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Bibliography: Shadows in Metaphysics
  1. Bruce A. Arrigo (2012). The Ultramodern Condition: On the Phenomenology of the Shadow as Transgression. [REVIEW] Human Studies 35 (3):429-444.score: 24.0
    The ultramodern condition represents the "third wave" in postmodernist-inspired philosophy and cultural practice. Two of ultramodernism's critical theoretical components are the human/social forces, flows, and assemblages that sustain transgression; and the human/social intensities, fluctuations, and thresholds that make transcendence possible as both will and way. In the ultramodern age, then, transcendence is about overcoming and transforming the conditions (i.e., forces, flows, and assemblages) that co-produce harm-generating (i.e., transgressive) tendencies. This manuscript problematizes transgression by way of ultramodern theory. This critical investigation (...)
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  2. Carlo Alberto Magni (2005). On Decomposing Net Final Values: Eva, Sva and Shadow Project. [REVIEW] Theory and Decision 59 (1):51-95.score: 24.0
    A decomposition model of Net Final Values (NFV), named Systemic Value Added (SVA), is proposed for decision-making purposes, based on a systemic approach introduced in Magni [Magni, C. A. (2003), Bulletin of Economic Research 55(2), 149–176; Magni, C. A. (2004) Economic Modelling 21, 595–617]. The model translates the notion of excess profit giving formal expression to a counterfactual alternative available to the decision maker. Relations with other decomposition models are studied, among which Stewart’s [Stewart, G.B. (1991), The Quest for Value: (...)
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  3. Stanley R. Parkinson, Theodore E. Parks & Neal E. Kroll (1971). Visual and Auditory Short-Term Memory: The Effects of Phonemically Similar Auditory Shadow Material During the Retention Interval. Journal of Experimental Psychology 87 (2):274.score: 21.0
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  4. Kai Von Fieandt & James J. Gibson (1959). The Sensitivity of the Eye to Two Kinds of Continuous Transformation of a Shadow-Pattern. Journal of Experimental Psychology 57 (5):344.score: 21.0
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  5. István Aranyosi, Through a Shadow, Darkly.score: 20.0
    The dictionary tells you that a shadow is a dark area or volume caused by an opaque object blocking some light. The definition is correct, but we need to clarify a couple of its elements: darkness and blocking. The clarification leads to the view that to see a shadow is a degree of failing to see a surface. I will also argue that seeing a silhouette (i.e. a backlit object) is a particular way of failing to see an (...)
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  6. René Jagnow (2010). Shadow-Experiences and the Phenomenal Structure of Colors. Dialectica 64 (2):187-212.score: 18.0
    It is a common assumption among philosophers of perception that phenomenal colors are exhaustively characterized by the three phenomenal dimensions of the color solid: hue, saturation and lightness. The hue of a color is its redness, blueness or yellowness, etc. The saturation of a color refers to the strength of its hue in relation to gray. The lightness of a color determines its relation to black and white. In this paper, I argue that the phenomenology of shadows forces us to (...)
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  7. Kipton E. Jensen (2009). Shadow of Virtue: On a Painful If Not Principled Compromise Inherent in Business Ethics. [REVIEW] Journal of Business Ethics 89 (1):99 - 107.score: 18.0
    From a certain philosophical perspective, one that is at least as old as Plato but which is addressed also by Aristotle and Kant, business ethics – to the extent that it is marketed as form of enlightened self-interest — constitutes a Thrasymachean compromise: to argue that it is to our advantage to conduct business ethically, perhaps even advantageous to the bottom-line, comes curiously close to endorsing what Plato called the 'shadow of virtue' — i.e., of becoming temperate for the (...)
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  8. James Risser (2002). In the Shadow of Hegel: Infinite Dialogue in Gadamer's Hermeneutics. Research in Phenomenology 32 (1):86-102.score: 18.0
    This paper explores the place of Hegel in Gadamer's hermeneutics through an analysis of the idea of "infinite dialogue." It is argued that infinite dialogue cannot be understood as a limited Hegelianism, i.e., as the life of spirit in language that does not reach its end. Rather, infinite dialogue can be understood only by taking the Heideggerian idea of radical finitude seriously. Thus, while infinite dialogue has a speculative element, it remains a dialogue conditioned by the occlusion in temporal becoming. (...)
