Search results for 'Sergei Kurdyumov' (try it on Scholar)

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  1. Helena Knyazeva & Sergei Kurdyumov (2001). Nonlinear Synthesis and Co-Evolution of Complex Systems. World Futures 57 (3):239-261.
    Today a change is imperative in approaching global problems: what is needed is not arm-twisting and power politics, but searching for ways of co-evolution in the complex social and geopolitical systems of the world. The modern theory of self-organization of complex systems provides us with an understanding of the possible forms of coexistence of heterogeneous social and geopolitical structures at different stages of development regarding the different paths of their sustainable co-evolutionary development. The theory argues that the evolutionary channel to (...)
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  2.  7
    Helena Knyazeva & Sergey P. Kurdyumov (2008). Synergetics. Dialogue and Universalism 18 (11/12):39-60.
    The modern theory of the self-organization of complex systems, or synergetics, is considered in the context of historical traditions of natural philosophy. It is substantiated that it is unfairly to treat synergetics as a modern “speculative physics”, i.e. the natural philosophy of a new type. However, there is no doubt that on the basis of synergetics a certain worldview is built, and this worldview oversteps the boundaries of basic scientific disciplines and reaches a meta-scientific level of research. The paper presents (...)
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  3.  3
    Prozorov Sergei (2015). Towards a Post-Hobbesian Political Community? Hobbes Studies 28 (1):50-63.
    _ Source: _Volume 28, Issue 1, pp 50 - 63 The article addresses the attempts of contemporary continental philosophy to develop a politics that would move beyond the Hobbesian logic of the constitution of political community. In their readings of Hobbes, Roberto Esposito and Giorgio Agamben emphasize the nihilistic character of Hobbes’s approach to community. For Esposito, Hobbes’s commonwealth is legitimized by a prior negation of the originary human community in the construction of the state of nature as the state (...)
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  4. Mariev Sergei (2006). Neues zur "Johanneischen Frage" ? Byzantinische Zeitschrift 99 (2):535-549.
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  5.  9
    Lloyd T. Ackert Jr (2006). The Role of Microbes in Agriculture: Sergei Vinogradskii's Discovery and Investigation of Chemosynthesis, 1880–1910. [REVIEW] Journal of the History of Biology 39 (2):373-406.
    In 1890, Sergei Nikolaevich Vinogradskii (Winogradsky) proposed a novel life process called chemosynthesis. His discovery that some microbes could live solely on inorganic matter emerged during his physiological research in 1880s in Strassburg and Zurich on sulfur, iron, and nitrogen bacteria. In his nitrification research, Vinogradskii first embraced the idea that microbiology could have great bearing on agricultural problems. His critique of agricultural chemists and Kochian-style bacteriologists brought this message to the broader agricultural community, resulting in an heightened interest (...)
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  6.  10
    Lloyd T. Ackert Jr (2007). The “Cycle of Life” in Ecology: Sergei Vinogradskii's Soil Microbiology, 1885–1940. [REVIEW] Journal of the History of Biology 40 (1):109-145.
    Historians of science have attributed the emergence of ecology as a discipline in the late nineteenth century to the synthesis of Humboldtian botanical geography and Darwinian evolution. In this essay, I begin to explore another, largely neglected but very important dimension of this history. Using Sergei Vinogradskii’s career and scientific research trajectory as a point of entry, I illustrate the manner in which microbiologists, chemists, botanists, and plant physiologists inscribed the concept of a “cycle of life” into their investigations. (...)
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  7.  19
    Randall A. Poole (2006). Sergei Kotliarevskii and the Rule of Law in Russian Liberal Theory. Dialogue and Universalism 16 (1-2):81-104.
    This essay is an explication and analysis of the work of Sergei Kotliarevskii, a major Russian liberal theorist, focusing on his 1915 treatise Vlast’ i pravo. Problema pravovogo gosudarstva (Power and Law: The Problem of the Lawful State). Although the “lawful state” has long been a subject of interest and controversy (even at the definitional level) among historians and political scientists, curiously Kotliarevskii has not received the attention he deserves. His study of the concept of the lawful state, which (...)
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  8.  16
    Bruce V. Foltz (2006). The Resurrection of Nature: Environmental Metaphysics in Sergei Bulgakov's Philosophy of Economy. Philosophy and Theology 18 (1):121-142.
