Search results for 'Serena Sordi' (try it on Scholar)

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  1. Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.) (2010). Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.score: 240.0
    The New Economic Windows Series, derived from Massimo Salzano's ideas and work, incorporates material from textbooks, monographs and conference proceedings that deals with both the theoretical and applied aspects of various sub-disciplines ...
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  2. Olga Campos Serena (2012). La relevancia de ser un sujeto moral. Comentario al artículo de Mark Rowlands “¿Pueden los animales ser morales?”. Dilemata 9:75-82.score: 30.0
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  3. Marta Sordi (1985). Augustinus, De civ. Dei V, 23 e i tentativi di restaurazione pagana durante l'invasione gotica deI V. secolo. Augustinianum 25 (1/2):205-210.score: 30.0
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  4. Francisco José Cantero Serena & Miguel Mateo Ruiz (2011). Análisis melódico del habla: complejidad y entonación en el discurso. Oralia 14:105 - 128.score: 30.0
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  5. Marta Sordi (1982). Commodianus, Carmen apol. 892ss. Augustinianum 22 (1-2):203-210.score: 30.0
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  6. Cleci Maraschin, Marta Regina de Leão D. Agord, Nair Iracema Silveira dos Santos & Regina Orgler Sordi (2006). A escrita do caso ea ressignificação da experiência de estágio. Aletheia 24:35-47.score: 30.0
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  7. Olga Campos Serena (2012). Jimena Rodríguez Carreño (ed.), Animales no humanos entre animales humanos, Madrid, Plaza y Valdés, 2012. Dilemata 9:279-285.score: 30.0
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  8. Tiziana Serena (2012). Le parole dell'archivio fotografico. Rivista di Estetica 50 (1):163-177.score: 30.0
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  9. G. L. Cawkwell & M. Sordi (1960). La Lega Tessala Fino Ad Alessandro Magno. Journal of Hellenic Studies 80:223.score: 30.0
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  10. Cleci Maraschin, Marta Regina de Leão D'Agord, Nair Iracema Silveira dos Santos & Regina Orgler Sordi (2006). A escrita do caso e a ressignificação da experiência de estágio. Aletheia 24:35-47.score: 30.0
    Essa pesquisa visa investigar as potencialidades de um método de supervisão acadêmica fundado na reflexão a partir da escrita da experiência de estudantes de graduação envolvidos em atividades teórico-práticas e estágios curriculares. Esse método é chamado de "escrita do caso" (onde o caso pode ser ..
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  11. Tiziana Serena (2012). The Word of the Photographic Archive. Rivista di Estetica 52 (2):163-177.score: 30.0
     
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  12. M. Sordi (1997). I tagoi tessali come suprema magistratura militare del koinon tessalico,«. Topoi 7:177-82.score: 30.0
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  13. Marta Sordi (2009). La Dialettica Costituzionale in Età Cesariana : Tra Esaltazione Del Nuovo E Accuse di Sovversione. In Gianpaolo Urso (ed.), Ordine E Sovversione Nel Mondo Greco E Romano: Atti Del Convegno Internazionale, Cividale Del Friuli, 25-27 Settembre 2008. Ets.score: 30.0
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  14. Martha Sordi (1957). La Fondation du Collège des Naopes Et le Renouveau Politique de l'Amphictionie au IVe Siècle. Bulletin de Correspondance Hellénique 81 (1):38-75.score: 30.0
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  15. Serena Anderlini (forthcoming). Prolegomena for a Feminist Dramaturgy of the Feminine":(Interview: Dacia Maraini with Serena Anderlini). Diacritics.score: 18.0
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  16. Pia de Simone (2011). Ricordando Marta Sordi. Augustinianum 51 (1):233-243.score: 18.0
    Between November 11 and 13, 2009, the conference Dal logos dei Greci e dei Romani al logos di Dio was held at the Università Cattolica del Sacro Cuore(in Milan) in memory of Marta Sordi. The meeting is part of a multi-year project of dialogue and analysis exploring philosophical, religious, historical and political issues that were as widespread in classical and late antiquity as they are currently of concern in contemporary debate. The meeting explored the word logos, that has his (...)