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  9. Jessica Benjamin (1997). Shadow of the Other: Intersubjectivity and Gender in Psychoanalysis. Routledge.score: 18.0
    Shadow of the Other is a discussion of how the individual has two sorts of relationships with an "other"--other individuals. The first regards the other as a s work apart is her brilliant utilization of a systematic dialectical approach to her subject, always maintaining the delicate balance between opposing tensions: masculinity and femininity, subjectivity and objectivity, passivity and activity, love and aggression, fantasy and reality, modernism and postmodernism, the intrapsychic and the intersubjective. Benjamin s work apart is her brilliant (...)
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  10. Elena Anne Marchisotto (1995). In the Shadow of Giants: The Work of Mario Pieri in the Foundations of Mathematics. History and Philosophy of Logic 16 (1):107-119.score: 18.0
    (1995). In the shadow of giants: The work of mario pieri in the foundations of mathematics. History and Philosophy of Logic: Vol. 16, No. 1, pp. 107-119.
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  11. Joan Esteban & József Sákovics (2008). A Theory of Agreements in the Shadow of Conflict: The Genesis of Bargaining Power. [REVIEW] Theory and Decision 65 (3):227-252.score: 18.0
    We present a novel approach to N-person bargaining, based on the idea that the agreement reached in a negotiation is determined by how the direct conflict resulting from disagreement would be resolved. Our basic building block is the disagreement function, which maps each set of feasible outcomes into a disagreement point. Adding this function to the description of a bargaining problem, a weak axiom based on individual rationality leads to a unique solution: the agreement in the shadow of conflict, (...)
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  12. Paul C. W. Davies, Carol E. Cleland & Christopher P. McKay, Signatures of a Shadow Biosphere.score: 18.0
    Astrobiologists are aware that extraterrestrial life might differ from known life, and considerable thought has been given to possible signatures associated with weird forms of life on other planets. So far, however, very little attention has been paid to the possibility that our own planet might also host communities of weird life. If life arises readily in Earth-like conditions, as many astrobiologists contend, then it may well have formed many times on Earth itself, which raises the question whether one or (...)
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  13. Didier Franck (2011). Nietzsche and the Shadow of God. Northwestern University Press.score: 18.0
    From the resurrection of body to eternal recurrence -- The shadow of God -- The guiding thread -- The logic of the body -- The system of identical cases -- From eternal recurrence to the resurrection of body.
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  14. Philippa Berry & Andrew Wernick (eds.) (1992). Shadow of Spirit: Postmodernism and Religion. Routledge.score: 18.0
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this (...)
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  15. Philip Goodchild (2011). The Shadow Side of Debt. Common Knowledge 17 (2):375-382.score: 18.0
    This essay review of Margaret Atwood's Payback shows how the book's accomplishment is to provide a Jungian analysis of the “shadow” of wealth: the primitive meanings attached to debt deriving from ancient cultural configurations of a proper balance in the order of things. Debt is conceived in terms of social obligations, of guilt and sin, of revenge, and as a plot that structures the narrative of human life. Instead of simply looking to the archaic meanings of debt for its (...)
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  16. Iraj Kalantari & Larry Welch (2004). A Blend of Methods of Recursion Theory and Topology: A Π1 0 Tree of Shadow Points. [REVIEW] Archive for Mathematical Logic 43 (8):991-1008.score: 18.0
    This paper is a sequel to our [7]. In that paper we constructed a Π1 0 tree of avoidable points. Here we construct a Π1 0 tree of shadow points. This tree is a tree of sharp filters, where a sharp filter is a nested sequence of basic open sets converging to a point. In the construction we assign to each basic open set on the tree an address in 2<ω. One interesting fact is that while our Π1 0 (...)
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  17. Richard Schellhammer (2003). Moving Pictures Before Cinema, on Laurent Mannoni The Great Art of Light and Shadow: Archaeology of the Cinema. Film-Philosophy 7 (6).score: 18.0
    Laurent Mannoni _The Great Art of Light and Shadow: Archaeology of the Cinema_ Exeter, England: University of Exeter Press, 2000 ISBN 085989665X 546 pp.
