Search results for 'Sex role Philosophy' (try it on Scholar)

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  1. Erika Milam, Roberta L. Millstein, Angela Potochnik & Joan Roughgarden (2011). Sex and Sensibility: The Role of Social Selection. Metascience 20 (2):253-277.score: 261.0
    Sex and sensibility: The role of social selection Content Type Journal Article DOI 10.1007/s11016-010-9464-6 Authors Erika L. Milam, Department of History, University of Maryland, 2115 Francis Scott Key Hall, College Park, MD 20742, USA Roberta L. Millstein, Department of Philosophy, University of California, Davis, One Shields Avenue, Davis, CA 95616, USA Angela Potochnik, Department of Philosophy, University of Cincinnati, P.O. Box 210374, Cincinnati, OH 45221, USA Joan E. Roughgarden, Department of Biology, Stanford University, Stanford, CA 94305-5020, USA (...)
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  2. Judith Butler (1993/2011). Bodies That Matter: On the Discursive Limits of "Sex". Routledge.score: 234.0
    This book will be essential reading in feminism, cultural studies, philosophy and political theory.
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  3. Shira Tarrant (2006). When Sex Became Gender. Routledge.score: 234.0
    This book is a study of post World War II feminist theory from the viewpoint of intellectual history. The key theme is that the social construction of gender has its origins in the feminist theorists of this period. This paradigm is a key foundational element to both second and third wave feminist thought. It will focus on the five key scholars of the period: Komarovsky, de Beauvoir, Mead, Klein and Herschberger. This has been a somewhat overlooked period in the development (...)
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  4. Cressida J. Heyes (ed.) (2012). Philosophy and Gender: Critical Concepts in Philosophy. Routledge.score: 234.0
    v. 1. "Gender" and "Philosophy": contested terms -- v. 2. Gender and the history of philosophy -- v. 3. Knowledge and reality -- v. 4. Values and society.
     
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  5. J. Aguirre (2013). Habermas' Account of the Role of Religion in the Public Sphere A Response to Cristina Lafont's Critiques Through an Illustrative Political Debate About Same-Sex Marriage. Philosophy and Social Criticism 39 (7):637-673.score: 225.0
    This article is meant as a response to Cristina Lafont’s critiques of Habermas’ view of religion’s role in the public sphere. For Lafont, the burdens that Habermas places on secular citizens, by requiring them to avoid secularism, may entail dangerous consequences for a correct understanding of the concept of deliberative democracy. For this reason, she presents a proposal of her own in which no citizen, whether religious or secular, has the obligation to engage in a way of thinking alien (...)
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  6. Judith A. Little (ed.) (2007). Feminist Philosophy and Science Fiction: Utopias and Dystopias. Prometheus Books.score: 219.0
     
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  7. Morag Buchan (1999). Women in Plato's Political Theory. Routledge.score: 216.0
    This book examines the role of the female and the feminine in Plato's philosophy, and suggests that Plato's views on women are central to his political philosophy. Morag Buchan explores Plato's writings to argue his notions of the inferior female and the superior male. While Plato appears to allow women equal opportunity and participation of political life in the Ideal State in The Republic , his motivation rests on masculine ideals. Women in Plato's Political Theory examines issues (...)
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  8. Kath Weston (1998). Long Slow Burn: Sexuality and Social Science. Routledge.score: 189.0
    The last decade has seen the transformation of the study of sexuality from a marginalized effort to a fully respected discipline at many major universities. There are numerous publications devoted solely to the topic and queer theory, a force to be reckoned with, has its own celebrities. Nonetheless, queer studies is considered to be the brainchild of the humanities, with the social sciences slowly coming around to apply its principles to empirical research. Long, Slow Burn, a powerful collection of essays (...)
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  9. James A. Gould, Why Pornography is Valuable & Taking Sides (1991). Obscenity, the Role of Sex, and Social Responsibility. Journal of Applied Philosophy 6 (2):53-55.score: 189.0
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  10. Michael Shalom Kochin (2002). Gender and Rhetoric in Plato's Political Thought. Cambridge University Press.score: 183.0
    Gender and Rhetoric in the Politics of Plato explores the relation between Plato's Republic and Laws on the set of issues that the Laws itself marks out as fundamental to the comparison: the unity of the virtues, the role of women, and the place of the family. Plato aims to persuade men to abandon the view of the good life that Greek cities and their laws inculcate as the only life worth living for those who would be real men (...)
