Search results for 'Semiotics History' (try it on Scholar)

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  1.  15
    Ekaterina Velmezova & Kalevi Kull (2011). Interview with Vyacheslav V. Ivanov About Semiotics, the Languages of the Brain and History of Ideas. Sign Systems Studies 39 (2-4):290-313.
    The interview with one of the founders of the Tartu–Moscow school, semiotician Vyacheslav Vsevolodovich Ivanov (b. 1929) from August 2010, describes V. V. Ivanov’s opinions of several scholars and their work (including Evgenij Polivanov, Mikhail Bakhtin, Andrej Kolmogorov, Nikolaj Marr etc.), his relationships with his father Vsevolod Ivanov, as well as V. V. Ivanov’s views on the past and future of semiotics, with some emphasis on neurosemiotics, zoosemiotics, semiotics of culture, cybernetics, history of linguistics, study and protection (...)
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  2.  8
    Jp McMahon (2009). "Time Gentlemen, Please!" Art History and the Semiotics of Time. Semiotics:77-87.
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  3.  13
    William Pencak (1986). Carl Becker and the Semiotics of History. Semiotics:443-451.
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  4.  7
    William Pencak (2008). Semiotics and History. American Journal of Semiotics 12 (1/4):7-10.
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  5.  9
    Svoboda Dimitrova (1990). The Possibilities of Semiotics in the History of the Theatre. Semiotics:87-91.
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  6. Nancy Armstrong (1993). Presidential Address: Semiotics and Family History. American Journal of Semiotics 10 (1-2):133-154.
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  7. Nancy Armstrong (2008). Semiotics and Family History. American Journal of Semiotics 10 (1/2):133-154.
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  8. D. P. Henry (1985). A. ESBACH and J. TRABANT "History of Semiotics". [REVIEW] History and Philosophy of Logic 6 (1):137.
     
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  9. Frankie Hutton, Albert Amao, Lisa Cucciniello, Mario Fenyo, Sy Ginsburg, Monika Joshi, Tobe Levin, Michael Wassegijig Price & Montgomery Taylor (2008). Rose Lore: Essays in Semiotics and Cultural History. Lexington Books.
    The essays in Rose Lore are a rendering of global cultural history, literature, and metaphysics, woven together in a collection that will be valuable to several disciplines. The essays present numerous qualities of the rose as a symbol with broad cultural, social, and historical meanings: from astrology, to the history of Catholicism, to the new anti-female genital mutilation global movement.
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  10. William Pencak (1998). History and Semiotics. American Journal of Semiotics 12:7-10.
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  11. You-Zheng Li (2008). Semiotics and Ancient History. Semiotica 2008 (172):339-360.
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  12.  2
    Peter Haidu (1982). Semiotics and History. Semiotica 40 (3-4).
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  13.  1
    Alexandros-Ph Lagopoulos (1986). Semiotics and History: A Marxist Approach. Semiotica 59 (3-4):215-244.
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  14.  4
    Norman K. Denzin (1985). Towards an Interpretation of Semiotics and History. Semiotica 54 (3-4):335-350.
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  15.  4
    Eero Tarasti (2009). Semiotics of Resistance: Being, Memory, History—the Counter-Current of Signs. Semiotica 2009 (173):41-71.
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  16.  2
    J. L. Gómez Mompart (1990). Semiotics and the History of Social Communication. Semiotica 81 (3-4):221-226.
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  17.  1
    Brooke Williams (1991). History and Semiotics in the 1990s. Semiotica 83 (3-4):385-417.
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  18.  7
    Ludger Kaczmarek (1992). The Age of the Sign: New Light on the Role of the Fourteenth Century in the History of Semiotics. Dialogue 31 (03):509-.
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  19.  2
    Marike Finlay-Pelinski (1982). Semiotics or History: From Content Analysis to Contextualized Discursive Praxis. Semiotica 40 (3-4).
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  20.  2
    Karin Boklund-Lagopoulou & Alexandros-ph Lagopoulos (1986). Introduction: Semiotics and History. Semiotica 59 (3-4):209-214.
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  21.  1
    Peter Auer, Elizabeth Couper-Kuhlen & Frank Muller (2000). ÖGS, 2000. Berthoff, Ann E., The Mysterious Barricades: Language and its Limits (= Toronto Studies in Semiotics). Toronto: University of Toronto Press, 1999. Bondeson, Jan, The Feejee Mermaid and Other Essays in Natural and Unnatural History. Ithaca, NY: Cornell University Press, 1999. [REVIEW] Semiotica 132 (1/2):171-177.
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  22. Marc E. Blanchard (1986). Reception Theory and the Semiotics of Literary History. Semiotica 61 (3-4):307-323.
     
