Search results for 'Serena Bufton' (try it on Scholar)

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  1.  15
    Serena Bufton (2003). The Lifeworld of the University Student: Habitus and Social Class. Journal of Phenomenological Psychology 34 (2):207-234.
    Phenomenological psychology has typically avoided the "importation" of such concepts as social class from sociology.Within the epoche, such terminology is bracketed on the grounds that it brings with it excess theoretical baggage and threatens the return to experience in itself. Yet, in uncovering the lifeworld of university students who—in what in Britain is still predominantly a preserve of the privileged—come from relatively economically disadvantaged homes, "class" or some cognate concept is found to be necessary to capture the range of modes (...)
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  2. Francisco José Cantero Serena & Miguel Mateo Ruiz (2011). Análisis melódico del habla: complejidad y entonación en el discurso. Oralia 14:105 - 128.
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  3.  4
    Olga Campos Serena (2012). La relevancia de ser un sujeto moral. Comentario al artículo de Mark Rowlands “¿Pueden los animales ser morales?”. Dilemata 9:75-82.
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  4.  2
    Olga Campos Serena (2012). Jimena Rodríguez Carreño (ed.), Animales no humanos entre animales humanos, Madrid, Plaza y Valdés, 2012. Dilemata 9:279-285.
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  5. Tiziana Serena (2012). Le parole dell'archivio fotografico. Rivista di Estetica 50 (1):163-177.
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  6. Badcock David, Dickinson James, Bell Jason & Cribb Serena (2015). Tolerance For Local And Global Differences In The Integration Of Shape Information. Frontiers in Human Neuroscience 9.
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  7. Tiziana Serena (2012). The Word of the Photographic Archive. Rivista di Estetica 52 (2):163-177.
     
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  8. Fyndanis Valantis, Semenza Carlo, Capasso Rita, Gandolfi Marialuisa, De Pellegrin Serena, Arcara Giorgio, Burgio Francesca, Maculan Anna, Smania Nicola & Miceli Gabriele (2015). Production of Subject-Verb Agreement, Tense, Mood, and Negation in Italian Agrammatic Aphasia. Frontiers in Psychology 6.
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  9. Serena Anderlini (forthcoming). "Prolegomena for a Feminist Dramaturgy of the Feminine":(Interview: Dacia Maraini with Serena Anderlini). Diacritics.
  10. Jayne O. Ifekwunigwe (2009). Venus and Serena Are 'Doing It'for Themselves: Theorizing Sporting Celebrity, Class and Black Feminism for the Hip-Hop Generation. In Ben Carrington & Ian McDonald (eds.), Marxism, Cultural Studies and Sport. Routledge 130--153.
     
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  11.  62
    Patchen Markell (2008). Review of Peg Birmingham, Serena Parekh, Hannah Arendt and Human Rights: The Predicament of Common Responsibility; Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).
  12. Dov M. Gabbay (2006). Guido Boella Dov M. Gabbay Leendert van der Torre Serena Villata. Studia Logica 82:1-59.
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  13.  14
    Joseph W. Day (2013). Death in the Greek World: From Homer to the Classical Age by Maria Serena Mirto (Review). American Journal of Philology 134 (2):337-340.
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  14.  26
    Liam Murphy (2007). Liberty, Desert and the Market: A Philosophical Study, Serena Olsaretti, Cambridge University Press, 2004, VIII + 184 Pages. [REVIEW] Economics and Philosophy 23 (1):125-131.
  15.  11
    Michaela Tardella & Valentina Bruno (2004). Parallele Leben, Parallele Reflexionen. Zu Rosi Braidotti, Roberta Mazzanti, Serena Sapegno, Annamaria Tagliavani: Baby Boomers. Die Philosophin 15 (29):99-108.
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  16.  21
    Jan Narveson (2004). Serena Olsaretti, Ed., Desert and Justice:Desert and Justice. Ethics 115 (1):151-157.
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  17.  19
    Kimberley Brownlee (2006). Serena Olsaretti , Desert and Justice , Pp. Xi + 269. Utilitas 18 (4):449.
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  18.  2
    Damiano Canale (2014). Serena Tomasi .Teorie dell’argomentazione e processo penale. Un’analisi comparata delle principali teorie argomentative contemporanee con profili applicativi al processo penale. Journal of Argumentation in Context 3 (2):224-227.
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  19.  19
    Iwao Hirose (2006). Review of Serena Olsaretti, Liberty, Desert, and the Market: A Philosophical Study. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
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  20.  7
    T. M. Scanlon (2013). Reply to Serena Olsaretti. Journal of Moral Philosophy 10 (4):484-487.
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  21.  11
    J. B. Hall (1986). Claudian, Laus Serenae Franca Ela Consolino: Claudiano, Elogio di Serena. Pp. 132. (Collana di Classici Greci e Latini diretta da Maria Grazia Ciani.) Venice: Marsilio, 1986. Paper, L. 12,000. [REVIEW] The Classical Review 36 (02):238-239.