    Although equal in power to other facets of the rich cultural ferment of modern Russia that have profoundly influenced Western civilization—such as painting, literature, drama, and politics—the authentic legacy of twentieth-century Russian philosophy has until recently been eclipsed by Soviet ideological dominance. Of the important philosophers drawing upon the characteristically Russian synthesis of Ancient Neoplatonism, German Idealism, and Byzantine spirituality, Sergei Bulgakov is outstanding, and his work has important implications for our contemporary thinking about the relationship between humanity and (...)
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  9.  9
    Manuel Bremer (2008). Sergei Nirenburg, Victor Raskin, Ontological Semantics. Minds and Machines 18 (2):293-295.
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  10.  9
    Anders Søgaard (2007). Dov M. Gabbay, Sergei S. Goncharov and Michael Zakharyaschev (Eds.), Mathematical Problems From Applied Logic I. Studia Logica 87 (2-3):363-367.
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  11.  14
    S. N. Gorelov (1947). Sergei Ivanovich Vavilov. Synthese 5 (9-10):422-424.
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  12.  16
    Catherine Evtuhov (1997). The Cross & the Sickle: Sergei Bulgakov and the Fate of Russian Religious Philosophy. Cornell University Press.
    INTRODUCTION The Silver Age as History The Russian Revolution of was a cataclysmic event that shattered the foundations of both the old autocratic regime ...
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  13.  27
    Paul Burkett & John Bellamy Foster (2008). The Podolinsky Myth: An Obituary Introduction to 'Human Labour and Unity of Force', by Sergei Podolinsky. Historical Materialism 16 (1):115-161.
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  14.  30
    Boris Jakim (2002). Sergei Bulgakov, Philosophy of Economy. The World as Household. Studies in East European Thought 54 (3):223-225.
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  15.  8
    Steve Odin (1989). The Influence of Traditional Japanese Aesthetics on the Film Theory of Sergei Eisenstein. Journal of Aesthetic Education 23 (2):69.
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  16.  6
    Vladislav A. Lektorsky (2013). German Philosophy and Russian Humanitarian Thought: Sergei Rubinstein and Gustav Shpet. Russian Studies in Philosophy 52 (1):82-99.
    The author traces the early evolution of Rubinstein and Shpet from neo-Kantianism and phenomenology, respectively, and shows how their ideas partly converged.
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  17.  19
    Lilianna Kiejzik (2010). Sergei Bulgakov's Sophiology of Death. Studies in East European Thought 62 (1):55 - 62.
    In this paper I present Bulgakov’s conception of the sophiology of death considered, first, as a science of God’s Wisdom and, second, as the content of Bulgakov’s work entitled “Sophiology of Death.”.
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  18.  15
    Andrew Louth (2008). Wisdom From Above: A Primer in the Theology of Father Sergei Bulgakov. By Aidan Nichols, O.P. Heythrop Journal 49 (2):346–348.
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  19.  6
    Anil Nerode & Melvin Fitting (2014). The Life and Work of Sergei Artemov. Annals of Pure and Applied Logic 165 (1):3-5.
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  20.  18
    Marek Styczyński (2004). Sergei Hessen, Neo-Kantian Dedicated to Professor Andrzej Walicki. Studies in East European Thought 56 (1):55-71.
    This paper commemorates thepresentation of the honorary doctorate, in May2001 by the University of ód, toProfessor Andrzej Walicki. On this occasion,the Honorary Graduate delivered a lecturedevoted to his first philosophy teacher –Sergej Iosifovich Hessen, a prominent RussianNeo-Kantian philosopher and a liberal inmatters social and political. I try to analyzethe main features of Hessen''s philosophicalneo-Kantianism, in particular the inevitabilityof a choice between the absolute and therelative both in epistemology and in ethics inthe context of contemporary philosophy.
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  21.  3
    Ulrich Kohlenbach (2000). Review: Grigori Mints, Sergei Tupailo, Wilfried Buchholz, Epsilon Substitution Method for Elementary Analysis. [REVIEW] Bulletin of Symbolic Logic 6 (3):356-357.
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  22.  4
    S. N. Gorelov (1947). Russian Scientists and Philosophers: Sergei Ivanovich Vavilov, President of the Academy of Sciences of the U.S.S.R. Synthese 5 (9/10):422 - 424.
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  23.  4
    Boris Zil'Ber (1998). 'Review: Sergei S. Goncharov, Schetnye Bulevy Algebry I Razreshimost'. Russian Original of the Preceding; Anand Pillay, Geometric Stability Theory. [REVIEW] Journal of Symbolic Logic 63 (3):1190-1190.
