Search results for 'Semiotics History' (try it on Scholar)

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  1. Ekaterina Velmezova & Kalevi Kull (2011). Interview with Vyacheslav V. Ivanov About Semiotics, the Languages of the Brain and History of Ideas. Sign Systems Studies 39 (2-4):290-313.score: 96.0
    The interview with one of the founders of the Tartu–Moscow school, semiotician Vyacheslav Vsevolodovich Ivanov (b. 1929) from August 2010, describes V. V. Ivanov’s opinions of several scholars and their work (including Evgenij Polivanov, Mikhail Bakhtin, Andrej Kolmogorov, Nikolaj Marr etc.), his relationships with his father Vsevolod Ivanov, as well as V. V. Ivanov’s views on the past and future of semiotics, with some emphasis on neurosemiotics, zoosemiotics, semiotics of culture, cybernetics, history of linguistics, study and protection (...)
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  2. Sara Cannizzaro (2013). Where Did Information Go? Reflections on the Logical Status of Information in a Cybernetic and Semiotic Perspective. Biosemiotics 6 (1):105-123.score: 78.0
    This article explores the usefulness of interdisciplinarity as method of enquiry by proposing an investigation of the concept of information in the light of semiotics. This is because, as Kull, Deacon, Emmeche, Hoffmeyer and Stjernfelt state, information is an implicitly semiotic term (Biological Theory 4(2):167–173, 2009: 169), but the logical relation between semiosis and information has not been sufficiently clarified yet. Across the history of cybernetics, the concept of information undergoes an uneven development; that is, information is an (...)
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  3. Svoboda Dimitrova (forthcoming). The Possibilities of Semiotics in the History of the Theatre. Semiotics:87-91.score: 78.0
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  4. William Pencak (forthcoming). Carl Becker and the Semiotics of History. Semiotics:443-451.score: 78.0
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  5. Nancy Armstrong (1993). Presidential Address: Semiotics and Family History. American Journal of Semiotics 10 (1-2):133-154.score: 78.0
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  6. Nancy Armstrong (2008). Semiotics and Family History. American Journal of Semiotics 10 (1/2):133-154.score: 78.0
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  7. Jp McMahon (forthcoming). "Time Gentlemen, Please!" Art History and the Semiotics of Time. Semiotics:77-87.score: 78.0
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  8. William Pencak (1998). History and Semiotics. American Journal of Semiotics 12:7-10.score: 78.0
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  9. William Pencak (2008). Semiotics and History. American Journal of Semiotics 12 (1/4):7-10.score: 78.0
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  10. David E. Wellbery (1984). Lessing's Laocoon: Semiotics and Aesthetics in the Age of Reason. Cambridge University Press.score: 78.0
     
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  11. Ludger Kaczmarek (1992). The Age of the Sign: New Light on the Role of the Fourteenth Century in the History of Semiotics. Dialogue 31 (03):509-.score: 72.0
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  12. Peter Haidu (1982). Semiotics and History. Semiotica 40 (3-4).score: 72.0
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  13. Eero Tarasti (2009). Semiotics of Resistance: Being, Memory, History—the Counter-Current of Signs. Semiotica 2009 (173):41-71.score: 72.0
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  14. Peter Auer, Elizabeth Couper-Kuhlen & Frank Muller (2000). ÖGS, 2000. Berthoff, Ann E., The Mysterious Barricades: Language and its Limits (= Toronto Studies in Semiotics). Toronto: University of Toronto Press, 1999. Bondeson, Jan, The Feejee Mermaid and Other Essays in Natural and Unnatural History. Ithaca, NY: Cornell University Press, 1999. [REVIEW] Semiotica 132 (1/2):171-177.score: 72.0
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  15. Karin Boklund-Lagopoulou & Alexandros-ph Lagopoulos (1986). Introduction: Semiotics and History. Semiotica 59 (3-4):209-214.score: 72.0
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  16. Norman K. Denzin (1985). Towards an Interpretation of Semiotics and History. Semiotica 54 (3-4):335-350.score: 72.0
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  17. Marike Finlay-Pelinski (1982). Semiotics or History: From Content Analysis to Contextualized Discursive Praxis. Semiotica 40 (3-4).score: 72.0
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  18. Marc E. Blanchard (1986). Reception Theory and the Semiotics of Literary History. Semiotica 61 (3-4):307-323.score: 72.0
     
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  19. U. Boklund-Lagopoulou & A. -P. Lagopoulos (1986). Signs of the Past: Semiotics and History. Semiotica 59 (3-4):209-386.score: 72.0
     
