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  1. Seyla Benhabib (2014). Defending a Cosmopolitanism Without Illusions. Reply to My Critics. Critical Review of International Social and Political Philosophy 17 (6):697-715.
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  2. Seyla Benhabib (2014). The New Legitimation Crises of Arab States and Turkey. Philosophy and Social Criticism 40 (4-5):349-358.
    The Arab Spring uprisings that led to the downfall of erstwhile authoritarian regimes in Egypt, Tunisia and Libya heralded the end of a state system introduced into the Middle East and North Africa by imperialist powers after the First World War. Characterized by an authoritarian model of modernization and secularization from above, these regimes are challenged by the rise of political Islam and its ideology of a transnational ‘ummah’. Islamist parties that have come to power in Egypt and Tunisia, however, (...)
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  3. Seyla Benhabib (2013). Ethics Without Normativity and Politics Without Historicity On Judith Butler's Parting Ways. Jewishness and the Critique of Zionism. Constellations 20 (1):150-163.
  4. Seyla Benhabib (2013). Human Dignity and Popular Sovereignty in the Mirror of Political Modernity: Some Themes in the German-Jewish Experience. Social Research: An International Quarterly 80 (1):261-292.
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  5. Seyla Benhabib (2013). Reason-Giving and Rights-Bearing: Constructing the Subject of Rights. Constellations 20 (1):38-50.
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  6. Seyla Benhabib (2012). Arendt and Adorno : The Elusiveness of the Particular and the Benjaminian Moment. In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: Political and Philosophical Investigations. Stanford University Press.
  7. Seyla Benhabib (2012). Carl Schmitt's Critique of Kant: Sovereignty and International Law. Political Theory 40 (6):688 - 713.
    Carl Schmitt's critique of liberalism has gained increasing influence in the last few decades. This article focuses on Schmitt's analysis of international law in The Nomos of the Earth, in order to uncover the reasons for his appeal as a critic not only of liberalism but of American hegemonic aspirations as well. Schmitt saw the international legal order that developed after World War I, and particularly the "criminalization of aggressive war," as a smokescreen to hide U.S. aspirations to world dominance. (...)
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  8. Seyla Benhabib (2012). Habermas: An Intellectual Biography by Matthew G. Specter. Constellations 18 (4):589-595.
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  9. Two-Level Eudaimonism, Second-Personal Reasons Two-Level Eudaimonism, Second-Personal Reasons, Anita L. Allen, Jack Balkin, Seyla Benhabib, Talbot Brewer, Peter Cane, Thomas Hurka & Robert N. Johnson (2012). Autonomous Action: Self-Determination in the Passive Mode Autonomous Action: Self-Determination in the Passive Mode (Pp. 647-691). [REVIEW] Ethics 122 (4).
     
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  10. Seyla Benhabib (2011). Arendt und Adorno. Die Flüchtigkeit des Partikularen und das Benjaminsche Moment. Deutsche Zeitschrift für Philosophie 59 (5):655-678.
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  11. Seyla Benhabib (2010). Hannah Arendt's Political Engagements. In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
  12. Seyla Benhabib (ed.) (2010). Politics in Dark Times: Encounters with Hannah Arendt. Cambridge University Press.
    Machine generated contents note: 1. Introduction Seyla Benhabib; Part I. Freedom, Equality, and Responsibility: 2. Arendt on the foundations of equality Jeremy Waldron; 3. Arendt's Augustine Roy T. Tsao; 4. The rule of the people: Arendt, archê, and democracy Patchen Markell; 5. Genealogies of catastrophe: Arendt on the logic and legacy of imperialism Karuna Mantena; 6. On race and culture: Hannah Arendt and her contemporaries Richard H. King; Part II. Sovereignty, the Nation-State and the Rule of Law: 7. Banishing the (...)
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  13. Seyla Benhabib (2009). " El dret de gents", la justícia distributiva i les migracions. Enrahonar: Quaderns de Filosofía 43:153-180.
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  14. Seyla Benhabib (2009). Hannah Arendt and Ralph Lemkin: International Law in the Shadow of Totalitarianism. Constellations: An International Journal of Critical and Democratic Theory 16 (2):331-50.
     