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  11. Terrell Carver (2004). Men in Political Theory. Published Exclusively in the Usa by Palgrave.score: 183.0
    Men in Political Theory builds on feminist re-readings of the traditional canon of male writers in political philosophy by turning the "gender lens" on to the representation of men in widely studied texts. It explains the distinction between "man" as an apparently de-gendered "individual" or "citizen" and "man" as an overtly gendered being in human society. The ten chapters on Plato, Aristotle, Jesus, Augustine, Machiavelli, Hobbes, Locke, Rousseau, Marx and Engels show the operation of the "gender lens" in different (...)
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  12. Roberta Gilchrist (1999). Gender and Archaeology: Contesting the Past. Routledge.score: 180.0
    Is gender determined by biology, society or experience? How have notions of gender and sexuality differed in past societies? Addressing such questions, Gender and Archaeology is the first critical introduction to the field of gender archaeology as it has evolved over the last two decades. It examines the impact of feminist perspectives on archaeology and shows the unique insights that gender archaeology offers on topics like the sexual division of labor, issues of sexuality, and the embodiment of gender identity. A (...)
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  13. Gill Jagger (2008). Judith Butler: Sexual Politics, Social Change and the Power of the Performative. Routledge.score: 180.0
    Gender as performance and performative -- Body matters : from construction to materialization -- Performativity, subjection and the possibility of agency -- The politics of the performative : hate speech, pornography and "race" -- Beyond identity politics : gender, transgender and sexual difference.
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  14. Jackie Hayden (2007). A Man in a Woman's World. Killynon House Books.score: 180.0
     
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  15. Kazimierz Mrówka (2005). Androgyn: Rzecz o Ontologii Płci. Polgres Multimedia.score: 180.0
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  16. Linda Lemoncheck (1998). Loose Women, Lecherous Men: A Feminist Philosophy of Sex. Philosophical Studies 89 (2-3):369-373.score: 174.0
    Linda LeMoncheck introduces a new way of thinking and talking about women's sexual pleasures, preferences, and desires. Using the tools of contemporary analytic philosophy, she discusses methods for mediating the tensions among apparently irreconcilable feminist perspectives on women's sexuality and shows how a feminist epistemology and ethic can advance the dialogue in women's sexuality across a broad political spectrum. She argues that in order to capture the diversity and complexity of women's sexual experience, women's sexuality must be examined from (...)
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  17. Heather Höpfl & Monika Kostera (eds.) (2003). Interpreting the Maternal Organisation. Routledge.score: 174.0
    This book examines the organization as embodied experience. An international range of contributors is assembled to deal explicitly with the 'maternal' aspects of organization. This challenging book will be of essential interest to all critical management theorists. With its innovative approach, it will also appeal to students, teachers, and all those looking for an approach to management that does justice to the complexity, ambivalence and chaos of the world of organizing.
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  18. Raja Halwani (2010). Philosophy of Love, Sex, and Marriage: An Introduction. Routledge.score: 174.0
    Introduction -- Part I: Love -- What is love? -- Romantic love -- The basis of romantic love -- Love and morality -- Part II: Sex -- What is sex? -- Sex, pleasure, and morality -- Sexual objectification -- Sexual perversion and fantasy -- Part III: Marriage -- What is marriage? -- Controversies over same-sex.
     
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  19. Marlene Neves Strey & Sonia T. Lisboa Cabeda (eds.) (2004). Corpos E Subjetividades Em Exercício Interdisciplinar. Edipucrs ;.score: 174.0
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  20. Mary B. Mahowald (1987). Sex-Role Stereotypes in Medicine. Hypatia 2 (2):21 - 38.score: 168.0
    I argue for compatibility between feminism and medicine by developing a model of the physician-other relationship which is essentially egalitarian. This entails rejection of (a) a paternalistic model which reinforces sex-role stereotypes, (b) a maternalistic model which exclusively emphasizes patient autonomy, and (c) a model which focuses on the physician's conscience. The model I propose (parentalism) captures the complexity and dynamism of the physician-other relationship, by stressing mutuality in respect for autonomy and regard for each other's interests.
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  21. Anne Dufourmantelle (2007). Blind Date: Sex and Philosophy. University of Illinois Press.score: 168.0
    An intimate discussion of sex and philosophy.