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  17. Patchen Markell (2008). Review of Peg Birmingham, Serena Parekh, Hannah Arendt and Human Rights: The Predicament of Common Responsibility; Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).score: 15.0
  18. Liam Murphy (2007). Liberty, Desert and the Market: A Philosophical Study, Serena Olsaretti, Cambridge University Press, 2004, VIII + 184 Pages. [REVIEW] Economics and Philosophy 23 (1):125-131.score: 15.0
  19. Jan Narveson (2004). Serena Olsaretti, Ed., Desert and Justice:Desert and Justice. Ethics 115 (1):151-157.score: 15.0
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  20. Iwao Hirose (2006). Review of Serena Olsaretti, Liberty, Desert, and the Market: A Philosophical Study. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 15.0
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  21. Kimberley Brownlee (2006). Serena Olsaretti (Ed.), Desert and Justice (Oxford: Oxford University Press, 2003), Pp. Xi + 269. Utilitas 18 (04):449-.score: 15.0
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  22. John Briscoe (1981). Marta Sordi (ed.): Conoscenze etniche e rapporti di convivenza nell' antichità. (Contributi dell'Istituto di storia antica, 6.) Pp. 246; 14 text figs. Milan: Università Cattolica del Sacro Cuore, 1979. Paper, L. 16,500. [REVIEW] The Classical Review 31 (02):324-325.score: 15.0
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  23. Joseph W. Day (2013). Death in the Greek World: From Homer to the Classical Age by Maria Serena Mirto (Review). American Journal of Philology 134 (2):337-340.score: 15.0
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  24. H. F. Jolowicz (1952). Natural Law. By A. P. D'Entrèves M.A., D.Phil., Serena Professor of Italian Studies in the University of Oxford, Fellow of Magdalen College, Oxford. Formerly Professor of International Law in the University of Turin. 1951. Pp. 126. 7s. 6d. (Hutchinson's University Library, London, W.I.). [REVIEW] Philosophy 27 (100):86-.score: 15.0
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  25. A. H. McDonald (1961). Civitas Sine Suffragio Marta Sordi: I Rapporti Romano-Ceriti E I'origine Della Civitas Sine Suffragio. Pp. 188. Rome: 'L'Erma' di Bretschneider, 1960. Paper, L. 3,500. [REVIEW] The Classical Review 11 (03):268-270.score: 15.0
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  26. Peter Simpson (2004). Review of Serena Olsaretti (Ed.), Desert and Justice. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).score: 15.0
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  27. Michaela Tardella & Valentina Bruno (2004). Parallele Leben, Parallele Reflexionen. Zu Rosi Braidotti, Roberta Mazzanti, Serena Sapegno, Annamaria Tagliavani: Baby Boomers. Die Philosophin 15 (29):99-108.score: 15.0
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  28. H. D. Westlake (1962). Timoleon Marta Sordi: Timoleonte. (Sikelika, Ii.) Pp. Vi+122. Palermo: Flaccovio, 1961. Paper, L. 2,000. The Classical Review 12 (03):268-270.score: 15.0
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  29. Christopher Pelling (1978). M. Sordi: Storiografia e propaganda: Contributi dell' Istituto di storia antica. Pp. viii + 196. Milan: Università Cattolica del Sacro Cuore, 1975. Stiff paper, L.9500. [REVIEW] The Classical Review 28 (01):178-.score: 15.0
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  30. T. M. Scanlon (2013). Reply to Serena Olsaretti. Journal of Moral Philosophy 10 (4):484-487.score: 15.0
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  31. H. D. Westlake (1960). Thessaly Marta Sordi: La Lega Tessala Fino Ad Alessandro Magno. Pp. Vii + 387. Rome: Istituto Italiano Per la Storia Antica, 1958. Paper, L. 5,500. [REVIEW] The Classical Review 10 (01):55-57.score: 15.0
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  32. Matteo Favaretti Camposampiero (2006). Suoni vuoti, pensieri sordi. Tra Locke e Leibniz. Rivista di Filosofia 97 (1):5-32.score: 15.0
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  33. J. B. Hall (1986). Claudian, Laus Serenae Franca Ela Consolino: Claudiano, Elogio di Serena. Pp. 132. (Collana di Classici Greci e Latini diretta da Maria Grazia Ciani.) Venice: Marsilio, 1986. Paper, L. 12,000. [REVIEW] The Classical Review 36 (02):238-239.score: 15.0
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  34. Hilary Robinson (2003). Book Review: Serena Anderlini-D'Onofrio. The ?Weak? Subject: On Modernity, Eros and Women's Playwriting. Cranbury, N.J.: Associated University Presses, 1998. [REVIEW] Hypatia 18 (3):242-245.score: 15.0
  35. Víctor Lucero Soto (2004). Mario Rivera, Historias del desierto: arqueología del norte de Chile, Ed. del Norte, La Serena, 2002, 238 p. Polis 8.score: 15.0
    El autor del libro ocupa actualmente el cargo de Director de la carrera de Antropología y Arqueología de la Universidad Bolivariana, sede Iquique. Llegó a la primera región el año 2002, luego de residir y desarrollar una brillante carrera en Estados Unidos, donde se desempeñó como profesor e investigador en las Universidades de Chicago y Binghamton, y del Field Museum of Natural History de Chicago. No obstante encontrarse lejos de su país, se mantuvo realizando estudios arqueológicos en la zo..