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  15. Seyla Benhabib (2009). International Law and Human Plurality in the Shadow of Totalitarianism: Hannah Arendt and Raphael Lemkin. Constellations 16 (2):331-350.
  16. Seyla Benhabib (2008). Democracy, Demography, and Sovereignty. Law and Ethics of Human Rights 2 (1):1-32.
    In this article I examine recent debates concerning the emergence of cosmopolitan norms that protect individuals’ rights regardless of their citizenship status, and the spread of what some have called “global law without a state.” I distinguish between the spread of human rights norms and the emergence of deterritorialized legal regimes, by focusing on the relationship between global capitalism and legal developments arguing that “cosmopolitan norms” can enhance popular sovereignty while other forms of global law do not do so. The (...)
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  17. Seyla Benhabib (2008). Otro universalismo: Sobre la unidad y diversidad de los derechos humanos. Isegoría 39:175-203.
    La expansión de los derechos humanos, así como su defensa e institucionalización, se ha convertido en el lenguaje indiscutible, aunque no la realidad, de la política global. Este texto plantea la cuestión del universalismo en los sentidos cultural, metafísico, moral y legal en referencia al debate contemporáneo sobre los derechos humanos. Defiendo que existe un derecho moral fundamental, el «derecho a tener derechos» de todo ser humano a ser reconocido por otros, y a su vez reconocer a otros, como una (...)
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  18. Seyla Benhabib (2008). Parité: Sexual Equality and the Crisis of French Universalism , and Women and Citizenship (Review). Hypatia 23 (4):pp. 220-225.
  19. Seyla Benhabib (2008). Parité: Sexual Equality and the Crisis of French Universalism. Hypatia 23 (4):220-225.
  20. Seyla Benhabib (2008). Parité: Sexual Equality and the Crisis of French Universalismby Joan Wallach Scott andWomen and Citizenshipedited by Marilyn Friedman. Hypatia 23 (4):220-225.
  21. Seyla Benhabib (2007). Another Universalism: On the Unity and Diversity of Human Rights. Proceedings and Addresses of the American Philosophical Association 81 (2):7 - 32.
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  22. Seyla Benhabib (2007). Democratic Exclusions and Democratic Iterations Dilemmas of `Just Membership' and Prospects of Cosmopolitan Federalism. European Journal of Political Theory 6 (4):445-462.
    In my book, The Rights of Others, I developed a discourse-theoretic approach to questions of political membership in liberal democracies, which include practices of citizenship, as well as of immigration, refuge and asylum. This article revisits five issues in response to various criticisms. How can we justify democratic exclusions? Is there a `right to membership' and how can it be reconciled with the different practices of various constitutional democracies? Is there a distinction between normatively acceptable and normatively problematic restrictions on (...)
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  23. Seyla Benhabib (2007). Ein anderer Universalismus. Einheit und Vielfalt der Menschenrechte. Deutsche Zeitschrift für Philosophie 55 (4):501-519.
    Das Projekt des „okzidentalen Universalismus”, so die Bezeichnung von Edmund Husserl und Max Weber, ist in Verruf geraten. Heute spricht man lieber über Menschenrechte. Der Aufsatz will zeigen, dass sowohl bei der Begründung als auch bei der Bestimmung des Inhalts der Menschenrechte das Universalismusproblem wiederkehrt. Es wird ein diskurstheoretisches Modell der Begründung der Menschenrechte vorgeschlagen, welches den Arendtschen Begriff „das Recht, Rechte zu haben” mit dem Begriff der „kommunikativen Freiheit” verbindet.
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  24. Seyla Benhabib (2007). Introductory Note. European Journal of Political Theory 6 (4):397-397.
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  25. Seyla Benhabib (2007). The Crisis of the Nation-State and the Boundaries of the Demos. The Proceedings of the Twenty-First World Congress of Philosophy 13:251-264.
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  26. Seyla Benhabib (2006). Another Cosmopolitanism. Oxford University Press.
    In these two important lectures, distinguished political philosopher Seyla Benhabib argues that since the UN Declaration of Human Rights in 1948, we have entered a phase of global civil society which is governed by cosmopolitan norms of universal justice--norms which are difficult for some to accept as legitimate since they are sometimes in conflict with democratic ideals. In her first lecture, Benhabib argues that this tension can never be fully resolved, but it can be mitigated through the renegotiation of the (...)
