Search results for 'Senses and sensation' (try it on Scholar)

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  1. C. E. Emmer (2001). The Senses of the Sublime: Possibilities for a Non-Ocular Sublime in Kant's Critique of Judgment. In Volker Gerhardt, Rolf Horstmann & Ralph Schumacher (eds.), Kant und die Berliner Aufklärung: Akten des IX. Internationalen Kant-Kongresses, Vol. 3. Walter de Gruyter.score: 96.0
    It might at first seem that the senses (the five traditionally recognized conduits of outer sense) would have very little to contribute to an investigation of Kant's aesthetics. Is not Kant's aesthetic theory based on a relation of the higher cognitive faculties? Much however can be revealed by asking to what degree sight is essential to aesthetic judgment (of beauty and the sublime) as Kant describes it in the 'Critique of Judgment.' Here the sublime receives particular attention.
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  2. Robert Jütte (2005). A History of the Senses: From Antiquity to Cyberspace. Polity.score: 84.0
    This path-breaking book examines our attitudes to the senses from antiquity through to the present day.
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  3. Davide Panagia (2009). The Political Life of Sensation. Duke University Press.score: 84.0
    Prologue : narratocracy and the contours of political life -- From nomos to nomad : Kant, Deleuze, and Rancière on sensation -- The piazza, the edicola, and the noise of the utterance -- Machiavelli's theory of sensation and Florence's vita festiva -- The viewing subject : Caravaggio, Bacon, and the ring -- "You're eating too fast!" slow food's ethos of convivium -- Epilogue : "the photographs tell it all" : on an ethics of appearance.
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  4. Leonard J. Clapp (1997). Senses, Sensations and Brain Processes: A Criticism of the Property Dualism Argument. Southwest Philosophy Review 14 (1):139-148.score: 82.0
     
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  5. Brian Massumi (2002). Parables for the Virtual: Movement, Affect, Sensation. Duke University Press.score: 78.0
    Replacing the traditional opposition of literal and figural with new distinctions between stasis and motion and between actual and virtual,Parables for the ...
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  6. Daniel Heller-Roazen (2007). The Inner Touch: Archaeology of a Sensation. Distributed by the Mit Press.score: 78.0
     
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  7. Donald B. Kuspit (1969). The Philosophical Life of the Senses. New York, Philosophical Library.score: 78.0
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  8. G. E. R. Lloyd & G. E. L. Owen (eds.) (1978). Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum. Cambridge University Press.score: 78.0
    The Symposia Aristotelica were inaugurated at Oxford in 1957. They are conferences of select groups of Aristotelian scholars from the UK, USA and Europe, and are held every three years. In 1975 the meeting was held in Cambridge and was devoted to Aristotle's psychological treatises, the De anima and the Parva uaturalia. The members of the conference discussed some of the much debated problems of Aristotle's psychology and broached important new topics such as his ideas on imagination. Dr Lloyd and (...)
     
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  9. Jonathan Rée (1999). I See a Voice: Deafness, Language, and the Senses--A Philosophical History. Metropolitan Books, H. Holt and Co..score: 78.0
    A groundbreaking study of deafness, by a philosopher who combines the scientific erudition of Oliver Sacks with the historical flair of Simon Schama. There is nothing more personal than the human voice, traditionally considered the expression of the innermost self. But what of those who have no voice of their own and cannot hear the voices of others? In this tour de force of historical narrative, Jonathan Ree tells the astonishing story of the deaf, from the sixteenth century to the (...)
     