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  36. W. H. C. Frend (1967). The Church and the Roman Empire Marta Sordi: Il Cristianesimo E Roma. Pp. 512; 22 Plates. Bologna: Capelli, 1965. Paper, L. 7,000. [REVIEW] The Classical Review 17 (02):195-198.score: 15.0
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  37. Dov M. Gabbay (2006). Guido Boella Dov M. Gabbay Leendert van der Torre Serena Villata. Studia Logica 82:1-59.score: 15.0
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  38. Jordi Morillas (2010). Traducción: John Toland y la lucha del filósofo contra la superstición y la ignorancia." Cartas a Serena. Carta I". Daimon: Revista de Filosofia 49:175-194.score: 15.0
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  39. Victor Castellani (2013). Lives Behind the Laws: The World of the Codex Hermogenianus. By Serena Connolly (Bloomington, IN: Indiana University Press, 2010), Xxiv+ 270 Pp. 65.00/£49.00cloth; 24.95/£ 16.99 Paper. [REVIEW] The European Legacy:1-3.score: 15.0
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  40. J. Gil-Aluja, A. M. Gil-Lafuente & J. Gil-Lafuente (2010). Financial Fragility and Interacting Units: An Exercise / C. Chiarella, S. Giansante, S. Sordi, A. Vercelli ; Part III: Techniques and Tools: Using Homogeneous Groupings in Portfolio Management. [REVIEW] In Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.), Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.score: 15.0
  41. Santiago Montero Herrero (2001). Sordi, Marta. L'impero romano-cristiano al tempo di Ambroglio. 'Ilu. Revista de Ciencias de Las Religiones 6:309.score: 15.0
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  42. Jayne O. Ifekwunigwe (2009). Venus and Serena Are 'Doing It'for Themselves: Theorizing Sporting Celebrity, Class and Black Feminism for the Hip-Hop Generation. In Ben Carrington & Ian McDonald (eds.), Marxism, Cultural Studies and Sport. Routledge. 130--153.score: 15.0
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  43. Hm Schmidinger (1990). Thomist Centers in Rome, Naples, Perugia, and Elsewhere-Sordi, S., Sordi, D., Taparellidazeglio, L., Liberatore, M., Curci, Cm, Cornoldi, Gm and Others. [REVIEW] Rivista di Filosofia Neo-Scolastica 82 (2-3):412-435.score: 15.0
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  44. John Toland (1704/1976). Letters to Serena 1704. Garland Pub..score: 15.0
  45. Serena Olsaretti (ed.) (2003). Desert and Justice. Oxford University Press.score: 6.0
    Does justice require that individuals get what they deserve? Serena Olsaretti brings together new essays by leading moral and political philosophers examining the relation between desert and justice; they also illuminate the nature of distributive justice, and the relationship between desert and other values, such as equality and responsibility.
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  46. Serena Olsaretti (2004). Liberty, Desert and the Market: A Philosophical Study. Cambridge University Press.score: 6.0
    Are inequalities of income created by the free market just? In this book Serena Olsaretti examines two main arguments that justify those inequalities: the first claims that they are just because they are deserved, and the second claims that they are just because they are what free individuals are entitled to. Both these arguments purport to show, in different ways, that giving responsible individuals their due requires that free market inequalities in incomes be allowed. Olsaretti argues, however, that neither (...)
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  47. Stewart Duncan (2012). Toland, Leibniz, and Active Matter. Oxford Studies in Early Modern Philosophy 6:249-78.score: 3.0
    In the early years of the eighteenth century Leibniz had several interactions with John Toland. These included, from 1702 to 1704, discussions of materialism. Those discussions culminated with the consideration of Toland's 1704 Letters to Serena, where Toland argued that matter is necessarily active. In this paper I argue for two main theses about this exchange and its consequences for our wider understanding. The first is that, despite many claims that Toland was at the time of Letters to (...) a Spinozist, we can make better sense of him as a sort of Hobbesian materialist. The second main point concerns reasons for materialism, and in particular a story Locke tells in the Essay about materialists' motives. Toland defends his materialism by arguing that matter is active, and argues that matter is active by using a conceivability argument. But this is not the crude conceivability argument that Locke suggests motivates materialists. This (together with reflecting on some of Hobbes's arguments) suggests that we might well tell a Lockean story about reasons for early modern materialism, but not Locke's story. (shrink)
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  48. Serena Olsaretti (2009). Responsibility and the Consequences of Choice. Proceedings of the Aristotelian Society 109 (1pt2):165-188.score: 3.0
    Contemporary egalitarian theories of justice constrain the demands of equality by responsibility, and do not view as unjust inequalities that are traceable to individuals' choices. This paper argues that, in order to make non-arbitrary determinate judgements of responsibility, any theory of justice needs a principle of stakes , that is, an account of what consequences choices should have. The paper also argues that the principles of stakes seemingly presupposed by egalitarians are implausible, and that adopting alternative principles of stakes amounts (...)
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  49. Serena Parekh (2008). Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights. Routledge.score: 3.0
    Hannah Arendt and The Phenomenology of Human Rights examines contemporary debates on the foundations of human rights through the lens of Arendt's writings, showing how Arendt’s phenomenological standpoint, unique within these debates, is able to shed new light a number of problems within human rights theory.
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  50. Daniel Kelly, Stephen Stich, Kevin J. Haley, Serena J. Eng & Daniel M. T. Fessler (2007). Harm, Affect, and the Moral/Conventional Distinction. Mind and Language 22 (2):117–131.score: 3.0
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