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  23. U. Boklund-Lagopoulou & A. -P. Lagopoulos (1986). Signs of the Past: Semiotics and History. Semiotica 59 (3-4):209-386.
     
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  24. Stephen Bygrave (1986). "Penshurst: The Semiotics of Place and the Poetics of History": Don E. Wayne. [REVIEW] British Journal of Aesthetics 26 (2):178.
     
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  25. Jacek Juliusz Jadacki (1989). On Roman Ingarden's Semiotic Views: A Contribution to the History of Polish Semiotics in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:523-540.
     
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  26. Floyd Merrell (1993). History: The Semiotic Web 1990 (= Approaches to Semiotics 100). Berlin: Mouton Dc Gruyter, 1991. Semiotica 95:107.
     
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  27. Alexander D. Nakhimovsky & Alice Stone Nakhimovsky (1987). The Semiotics of Russian Cultural History. Essays by Iurii M. Lotman, Lidiia Ia. Ginsburg, Boris A. Uspenskii. Studies in Soviet Thought 33 (4):376-380.
     
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  28. M. Sapik (1995). Losev, Aleksei, Fedorovich (1893-1988), a Patriarch of Russian Philosophy, Aesthetics, Semiotics and History of Culture. Filozofia 50 (11):615-620.
     
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  29. Ekaterina Velmezova (2011). From Semantics to Semiotics: A Page of Early Soviet Intellectual History. Sign Systems Studies 39 (1):224.
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  30. Brooke Williams & William Pencak (1991). Special Issue: History and Semiotics. Semiotica 83 (3/4).
     
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  31.  8
    David E. Wellbery (1984). Lessing's Laocoon: Semiotics and Aesthetics in the Age of Reason. Cambridge University Press.
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  32. Carol L. Sherman (1985). Reading Voltaire's Contes: A Semiotics of Philosophical Narration. Distributed by University of North Carolina Press.
     
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  33. Sara Cannizzaro (2013). Where Did Information Go? Reflections on the Logical Status of Information in a Cybernetic and Semiotic Perspective. Biosemiotics 6 (1):105-123.
    This article explores the usefulness of interdisciplinarity as method of enquiry by proposing an investigation of the concept of information in the light of semiotics. This is because, as Kull, Deacon, Emmeche, Hoffmeyer and Stjernfelt state, information is an implicitly semiotic term (Biological Theory 4(2):167–173, 2009: 169), but the logical relation between semiosis and information has not been sufficiently clarified yet. Across the history of cybernetics, the concept of information undergoes an uneven development; that is, information (...)
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  34.  4
    Elliot Gaines (2012). British Imperialism in Fiji: A Model for the Semiotics of Cultural Identity. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):167-175.
    The history and effects of British imperialism in Fiji created a model for analyzing the semiotics of cultural identity. Following the acquisition of land in Fiji, the British recruited impoverished people from India and relocated them as indentured servants to do work on sugar cane plantations that natives refused to do. When Fiji became independent nearly 100 years later, the island nation had nearly equal populations of native Fijians and people of Indian decent. Fiji experienced three military coupes (...)
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  35. John N. Deely (2008). Descartes & Poinsot: The Crossroad of Signs and Ideas. University of Scranton Press.
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
     