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  27. Seyla Benhabib (2006). Democratic Boundaries and Economic Citizenship: Enhancing the “Rights of Others”. Social Philosophy Today 22:249-260.
  28. Seyla Benhabib (2006). Democratic Boundaries and Economic Citizenship. Social Philosophy Today 22:249-260.
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  29. Seyla Benhabib (2006). In Memoriam Iris Young 1949-2006. Constellations 13 (4):441-443.
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  30. Seyla Benhabib (2006). The" Claims" of Culture 10.1 Ht/Pt. K Agepube. Om. Political Theory 34 (3):383-388.
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  31. Seyla Benhabib (2006). The "Claims" of Culture Properly Interpreted: Response to Nikolas Kompridis. Political Theory 34 (3):383 - 388.
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  32. Seyla Benhabib & Turkuler Isiksel (2006). Ancient Battles, New Prejudices, and Future Perspectives: Turkey and the EU. Constellations 13 (2):218-233.
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  33. Seyla Benhabib (2005). Die Krise des Nationalstaats und die Grenzen des Demos. Deutsche Zeitschrift für Philosophie 53 (1).
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  34. Seyla Benhabib (2005). Is European Multiculturalism a Paper Tiger? Philosophia Africana 8 (2):111-115.
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  35. Seyla Benhabib (2005). On the Alleged Conflict Between Democracy and International Law. Ethics and International Affairs 19 (1):85–100.
    Benhabib examines one set of cosmopolitan norms determining a German Constitutional Court Case which denied long-term resident aliens voting privileges in local and district-wide elections, illuminating the “paradox of democratic legitimacy.”.
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  36. Georg Cavallar, Chantal Mouffe, Seyla Benhabib & Sharon Anderson-Gold (2005). Kosmopolitismus. Deutsche Zeitschrift für Philosophie 53 (1).
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  37. Seyla Benhabib (2004). Kantian Questions, Arendtian Answers: Statelessness, Cosmopolitanism, and the Right to Have Rights. In Richard J. Bernstein, Seyla Benhabib & Nancy Fraser (eds.), Pragmatism, Critique, Judgment: Essays for Richard J. Mit Press. 173.
  38. Seyla Benhabib (2004). On Culture, Public Reason, and Deliberation: Response to Pensky and Peritz. Constellations 11 (2):291-299.
  39. Richard J. Bernstein, Seyla Benhabib & Nancy Fraser (eds.) (2004). Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein. Mit Press.
    Leading philosophers and social thinkers, including Richard Rorty, Jacques Derrida, and Jurgen Habermas, pay tribute to the influential American philosopher Richard J. Bernstein.
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  40. Richard J. Bernstein, Seyla Benhabib & Nancy Fraser (eds.) (2004). Pragmatism, Critique, Judgment: Essays for Richard J. Mit Press.
  41. Seyla Benhabib (2003). The Reluctant Modernism of Hannah Arendt. Rowman & Littlefield Publishers.
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  42. Seyla Benhabib (2002). On Hegel, Women, and Irony. In Genevieve Lloyd (ed.), Feminism and History of Philosophy. Oup Oxford.
  43. Seyla Benhabib (2002). Political Geographies in a Global World: Arendtian Reflections. Social Research: An International Quarterly 69 (2):539-566.
  44. Seyla Benhabib (2002). Unholy Wars. Constellations 9 (1):34-45.
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  45. Seyla Benhabib (2000). Arendt's Eichmann in Jerusalem. In Dana Richard Villa (ed.), The Cambridge Companion to Hannah Arendt. Cambridge University Press. 65--85.
     
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  46. Seyla Benhabib (2000). The Embattled Public Sphere. In Edna Ullmann-Margalit (ed.), Reasoning Practically. Oxford University Press.
     
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  47. Seyla Benhabib (1998). Feminism and Postmodernism: An Uneasy Alliance. Filosoficky Casopis 46 (5):803-818.
     
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  48. Seyla Benhabib (1998). Hanna Arendt Melancholische Denkerin der Moderne.
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  49. Seyla Benhabib, Ray Billington, Alison Leigh Brown, Steven M. Cahn, Peter Markie, Noel Carroll, Daniel C. Dennett, Tom Digby, Jerry A. Fodor & Peter A. French (1998). Barcalow, Emmett. Moral Philoso. Teaching Philosophy 21 (3):311.
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  50. Seyla Benhabib (1997). Über Achtung und Versöhnung, Gerechtigkeit und das gute Leben. Deutsche Zeitschrift für Philosophie 6 (6):975.
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