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  1. Seyla Benhabib (1992). Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics. Routledge.
    Situating the Self is a decisive intervention into debates concerning modernity, postmodernity, ehtics, and the self. It will be of interest to all concerned with critical theory or contemporary ethics.
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  2.  6
    Seyla Benhabib (2002). The Claims of Culture: Equality and Diversity in the Global Era. Princeton University Press.
  3.  2
    Seyla Benhabib (2013). Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics. Polity.
    Focusing on contemporary debates in moral and political theory, Situating the Self argues that a non-relative ethics, binding on us in virtue of out humanity, is still a philosophically viable project. This intersting new book should be read by all those concerned with the problems of critical theory, the analysis of modernity, and contemporary ethics, as well as students and professionals in philosophy, sociology and political science.
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  4. Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding (1989). Women and Moral Theory. Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  5.  3
    Seyla Benhabib (2004). The Rights of Others: Aliens, Residents, and Citizens. Cambridge University Press.
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  6.  69
    Seyla Benhabib (2006). Another Cosmopolitanism. Oxford University Press.
    In these two important lectures, distinguished political philosopher Seyla Benhabib argues that since the UN Declaration of Human Rights in 1948, we have entered a phase of global civil society which is governed by cosmopolitan norms of universal justice--norms which are difficult for some to accept as legitimate since they are sometimes in conflict with democratic ideals. In her first lecture, Benhabib argues that this tension can never be fully resolved, but it can be mitigated through the renegotiation of the (...)
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  7.  15
    Seyla Benhabib (2003). The Reluctant Modernism of Hannah Arendt. Rowman & Littlefield Publishers.
    The Reluctant Modernism of Hannah Arendt rereads Arendt's political philosophy in light of newly gained insights into the historico-cultural background of her work.
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  8.  17
    Seyla Benhabib (ed.) (1996). Democracy and Difference: Contesting the Boundaries of the Political. Princeton University Press.
    This volume brings together a group of distinguished thinkers who rearticulate and reconsider the foundations of democratic theory and practice in the light of the politics of identity/difference.
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  9.  74
    Seyla Benhabib (ed.) (1995). Feminist Contentions: A Philosophical Exchange. Routledge.
    This unique volume presents a debate between four of the top feminist theorists in the US today, discussing the key questions facing contemporary feminist theory, responding to each other, and distinguishing their views from others.
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  10.  12
    Seyla Benhabib (1986). Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory. Columbia University Press.
    Displaying an impressive command of complex materials, Seyla Benhabib reconstructs the history of theories from a systematic point of view and examines the origins and transformations of the concept of critique from the works of Hegel to Habermas. Through investigating the model of the philosophy of the subject, she pursues the question of how Hegel´s critiques might be useful for reforumulating the foundations of critical social theory.
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  11. Seyla Benhabib & Drucilla Cornell (eds.) (1987). Feminism As Critique: On the Politics of Gender. University Of Minnesota Press.
     
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  12. Seyla Benhabib (2013). Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics. Polity.
    Focusing on contemporary debates in moral and political theory, Situating the Self argues that a non-relative ethics, binding on us in virtue of out humanity, is still a philosophically viable project. This intersting new book should be read by all those concerned with the problems of critical theory, the analysis of modernity, and contemporary ethics, as well as students and professionals in philosophy, sociology and political science.
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  13.  82
    Seyla Benhabib (2007). Introductory Note. European Journal of Political Theory 6 (4):397-397.
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  14. Seyla Benhabib (2013). Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics. Polity.
    Focusing on contemporary debates in moral and political theory, Situating the Self argues that a non-relative ethics, binding on us in virtue of out humanity, is still a philosophically viable project. This intersting new book should be read by all those concerned with the problems of critical theory, the analysis of modernity, and contemporary ethics, as well as students and professionals in philosophy, sociology and political science.
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  15. Seyla Benhabib (1994). Deliberative Rationalality and Models of Democratic Legitimacy. Constellations 1 (1):26-52.
  16.  93
    Seyla Benhabib (2007). Democratic Exclusions and Democratic Iterations Dilemmas of `Just Membership' and Prospects of Cosmopolitan Federalism. European Journal of Political Theory 6 (4):445-462.
    In my book, The Rights of Others, I developed a discourse-theoretic approach to questions of political membership in liberal democracies, which include practices of citizenship, as well as of immigration, refuge and asylum. This article revisits five issues in response to various criticisms. How can we justify democratic exclusions? Is there a `right to membership' and how can it be reconciled with the different practices of various constitutional democracies? Is there a distinction between normatively acceptable and normatively problematic restrictions on (...)
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  17.  1
    Seyla Benhabib & Fred R. Dallmayr (eds.) (1990). The Communicative Ethics Controversy. The MIT Press.
    Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe.
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  18. Seyla Benhabib (2002). Political Geographies in a Global World: Arendtian Reflections. Social Research: An International Quarterly 69 (2):539-566.
     