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  22. Sasan Haghighi, The Role of Philosophy in Cognitive Science: Normativity, Generality, Mechanistic Explanation. OZSW 2013 Rotterdam.score: 156.0
    ID: 89 / Parallel 4k: 2 Single paper Topics: Philosophy of mind, Philosophy of science Keywords: Cognitive Science, Cognitive Neuroscience, Mechanistic explanations, Reductionism, Normativity, Generality, Emerging School of Philosophers of Science. The role of philosophy in cognitive science: mechanistic explanations, normativity, generality Mohammadreza Haghighi Fard Leiden University, Netherlands, The; haghighiphil@aol.com Introduction -/- Cognitive science, as an interdisciplinary research endeavour, seeks to explain mental activities such as reasoning, remembering, language use, and problem solving, and the explanations it (...)
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  23. Alan Soble (2008). The Philosophy of Sex and Love: An Introduction. Paragon House.score: 156.0
    The background -- Projects; the significance of sex and love; secret pictures; sexual pluralism -- A history of the philosophy of sex and love -- The ancients; medieval philosophy; modern philosophy; the twentieth century; contemporary philosophy -- Sex -- Sexual concepts -- Analytic questions; sexual activity; sexual desire; social constructionism; polysemicity (polysemy); sexual sensations -- Sexual perversion -- St. thomas aquinas; problems with natural law; psychological perversion; psychiatry and perversion; a conceptual framework -- Sexual ethics -- (...)
     
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  24. Allen Buchanan (2009). Philosophy and Public Policy: A Role for Social Moral Epistemology. Journal of Applied Philosophy 26 (3):276-290.score: 150.0
    abstract Part 1 of this essay argues that one of the most important contributions of philosophers to sound public policy may be to combat the influence of bad Philosophy (which includes, but is not limited to, bad Philosophy produced by accredited academic philosophers). Part 2 argues that the conventional conception of Practical Ethics (CPE) that philosophers bring to issues of public policy is defective because it fails to take seriously the phenomenon of the subversion of morality, the (...) of false factual beliefs in this subversion, and the vulnerability to the exploitation of our moral powers that our social-epistemic dependency entails. Given the serious risks of the subversion of morality through the propagation of false factual beliefs, CPE's near exclusive emphasis on identifying sound moral principles greatly constrains its potential contribution to the Negative Task of Practical Ethics, the endeavour to reduce the incidence of the most grievously wrong behaviour. Practical ethicists should focus more on the ethics of believing, and develop a more sophisticated conception of the moral and epistemic virtues of individuals and of institutions, one that includes protective meta-virtues, whose function it is to guard us against the more frequent and predictable subversions of morality, including those subversions that are facilitated by the processes of belief-formation that our social institutions and practices foster. (shrink)
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  25. Stephen Gaukroger (2009). The Role of Natural Philosophy in the Development of Locke's Empiricism. British Journal for the History of Philosophy 17 (1):55 – 83.score: 150.0
    (2009). The Role of Natural Philosophy in the Development of Locke's Empiricism. British Journal for the History of Philosophy: Vol. 17, No. 1, pp. 55-83.
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  26. Loretta M. Kopelman, David Resnick & Douglas L. Weed (2004). What is the Role of the Precautionary Principle in the Philosophy of Medicine and Bioethics? Journal of Medicine and Philosophy 29 (3):255 – 258.score: 150.0
    (2004). What is the Role of the Precautionary Principle in the Philosophy of Medicine and Bioethics? Journal of Medicine and Philosophy: Vol. 29, No. 3, pp. 255-258.
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  27. Andrew J. Pyle (1987). Animal Generation and the Mechanical Philosophy: Some Light on the Role of Biology in the Scientific Revolution. History and Philosophy of the Life Sciences 9 (2):225 - 254.score: 150.0
    In a recent paper, Keith Hutchison has advanced the thesis that the Mechanical Philosophy represents a shift towards supernaturalism in our conception of the physical world. This paper concentrates on one of the great problems of seventeenth-century biological theory — animal generation — to illustrate (and modify) Hutchison's thesis, thereby also serving to locate one role of the life sciences in the Scientific Revolution. This choice of focus enables us to draw heavily on Jacques Roger's seminal work on (...)
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  28. Koray Tütüncü (2007). The Role of "Legality" in Kant's Moral Philosophy. The Proceedings of the Twenty-First World Congress of Philosophy 3:29-34.score: 150.0
    This study deals with the place and meaning of "legality" in Kant's moral philosophy. Although the return to Kantianism dominates contemporary political and legal thought, the boundaries of the analyses of the relationship between morality and legality in Kant's moral philosophy are confined to the boundaries drawn by John Rawls and Jürgen Habermas. While Rawls and Habermas consider law and morality as intersecting sets of rules and rights, they mostly consider this relationship in terms of the question of (...)