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  10. Pavel Gregoric (2007). Aristotle on the Common Sense. Oxford University Press.score: 64.0
    I. The framework. 1, Aristotle's project and methods. 2, The perceptual capacity of the soul. 3, The sensory apparatus. 4, The common sense and the related capacities -- II. The terminology. 1, Overlooked occurrences of the phrase 'common sense'. 2, De anima III.1 425a27. 3, De partibus animalium IV.10 686a31. 4, De memoria et reminiscentia 1 450a10. 5, De anima III.7 431b5. 6, Conclusions on the terminology -- III. Functions of the common sense. 1, Simultaneous perception and cross-modal binding. 2, (...)
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  11. William P. Alston (1993). The Reliability of Sense Perception. Cornell University Press.score: 60.0
    Chapter INTRODUCTION i. The Problem Why suppose that sense perception is, by and large, an accurate source of information about the physical environment? ...
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  12. Joseph M. Magee (2000). Sense Organs and the Activity of Sensation in Aristotle. Phronesis 45 (4):306 - 330.score: 60.0
    Amid the ongoing debate over the proper interpretation of Aristotle's theory of sense perception in the "De Anima," Steven Everson has recently presented a well-documented and ambitious treatment of the issue, arguing in favor of Richard Sorabji's controversial position that sense organs literally take on the qualities of their proper objects. Against the interpretation of M. F. Burnyeat, Everson and others make a compelling case the Aristotelian account of sensation requires some physical process to occur in sense organs. A (...)
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  13. Arno Böhler, Leyla Haferkamp & Peter Hertz-Ohmes (2010). Forum Introduction: Sense, Sensation and Deleuze's Transcendental Empiricism. Deleuze Studies 4 (2):60-61.score: 60.0
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  14. T. K. Johansen (1997). Aristotle on the Sense-Organs. Cambridge University Press.score: 60.0
    This book is a detailed study of Aristotle's theory of the sense organs.
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  15. Joseph Magee (2000). Sense Organs and the Activity of Sensation in Aristotle. Phronesis 45 (4):306-330.score: 60.0
    Amid the ongoing debate over the proper interpretation of Aristotle's theory of sense perception in the "De Anima," Steven Everson has recently presented a well-documented and ambitious treatment of the issue, arguing in favor of Richard Sorabji's controversial position that sense organs literally take on the qualities of their proper objects. Against the interpretation of M. F. Burnyeat, Everson and others make a compelling case the Aristotelian account of sensation requires some physical process to occur in sense organs. A (...)
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  16. Leonard Clapp (1998). Senses, Sensations and Brain Processes. Southwest Philosophy Review 14 (1):139-148.score: 60.0
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  17. Arthur Norman Foxe (1962). The Common Sense Form Heraclitus to Peirce. New York, Turnbridge Press.score: 58.0
  18. Maurice Mandelbaum (1964). Philosophy, Science, and Sense Perception: Historical and Critical Studies. Baltimore, Johns Hopkins Press.score: 58.0
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  19. Shahidha K. Bari (2012). Keats and Philosophy: The Life of Sensations. Routledge.score: 58.0
    Using Keats as a particular case, this book also demonstrates the ways in which theory and philosophy supplement literary scholarship.
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  20. Alexander (2000). On Aristotle's "on Sense Perception". Cornell University Press.score: 58.0
  21. Etienne Bonnot de Condillac (1930). Condillac's Treatise on the Sensations. London, the Favil Press.score: 58.0
     
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  22. J. Dokic (2003). The Sense of Ownership: An Analogy Between Sensation and Action. In Johannes Roessler (ed.), Agency and Self-Awareness: Issues in Philosophy and Psychology. Oxford: Clarendon Press. 321–344.score: 58.0
  23. N. Mishra (1987). Sense-Data and Perception. Darshana Peeth.score: 58.0
     
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  24. Priscian (1997). On Theophrastus on Sense-Perception. Cornell University Press.score: 58.0
  25. Thomas Reid (1997). Thomas Reid, an Inquiry Into the Human Mind: On the Principles of Common Sense. Pennsylvania State University Press.score: 58.0
  26. Clive Cazeaux (2012). Sensation as Participation in Visual Art. Aesthetic Pathways 2 (2):2-30.score: 54.0
    Can an understanding be formed of how sensory experience might be presented or manipulated in visual art in order to promote a relational concept of the senses, in opposition to the customary, capitalist notion of sensation as a private possession, as a sensory impression that is mine? I ask the question in the light of recent visual art theory and practice which pursue relational, ecological ambitions. As Arnold Berleant, Nicolas Bourriaud, and Grant Kester see it, ecological ambition and (...)
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  27. Joseph M. Magee (2003). Unmixing the Intellect: Aristotle on the Cognitive Powers and Bodily Organs. Greenwood Press.score: 54.0
  28. Roel Sterckx (2011). Food, Sacrifice, and Sagehood in Early China. Cambridge University Press.score: 54.0
    Customs and cuisine -- Cooking the world -- Sacrifice and sense -- The economics of sacrifice -- Sages, spirits, and senses.
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  29. Stefano Martini (2011). Il Senso Dell'udito Nel Corpus Aristotelicum. Peter Lang.score: 54.0
    The research that I have carried out on the sense of hearing in the Aristotelian ambit is based on a personal interest in the medical aspects that can be found in the treaties of the Stagirite. If, on the one hand, there has always been very deep attention by the scholars to the phenomenon of perception, and still there is, on the other hand, although not ignored, hearing remains perhaps somewhat neglected or, however, not sufficiently investigated so far, despite its (...)
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  30. Alan Millar (1991). Reasons and Experience. Oxford University Press.score: 50.0
    Millar argues against the tendency in current philosophical thought to treat sensory experiences as a peculiar species of propositional attitude. While allowing that experiences may in some sense bear propositional content, he presents a view of sensory experiences as a species of psychological state. A key theme in his general approach is that justified belief results from the competent exercise of conceptual capacities, some of which involve an ability to respond appropriately to current experience. In working out this approach the (...)
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  31. N. Humphrey (1992/1999). A History of the Mind: Evolution and the Birth of Consciousness. Simon and Schuster.score: 50.0
    This book is a tour-de-force on how human consciousness may have evolved. From the "phantom pain" experienced by people who have lost their limbs to the uncanny faculty of "blindsight," Humphrey argues that raw sensations are central to all conscious states and that consciousness must have evolved, just like all other mental faculties, over time from our ancestorsodily responses to pain and pleasure. '.
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  32. Austen Clark (1992). Sensory Qualities. Clarendon.score: 48.0
    Drawing on work in psychophysics, psychometrics, and sensory neurophysiology, Clark analyzes the character and defends the integrity of psychophysical explanations of qualitative facts, arguing that the structure of such explanations is sound and potentially successful.
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  33. Thomas Reid (1813/1970). An Inquiry Into the Human Mind. Chicago,University of Chicago Press.score: 48.0
  34. Robert Schwartz (ed.) (2004). Perception. Malden MA: Blackwell Publishing.score: 48.0
    This text presents essays on the conceptual and theoretical problems in the study of vision.
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  35. H. Baltussen (2000). Theophrastus Against the Presocratics and Plato: Peripatetic Dialectic in the De Sensibus. Brill.score: 48.0
    This study offers a new and stimulating interpretation of Theophrastus' "De sensibus, a treatise unique in content and method, as it reports and criticizes the ...
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  36. Edgar Arthur Singer (1924/1980). Mind as Behavior and Studies in Empirical Idealism. Ams Press.score: 48.0
    And yet when after the lapse of four maturing decades we recall certain passages of this Essay, how can we exonerate Clifford from backsliding Can we even urge ...
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  37. Roy Wood Sellars (1968). Lending a Hand to Hylas. [N.P..score: 48.0
     