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  24.  9
    Jeremy D. Avigad (2002). Review: Sergei N. Artemov, Explicit Provability and Constructive Semantics. [REVIEW] Bulletin of Symbolic Logic 8 (3):432-433.
  25.  8
    Michael Craig Rhodes (2011). The Burning Bush: On the Orthodox Veneration of the Mother of God. By Sergei Nikolaevich Bulgakov; Translated by Thomas Allan Smith. Heythrop Journal 52 (5):849-850.
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  26.  8
    Toshiyasu Arai (2002). Review: Wilfried Buchholz, Notation Systems for Infinitary Derivations ; Wilfried Buchholz, Explaining Gentzen's Consistency Proof Within Infinitary Proof Theory ; Sergei Tupailo, Finitary Reductions for Local Predicativity, I: Recursively Regular Ordinals. [REVIEW] Bulletin of Symbolic Logic 8 (3):437-439.
  27.  3
    Dugald Macpherson (1999). Review: Ya'acov Peterzil, Sergei Starchenko, A Trichotomy Theorem for O-Minimal Structures. [REVIEW] Journal of Symbolic Logic 64 (2):908-910.
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  28.  3
    Paul Burkett & John Bellamy Foster (2008). The Podolinsky Myth: An Obituary Introduction to 'Human Labour and Unity of Force', by Sergei Podolinsky. Historical Materialism 16 (1):115-161.
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  29.  1
    Kirk Dombrowski (2010). New Perspectives on Native North America: Cultures, Histories and Representations. Sergei Kan and Pauline Turner Strong, Eds. Lincoln: University of Nebraska. 2006. Xliii + 514 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  30.  6
    Valery Valran (2010). Sergei Podgorkov's Leningrad Photographs. Philosophy of Photography 1 (1):89-99.
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  31.  2
    Sébastien Malette (2008). Sergei Prozorov , Foucault, Freedom and Sovereignty (Aldershot: Ashgate, 2007). Foucault Studies 5:123-127.
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  32.  1
    K. D. D. Henderson (1972). Peter Kelly. Roman Catholicism. 40p Each.Sergei Hackel. The Orthodox Church. 40p Each.Yorke Crompton, Hinduism. 40p Each.H. W. Turner. Living Tribal Religions. 40p Each. [REVIEW] Religious Studies 8 (1):94.
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  33.  1
    Thomas Strahm (2003). Tupailo Sergei. Realization of Analysis Into Explicit Mathematics. The Journal of Symbolic Logic, Vol. 66 (2001), Pp. 1848–1864. [REVIEW] Bulletin of Symbolic Logic 9 (1):42-43.
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  34.  1
    Warren Treadgold (2010). Ioannes Antiochenus, Fragmenta Ex Historia Chronica, Ed. And Trans. Umberto Roberto. Berlin and New York: Walter de Gruyter, 2005. Pp. Ccxi, 661.Ioannes Antiochenus, Fragmenta Quae Supersunt Omnia, Ed. And Trans. Sergei Mariev. Berlin and New York: Walter de Gruyter, 2008. Pp. X, 56*, 599. €138.32. [REVIEW] Speculum 85 (3):689-691.
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  35.  1
    Dugald Macpherson (1999). Peterzil Ya'acov and Starchenko Sergei, A Trichotomy Theorem for o-Minimal Structures, Proceedings of the London Mathematical Society, Ser. 3 Vol. 77 (1998), Pp. 481–523. [REVIEW] Journal of Symbolic Logic 64 (2):908-910.
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  36.  1
    Boris Zil'ber (1998). Goncharov Sergeǐ S.. Schetnye Bulevy Algebry I Razreshimost′. Russian Original of the Preceding. Sibirskaya Shkola Algebry I Logiki. Nauchnaya Kniga, Novosibirsk 1996, 364+ Xii Pp. Pillay Anand. Geometric Stability Theory. Oxford Logic Guides, No. 32. Clarendon Press, Oxford University Press, Oxford, New York, Etc., 1996, X+ 361 Pp. [REVIEW] Journal of Symbolic Logic 63 (3):1190-1190.
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  37. Alexander Astrov (2010). Sergei Prozorov, The Ethics of Postcommunism: History and Social Praxis in Russia. Radical Philosophy 159:61.
     
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  38. V. V. Bibikhin (2004). Alekseĭ Fedorovich Losev ; Sergeĭ Sergeevich Averint͡sev. Institut Filosofii, Teologii I Istorii Svi͡atogo Fomy.