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  36.  3
    Geoffrey Sykes (2008). “A Short Genealogy of Realism”: Peirce, Kevelson and Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):103-116.
    Kevelson remains an important figure in legal semiotics, a co-founder, along with Bernard Jackson, of the International Roundtable for the Semiotics of Law, and of course a valuable and seminal commentator on Peirce in the legal domain. This paper will examine her claim, that through his collaboration with and influence on Oliver Holmes, Peirce should be regarded as a foundational figure in a history of legal realism and modern jurisprudence, and that a legal semiotic can be identified (...)
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  37. Jeffrey Barnouw (2002). Propositional Perception: Phantasia, Predication, and Sign in Plato, Aristotle, and the Stoics. University Press of America.
    The early Greek Stoics were the first philosophers to recognize the object of normal human perception as predicative or propositional in nature. Fundamentally we do not perceive qualities or things, but situations and things happening, facts. To mark their difference from Plato and Aristotle, the Stoics adopted phantasia as their word for perception.
     
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  38. Lia Formigari (1993). Signs, Science, and Politics: Philosophies of Language in Europe, 1700-1830. J. Benjamins.
  39.  19
    Marcello Barbieri (2009). A Short History of Biosemiotics. Biosemiotics 2 (2):221-245.
    Biosemiotics is the synthesis of biology and semiotics, and its main purpose is to show that semiosis is a fundamental component of life, i.e., that signs and meaning exist in all living systems. This idea started circulating in the 1960s and was proposed independently from enquires taking place at both ends of the Scala Naturae. At the molecular end it was expressed by Howard Pattee’s analysis of the genetic code, whereas at the human end it took the form of (...)
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  40.  3
    Morten Tønnessen (2010). Steps to a Semiotics of Being. Biosemiotics 3 (3):375-392.
    The following points, which represent a path to a semiotics of being, are pertinent to various sub-fields at the conjunction of semiotics of nature (biosemiotics, ecosemiotics, zoosemiotics) and semiotics of culture—semioethics and existential semiotics included. 1) Semiotics of being entails inquiry at all levels of biological organization, albeit, wherever there are individuals, with emphasis on the living qua individuals (integrated biological individualism). 2) An Umwelt is the public aspect (cf. the Innenwelt, the private aspect) of (...)
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  41.  14
    Peeter Torop (2005). Semiosphere and/as the Research Object of Semiotics of Culture. Sign Systems Studies 33 (1):159-171.
    Since 1984 when J. Lotman’s article “On semiosphere” was published, this concept has been moving from one terminological field to another. In the disciplinary terminological field of the Tartu–Moscow School semiotics of culture, ‘semiosphere’ is connected with terms ‘language — secondary modelling system — text — culture’. From interdisciplinary terminological fields, the associations either with biosphere and noosphere, or with logosphere, are more important. As a metadisciplinary concept, semiosphere belongs to the methodology of culture studies and is associated with (...)
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  42.  10
    Han-Liang Chang (2003). Notes Towards a Semiotics of Parasitism. Sign Systems Studies 31 (2):421-438.
    The metaphor of parasites or parasitism has dominated literary critical discourse since the 1970s, prominent examples being Michel Serres in France and J. Hillis Miller in America. In their writings the relationship between text and paratext, literature and criticism, is often likened to that between host and parasite, and can be therefore deconstructed. Their writings, along with those by Derrida, Barthes, and Thom, seem to be suggesting the possibility of a semiotics of parasitism. Unfortunately, none of these writers has (...)
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  43.  18
    Vyacheslav V. Ivanov (2008). Semiotics of the 20th Century. Sign Systems Studies 36 (1):185-243.
    Semiotic and linguistic studies of the 20th century have been important mostly in two senses — (1) they have opened a road for comparative research on the origin and development of language and other systems of signs adding a new dimension to the history of culture; (2) they have shown a possibility of uniting different fields of humanities around semiotics suggesting a way to trespass separation and atomisation of different trends in investigating culture. In the 21st century one (...)
