Search results for 'Sexual ethics' (try it on Scholar)

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  1.  78
    Micah Newman (2015). A Realist Sexual Ethics. Ratio 28 (2):223-240.
    A very liberal sexual ethics now holds sway in Western culture, such that mutual consent alone is widely seen as morally legitimizing almost any sexual activity between adults. It is further commonly assumed by both philosophers and nonphilosophers that arguing for some alternative to liberal sexual ethics requires appeal to ethical commands specific to some religious tradition or other. The purpose of this paper is to challenge that assumption by suggesting some purely naturalistic and independently-plausible (...)
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  2.  6
    Lisa Sowle Cahill (2001). Using Augustine in Contemporary Sexual Ethics: A Response to Gilbert Meilaender. Journal of Religious Ethics 29 (1):25-33.
    In response to Gilbert Meilaender 's innovative interpretation of Augustine and of Roman Catholic teaching, the author suggests that Meilaender attributes to Augustine a more positive view of sexual pleasure than the texts will support, that modern Roman Catholic teaching suggests that love should have priority over procreation as a meaning of sex; and that the moral logic of Meilaender's argument does not require a rejection of all reproductive technologies. Nonetheless, the author agrees that a more critical attitude should (...)
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  3. Lisa Sowle Cahill (2001). Using Augustine in Contemporary Sexual Ethics: A Response to Gilbert Meilaender. Journal of Religious Ethics 29 (1):25-33.
    In response to Gilbert Meilaender 's innovative interpretation of Augustine and of Roman Catholic teaching, the author suggests that Meilaender attributes to Augustine a more positive view of sexual pleasure than the texts will support, that modern Roman Catholic teaching suggests that love should have priority over procreation as a meaning of sex; and that the moral logic of Meilaender's argument does not require a rejection of all reproductive technologies. Nonetheless, the author agrees that a more critical attitude should (...)
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  4.  15
    Luce Irigaray (1993). An Ethics of Sexual Difference. Cornell University Press.
    This collection consists of lectures given at Erasmus University in Rotterdam. They were delivered under the provisions of the Jan Tin- bergen Chair, ...
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  5.  4
    Noah D. Guynn (2007). Allegory and Sexual Ethics in the High Middle Ages. Palgrave Macmillan.
    Guynn offers an innovative new approach to the ethical, cultural, and ideological analysis of medieval allegory. Working between poststructuralism and historical materialism, he considers both the playfulness of allegory (its openness to multiple interpretations and perspectives) and its disciplinary force (the use of rhetoric to naturalize hegemonies and suppress difference and dissent). Ultimately, he argues that both tendencies can be linked to the consolidation of power within ruling class institutions and the persecution of demonized others, notably women and sexual (...)
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  6.  9
    David Archard & Raymond A. Belliotti (1995). Good Sex: Perspectives on Sexual Ethics. Philosophical Quarterly 45 (180):407.
  7. Derrick Sherwin Bailey (uuuu/1963). Sexual Ethics: A Christian View. New York, Macmillan.
  8. Sólveig Anna Bóasdóttir (1998). Violence, Power, and Justice: A Feminist Contribution to Christian Sexual Ethics. Academia Upsaliensis.
  9. Barbara J. Blodgett (2002). Constructing the Erotic: Sexual Ethics and Adolescent Girls. Pilgrim Press.
  10. S. Herbert (1920). Fundamentals in Sexual Ethics an Enquiry Into Modern Tendencies. A. & C. Black, Ltd.
     
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  11. Kevin T. Kelly (1998). New Directions in Sexual Ethics: Moral Theology and the Challenge of Aids. G. Champman.
  12. Ronald David Lawler, Joseph M. Boyle & William E. May (1985). Catholic Sexual Ethics a Summary, Explanation & Defense. Monograph Collection (Matt - Pseudo).
     
