Search results for 'Serena Bufton' (try it on Scholar)

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  1. Serena Bufton (2003). The Lifeworld of the University Student: Habitus and Social Class. Journal of Phenomenological Psychology 34 (2):207-234.score: 240.0
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  2. Olga Campos Serena (2012). La relevancia de ser un sujeto moral. Comentario al artículo de Mark Rowlands “¿Pueden los animales ser morales?”. Dilemata 9:75-82.score: 30.0
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  3. Francisco José Cantero Serena & Miguel Mateo Ruiz (2011). Análisis melódico del habla: complejidad y entonación en el discurso. Oralia 14:105 - 128.score: 30.0
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  4. Olga Campos Serena (2012). Jimena Rodríguez Carreño (ed.), Animales no humanos entre animales humanos, Madrid, Plaza y Valdés, 2012. Dilemata 9:279-285.score: 30.0
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  5. Tiziana Serena (2012). Le parole dell'archivio fotografico. Rivista di Estetica 50 (1):163-177.score: 30.0
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  6. Tiziana Serena (2012). The Word of the Photographic Archive. Rivista di Estetica 52 (2):163-177.score: 30.0
     
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  7. Serena Anderlini (forthcoming). Prolegomena for a Feminist Dramaturgy of the Feminine":(Interview: Dacia Maraini with Serena Anderlini). Diacritics.score: 18.0
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  8. Patchen Markell (2008). Review of Peg Birmingham, Serena Parekh, Hannah Arendt and Human Rights: The Predicament of Common Responsibility; Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).score: 15.0
  9. Liam Murphy (2007). Liberty, Desert and the Market: A Philosophical Study, Serena Olsaretti, Cambridge University Press, 2004, VIII + 184 Pages. [REVIEW] Economics and Philosophy 23 (1):125-131.score: 15.0
  10. Jan Narveson (2004). Serena Olsaretti, Ed., Desert and Justice:Desert and Justice. Ethics 115 (1):151-157.score: 15.0
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  11. Iwao Hirose (2006). Review of Serena Olsaretti, Liberty, Desert, and the Market: A Philosophical Study. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 15.0
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  12. Kimberley Brownlee (2006). Serena Olsaretti (Ed.), Desert and Justice (Oxford: Oxford University Press, 2003), Pp. Xi + 269. Utilitas 18 (04):449-.score: 15.0
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  13. Joseph W. Day (2013). Death in the Greek World: From Homer to the Classical Age by Maria Serena Mirto (Review). American Journal of Philology 134 (2):337-340.score: 15.0
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  14. H. F. Jolowicz (1952). Natural Law. By A. P. D'Entrèves M.A., D.Phil., Serena Professor of Italian Studies in the University of Oxford, Fellow of Magdalen College, Oxford. Formerly Professor of International Law in the University of Turin. 1951. Pp. 126. 7s. 6d. (Hutchinson's University Library, London, W.I.). [REVIEW] Philosophy 27 (100):86-.score: 15.0
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  15. Peter Simpson (2004). Review of Serena Olsaretti (Ed.), Desert and Justice. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).score: 15.0
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  16. Michaela Tardella & Valentina Bruno (2004). Parallele Leben, Parallele Reflexionen. Zu Rosi Braidotti, Roberta Mazzanti, Serena Sapegno, Annamaria Tagliavani: Baby Boomers. Die Philosophin 15 (29):99-108.score: 15.0
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  17. T. M. Scanlon (2013). Reply to Serena Olsaretti. Journal of Moral Philosophy 10 (4):484-487.score: 15.0
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  18. J. B. Hall (1986). Claudian, Laus Serenae Franca Ela Consolino: Claudiano, Elogio di Serena. Pp. 132. (Collana di Classici Greci e Latini diretta da Maria Grazia Ciani.) Venice: Marsilio, 1986. Paper, L. 12,000. [REVIEW] The Classical Review 36 (02):238-239.score: 15.0
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  19. Hilary Robinson (2003). Book Review: Serena Anderlini-D'Onofrio. The ?Weak? Subject: On Modernity, Eros and Women's Playwriting. Cranbury, N.J.: Associated University Presses, 1998. [REVIEW] Hypatia 18 (3):242-245.score: 15.0
  20. Víctor Lucero Soto (2004). Mario Rivera, Historias del desierto: arqueología del norte de Chile, Ed. del Norte, La Serena, 2002, 238 p. Polis 8.score: 15.0
    El autor del libro ocupa actualmente el cargo de Director de la carrera de Antropología y Arqueología de la Universidad Bolivariana, sede Iquique. Llegó a la primera región el año 2002, luego de residir y desarrollar una brillante carrera en Estados Unidos, donde se desempeñó como profesor e investigador en las Universidades de Chicago y Binghamton, y del Field Museum of Natural History de Chicago. No obstante encontrarse lejos de su país, se mantuvo realizando estudios arqueológicos en la zo..