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  19.  90
    Seyla Benhabib (1993). Feminist Theory and Hannah Arendt's Concept of Public Space. History of the Human Sciences 6 (2):97-114.
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  20.  3
    Seyla Benhabib (forthcoming). The Multivariate Polity or Democratic Fragmentation On Alessandro Ferrara’s The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism. Philosophy and Social Criticism:0191453716638765.
    Alessandro Ferrara’s The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism poses an important challenge to recent defenders of ‘realism’ in political theory and shows that a renewal of Rawlsian ideal theory is possible. Ferrara focuses on the contemporary condition of ‘hyperpluralism’, in which every comprehensive worldview and religion has to admit the equal validity of at least one other conception, and claims that only a ‘pluralist justification of pluralism’ can lead to a genuine revival of the democratic horizon. (...)
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  21. Seyla Benhabib (1981). The "Logic" of Civil Society: A Reconsideration of Hegel and Marx. Philosophy and Social Criticism 8 (2):151-166.
  22.  20
    Seyla Benhabib (1987). Der Philosophische Diskurs der Moderne: Zwölf Vorlesungen by Jürgen Habermas. Journal of Philosophy 84 (12):752-757.
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  23.  20
    Seyla Benhabib (1987). Lukács's Last Autocriticism. International Studies in Philosophy 19 (3):89-90.
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  24.  45
    Seyla Benhabib (1990). Hannah Arendt and the Redemptive Power of Narrative. Social Research 57 (1):167-196.
    The article presents information related to Hannah Arendt, who has become one of the most illuminating and certainly one of the most controversial political thinkers of the twentieth century. A tension and a dilemma are at the center of Hannah Arendt's political thought, indicating two formative forces of her spiritual-political identity. Arendt's thinking is decidedly modernist and politically universalist, when she reflects on the political realities of the twentieth century and on the fate of the Jewish people. Hannah Arendt did (...)
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  25. Irene Diamond, Lee Quinby, Seyla Benhabib & Drucilla Cornell (1990). Feminism and Foucault: Reflections on Resistance. Hypatia 5 (3):118-124.
    This essay is a critical review of two recent collections, Feminism and Foucault: Reflections on Resistance, edited by Irene Diamond and Lee Quinby and Feminism as Critique: On the Politics of Gender, edited by Seyla Benhabib and Drucilla Cornell. While the collections differ in their manner of addressing the critical sources that have inspired them-the former relying upon a single theorist, the latter attempting to move through some of the philosophical history that constitutes our present theoretical terrain-both attempt to think (...)
     
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  26. Seyla Benhabib (1988). Judgment and the Moral Foundations of Politics in Arendt's Thought. Political Theory 16 (1):29-51.
  27.  20
    Seyla Benhabib (2013). Reason-Giving and Rights-Bearing: Constructing the Subject of Rights. Constellations 20 (1):38-50.
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  28. Seyla Benhabib (2013). Human Dignity and Popular Sovereignty in the Mirror of Political Modernity: Some Themes in the German-Jewish Experience. Social Research: An International Quarterly 80 (1):261-292.
     