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  13. Alan Soble (2011). Sexual Use and What to Do About It : Internalist and Externalist Sexual Ethics. In Adrianne Leigh McEvoy (ed.), Essays in Philosophy. Rodopi 2.
    I begin by describing the hideous nature of sexuality, that which makes sexual desire and activity morally suspicious, or at least what we have been told about the moral foulness of sex by, in particular, Immanuel Kant, but also by some of his predecessors and by some contemporary philosophers.2 A problem arises because acting on sexual desire, given this Kantian account of sex, apparently conflicts with the Categorical Imperative. I then propose a typology of possible solutions to this (...)
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  14.  3
    Sarah Winch (2005). Ethics, Government and Sexual Health: Insights From Foucault. Nursing Ethics 12 (2):177-186.
    The work of Michel Foucault, the French philosopher who was interested in power relationships, has resonated with many nurses who seek a radically analytical view of nursing practice. The purpose of this article is to explore ‘ethics’ through a Foucauldian lens, in a conceptual and methodological sense. The intention is to provide a useful framework that will help researchers critically to explore aspects of nursing practice that relate to the construction of the self, morality and identity, be that nurse (...)
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  15.  10
    Lisa A. Mainiero & Kevin J. Jones (2013). Workplace Romance 2.0: Developing a Communication Ethics Model to Address Potential Sexual Harassment From Inappropriate Social Media Contacts Between Coworkers. [REVIEW] Journal of Business Ethics 114 (2):367-379.
    This article examines ethical implications from workplace romances that may subsequently turn into sexual harassment through the use of social media technologies, such as YouTube, Facebook, LinkedIn, Twitter, text messaging, IMing, and other forms of digital communication between office colleagues. We examine common ethical models such as Jones (Acad Manag Rev 16:366–395, 1991) issue-contingent decision-making model, Rest’s (Moral development: Advances in research and theory, 1986) Stages of Ethical Decision-Making model, and Pierce and Aguinis’s (J Org Behav 26(6):727–732,2005) review of (...)
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  16.  13
    Timothy F. Murphy (2012). Ethics, Sexual Orientation, and Choices About Children. The MIT Press.
    Should parents be able to select the sexual orientation of their children, if that were possible through prenatal interventions? _Ethics, Sexual Orientation, and Choices about Children_ reviews the history of this debate which started in the 1970s and has been invigorated by scientific reports about the origins of sexual orientation. This book describes the debate and offers an evaluation of key issues in parental rights, children's rights, and family welfare.
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  17.  18
    O. M. Moen (2014). Prostitution and Sexual Ethics: A Reply to Westin. Journal of Medical Ethics 40 (2):88-88.
    In ‘Is prostitution harmful?’ I argue that if casual sex is acceptable, then so is prostitution.1 Anna Westin, in ‘The harms of prostitution: critiquing Moen's argument of no-harm’, raises four objections to my view.2 Let me reply to these in turn.Westin's first objection is that it is ‘fundamentally problematic [to] categorise sexual ethics into merely two types’, the type that accepts casual sex and the type that does not. The reason why, she explains, is that this ‘incompletely frames (...)
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  18. Alexander R. Pruss (2012). One Body: An Essay in Christian Sexual Ethics. University of Notre Dame Press.
    This important philosophical reflection on love and sexuality from a broadly Christian perspective is aimed at philosophers, theologians, and educated Christian readers. Alexander R. Pruss focuses on foundational questions on the nature of romantic love and on controversial questions in sexual ethics on the basis of the fundamental idea that romantic love pursues union of two persons as one body. _One Body_ begins with an account, inspired by St. Thomas Aquinas, of the general nature of love as constituted (...)
     
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  19.  57
    Anne Barnhill (2013). Bringing the Body Back to Sexual Ethics. Hypatia 28 (1):1-17.
    The body and bodily experience make little appearance in analytic moral philosophy. This is true even of analytic sexual ethics—the one area of ethical inquiry we might have expected to give a starring role to bodily experience. I take a small step toward remedying that by identifying one way in which the bodily experience of sex is ethically significant: some of the physical actions of sex have a default expressive significance, conveying trust, affection, care, sensitivity, enjoyment, and pleasure. (...)
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  20.  24
    Jan Steutel (2009). Towards a Sexual Ethics for Adolescence. Journal of Moral Education 38 (2):185-198.
    Which moral principles should guide us in evaluating sexual contacts of adolescents? This paper tries to answer this question by taking two steps. First, the implications of a liberal sexual ethics for adolescence are spelled out, assessed and refuted. The core principle of the liberal ethical view, the principle of valid consent, takes competence as a necessary condition of morally permissable sex. Because adolescents are not yet sufficiently capable of judging and acting prudently in the sexual (...)
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  21.  4
    A. Tellings (2009). A Liberal Sexual Ethics for Adolescence? Jan Steutel's View as a Starting Point. Journal of Moral Education 38 (2):199-211.
    In this article Jan Steutel's paper 'Towards a sexual ethics for adolescence' is discussed. It is argued that his dichotomous conception of 'child' versus 'adult' unnecessarily limits his conception of 'adolescence', with unfortunate consequences for the answers to his research questions. Steutel's treatment of 'competences' is discussed, in particular the competences of adolescents, and it is argued that in this respect also Steutel is hindered by his conception of 'adolescence'. His conclusion that a liberal ethics is bound (...)
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  22. Steven Seidman (1992). Embattled Eros: Sexual Politics and Ethics in Contemporary America. Routledge.
     