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  38. Grant Allen (1877/1977). Physiological Aesthetics. Garland Pub..score: 48.0
     
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  39. Aristotle (1906/1973). De Sensu and De Memoria. New York,Arno Press.score: 48.0
  40. Thomas Bénatouïl & Isabelle Draelants (eds.) (2011). Expertus Sum: L'Expérience Par les Sens Dans la Philosophie Naturelle Médiévale: Actes du Colloque International de Pont-à-Mousson, 5-7 Février 2009. [REVIEW] Sismel Edizioni Del Galluzzo.score: 48.0
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  41. George Bondor (ed.) (2011). Sensuri Ale Corpului: Actele Celui de-Al 2-Lea Colocviu Al Centrului de Hermeneutică, Fenomologie Și Filosofie Practică, 28-29 Octombrie 2010, Universitatea "A.I. Cuza" Din Iași, Facultatea de Filosofie Și Științe Social-Politice, Iași, România. [REVIEW] Editura Universității "Alexandru Ioan Cuza".score: 48.0
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  42. George Bondor (ed.) (2011). Sensuri Ale Corpului: Actele Celui de-Al 2-Lea Colocviu Al Centrului de Hermeneutică, Fenomologie Și Filosofie Practică, 28-29 Octombrie 2010, Universitatea "A. [REVIEW] Editura Universității "Alexandru Ioan Cuza".score: 48.0
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  43. Silvana Borutti (2006). Filosofia Dei Sensi: Estetica Del Pensiero Tra Filosofia, Arte E Letteratura. R. Cortina.score: 48.0
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  44. Jamie Carnie (2007). Blue Sky Thoughts: Colour, Consciosness and Reality. Marion Boyars.score: 48.0
  45. Pascale Hummel & Frédéric Gabriel (eds.) (2008). Les Débris du Sens: Études Sur les Dérives de la Perception Et du Sens. Philologicum.score: 48.0
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  46. Edoardo Lamedica (2010). L'anima Sensitiva di Aristotele: Alterazione Compensativa E Rete Integrata Dei Sensi. Aracne.score: 48.0
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  47. Antonio Marazzi (2010). Antropologia Dei Sensi: Da Condillac Alle Neuroscienze. Carocci.score: 48.0
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  48. Marco Mazzeo (2005). Storia Naturale Della Sinestesia: Dalla Questione Molyneux a Jakobson. Quodlibet.score: 48.0
  49. Takeshi Nakazawa (2009). Kants Begriff der Sinnlichkeit: Seine Unterscheidung zwischen apriorischen und aposteriorischen Elementen der Sinnlichen Erkenntnis und deren Lateinischen Vorlagen. Frommann-Holzboog.score: 48.0
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  50. Elena Pagni (2012). Corpo Vivente Mondo: Aristotele E Merleau-Ponty a Confronto. Firenze University Press.score: 48.0
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