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  29. Seyla Benhabib (1995). The Strange Silence of Political Theory: Response. Political Theory 23 (4):674-681.
  30. Seyla Benhabib (2009). International Law and Human Plurality in the Shadow of Totalitarianism: Hannah Arendt and Raphael Lemkin. Constellations 16 (2):331-350.
  31.  44
    Seyla Benhabib (2007). Another Universalism: On the Unity and Diversity of Human Rights. Proceedings and Addresses of the American Philosophical Association 81 (2):7 - 32.
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  32.  13
    Seyla Benhabib (2002). Unholy Wars. Constellations 9 (1):34-45.
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  33. Seyla Benhabib (1997). On Reconciliation and Respect, Justice and the Good Life: Response to Herta Nagl-Docekal and Rainer Forst. Philosophy and Social Criticism 23 (5):97-114.
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  34.  22
    Seyla Benhabib (1995). The Pariah and Her Shadow: Hannah Arendt's Biography of Rahel Varnhagen. Political Theory 23 (1):5-24.
  35.  90
    Seyla Benhabib (1994). Democracy and Difference: Reflections on the Metapolitics of Lyotard and Derrida. Journal of Political Philosophy 2 (1):1–23.
  36.  7
    Herbert Marcuse & Seyla Benhabib (1989). Hegel's Ontology and the Theory of Historicity. Philosophical Review 98 (3):419-420.
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  37. Seyla Benhabib (1990). In The Shadow Of Aristotle And Hegel: Communicative Ethics And Current Controversies In Practical Philosophy. Philosophical Forum 21 (1):1-31.
     
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  38.  4
    Rainer Forst, Matthias Fritsch, Jeffrey Flynn & Seyla Benhabib (2015). The Right to Justification by Rainer Forst. [REVIEW] Political Theory 43 (6):777-837.
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  39. Seyla Benhabib (2008). Another Cosmopolitanism. Oxford University Press Usa.
    In these two important lectures, distinguished political philosopher Seyla Benhabib argues that since the UN Declaration of Human Rights in 1948, we have entered a phase of global civil society which is governed by cosmopolitan norms of universal justice -- norms which are difficult for some to accept as legitimate since they are in conflict with democratic ideals. In her first lecture, Benhabib argues that this tension can never be fully resolved, but it can be mitigated through the renegotiation of (...)
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  40.  14
    Seyla Benhabib (2004). On Culture, Public Reason, and Deliberation: Response to Pensky and Peritz. Constellations 11 (2):291-299.
  41.  45
    Seyla Benhabib (2005). On the Alleged Conflict Between Democracy and International Law. Ethics and International Affairs 19 (1):85–100.
    Benhabib examines one set of cosmopolitan norms determining a German Constitutional Court Case which denied long-term resident aliens voting privileges in local and district-wide elections, illuminating the “paradox of democratic legitimacy.”.
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  42.  8
    Seyla Benhabib (1999). Citizens, Residents, and Aliens in a Changing World: Political Membership in the Global Era. Social Research 66 (3).
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  43.  28
    Seyla Benhabib (2012). Carl Schmitt's Critique of Kant: Sovereignty and International Law. Political Theory 40 (6):688 - 713.
    Carl Schmitt's critique of liberalism has gained increasing influence in the last few decades. This article focuses on Schmitt's analysis of international law in The Nomos of the Earth, in order to uncover the reasons for his appeal as a critic not only of liberalism but of American hegemonic aspirations as well. Schmitt saw the international legal order that developed after World War I, and particularly the "criminalization of aggressive war," as a smokescreen to hide U.S. aspirations to world dominance. (...)
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  44. Seyla Benhabib (2002). On Hegel, Women, and Irony. In Genevieve Lloyd (ed.), Feminism and History of Philosophy. OUP Oxford
  45. Seyla Benhabib (2003). Transformations of Citizenship. Dilemmas of the Nation State in the Era of Globalization. Tijdschrift Voor Filosofie 65 (1):175-177.
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  46.  8
    Seyla Benhabib (1994). Judith Shklar's Dystopic Liberalism. Social Research 61:477.
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  47.  31
    Seyla Benhabib (2013). Ethics Without Normativity and Politics Without Historicity On Judith Butler's Parting Ways. Jewishness and the Critique of Zionism. Constellations 20 (1):150-163.
  48.  55
    Seyla Benhabib (2008). Democracy, Demography, and Sovereignty. Law and Ethics of Human Rights 2 (1):1-32.
    In this article I examine recent debates concerning the emergence of cosmopolitan norms that protect individuals’ rights regardless of their citizenship status, and the spread of what some have called “global law without a state.” I distinguish between the spread of human rights norms and the emergence of deterritorialized legal regimes, by focusing on the relationship between global capitalism and legal developments arguing that “cosmopolitan norms” can enhance popular sovereignty while other forms of global law do not do so. The (...)
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  49.  17
    Seyla Benhabib (1997). The Embattled Public Sphere: Hannah Arendt, Juergen Habermas and Beyond. Theoria 44 (90):1-24.
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  50.  6
    Seyla Benhabib (1987). Rhetorical Affects and Critical Intentions. Theory and Society 16 (1):153-158.
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