living qua individuals (integrated biological individualism). 2) An Umwelt is the public aspect (cf. the Innenwelt, the private aspect) of (...)
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  44. Pauline Kleingeld (1999). Kant, History, and the Idea of Moral Development. History of Philosophy Quarterly 16 (1):59-80.score: 21.0
    I examine the consistency of Kant's notion of moral progress as found in his philosophy of history. To many commentators, Kant's very idea of moral development has seemed inconsistent with basic tenets of his critical philosophy. This idea has seemed incompatible with his claims that the moral law is unconditionally and universally valid, that moral agency is noumenal and atemporal, and that all humans are equally free. Against these charges, I argue not only that Kant's notion of moral development (...)
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  45. Lorenz Krüger, Thomas Sturm, Wolfgang Carl & Lorraine Daston (eds.) (2005). Why Does History Matter to Philosophy and the Sciences? Walter DeGruyter.score: 21.0
    What are the relationships between philosophy and the history of philosophy, the history of science and the philosophy of science? This selection of essays by Lorenz Krüger (1932-1994) presents exemplary studies on the philosophy of John Locke and Immanuel Kant, on the history of physics and on the scope and limitations of scientific explanation, and a realistic understanding of science and truth. In his treatment of leading currents in 20th century philosophy, Krüger presents new and original arguments (...)
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  46. Alix A. Cohen (2008). Kant's Biological Conception of History. Journal of the Philosophy of History 2 (1):1-28.score: 21.0
    The aim of this paper is to argue that Kant's philosophy of biology has crucial implications for our understanding of his philosophy of history, and that overlooking these implications leads to a fundamental misconstruction of his views. More precisely, I will show that Kant's philosophy of history is modelled on his philosophy of biology due to the fact that the development of the human species shares a number of peculiar features with the functioning of organisms, these features entailing (...)
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  47. Joseph Margolis (2011). Toward a Theory of Human History. Journal of the Philosophy of History 4 (3-4):245-273.score: 21.0
    I show the sense in which the concept of history as a human science affects our theory of the natural sciences and, therefore, our theory of the unity of the physical and human sciences. The argument proceeds by way of reviewing the effect of the Darwinian contribution regarding teleologism and of post-Darwinian paleonanthropology on the transformation of the primate members of Homo sapiens into societies of historied selves. The strategy provides a novel way of recovering the unity of the (...)
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  48. Noel Carroll (2012). History and the Philosophy of Art. Journal of the Philosophy of History 5 (3):370-382.score: 21.0
    Abstract In this essay I trace the role of history in the philosophy of art from the early twentieth century to the present, beginning with the rejection of history by formalists like Clive Bell. I then attempt to show how the arguments of people like Morris Weitz and Arthur Danto led to a re-appreciation of history by philosophers of art such as Richard Wollheim, Jerrold Levinson, Robert Stecker and others.
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  49. Carl Hammer (2008). Explication, Explanation, and History. History and Theory 47 (2):183–199.score: 21.0
    To date, no satisfactory account of the connection between natural-scientific and historical explanation has been given, and philosophers seem to have largely given up on the problem. This paper is an attempt to resolve this old issue and to sort out and clarify some areas of historical explanation by developing and applying a method that will be called “pragmatic explication” involving the construction of definitions that are justified on pragmatic grounds. Explanations in general can be divided into “dynamic” and “static” (...)
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  50. Jari Kaukua & Vili Lähteenmäki (2010). Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology. History & Theory 48 (1):21-37.score: 21.0
    Contemporary caution against anachronism in intellectual history, and the currently momentous theoretical emphasis on subjectivity in the philosophy of mind, are two prevailing conditions that set puzzling constraints for studies in the history of philosophical psychology. The former urges against assuming ideas, motives, and concepts that are alien to the historical intellectual setting under study, and combined with the latter suggests caution in relying on our intuitions regarding subjectivity due to the historically contingent characterizations it has attained in (...)
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