Search results for 'Shabbir Ahsen' (try it on Scholar)

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  1. Shabbir Ahsen (2010). Ludwig Wittgenstein: Ethics and Religion (Review). Philosophy East and West 60 (3):422-424.score: 120.0
    No one in twentieth-century analytic philosophy was more preoccupied with the issues of ethics and religion than Ludwig Wittgenstein. In an age when religion has remained a prominent force, contrary to what some would have thought a hundred years ago, it is not surprising to see a book on Wittgenstein's concern with ethics and religion by a group of Indian philosophers. Ludwig Wittgenstein: Ethics and Religion, edited by Kali Charan Pandey—a collection of fifteen essays, some of which were presented at (...)
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  2. M. Shabbir Ahsen, Private Language Questions in Contemporary Analytical Philosophy Analytical Study of Wittgenstein's Treatments of Private Language and its Implications.score: 120.0
    Wittgenstein's treatment of private language is the dissolution of some of the major problems in traditional philosophy. Philosophical problems, for Wittgenstein, are the conceptual confusion arising due to the abuse of language. They can be fully dispensed with by commanding a clear view of language. Language, for Wittgenstein, is on the one hand, the source of philosophical problems while, on the other hand, it is a means to dispense with them. Private language is one such issue which is ultimately rooted (...)
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  3. Muhammad Shabbir Ahsen (2010). The Virtues of the Prophet: A Young Muslim's Guide to the Greater Jihad: The War Against the Passions , And: Reflections of Tasawwuf: Essays, Poems and Narratives on Sufi Themes (Review). Philosophy East and West 60 (1):pp. 133-135.score: 120.0
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  4. Shabbir Ahsen (2010). Modern Intellectual Readings of the Kharijites (Review). Philosophy East and West 60 (2):pp. 310-312.score: 120.0
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  5. M. Shabbir Ahsen (2012). Iqbal's Conception of God (Review). Philosophy East and West 62 (4):602-604.score: 120.0
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  6. A. Ahsen (1991). A Second Report on AA-VVIQ: Role of Vivid and Unvivid Images in Consciousness Research. Journal of Mental Imagery 15:1-31.score: 30.0
     
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  7. A. Ahsen (1991). Imagery and Consciousness: Putting Together Poetic, Mythic and Social Realities. Journal of Mental Imagery 15:63-97.score: 30.0
     
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  8. A. Ahsen (1993). Imagery Paradigm: Imaginative Consciousness in the Experimental and Clinical Setting. Journal of Mental Imagery 17 (1-2).score: 30.0
     
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  9. A. Ahsen (2005). A Second Report on AA-VVIQ: Role of Vivid and Unvivid Images in Consciousness Research. Journal of Mental Imagery 29 (3-4).score: 30.0
     
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  10. Amir Dastmalchian (2010). Review of The Quran and the Secular Mind: A Philosophy of Islam, Shabbir Akhtar, 2008. [REVIEW] Journal of Shi‘a Islamic Studies 3 (4):498-501.score: 9.0
     
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  11. Shabbir Akhtar (2007). The Quran and the Secular Mind: A Philosophy of Islam. Routledge.score: 3.0
    This book is concerned with the rationality and plausibility of the Muslim faith and the Quran, and in particular how they can be interogated and understood through western analytical philosophy. It is also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.
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  12. Shabbir M. H. Alibhai (2008). The Duty to Feed in Cases of Advanced Dementia. Journal of Religious Ethics 36 (1):37-52.score: 3.0
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  13. Shabbir Akhtar (1991). A History of Atheism in Britain. International Studies in Philosophy 23 (1):100-101.score: 3.0
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  14. Shabbir Akhtar (1988). Is There an Epistemic Parity Between Faith and Rejection? Southern Journal of Philosophy 26 (3):293-305.score: 3.0
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  15. Shabbir Akhtar (1990). The Light in the Enlightenment: Christianity and the Secular Heritage. Grey Seal.score: 3.0
     
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  16. Shabbir M. H. Alibhai & Michael Gordon (2008). A Comparative Analysis of Islamic and Jewish End-of-Life Ethics: A Case-Based Approach. In Jonathan E. Brockopp & Thomas Eich (eds.), Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.score: 3.0
     
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  17. Iqbal H. Jaffer & Shabbir M. H. Alibhai (2008). The Permissibility of Organ Donation, End-of-Life Care, and Autopsy in Shiite Islam: A Case Study. In Jonathan E. Brockopp & Thomas Eich (eds.), Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.score: 3.0
     
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