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  18. Lisa Diedrich (2010). Being the Shadow: Witnessing Schizophrenia. [REVIEW] Journal of Medical Humanities 31 (2):91-109.score: 18.0
    This essay discusses Susan Smiley’s documentary film, Out of the Shadow (2004), and Tina Kotulski’s memoir, Saving Millie: A Daughter’s Story of Surviving Her Mother’s Schizophrenia, as filmic and narrative treatments of their mother’s schizophrenia. Mildred Smiley, and her diagnosis of and treatment for schizophrenia, is at the center of both her daughters’ treatments of mental illness, and in these texts, all three become witnesses to the multiple experiences of mental illness and the multiple events of psychiatric power. As (...)
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  19. Norman Arthur Fischer (2010). How the Shadow University Attack on First Amendment Defense of Private Speech Paved the Way for the War Party Attack on First Amendment Defense of Public Speech. Social Philosophy Today 26:39-51.score: 18.0
    My topic is the parallels between attacks on free speech by the U.S. war party, and attacks on free speech by what Charles Alan Kors and Harvey Silverglate have called “the shadow university”; and the blindness to these parallels of that part of the left and right that is not libertarian on free speech and due process.
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  20. Nicholas D. Hartlep (2013). A Review of “Critical Pedagogies of Consumption: Living and Learning in the Shadow of the “Shopocalypse””. [REVIEW] Educational Studies 49 (6):564-566.score: 18.0
    (2013). A Review of “Critical Pedagogies of Consumption: Living and Learning in the Shadow of the “Shopocalypse””. Educational Studies: Vol. 49, No. 6, pp. 564-566.
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  21. Julia Moore, Jennifer A. Scarduzio, Brielle Plump & Patricia Geist-Martin (2013). The Light and Shadow of Feminist Research Mentorship: A Collaborative Autoethnography of Faculty-Student Research. Journal of Research Practice 9 (2):Article M8 (proof).score: 18.0
    “Research assistant” is a term used to describe student researchers across a variety of contexts and encompasses a wide array of duties, rewards, and costs. As critical/qualitative scholars situated in a discipline that rarely offers funded research assistantships to graduate students, we explore how we have engaged in faculty-student research in one particularly understudied context: the independent study. Using narrative writing and reflection within a framework of collaborative autoethnography, the first three authors reflect as three “generations” of protégés who were (...)
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  22. Paul Thomas & Tim Morton (2013). Kissing in the Shadow. Continent 2 (4):289-334.score: 18.0
    In late August 2012, artist Paul Thomas and philosopher Timothy Morton took a stroll up and down King Street in Newtown, Sydney. They took photographs. If you walk too slowly down the street, you find yourself caught in the honey of aesthetic zones emitted by thousands and thousands of beings. If you want to get from A to B, you had better hurry up. Is there any space between anything? Do we not, when we look for such a space, encounter (...)
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  23. Nathan Andersen (2014). Shadow Philosophy: Plato's Cave and Cinema. Routledge.score: 18.0
    Shadow Philosophy: Plato’s Cave and Cinema is an accessible and exciting new contribution to film-philosophy, that shows why to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film A Clockwork Orange into philosophical conversation with Plato’s Republic , comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. (...)
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  24. Emanuele Saccarelli (2007). Gramsci and Trotsky in the Shadow of Stalinism: The Political Theory and Practice of Opposition. Routledge.score: 18.0
    This book examines the legacy of Antonio Gramsci and Leon Trotsky in the shadow of Stalinism in order to reassess the very different and distorted academic reception of the two figures, as well as to contribute to the revitalization of Marxism for our time. While Gramsci and Trotsky lived and died in a similar fashion, as revolutionary Marxist leaders and theoreticians, their reception in academia could not be more different. Gramsci has become tremendously popular, becoming a central figure in (...)
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  25. Tom Stoneham (2011). Catching Berkeley's Shadow. Southern Journal of Philosophy 49 (2):116-136.score: 16.0
    Berkeley thinks that we only see the size, shape, location, and orientation of objects in virtue of the correlation between sight and touch. Shadows have all of these spatial properties and yet are intangible. In Seeing Dark Things (2008), Roy Sorensen argues that shadows provide a counterexample to Berkeley's theory of vision and, consequently, to his idealism. This paper shows that Berkeley can accept both that shadows are intangible and that they have spatial properties.
