Search results for 'Sense Data' (try it on Scholar)

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  1.  18
    Gary Hatfield (2013). Perception and Sense Data. In Michael Beaney (ed.), Oxford Handbook of the History of Analytical Philosophy. Oxford University Press 948-974.
    Analytic philosophy arose in the early decades of the twentieth century, with Bertrand Russell and G. E. Moore leading the way. Although some accounts emphasize the role of logic and language in the origin of analytic philosophy, of equal importance is the theme of perception, sense data, and knowledge, which dominated systematic philosophical discussion in the first two decades of the twentieth century in both Britain and America. This chapter examines work on perception and sense data (...)
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  2.  81
    Gary Hatfield (2002). Sense-Data and the Philosophy of Mind: Russell, James, and Mach. Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development has (...)
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  3. Nikolay Milkov (2001). The History or Russell's Concepts 'Sense-Data' and 'Knowledge by Acquaintance'. Archiv Fuer Begriffsgeschichte 43:221-231.
    Two concepts of utmost importance for the analytic philosophy of the twentieth century, “sense-data” and “knowledge by acquaintance”, were introduced by Bertrand Russell under the influence of two idealist philosophers: F. H. Bradley and Alexius Meinong. This paper traces the exact history of their introduction. We shall see that between 1896 and 1898, Russell had a fully-elaborated theory of “sense-data”, which he abandoned after his analytic turn of the summer of 1898. Furthermore, following a subsequent turn (...)
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  4. Manuel Garcia-Carpintero (2001). Sense Data: The Sensible Approach. Grazer Philosophische Studien 62 (1):17-63.
    In this paper, I present a version of a sense-data approach to perception, which differs to a certain extent from well-known versions like the one put forward by Jackson. I compare the sense-data view to the currently most popular alternative theories of perception, the so-called Theory of Appearing (a very specific form of disjunctivist approaches) on the one hand and reductive representationalist approaches on the other. I defend the sense-data approach on the basis that (...)
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  5.  92
    Jose Luis Bermudez (2000). Naturalized Sense Data. Philosophy and Phenomenological Research 61 (2):353-374.
    This paper examines and defends the view that the immediate objects of visual perception, or what are often called sense data, are parts of the facing surfaces of physical objects-the naturalized sense data theory. Occasionally defended in the literature on the philosophy of perception, most famously by G. E. Moore , it has not proved popular and indeed was abandoned by Moore himself. The contemporary situation in the philosophy of perception seems ripe for a revaluation of (...)
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  6.  46
    David H. Sanford (1981). Illusions and Sense-Data. Midwest Studies in Philosophy 6 (1):371-385.
    Examples of sensory illusion show the failure of the attempt of traditional sense-datum theory to account for something's phenomenally appearing to be F by postulating the existence of a sense-datum that is actually F. the Muller-Lyer Illusion cannot be explained by postulating two sensibly presented lines that actually have the lengths the physical lines appear to have. Illusions due to color contrast cannot be explained by postulating sense-data that actually have the colors the physical samples appear (...)
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  7.  14
    C. H. Whiteley (1969). Sense-Data. Philosophy 44 (September):187-192.
    When I began to study philosophy sense-data were in the fashion; everybody had some. Nowadays talking about sense-data, like distinguishing between “shall” and “will”, is apt to be regarded as an indication that one has stopped moving with the times. Before abandoning this old habit, I want to consider whether there may not after all be something in a doctrine adopted by so many leading philosophers in pre-war England.
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  8. Eugen Fischer (2005). Austin on Sense-Data: Ordinary Language Analysis as 'Therapy'. Grazer Philosophische Studien 70 (1):67-99.
    The construction and analysis of arguments supposedly are a philosopher's main business, the demonstration of truth or refutation of falsehood his principal aim. In Sense and Sensibilia, J.L. Austin does something entirely different: He discusses the sense-datum doctrine of perception, with the aim not of refuting it but of 'dissolving' the 'philosophical worry' it induces in its champions. To this end, he 'exposes' their 'concealed motives', without addressing their stated reasons. The paper explains where and why this at (...)
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  9.  36
    Robin Le Poidevin (2013). Stopped Clocks, Silent Telephones and Sense Data: Some Problems of Time Perception. [REVIEW] Topoi 34 (1):1-8.
    When philosophers of perception contemplate concrete examples, the tendency is to choose perceptions whose content does not essentially involve time, but concern how things are at the moment they are perceived. This is true whether the cases are veridical (seeing a tree as a tree) or illusory (misperceiving the colour or spatial properties of an object). Less discussed, and arguably more complex and interesting cases do involve time as an essential element: perceiving movement, for example, or perceiving the order and (...)
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  10. David R. Hilbert (2004). Hallucination, Sense-Data and Direct Realism. Philosophical Studies 120 (1-3):185-191.
    Although it has been something of a fetish for philosophers to distinguish between hallucination and illusion, the enduring problems for philosophy of perception that both phenomena present are not essentially different. Hallucination, in its pure philosophical form, is just another example of the philosopher’s penchant for considering extreme and extremely idealized cases in order to understand the ordinary. The problem that has driven much philosophical thinking about perception is the problem of how to reconcile our evident direct perceptual contact with (...)
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  11. Ludwig Wittgenstein (1968). Notes for Lectures on Private Experience and Sense Data. Philosophical Review 77 (July):275-320.
  12. G. E. Davie (1954). Common Sense and Sense-Data. Philosophical Quarterly 4 (July):229-246.
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  13. H. V. Stainsby (1970). Sight and Sense-Data. Mind 79 (April):170-187.
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  14. Michael G. F. Martin (2000). Beyond Dispute: Sense-Data, Intentionality, and the Mind-Body Problem. In Tim Crane & Sarah A. Patterson (eds.), The History of the Mind-Body Problem. Routledge
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  15. Charles A. Campbell (1947). Sense Data and Judgment in Sensory Cognition. Mind 56 (October):289-316.
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  16.  98
    W. Russell Brain (1960). Space and Sense-Data. British Journal for the Philosophy of Science 11 (November):177-191.
  17.  82
    E. J. Lowe (1981). Indirect Perception and Sense Data. Philosophical Quarterly 31 (October):330-342.
  18. A. J. Ayer (1945). The Terminology of Sense-Data. Mind 54 (October):289-312.
  19.  78
    Albert Casullo (1987). A Defense of Sense-Data. Philosophy and Phenomenological Research 48 (September):45-61.
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  20.  79
    Rush Rhees (1984). The Language of Sense Data and Private Experience - I: Notes of Wittgenstein's Lectures, 1936. Philosophical Investigations 7 (1):1-45.
  21.  68
    Winston H. F. Barnes (1945). The Myth of Sense-Data. Proceedings of the Aristotelian Society 45 (1):89-118.
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  22.  29
    D. Z. Andriopoulos (1979). Did Aristotle Assume a Sense-Data Theory? Philosophical Inquiry 1 (2):125-128.
  23.  68
    Rush Rhees (1984). The Language of Sense Data and Private Experience - II: Notes of Wittgenstein's Lectures, 1936. Philosophical Investigations 7 (2):101-140.
  24.  84
    J. R. Smythies (1962). On Space and Sense-Data: A Reply to Lord Brain. British Journal for the Philosophy of Science 13 (August):161-164.
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  25.  80
    John W. Yolton (1948). A Defence of Sense-Data. Mind 57 (January):2-15.
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  26.  63
    A. C. Lloyd (1950). Empiricism, Sense Data and Scientific Languages. Mind 59 (January):57-70.
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  27.  59
    Norman O. Brown (1957). Sense-Data and Material Objects. Mind 66 (April):173-194.
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  28.  46
    A. Olding (1980). Frank Jackson and the Spatial Distribution of Sense-Data. Analysis 40 (June):158-162.
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  29. Edmond L. Wright (1983). Pre-Phenomenal Adjustments and Sanford's Illusion Objection Against Sense-Data. Pacific Philosophical Quarterly 64 (July):266-272.
     