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  22.  5
    Víctor Lucero Soto (2004). Mario Rivera, Historias del desierto: arqueología del norte de Chile, Ed. del Norte, La Serena, 2002, 238 p. Polis 8.
    El autor del libro ocupa actualmente el cargo de Director de la carrera de Antropología y Arqueología de la Universidad Bolivariana, sede Iquique. Llegó a la primera región el año 2002, luego de residir y desarrollar una brillante carrera en Estados Unidos, donde se desempeñó como profesor e investigador en las Universidades de Chicago y Binghamton, y del Field Museum of Natural History de Chicago. No obstante encontrarse lejos de su país, se mantuvo realizando estudios arqueológicos en la zo..
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  23.  5
    Hilary Robinson (2003). Book Review: Serena Anderlini-D'Onofrio. The ?Weak? Subject: On Modernity, Eros and Women's Playwriting. Cranbury, N.J.: Associated University Presses, 1998. [REVIEW] Hypatia 18 (3):242-245.
  24.  1
    Victor Castellani (2013). Lives Behind the Laws: The World of the Codex Hermogenianus. By Serena Connolly (Bloomington, IN: Indiana University Press, 2010), Xxiv+ 270 Pp. 65.00/£49.00cloth; 24.95/£ 16.99 Paper. [REVIEW] The European Legacy:1-3.
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  25.  5
    H. F. Jolowicz (1952). Natural Law. By A. P. D'Entrèves M.A., D.Phil., Serena Professor of Italian Studies in the University of Oxford, Fellow of Magdalen College, Oxford. Formerly Professor of International Law in the University of Turin. 1951. Pp. 126. 7s. 6d. (Hutchinson's University Library, London, W.I.). [REVIEW] Philosophy 27 (100):86-.
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  26.  6
    Peter Simpson (2004). Review of Serena Olsaretti (Ed.), Desert and Justice. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).
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  27.  1
    Jordi Morillas (2010). Traducción: John Toland y la lucha del filósofo contra la superstición y la ignorancia." Cartas a Serena. Carta I". Daimon: Revista de Filosofia 49:175-194.
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  28. Albino Babolin (1976). J. Toland, Cristianesimo senza misteri. Lettere a Serena. [REVIEW] Filosofia 27 (3):474.
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  29. Antonio Beltrán (1998). «Una reflexión serena y objetiva». Galileo y el intento de autorrehabilitación de la Iglesia Católica. Arbor 160 (629):69-108.
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  30. Sarah Hutton (2015). Letters to Serena. International Journal of Philosophical Studies 23 (2):301-304.
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  31. C. Peach (2010). Muslims on the Map: A National Survey of Social Trends in Britain * by Serena Hussain. Journal of Islamic Studies 21 (3):484-487.
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  32. Hilary Robinson (2003). Book Review: Serena Anderlini-D'Onofrio. The?Weak? Subject: On Modernity, Eros and Women's Playwriting. Cranbury, N.J.: Associated University Presses, 1998. [REVIEW] Hypatia: A Journal of Feminist Philosophy 18 (3):242-245.
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  33. Shirley A. Roe (1990). The Encyclopedists as Individuals: A Biographical Dictionary of the Authors of the EncyclopédieFrank A. Kafker Serena L. Kafker. Isis 81 (4):813-814.
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  34. John Toland (1704). Letters to Serena 1704. Garland Pub..
  35. Serena Olsaretti (ed.) (2003). Desert and Justice. Oxford University Press.
    Does justice require that individuals get what they deserve? Serena Olsaretti brings together new essays by leading moral and political philosophers examining the relation between desert and justice; they also illuminate the nature of distributive justice, and the relationship between desert and other values, such as equality and responsibility.
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  36.  39
    Serena Olsaretti (2004). Liberty, Desert and the Market: A Philosophical Study. Cambridge University Press.
    Are inequalities of income created by the free market just? In this book Serena Olsaretti examines two main arguments that justify those inequalities: the first claims that they are just because they are deserved, and the second claims that they are just because they are what free individuals are entitled to. Both these arguments purport to show, in different ways, that giving responsible individuals their due requires that free market inequalities in incomes be allowed. Olsaretti argues, however, that neither (...)
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  37. Serena Olsaretti (ed.) (2003). Desert and Justice. Oxford University Press Uk.
    Serena Olsaretti brings together new essays by leading moral and political philosophers on the nature of desert and justice, their relations with each other and with other values. Does justice require that individuals get what they deserve? What exactly is involved in giving people what they deserve? Does treating people as responsible agents require that we make room for desert in the economic sphere, as well as in the attribution of moral praise and blame and in the dispensing of (...)
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  38. Serena Olsaretti (ed.) (2007). Desert and Justice. Clarendon Press.
    Does justice require that individuals get what they deserve? Serena Olsaretti brings together new essays by leading moral and political philosophers examining the relation between desert and justice; they also illuminate the nature of distributive justice, and the relationship between desert and other values, such as equality and responsibility.