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  21. Dov M. Gabbay (2006). Guido Boella Dov M. Gabbay Leendert van der Torre Serena Villata. Studia Logica 82:1-59.score: 15.0
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  22. Jordi Morillas (2010). Traducción: John Toland y la lucha del filósofo contra la superstición y la ignorancia." Cartas a Serena. Carta I". Daimon: Revista de Filosofia 49:175-194.score: 15.0
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  23. Victor Castellani (2013). Lives Behind the Laws: The World of the Codex Hermogenianus. By Serena Connolly (Bloomington, IN: Indiana University Press, 2010), Xxiv+ 270 Pp. 65.00/£49.00cloth; 24.95/£ 16.99 Paper. [REVIEW] The European Legacy:1-3.score: 15.0
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  24. Jayne O. Ifekwunigwe (2009). Venus and Serena Are 'Doing It'for Themselves: Theorizing Sporting Celebrity, Class and Black Feminism for the Hip-Hop Generation. In Ben Carrington & Ian McDonald (eds.), Marxism, Cultural Studies and Sport. Routledge. 130--153.score: 15.0
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  25. John Toland (1704/1976). Letters to Serena 1704. Garland Pub..score: 15.0
  26. Serena Olsaretti (ed.) (2003). Desert and Justice. Oxford University Press.score: 6.0
    Does justice require that individuals get what they deserve? Serena Olsaretti brings together new essays by leading moral and political philosophers examining the relation between desert and justice; they also illuminate the nature of distributive justice, and the relationship between desert and other values, such as equality and responsibility.
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  27. Serena Olsaretti (2004). Liberty, Desert and the Market: A Philosophical Study. Cambridge University Press.score: 6.0
    Are inequalities of income created by the free market just? In this book Serena Olsaretti examines two main arguments that justify those inequalities: the first claims that they are just because they are deserved, and the second claims that they are just because they are what free individuals are entitled to. Both these arguments purport to show, in different ways, that giving responsible individuals their due requires that free market inequalities in incomes be allowed. Olsaretti argues, however, that neither (...)
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  28. Stewart Duncan (2012). Toland, Leibniz, and Active Matter. Oxford Studies in Early Modern Philosophy 6:249-78.score: 3.0
    In the early years of the eighteenth century Leibniz had several interactions with John Toland. These included, from 1702 to 1704, discussions of materialism. Those discussions culminated with the consideration of Toland's 1704 Letters to Serena, where Toland argued that matter is necessarily active. In this paper I argue for two main theses about this exchange and its consequences for our wider understanding. The first is that, despite many claims that Toland was at the time of Letters to (...) a Spinozist, we can make better sense of him as a sort of Hobbesian materialist. The second main point concerns reasons for materialism, and in particular a story Locke tells in the Essay about materialists' motives. Toland defends his materialism by arguing that matter is active, and argues that matter is active by using a conceivability argument. But this is not the crude conceivability argument that Locke suggests motivates materialists. This (together with reflecting on some of Hobbes's arguments) suggests that we might well tell a Lockean story about reasons for early modern materialism, but not Locke's story. (shrink)
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  29. Serena Olsaretti (2009). Responsibility and the Consequences of Choice. Proceedings of the Aristotelian Society 109 (1pt2):165-188.score: 3.0
    Contemporary egalitarian theories of justice constrain the demands of equality by responsibility, and do not view as unjust inequalities that are traceable to individuals' choices. This paper argues that, in order to make non-arbitrary determinate judgements of responsibility, any theory of justice needs a principle of stakes , that is, an account of what consequences choices should have. The paper also argues that the principles of stakes seemingly presupposed by egalitarians are implausible, and that adopting alternative principles of stakes amounts (...)
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  30. Serena Parekh (2008). Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights. Routledge.score: 3.0
    Hannah Arendt and The Phenomenology of Human Rights examines contemporary debates on the foundations of human rights through the lens of Arendt's writings, showing how Arendt’s phenomenological standpoint, unique within these debates, is able to shed new light a number of problems within human rights theory.
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  31. Daniel Kelly, Stephen Stich, Kevin J. Haley, Serena J. Eng & Daniel M. T. Fessler (2007). Harm, Affect, and the Moral/Conventional Distinction. Mind and Language 22 (2):117–131.score: 3.0
  32. Serena Olsaretti (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought. Journal of Moral Philosophy 6 (1):133-136.score: 3.0
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  33. Serena Olsaretti (1998). Freedom, Force and Choice: Against the Rights-Based Definition of Voluntariness. Journal of Political Philosophy 6 (1):53–78.score: 3.0
  34. Serena Olsaretti (2007). Review: The Limits of Hedonism: Feldman on the Value of Attitudinal Pleasure. [REVIEW] Philosophical Studies 136 (3):409 - 415.score: 3.0
  35. Serena Olsaretti (2005). Endorsement and Freedom in Amartya Sen's Capability Approach. Economics and Philosophy 21 (1):89-108.score: 3.0
    A central question for assessing the merits of Amartya Sen's capability approach as a potential answer to the “distribution of what”? question concerns the exact role and nature of freedom in that approach. Sen holds that a person's capability identifies that person's effective freedom to achieve valuable states of beings and doings, or functionings, and that freedom so understood, rather than achieved functionings themselves, is the primary evaluative space. Sen's emphasis on freedom has been criticised by G. A. Cohen, according (...)