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  23. Balaganapathi Devarakonda (2011). Trust and Responsibility in Sexual Ethics in the Context of HIV/AIDS. SUVIDYA The Journal of Philosophy and Religion 5 (2):105-112.
    Sexual ethics is an important area of discussion in the contemporary ethical debates. The discussions on sexual ethics gained relevance especially in the context of the raise of Global epidemic of HIV/AIDS, which is threatening the human life at large. Trust and Responsibility form the basic pillars of any human relationship including the relation of sexual partners. The present paper discusses the place of ‘trust’ and ‘responsibility’ in the sexual ethics in the context (...)
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  24.  7
    B. A. Lustig (1998). Sexual Ethics and Communal Judgments: On the Pluralism of Virtues, Values, and Practices. Christian Bioethics 4 (1):3-13.
    Different judgments by Christian communities on issues in sexual ethics involve different weightings of various sources of moral authority, different understandings of the normativity of the natural, and different assessments of the scope of freedom to be exercised in relation to the goods of marriage. These fundamental differences of interpretation can be exemplified by the ongoing Roman Catholic discussion of the legitimacy of voluntary sterilization in certain “hard cases.” The contributors to this issue of Christian Bioethics, in their (...)
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  25.  1
    Bruce Fleming (2004). Sexual Ethics: Liberal Vs. Conservative. Upa.
    Sexual Ethics considers the traditional Western views, as well as Freudian explanations, of sexuality. Author Bruce E. Fleming proposes that sex operates in an intrinsically undefined area, one stranded between the two realms that otherwise define our public and private lives. The most heated debate regarding sexual matters is between liberal and conservatives. Whether or not these two groups can continue to co-exist under the umbrella of American democracy depends on their willingness to adhere to the basic (...)
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  26.  17
    Jeroen Luyten, Bart Engelen & Philippe Beutels (2014). The Sexual Ethics of HPV Vaccination for Boys. HEC Forum 26 (1):27-42.
    Human papillomavirus (HPV) is one of the most common sexually transmitted infections. It is a leading cause of cervical cancer in women but the virus is increasingly being linked to several other cancers in men and women alike. Since the introduction of safe and effective but also expensive vaccines, many developed countries have implemented selective vaccination programs for girls. Some however argue that these programs should be expanded to include boys, since (1) HPV constitutes non-negligible health risks for boys as (...)
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  27.  41
    Joann Keyton & Steven C. Rhodes (1997). Sexual Harassment: A Matter of Individual Ethics, Legal Definitions, or Organizational Policy? [REVIEW] Journal of Business Ethics 16 (2):129-146.
    Although interest in business ethics has rapidly increased, little attention has been drawn to the relationship between ethics and sexual harassment. While most companies have addressed the problem of sexual harassment at the organizational level with corporate codes of ethics or sexual harassment policies, no research has examined the ethical ideology of individual employees. This study investigates the relationship between the ethical ideology of individual employees and their ability to identify social-sexual behaviors in (...)
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  28. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which (...)
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  29. M. Banner (1999). Sexual Ethics: An Evangelical Perspective, by Stanley Grenz. New Edition. Louisville, Ky.: Westminster / John Knox Press, 1997. 301 Pp. Pb. No Price. ISBN 0-664-25750-X. [REVIEW] Studies in Christian Ethics 12 (1):140-141.
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  30. J. M. Soskice (1991). Book Review : Men and Women: Sexual Ethics in Turbulent Times, Ed. By Philip Turner. Cambridge, Ma., Cowley, 1989. 226 Pp. US $10.95. [REVIEW] Studies in Christian Ethics 4 (1):106-107.
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  31. P. Turner (1991). Undertakings and Promises or Promises and Undertakings?: The Anatomy of an Argument About Sexual Ethics. Studies in Christian Ethics 4 (2):1-13.
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  32. I. Curran'S. Position (1993). Catholic Social and Sexual Ethics: Inconsistent or Organic? The Thomist 57 (4):555-578.
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  33.  52
    L. Bretherton (2000). New Directions in Sexual Ethics: Moral Theology and the Challerage of AIDS, by Kevin T. Kelly. London: Geoffrey Chapman (Dublin: Columba), 1998. 192 Pp. Pb. 12.99. ISBN 0-225-66793-. [REVIEW] Studies in Christian Ethics 13 (2):129-130.
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  34.  9
    D. Leal (2015). Book Review: Alexander Pruss, One Body: An Essay in Christian Sexual Ethics. [REVIEW] Studies in Christian Ethics 28 (1):120-124.
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  35.  7
    Iris Marion Young (1993). Sexual Ethics in the Age of Epidemic. Hypatia 8 (3):184-193.
    In this essay I follow one argument strand from Linda Singer's Erotic Welfare. How can we have a forward-looking and affirmative ideal of sexual freedom when the AIDS panic has altered the sexual landscape and instigated new justifications for oppressive sexual disciplines? How can we be sexual subjects when processes of commodification and disciplinary practices have constrained sexual expression while proliferating sexual fetishes? These are some of the questions this book formulates, without answering.
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  36.  12
    Iris Marion Young (1993). Review: Sexual Ethics in the Age of Epidemic. [REVIEW] Hypatia 8 (3):184 - 193.
    In this essay I follow one argument strand from Linda Singer's Erotic Welfare. How can we have a forward-looking and affirmative ideal of sexual freedom when the AIDS panic has altered the sexual landscape and instigated new justifications for oppressive sexual disciplines? How can we be sexual subjects when processes of commodification and disciplinary practices have constrained sexual expression while proliferating sexual fetishes? These are some of the questions this book formulates, without answering.
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  37.  6
    David Carr (1987). Freud and Sexual Ethics. Philosophy 62 (241):361 - 373.
    The common or lay view of the contribution of Freudian and psychoanalytic theory to our understanding of human sexual conduct seems to be that it is essentially subversive of traditional or conventional sexual morality. For does not the psychoanalytic discovery of psychological causes over which we have no direct control reveal that whatever we may be inclined to do from sexual motives is not a matterfor guilt or shame? Does it not show that much of the (...) guilt and shame that we do experience is merely the product of inhibitions and repressions which are the result of dubiously rational social taboos and parental prohibitions? The main impact of Freudian or psychoanalytic views on modern popular thought about sexual morality andconduct would appear to amount to little more than a collection of such vague beliefs. (shrink)
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  38.  6
    E. S. P. Haynes (1915). Book Review:Sexual Ethics. Robert Michels. [REVIEW] Ethics 25 (3):417-.
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  39. Robert Michels (1914). Sexual Ethics, by E. S. P. Haynes. [REVIEW] Ethics 25:417.
     