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  39. Serena Olsaretti (2006). Liberty, Desert and the Market: A Philosophical Study. Cambridge University Press.
    Are inequalities of income created by the free market just? In this book Serena Olsaretti examines two main arguments that justify those inequalities: the first claims that they are just because they are deserved, and the second claims that they are just because they are what free individuals are entitled to. Both these arguments purport to show, in different ways, that giving responsible individuals their due requires that free market inequalities in incomes be allowed. Olsaretti argues, however, that neither (...)
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  40. Serena Olsaretti (2009). Liberty, Desert and the Market: A Philosophical Study. Cambridge University Press.
    Are inequalities of income created by the free market just? In this book Serena Olsaretti examines two main arguments that justify those inequalities: the first claims that they are just because they are deserved, and the second claims that they are just because they are what free individuals are entitled to. Both these arguments purport to show, in different ways, that giving responsible individuals their due requires that free market inequalities in incomes be allowed. Olsaretti argues, however, that neither (...)
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  41. Guendalina Graffigna, Serena Barello, Andrea Bonanomi & Edoardo Lozza (2015). Measuring Patient Engagement: Development and Psychometric Properties of the Patient Health Engagement Scale. Frontiers in Psychology 6.
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  42.  94
    Daniel Kelly, Stephen Stich, Kevin J. Haley, Serena J. Eng & Daniel M. T. Fessler (2007). Harm, Affect, and the Moral/Conventional Distinction. Mind and Language 22 (2):117–131.
  43. Alicia Arenas, Gabriele Giorgi, Francesco Montani, Serena Mancuso, Javier Fiz Perez, Nicola Mucci & Giulio Arcangeli (2015). Workplace Bullying in a Sample of Italian and Spanish Employees and Its Relationship with Job Satisfaction, and Psychological Well-Being. Frontiers in Psychology 6.
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  44. Serena Mastroberardino & Annelies Vredeveldt (2014). Eye-Closure Increases Children's Memory Accuracy for Visual Material. Frontiers in Psychology 5.
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  45. Serena Olsaretti (2009). Responsibility and the Consequences of Choice. Proceedings of the Aristotelian Society 109 (1pt2):165-188.
    Contemporary egalitarian theories of justice constrain the demands of equality by responsibility, and do not view as unjust inequalities that are traceable to individuals' choices. This paper argues that, in order to make non-arbitrary determinate judgements of responsibility, any theory of justice needs a principle of stakes , that is, an account of what consequences choices should have. The paper also argues that the principles of stakes seemingly presupposed by egalitarians are implausible, and that adopting alternative principles of stakes amounts (...)
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  46. Stewart Duncan (2012). Toland, Leibniz, and Active Matter. Oxford Studies in Early Modern Philosophy 6:249-78.
    In the early years of the eighteenth century Leibniz had several interactions with John Toland. These included, from 1702 to 1704, discussions of materialism. Those discussions culminated with the consideration of Toland's 1704 Letters to Serena, where Toland argued that matter is necessarily active. In this paper I argue for two main theses about this exchange and its consequences for our wider understanding. The first is that, despite many claims that Toland was at the time of Letters to (...) a Spinozist, we can make better sense of him as a sort of Hobbesian materialist. The second main point concerns reasons for materialism, and in particular a story Locke tells in the Essay about materialists' motives. Toland defends his materialism by arguing that matter is active, and argues that matter is active by using a conceivability argument. But this is not the crude conceivability argument that Locke suggests motivates materialists. This (together with reflecting on some of Hobbes's arguments) suggests that we might well tell a Lockean story about reasons for early modern materialism, but not Locke's story. (shrink)
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  47.  97
    Serena Parekh (2013). Reconciling with Heidegger Friendship, Disappointment and Love in the Wake of the Controversy. Philosophy and Social Criticism 39 (9):885-892.
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  48.  3
    Paul Bou-Habib & Serena Olsaretti (2016). Equality of Resources and the Demands of Authenticity. Critical Review of International Social and Political Philosophy 19 (4):434-455.
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  49.  79
    Serena Parekh (2008). Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights. Routledge.
    Hannah Arendt and The Phenomenology of Human Rights examines contemporary debates on the foundations of human rights through the lens of Arendt's writings, showing how Arendt’s phenomenological standpoint, unique within these debates, is able to shed new light a number of problems within human rights theory.
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  50.  11
    Paulo Sousa (2009). On Testing the 'Moral Law'. Mind and Language 24 (2):209-234.
    Abstract: In a previous article in this journal, Daniel Kelly, Stephen Stich, Kevin Haley, Serena Eng and Daniel Fessler report data that, according to them, foster scepticism about an association between harm and morality existent in the Turiel tradition ( Kelly et al. , 2007 ). This article challenges their interpretation of the data. It does so by explicating some methodological problems in the Turiel tradition that Kelly et al. themselves in a way inherit and by drawing on new (...)
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