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  26. Mick Smith (2003). Shadow and Shade: The Ethopoietics of Enlightenment. Ethics, Place and Environment 6 (2):117 – 130.score: 16.0
    Modern Western thought and culture have envisaged their task in terms of a metaphorics, a metaphysics and a technics of 'enlightenment'. However, the ethical and environmental implications of this determination to dispel all shadows have become increasingly pernicious as modernity both extends and alters the conceptualization and employment of (a now artificial) light as a tool of discovery and control. Drawing on the work of Foucault and Benjamin amongst others, this paper seeks to illustrate, through a critical ethopoietics, the 'speculative (...)
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  27. Bas C. van Fraassen (2006). Structure: Its Shadow and Substance. British Journal for the Philosophy of Science 57 (2):275-307.score: 15.0
    Structural realism as developed by John Worrall and others can claim philosophical roots as far back as the late 19th century, though the discussion at that time does not unambiguously favor the contemporary form, or even its realism. After a critical examination of some aspects of the historical background some severe critical challenges to both Worrall's and Ladyman's versions are highlighted, and an alternative empiricist structuralism proposed. Support for this empiricist version is provided in part by the different way in (...)
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  28. Seyla Benhabib (2009). International Law and Human Plurality in the Shadow of Totalitarianism: Hannah Arendt and Raphael Lemkin. Constellations 16 (2):331-350.score: 15.0
  29. Roger Penrose (1996). Beyond the Doubting of a Shadow. Psyche 2:89-129.score: 15.0
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  30. Laurence Thomas (forthcoming). Friendship in the Shadow of Technology. In Steven Scalet (ed.), Morality and Moral Controversies. Abebooks.score: 15.0
    This essay looks at the impact that technology is having upon friendship. For as we all know, it is nothing at all to see friends at a restaurant table all engaged in texting rather than talking to one another.
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  31. Brian Henning (2011). Standing in Livestock's 'Long Shadow': The Ethics of Eating Meat on a Small Planet. Ethics and the Environment 16 (2):63-93.score: 15.0
    In 2007, 275 million tons of meat1 were produced worldwide, enough for 92 pounds for every person (Halweil 2008, 1). On one level, this fourfold increase in meat production since 1960 might be seen as a great success story about the spread of prosperity and wealth. President Herbert Hoover's memorable 1928 campaign pledge to put "a chicken in every pot and a car in every garage" has, at least for many in the developed world, largely been realized. This juxtaposition of (...)
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  32. Joseph Agassi (2010). In Wittgenstein's Shadow. Philosophy of the Social Sciences 40 (2):325-339.score: 15.0
    Marc Lange offers a stale anthology that reflects the sad state of affairs in the camp of analytic philosophy. It is representative in a few respects, even in its maltreatment of Russell, Wittgenstein, and Popper. Despite its neglect of Wittgenstein, it shows again that Wittgenstein is the patron saint of the analytic school despite the fact that it does not abide by his theory of metaphysics as inherently meaningless.
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  33. Bas C. Van Fraassen (2006). Structure: Its Shadow and Substance. British Journal for the Philosophy of Science 57 (2):275 - 307.score: 15.0
    Structural realism as developed by John Worrall and others can claim philosophical roots as far back as the late 19th century, though the discussion at that time does not unambiguously favor the contemporary form, or even its realism. After a critical examination of some aspects of the historical background some severe critical challenges to both Worrall's and Ladyman's versions are highlighted, and an alternative empiricist structuralism proposed. Support for this empiricist version is provided in part by the different way in (...)
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  34. Olli Lagerspetz (2002). Experience and Consciousness in the Shadow of Descartes. Philosophical Psychology 15 (1):5-18.score: 15.0
    A conscious being is characterized by its ability to cope with the environment--to perceive it, sometimes change it, and perhaps reflect on it. Surprisingly, most studies of the mind's place in nature show little interest in such interaction. It is often implicitly assumed that the main questions about consciousness just concern the status of various entities, levels, etc., within the individual. The intertwined notions of "(conscious) experience" and "(phenomenal) consciousness" are considered. The predominant use of these notions in cognitive science (...)