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  40. Darryl W. Stephens (2014). Sexual Ethics: A Theological Introduction by Todd A. Salzman and Michael G. Lawler, And: Making Love Just: Sexual Ethics for Perplexing Times by Marvin M. Ellison. [REVIEW] Journal of the Society of Christian Ethics 34 (2):229-226.
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  41. Paul Weithman (1995). A Propos Of Professor Perry: A Plea For Philosophy In Sexual Ethics. Notre Dame Journal of Law, Ethics and Public Policy 9 (1):75-92.
     
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  42.  96
    Paul Jersild (forthcoming). Book Review: Sexual Ethics and the New Testament: Behavior and Belief. [REVIEW] Interpretation 56 (1):106-108.
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  43.  70
    David Benatar (forthcoming). Two Views of Sexual Ethics: Promiscuity Pedophilia, and Rape. Public Affairs Quarterly.
  44. Edward Feser (2013). The Role of Nature in Sexual Ethics. The National Catholic Bioethics Quarterly 13 (1):69-76.
     
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  45.  97
    Catherine Osborne (2008). Sexual Ethics: The Meaning and Foundations of Sexual Morality – Aurel Kolnai. [REVIEW] Philosophical Quarterly 58 (231):377–379.
  46.  76
    Karen A. Crain & Kenneth A. Heischmidt (1995). Implementing Business Ethics: Sexual Harassment. [REVIEW] Journal of Business Ethics 14 (4):299 - 308.
    Sexual harassment is a problem for many organizations. Organizations must understand that sexual harassment lies within the broader context of sex discrimination and inequality of opportunity in the workplace. Sexual harassment is both an illegal and unethical practice. Companies need to implement a policy which respects the rights of individual employees by prohibiting sexual harassment. This policy need to be clearly stated in the company Code of Ethics and enforced rigorously.
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  47. Alexander Pruss (2000). Christian Sexual Ethics and Teleological Organicity. The Thomist 64 (1):71-100.
  48.  73
    Alexander Lucie-Smith (2007). Sex and Virtue: An Introduction to Sexual Ethics. By John S. Grabowski. Heythrop Journal 48 (3):481–483.
  49.  64
    Alexander Lucie-Smith (2008). Just Love: A Framework for Sexual Ethics. By Margaret A. Farley. Heythrop Journal 49 (3):499–500.
  50.  45
    Raymond Belliotti (1979). A Philosophical Analysis of Sexual Ethics. Journal of Social Philosophy 10 (3):8-11.
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