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  39. Oksana Bulgakowa (2016). Gedanken über das Denken: Sergei Eisensteins Vorschlag. In Maja Soboleva (ed.), Das Denken des Denkens: Ein Philosophischer Überblick. Transcript Verlag 179-196.
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  40. Celia Deane-Drummond (2006). Sophia, Mary and the Eternal Feminine in Pierre Teilhard de Chardin and Sergei Bulgakov. In Pierre Teilhard De Chardin on People and Planet. Equinox
  41. Kirk Dombrowski (2010). New Perspectives on Native North America: Cultures, Histories and Representations. Sergei Kan and Pauline Turner Strong, Eds. Lincoln: University of Nebraska. 2006. Xliii + 514 Pp. [REVIEW] Ethos 38 (1):1-3.
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  42. Valentina Harizanov (1998). Review: Sergei S. Goncharov, Countable Boolean Algebras and Decidability. [REVIEW] Journal of Symbolic Logic 63 (3):1188-1190.
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  43. Lilianna Kiejzik (2010). Sergei Bulgakov’s Sophiology of Death. Studies in East European Thought 62 (1):55-62.
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  44. F. Zuckerman (1990). Five Days Which Transformed Russia Sergei Mstislavskii, Trans. Elizabeth Kristofovich Zelensky, Intro. William G. Rosenberg , Xiv + 168 Pp., Maps. $27.50, Cloth; $9.95, Paper. [REVIEW] History of European Ideas 12 (4):554-555.
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  45.  9
    Daniela Sacco (2015). Composing the Symbolic. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):59-75.
    An excerpt from Sergei M. Eisenstein's memoirs describing a night visit to the museum of Chichén Itzá in Mexico is set forth as a real life example reflecting, both from a visual and theoretical perspective, the architecture of Aby Warburg's Bilderatlas Mnemosyne and his concept of Denkraum. Drawing upon Warburg's own writings and F. T. Vischer's theory of symbol, the paper looks at Eisenstein's experience at the museum as highlighting the dynamic relation between man's religious/magical and scientific/rational psychic poles, (...)
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  46.  3
    Alexandre Costa-Leite (2014). Lógicas da justificação e quase-verdade. Principia: An International Journal of Epistemology 18 (2):175.
    Two kinds of justification logics are studied. Then, this article shows how the notion of quasi-truth can be defined in these systems.
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  47.  3
    Zoé Chatzidakis, David Marker, Amador Martin-Pizarro, Rahim Moosa & Sergei Starchenko (2013). Introduction. Notre Dame Journal of Formal Logic 54 (3-4):277-277.
    Zoé Chatzidakis , David Marker , Amador Martin-Pizarro , Rahim Moosa , Sergei Starchenko Source: Notre Dame J. Formal Logic, Volume 54, Number 3-4, 277--277.
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  48. Sergei P. Odintsov & Stanislav O. Speranski (2012). On Algorithmic Properties of Propositional Inconsistency-Adaptive Logics. Logic and Logical Philosophy 21 (3):209-228.
    The present paper is devoted to computational aspects of propositional inconsistency-adaptive logics. In particular, we prove (relativized versions of) some principal results on computational complexity of derivability in such logics, namely in cases of CLuN r and CLuN m , i.e., CLuN supplied with the reliability strategy and the minimal abnormality strategy, respectively.
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  49. Sergei N. Artemov (2001). Explicit Provability and Constructive Semantics. Bulletin of Symbolic Logic 7 (1):1-36.
    In 1933 Godel introduced a calculus of provability (also known as modal logic S4) and left open the question of its exact intended semantics. In this paper we give a solution to this problem. We find the logic LP of propositions and proofs and show that Godel's provability calculus is nothing but the forgetful projection of LP. This also achieves Godel's objective of defining intuitionistic propositional logic Int via classical proofs and provides a Brouwer-Heyting-Kolmogorov style provability semantics for Int which (...)
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  50. Sergei Tupailo (2001). Realization of Analysis Into Explicit Mathematics. Journal of Symbolic Logic 66 (4):1848-1864.
    We define a novel interpretation R of second order arithmetic into Explicit Mathematics. As a difference from standard D-interpretation, which was used before and was shown to interpret only subsystems proof-theoretically weaker than T 0 , our interpretation can reach the full strength of T 0 . The R-interpretation is an adaptation of Kleene's recursive realizability, and is applicable only to intuitionistic theories.
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