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  29. Patricia Marino (2014). Philosophy of Sex. Philosophy Compass 9 (1):22-32.score: 150.0
    Sex raises fundamental philosophical questions about topics such as personal identity and well-being, the relationship between emotion and reason, the nature of autonomy and consent, and the dual nature of persons as individuals but also social beings. This article serves as an overview of the philosophy of sex in the English-speaking philosophical tradition and explicates philosophical debate in several specific areas: sexual objectification, rape and consent, sex work, sexual identities and queer theory, the medicalization of sexuality, and polyamory. It (...)
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  30. M. R. Dibben & S. Sheard (2013). Reason in Practice: A Unique Role for a ˜Philosophy of Management'. Philosophy of Management 11 (3):1-10.score: 150.0
    The body of work pre s ented in this issue and the next (Volume 12, Issue 1) arose from a question both editors had separately harboured for some years, namely: what role can philosophy play in the practice and conceptualisation of management? Contemporary discourses within the academic discipline of management have tended to err on the side of science, either in the striving for replicative and iterative advancement in the proof-laden establishment of ‘facts’ or, what is worse perhaps, (...)
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  31. Workineh Kelbessa (2009). African Philosophy of Sex and the Hiv/Aids Epidemic. In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press. 93-119.score: 150.0
    The aim of this study is to undertake an in-depth conceptual and ethical analysis of African philosophy of sex and the HIV/AIDS epidemic in Africa by taking the Oromo of Ethiopia as an example. The continent with just 10% of the world’s population is home to over 70% of the world’s HIV/AIDS infection. HIV/AIDS is a social, economic, demographic and moral problem as well as a health care issue. Some scholars hypothesise that the unique nature of African sexuality, sexual (...)
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  32. S. Garlick (2009). Organizing Nature: Sex, Philosophy and the Biological. Philosophy and Social Criticism 35 (7):823-840.score: 150.0
    Contemporary understandings of nature, or what is ‘natural’, are increasingly subject to debate in our bio-technological age. In this article, I argue that ideas about nature and biology bear a largely unacknowledged relation to normative ideas about sex in western science and philosophy. By examining the concepts of nature and sex in the writings of prominent 18th-century thinkers such as Kant, Rousseau, Burke and Linnaeus, I try to show that in response to the withdrawal, absence or ‘death’ of God (...)
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  33. Steven E. Wallis (2012). The Right Tool for the Job: Philosophy's Evolving Role in Advancing Management Theory. Philosophy of Management 6 (3):8.score: 150.0
    In this paper, I build on Wittgenstein’s metaphor of a toolbox to introduce the metaphor of ‘tool confusion’ – how differing conceptual constructs may be applied, or misapplied, to one another and the effect that such applications have on the advancement of management theory. Moving beyond metaphor, I investigate a theory of management through two specific philosophical lenses (Popper and Lyotard). This analysis tests both the theory and the philosophies with regard to how each philosophy may be applied as (...)
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  34. Michael R. Matthews (1994). Science Teaching: The Role of History and Philosophy of Science. Routledge.score: 144.0
    History, Philosophy and Science Teaching argues that science teaching and science teacher education can be improved if teachers know something of the history and philosophy of science and if these topics are included in the science curriculum. The history and philosophy of science have important roles in many of the theoretical issues that science educators need to address: the goals of science education; what constitutes an appropriate science curriculum for all students; how science should be taught in (...)
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  35. Madeline E. Heilman (1997). Sex Discrimination and the Affirmative Action Remedy: The Role of Sex Stereotypes. [REVIEW] Journal of Business Ethics 16 (9):877-889.score: 144.0
    This paper explores the psychological phenomena of sex stereotypes and their consequences for the occurrence of sex discrimination in work settings. Differential conceptions of the attributes of women and men are shown to extend to women and men managers, and the lack of fit model is used to explain how stereotypes about women can detrimentally affect their career progress. Commonly-occurring organizational conditions which facilitate the use of stereotypes in personnel decision making are identified and, lastly, data are provided demonstrating the (...)
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  36. Nancey Murphy (2007). On the Role of Philosophy in Theology-Science Dialogue. Revista Portuguesa de Filosofia 63 (1/3):489 - 505.score: 144.0
    Most disagreements about the proper place of philosophy in the theologyscience dialogue stem from disagreements about the nature of philosophy itself This essay traces some of the history of ideas about the nature of philosophy, and then proposes that in this post-analytic era philosophy can play both a constructive and critical role in the theology-science dialogue. The constructive role is well reflected in current literature, so this article explores the role of philosophy (...)