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  44.  8
    Ekaterina Velmezova (2011). From Semantics to Semiotics. Sign Systems Studies 39 (1):224-234.
    The paper focuses on a particular episode in the (pre)history of semiotics in the USSR in the 1920s–1930s. At that time, an attempt to create an “integral” science was made by linguists, among whom N. Ja. Marr was one of the best-known. Several semantic laws formulated by Marr could be either reformulated in order to be applied to other disciplines (literary studies, anthropology, archeology, biology) or “proved” by the facts or discoveries drawn from them. Another “proof” that these (...)
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  45.  7
    Thomas G. Winner (2000). Czech and Tartu-Moscow Semiotics. Sign Systems Studies 28:158-179.
    Among the national scientific groups, it was the Prague Linguistic Circle that had the most decisive affinity to the work of the Moscow-Tartu school. This paper examines the work of one of the most tireless contemporary Czech interpreters of the Lutman school, Vladimir Macura (1945-1999), whose work on Czech literary and historical texts are outstanding examples of the reverberation of Lotmanian semiotics of culture in the Czech Republic. This is particularly the case in Macura's reevaluations of the texts of (...)
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  46. Donald Preziosi (1992). The Question of Art History. Critical Inquiry 18 (2):363-386.
    Until fairly recently, most of the attention of art historians and others in these debates has been paid to differences among the partisans of various disciplinary methodologies, or to the differential benefits of one or another school of thought or theoretical perspective in other areas of the humanities and social sciences as these might arguably apply to questions of art historical practice.1 Yet there has also come about among art historians a renewed interest in the historical origins of the academic (...)
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  47.  2
    Cesare Segre & Rebecca West (1976). Narrative Structures and Literary History. Critical Inquiry 3 (2):271-279.
    In this article, I am starting with a question which many years ago was at the center of the debate on structuralism. Are structures to be found in the object or in the subject ? If we take one of the famous analyses by Jakobson, we ascertain that as long as attention is brought to bear on the graphemic or phonological elements, or on rhymes and accents, then the objectivity of the examination is incontestable. The absolute or relative computation of (...)
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  48. Sky Marsen (2006). Narrative Dimensions of Philosophy: A Semiotic Exploration in the Work of Merleau-Ponty, Kierkegaard, and Austin. Palgrave/ Macmillan.
    Sky Marsen proposes a new way of reading philosophy, through the lens of narrative semiotics she highlights the similarities between creative and philosophical writing and shows how theoretical texts, such as philosophy, rely to a large extent on strategies of communication present also in fictional narratives.
     
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  49.  14
    Tim Murphy (2007). Representing Religion: Essays in History, Theory and Crisis. Equinox Pub. Ltd.
    The crisis of representation and the academic study of religion -- Phenomenology, consciousness, essence : critical surveys of the history of the study of religion -- Individual men in their solitude? : a critique of William James' individualistic approach to religion in the varieties of religious experience -- The concept of essence-and-manifestation in the history of the study of religion -- The concept of development in continental geisteswissenschaft and religionswissenshaft : before and after Darwin -- The transcendental pretense (...)
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  50.  16
    Jean Jacques Nattiez (2004). The Battle of Chronos and Orpheus: Essays in Applied Musical Semiology. Oxford University Press.
    In this collection of previously unpublished essays Jean-Jacques Nattiez applies his theoretical foundations of musical semiotics to theorists such as Levi-Strauss, Hanslick, and Brailoiu; novelists such as Proust; and poets such as Baudelaire. The author treats problems which musicologists and music lovers alike need to address: the artistic product in music of oral tradition, the nature of musical facts, and questions of fidelity and authenticity in performance practice. Nattiez tackles these perennial issues with an originality born out of his (...)
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