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  20. Frankie Hutton, Albert Amao, Lisa Cucciniello, Mario Fenyo, Sy Ginsburg, Monika Joshi, Tobe Levin, Michael Wassegijig Price & Montgomery Taylor (2008). Rose Lore: Essays in Semiotics and Cultural History. Lexington Books.score: 72.0
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  21. Jacek Juliusz Jadacki (1989). On Roman Ingarden's Semiotic Views: A Contribution to the History of Polish Semiotics in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:523-540.score: 72.0
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  22. Alexandros-Ph Lagopoulos (1986). Semiotics and History: A Marxist Approach. Semiotica 59 (3-4):215-244.score: 72.0
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  23. You-Zheng Li (2008). Semiotics and Ancient History. Semiotica 2008 (172):339-360.score: 72.0
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  24. Floyd Merrell (1993). History: The Semiotic Web 1990 (= Approaches to Semiotics 100). Berlin: Mouton Dc Gruyter, 1991. Semiotica 95:107.score: 72.0
     
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  25. J. L. Gómez Mompart (1990). Semiotics and the History of Social Communication. Semiotica 81 (3-4):221-226.score: 72.0
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  26. M. Sapik (1995). Losev, Aleksei, Fedorovich (1893-1988), a Patriarch of Russian Philosophy, Aesthetics, Semiotics and History of Culture. Filozofia 50 (11):615-620.score: 72.0
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  27. Brooke Williams (1991). History and Semiotics in the 1990s. Semiotica 83 (3-4):385-417.score: 72.0
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  28. Brooke Williams & William Pencak (1991). Special Issue: History and Semiotics. Semiotica 83 (3/4).score: 72.0
     
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  29. John N. Deely (2008). Descartes & Poinsot: The Crossroad of Signs and Ideas. University of Scranton Press.score: 66.0
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
     
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  30. Carol L. Sherman (1985). Reading Voltaire's Contes: A Semiotics of Philosophical Narration. Distributed by University of North Carolina Press.score: 66.0
     
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  31. Jeffrey Barnouw (2002). Propositional Perception: Phantasia, Predication, and Sign in Plato, Aristotle, and the Stoics. University Press of America.score: 60.0
  32. Elliot Gaines (2012). British Imperialism in Fiji: A Model for the Semiotics of Cultural Identity. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):167-175.score: 60.0
    The history and effects of British imperialism in Fiji created a model for analyzing the semiotics of cultural identity. Following the acquisition of land in Fiji, the British recruited impoverished people from India and relocated them as indentured servants to do work on sugar cane plantations that natives refused to do. When Fiji became independent nearly 100 years later, the island nation had nearly equal populations of native Fijians and people of Indian decent. Fiji experienced three military coupes (...)
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  33. Lia Formigari (1993). Signs, Science, and Politics: Philosophies of Language in Europe, 1700-1830. J. Benjamins.score: 60.0
  34. Sky Marsen (2006). Narrative Dimensions of Philosophy: A Semiotic Exploration in the Work of Merleau-Ponty, Kierkegaard, and Austin. Palgrave/ Macmillan.score: 60.0
    Sky Marsen proposes a new way of reading philosophy, through the lens of narrative semiotics she highlights the similarities between creative and philosophical writing and shows how theoretical texts, such as philosophy, rely to a large extent on strategies of communication present also in fictional narratives.
     
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  35. Jean Jacques Nattiez (2004). The Battle of Chronos and Orpheus: Essays in Applied Musical Semiology. Oxford University Press.score: 54.0
    In this collection of previously unpublished essays Jean-Jacques Nattiez applies his theoretical foundations of musical semiotics to theorists such as Levi-Strauss, Hanslick, and Brailoiu; novelists such as Proust; and poets such as Baudelaire. The author treats problems which musicologists and music lovers alike need to address: the artistic product in music of oral tradition, the nature of musical facts, and questions of fidelity and authenticity in performance practice. Nattiez tackles these perennial issues with an originality born out of his (...)
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  36. Timo Maran (2010). Why Was Thomas A. Sebeok Not a Cognitive Ethologist? From “Animal Mind” to “Semiotic Self”. Biosemiotics 3 (3):315-329.score: 54.0
    In the current debates about zoosemiotics its relations with the neighbouring disciplines are a relevant topic. The present article aims to analyse the complex relations between zoosemiotics and cognitive ethology with special attention to their establishers: Thomas A. Sebeok and Donald R. Griffin. It is argued that zoosemiotics and cognitive ethology have common roots in comparative studies of animal communication in the early 1960s. For supporting this claim Sebeok’s works are analysed, the classical and philosophical periods of his zoosemiotic views (...)
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  37. Roger North (2006). Roger North's the Musicall Grammarian: 1728. Cambridge University Press.score: 54.0
    Roger North's The Musicall Grammarian 1728 is a treatise on musical eloquence in all its branches. Of its five parts, I and II, on the orthoepy, orthography and syntax of music, constitute a grammar; III and IV, on the arts of invention and communication, form a rhetoric; and V, on etymology, consists of a history. Two substantial chapters of commentary introduce the text, which is edited here for the first time in its entirety: Jamie Kassler places his treatise within (...)
     