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  30.  43
    Virginia Presson (1951). G.E. Moore's Theory of Sense-Data. Journal of Philosophy 48 (January):34-41.
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  31.  18
    John Morreall (1978). Size, Shape, Seeing, and Sense-Data. Southwestern Journal of Philosophy 9 (3):101-112.
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  32.  37
    Daniel Cory (1948). Are Sense-Data in the Brain? Journal of Philosophy 45 (September):533-548.
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  33.  18
    John W. Yolton (1949). The Ontological Status of Sense-Data in Plato's Theory of Perception. Review of Metaphysics 3 (September):21-58.
  34. Virgil C. Aldrich (1979). Objective Sense-Data. Personalist 60 (January):36-42.
     
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  35.  31
    C. L. Hardin (1985). Frank Talk About the Colors of Sense-Data. Australasian Journal of Philosophy 63 (December):485-93.
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  36.  31
    A. E. Pitson (1985). Frank Jackson and the Characterisation of Sense-Data. Australasian Journal of Philosophy 63 (December):428-439.
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  37.  27
    John W. Yolton (1960). Sense-Data and Cartesian Doubt. Philosophical Studies 11 (1-2):25-29.
  38.  29
    J. R. Jones (1954). Sense Data: A Suggested Source of the Fallacy. Mind 63 (April):180-202.
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  39.  25
    R. C. Meyers (1971). A Note on Sense-Data and Depth Perception. Mind 80 (July):437-440.
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  40.  24
    Casimir Lewy (1946). The Terminology of Sense-Data. Mind 55 (April):166-169.
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  41.  25
    Peter H. Hare & Richard A. Koehl (1968). Moore and Ducasse on the Sense Data Issue. Philosophy and Phenomenological Research 28 (March):313-331.
  42.  25
    A. D. Ritchie (1952). A Defence of Sense-Data. Philosophical Quarterly 2 (July):240-245.
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  43.  13
    Pheroze S. Wadia (1979). Sense-Data, 'Common Sensism' and the Linguistic Turn. Philosophical Studies 26:96-104.
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  44. R. E. Tully (1978). Sense-Data and Common Knowledge. Ratio 20 (December):123-141.
     
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  45.  21
    J. R. Smythies (1958). 'Philosophical' and 'Scientific' Sense-Data. British Journal for the Philosophy of Science 9 (November):224.
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  46. Brian O'Shaughnessy (2003). Sense Data. In John Searle. Cambridge: Cambridge University Press
     
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  47.  14
    Henry W. Johnstone Jr (1951). A Postscript on Sense-Data. Journal of Philosophy 48 (26):809-814.
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  48.  15
    Erik Gotlind (1952). Some Comments on Mistakes in Statements Concerning Sense-Data. Mind 61 (July):297-306.
  49.  9
    Sam C. Coval & D. D. Todd (1972). Adjusters and Sense-Data. American Philosophical Quarterly 9 (January):107-112.
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  50.  12
    Thomas C. Vinci (1984). Theoretical Models and the Theory of Sense-Data. Metaphilosophy 15 (April):112-128.
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