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  37. Billy Joe Lucas (2012). The Right to Believe Truth Paradoxes of Moral Regret for No Belief and the Role(s) of Logic in Philosophy of Religion. International Journal for Philosophy of Religion 72 (2):115-138.score: 144.0
    I offer you some theories of intellectual obligations and rights (virtue Ethics): initially, RBT (a Right to Believe Truth, if something is true it follows one has a right to believe it), and, NDSM (one has no right to believe a contradiction, i.e., No right to commit Doxastic Self-Mutilation). Evidence for both below. Anthropology, Psychology, computer software, Sociology, and the neurosciences prove things about human beliefs, and History, Economics, and comparative law can provide evidence of value about theories of rights. (...)
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  38. Robert J. Stainton, The Role of Psychology in the Philosophy of Language.score: 144.0
    Does scientific psychology have a legitimate role to play in the philosophy of language? For example, is it methodologically permissible for philosophers of language to rely upon evidence from neurological development, experiments about processing, brain scans, clinical case histories, longitudinal studies, questionnaires, etc.? If so, why? These two questions are the focus of this survey. I address them in two stages. It may seem obvious that the science of psychology is relevant. I thus begin by introducing arguments against (...)
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  39. Alan Brinton (1988). The Role of Examples in Moral Philosophy. Argumentation 2 (2):209-220.score: 144.0
    Contemporary moral philosophy for the most part relegates examples to a negative role, as counter-examples. In this essay a view is articulated according to which the example has a much more positive and more fundamental role to play in the argumentation of moral philosophy: according to this view, examples may provide grounding for general moral principles. Some of the philosophical implications or presuppositions of such a view of examples are examined.
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  40. Gary B. Rollman (1997). Sex Differences in Pain Do Exist: The Role of Biological and Psychosocial Factors. Behavioral and Brain Sciences 20 (3):464-465.score: 144.0
    The evidence favoring sex differences in pain seems compelling (berkley). This commentary considers the role of such factors as anxiety, somatosensory amplification, and coping style in accounting for the differential response to pain in the laboratory and clinic, and emphasizes the need to base evaluation and treatment upon individual reports rather than gender-based stereotypes.
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  41. Anthony Cunningham (2001). The Heart of What Matters: The Role for Literature in Moral Philosophy. University of California Press.score: 144.0
    The Heart of What Matters shows that literature has a powerful and unique role to play in understanding life's deepest ethical problems. Anthony Cunningham provides a rigorous critique of Kantian ethics, which has enjoyed a preeminent place in moral philosophy in the United States, arguing that it does not do justice to the reality of our lives. He demonstrates how fine literature can play an important role in honing our capacity to see clearly and choose wisely as (...)
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  42. Phillip R. Sloan (2010). Whewell's Philosophy of Discovery and the Archetype of the Vertebrate Skeleton: The Role of German Philosophy of Science in Richard Owen's Biology. Annals of Science 60 (1):39-61.score: 144.0
    (2003). Whewell's Philosophy of Discovery and the Archetype of the Vertebrate Skeleton: The Role of German Philosophy of Science in Richard Owen's Biology. Annals of Science: Vol. 60, No. 1, pp. 39-61.
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  43. William M. Alexander (1974). Sex and Philosophy in Augustine. Augustinian Studies 5:197-208.score: 140.0
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  44. Stephen D. Salamone (1987). Tradition and Gender: The Nikokyrio: The Economics of Sex Role Complementarity in Rural Greece. Ethos 15 (2):203-225.score: 140.0
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  45. William Ickes (1985). Sex-Role Influences on Compatibility in Relationships. In. In W. J. Ickes (ed.), Compatible and Incompatible Relationships. Springer-Verlag. 187--208.score: 140.0
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  46. Susan B. Kaiser, Howard G. Schutz & Joan L. Chandler (2008). Cultural Codes and Sex Role Ideology. American Journal of Semiotics 5 (1):13 - 33.score: 140.0
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  47. Olio Center (1987). Mary B. Mahowald Sex-Role Stereotypes In Medicine. Hypatia 2 (2).score: 140.0
  48. Dawn R. Elm, Ellen J. Kennedy & Leigh Lawton (2001). Determinants of Moral Reasoning: Sex Role Orientation, Gender, and Academic Factors. Business and Society 40 (3):241-265.score: 140.0
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  49. Merle Froschl (1973). It's Never Too Early: Sex-Role Stereotyping in the Pre-School Years. Colloquy 6 (9):16-18.score: 140.0
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  50. Helen Hardacre (forthcoming). Sex-Role Norms and Values in Reiyukai. Japanese Journal of Religious Studies.score: 140.0
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