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  38. Rebecca Tierney-Hynes (2012). Novel Minds: Philosophers and Romance Readers, 1680-1740. Palgrave Macmillan.score: 48.0
    Through discussions of Locke, Behn, Shaftesbury, Hume, and Richardson, this book traces the idea of romance as, in the process of engendering resistance, it comes nonetheless to define the empiricist mind as the reading mind.
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  39. Nicolas Darbon (2007). Musica Multiplex: Dialogique du Simple Et du Complexe En Musique Contemporaine. Harmattan.score: 48.0
    La seconde moitié du XXe musical a jeté les défenseurs de la Simplicité à l'assaut des combattants de la Complexité.
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  40. Geoffrey Sykes (2008). “A Short Genealogy of Realism”: Peirce, Kevelson and Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):103-116.score: 48.0
    Kevelson remains an important figure in legal semiotics, a co-founder, along with Bernard Jackson, of the International Roundtable for the Semiotics of Law, and of course a valuable and seminal commentator on Peirce in the legal domain. This paper will examine her claim, that through his collaboration with and influence on Oliver Holmes, Peirce should be regarded as a foundational figure in a history of legal realism and modern jurisprudence, and that a legal semiotic can be identified (...)
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  41. Jeff Bernard (2011). Chart of Semiotic History, Drawn in June 2005. American Journal of Semiotics 26 (1/4):14 - 14.score: 48.0
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  42. I͡U. S. Stepanov (ed.) (2006). Semiotika I Avangard: Antologii͡a. Kulʹtura.score: 48.0
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  43. Rebecca Tierney-Hynes (2012). Philosophers and Romance Readers, 1680-1740. Palgrave Macmillan.score: 48.0
    Machine generated contents note: -- Acknowledgements Introduction: From Passions to Language: The Transformation of the ImaginationLocke: Metaphorical Romances Behn: Romance from the Stage to the Letter Shaftesbury: Conversation and the Psychology of Romance Hume: Reading Romances, Writing the Self Richardson: How to Read Romance NotesBibliographyIndex.
     
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  44. Morten Tønnessen (2010). Steps to a Semiotics of Being. Biosemiotics 3 (3):375-392.score: 46.0
    The following points, which represent a path to a semiotics of being, are pertinent to various sub-fields at the conjunction of semiotics of nature (biosemiotics, ecosemiotics, zoosemiotics) and semiotics of culture—semioethics and existential semiotics included. 1) Semiotics of being entails inquiry at all levels of biological organization, albeit, wherever there are individuals, with emphasis on the living qua individuals (integrated biological individualism). 2) An Umwelt is the public aspect (cf. the Innenwelt, the private aspect) of (...)
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  45. Jessica Evans & Stuart Hall (eds.) (1999). Visual Culture: The Reader. Sage Publications in Association with the Open University.score: 42.0
    "This collection of classic essays in the study of visual culture fills a major gap in this new and expanding intellectual field. Its major strength is its insistence on the importance of three central aspects of the study of visual culture: the sign, the institution and the viewing subject. It will provide readers, teachers and students with an essential text in visual and cultural studies." - Janet Wolff, University of Rochester Visual Culture: The Reader provides an invaluable resource of over (...)
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  46. Vyacheslav V. Ivanov (2008). Semiotics of the 20th Century. Sign Systems Studies 36 (1):185-243.score: 42.0
    Semiotic and linguistic studies of the 20th century have been important mostly in two senses — (1) they have opened a road for comparative research on the origin and development of language and other systems of signs adding a new dimension to the history of culture; (2) they have shown a possibility of uniting different fields of humanities around semiotics suggesting a way to trespass separation and atomisation of different trends in investigating culture. In the 21st century one (...)
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  47. Eero Tarasti, Paul Forsell & Richard Littlefield (eds.) (1996). Musical Semiotics in Growth. International Semiotics Institute.score: 42.0
    (by a semiotician) EERO TARASTI A semiotic interpretation of the two last centuries in the history of Western art music is in many respects a challenging ...
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  48. Tim Murphy (2007). Representing Religion: Essays in History, Theory and Crisis. Equinox Pub. Ltd.score: 42.0
    The crisis of representation and the academic study of religion -- Phenomenology, consciousness, essence : critical surveys of the history of the study of religion -- Individual men in their solitude? : a critique of William James' individualistic approach to religion in the varieties of religious experience -- The concept of essence-and-manifestation in the history of the study of religion -- The concept of development in continental geisteswissenschaft and religionswissenshaft : before and after Darwin -- The transcendental pretense (...)
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  49. John Deely (forthcoming). John Locke's Place in the History of Semiotic Inquiry. Semiotics:406-418.score: 42.0
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  50. Peeter Torop (2005). Semiosphere and/as the Research Object of Semiotics of Culture. Sign Systems Studies 33 (1):159-171.score: 42.0
    Since 1984 when J. Lotman’s article “On semiosphere” was published, this concept has been moving from one terminological field to another. In the disciplinary terminological field of the Tartu–Moscow School semiotics of culture, ‘semiosphere’ is connected with terms ‘language — secondary modelling system — text — culture’. From interdisciplinary terminological fields, the associations either with biosphere and noosphere, or with logosphere, are more important. As a metadisciplinary concept, semiosphere belongs to the methodology of culture studies and is associated with (...)
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