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  36. Shaun Nichols (2011). Is Desert in the Details? Philosophy and Phenomenological Research 82 (1):121 - 133.score: 3.0
    Modern political philosophers have been notoriously reluctant to recognize desert in their theories of distributive justice.2 A large measure of the philosophical resistance to desert can be attributed to the fact that much of what people possess ultimately derives from brute luck. If a person’s assets come from brute luck, then she cannot be said truly to deserve those assets. John Rawls suggests that this idea is “one of the fixed points of our considered judgments;”3 Eric Rakowski calls it “uncontroversial;”4 (...)
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  37. Serena Olsaretti (2002). Unmasking Equality? Kagan on Equality and Desert. Utilitas 14 (03):387-.score: 3.0
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  38. Serena Parekh (2011). Getting to the Root of Gender Inequality: Structural Injustice and Political Responsibility. Hypatia 26 (4):672-689.score: 3.0
    In this paper, I argue that there is a philosophical basis for the claim that states can be held responsible for structural injustices such as gender discrimination and violence—a claim that has been made in international human rights documents, but one that has not gained much normative force. To show this, I draw on and develop Iris Young's notion of “political responsibility.” The purpose of political responsibility is not to find fault or blame the state for a past wrong, but (...)
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  39. Paul Bou-Habib & Serena Olsaretti (2004). Liberal Egalitarianism and Workfare. Journal of Applied Philosophy 21 (3):257-270.score: 3.0
  40. Serena Olsaretti (2011). Mark Stein, Distributive Justice and Disability: Utilitarianism Against Egalitarianism (New Haven and London: Yale University Press, 2006), Pp. X + 304. Utilitas 23 (03):355-358.score: 3.0
  41. Melissa Conroy (2010). Treating Transgendered Children: Clinical Methods and Religious Mythology. Zygon 45 (2):301-316.score: 3.0
    Bruce Lincoln suggests that myth is "that small class of stories that possess both credibility and authority" (1992, 24). When studying the history of mythology we find that myths often are understood as something other people have—as if the group in question possesses the truth while others live by falsehoods. In examining contemporary North American society, we can see how Judeo-Christian narratives structure popular and medical discourses regarding sex and gender. The idea that humans are born into male and female, (...)
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  42. Paul Bou-Habib & Serena Olsaretti (2004). Land Disputes and Auctions: A Response to Steiner and Wolff. Analysis 64 (3):284–287.score: 3.0
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  43. Serena Olsaretti (2013). Children as Public Goods? Philosophy and Public Affairs 41 (3):226-258.score: 3.0
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  44. Paul Bou-Habib & Serena Olsaretti (2012). Equality of Resources and the Demands of Authenticity. Critical Review of International Social and Political Philosophy:1-22.score: 3.0
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  45. Ian Leask (2012). Unholy Force: Toland's Leibnizian 'Consummation' of Spinozism. British Journal for the History of Philosophy 20 (3):499-537.score: 3.0
    This article argues that the Fourth and Fifth of John Toland's Letters to Serena are best understood as a creative confrontation of Spinoza and Leibniz ? one in which crucial aspects of Leibniz's thought are extracted from their original context and made to serve a purpose that is ultimately Spinozistic. Accordingly, it suggests that the critique of Spinoza that takes up so much of the fourth Letter, in particular, should be read as a means of `perfecting' Spinoza (via Leibniz), (...)
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  46. Serena Olsaretti (2003). Review: Making Moral Sense: Beyond Habermas and Gauthier. [REVIEW] Mind 112 (445):142-145.score: 3.0
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  47. Serena Olsaretti (2006). Introduction. Royal Institute of Philosophy Supplement 81 (59):1-.score: 3.0
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  48. Serena Oslaretti (2008). Debate: The Concept of Voluntariness—a Reply. Journal of Political Philosophy 16 (1):112–121.score: 3.0
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  49. Serena Parekh (2008). Care and Human Rights in a Globalized World. Southern Journal of Philosophy 46 (S1):104-110.score: 3.0
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  50. Dov Guido Boella, Leendert der Torre M. Gabbavany & Serena Villata (forthcoming). Meta-Argumentation Modelling I: Methodology and Techniques. Studia Logica.score: 3.0
    In this paper, we introduce the methodology and techniques of meta-argumentation to model argumentation. The methodology of meta-argumentation instantiates Dung’s abstract argumentation theory with an extended argumentation theory, and is thus based on a combination of the methodology of instantiating abstract arguments, and the methodology of extending Dung’s basic argumentation frameworks with other relations among abstract arguments. The technique of meta-argumentation applies Dung’s theory of abstract argumentation to itself, by instantiating Dung’s abstract arguments with meta-arguments using a technique called flattening. (...)
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