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  35. Drucilla Cornell (2007). The Shadow of Heterosexuality. Hypatia 22 (1):229-242.score: 15.0
    : In this essay, Cornell first invokes the concept of 'imaginary domain' to challenge the legal legitimacy of heterosexism in any form. She then claims that the imposition of heterosexism on the imaginary is a trauma whose severity can be grasped only with the help of psychoanalysis. Second, she argues that we cannot understand or undermine the power of heterosexist ideas without an alternative ethic of love. In beginning to think about a love that would necessarily pit itself against heterosexism, (...)
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  36. Nick Bostrom, Anthropic Shadow: Observation Selection Effects and Human Extinction Risks.score: 15.0
    Keywords: global catastrophes, existential risks, natural hazards, astrobiology, selection effects, anthropic principle, risk management, impact hazard, vacuum phase transition 2 1. INTRODUCTION: EXISTENTIAL RISKS AND OBSERVATION SELECTION EFFECTS..
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  37. Nancy Fraser (2003). From Discipline to Flexibilization? Rereading Foucault in the Shadow of Globalization. Constellations 10 (2):160-171.score: 15.0
  38. Sherrie L. Lyons (1995). The Origins of T. H. Huxley's Saltationism: History in Darwin's Shadow. [REVIEW] Journal of the History of Biology 28 (3):463 - 494.score: 15.0
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  39. Steven C. Ward (1994). In the Shadow of the Deconstructed Metanarratives : Baudrillard, Latour and the End of Realist Epistemology. History of the Human Sciences 7 (4):73-94.score: 15.0
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  40. Camillia Kong (2010). The Long Shadow of Aristotelian Naturalism in the Development of Ethics. International Journal of Philosophical Studies 18 (1):97 – 109.score: 15.0
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  41. Willemien Otten (1999). In the Shadow of the Divine: Negative Theology and Negative Anthropology in Augustine, Pseudo-Dionysius and Eriugena. Heythrop Journal 40 (4):438–455.score: 15.0
  42. Roberto Terrosi (2008). The Shadow of Freedom Liberty and Liberation Between West and East, Subject and Environment. Proceedings of the Xxii World Congress of Philosophy 50:795-800.score: 15.0
    This speech analyzes the constitutive relationship between liberty and domination. In it freedom is intended as opposition to power through the concept of liberation. But many forms of power, in spite of fighting liberty, try to present themselves as liberators or as a guarantor of liberty itself. In this way the concept of freedom becomes first with Christianity and then with modernity an instrument for a sophisticated technology of power that has the opposite function. This individualistic notion of liberty is (...)
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  43. Friedrich Nietzsche, The Wanderer and His Shadow.score: 15.0
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  44. Scott Ellison (2010). In the Shadow of Hegel: Toward a Methodology Appropriate to the Sociological Consciousness of Philosophic Inquiry. Education and Culture 26 (1):pp. 44-66.score: 15.0
    In his political classic The Public and Its Problems, John Dewey offers up an observation that would surely resonate with contemporary readers.The social situation has been so changed by the factors of an industrial age that traditional general principles have little practical meaning. They persist as emotional cries rather than as reasoned ideas…. The developments of industry and commerce have so complicated affairs that a clear-cut, generally applicable, standard of judgment becomes practically impossible. The forest cannot be seen for the (...)
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  45. Adrienne Martin (2008). No Virtue in Fatalism: Conservative Bioethics and Eric Cohen's *In the Shadow of Progress*. [REVIEW] Science Progress.score: 15.0
    Refusing to pursue recent and possible future developments in medical research is itself a morally momentous decision—and that inaction has consequences Cohen and other right-wing thinkers refuse to acknowledge. -/- .
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  46. Chris Toumey (2007). Privacy in the Shadow of Nanotechnology. NanoEthics 1 (3):211-222.score: 15.0
    One of the more salient concerns about nanotechnology is the fear that it will harm privacy by collecting personal information and distributing it. This sentiment is complicated by the fact that the specific nanotechnologies that might affect privacy are located more in the near future than in the present, so our knowledge of them is more speculative than empirical. To come to terms with these issues, we will need both knowledge of the science – what is realistic and what is (...)
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  47. Slavoj Žižek (2012). Less Than Nothing: Hegel and the Shadow of Dialectical Materialism. Verso.score: 15.0
    In Less Than Nothing, the pinnacle publication of a distinguished career, Slavoj i ek argues that it is imperative that we not simply return to Hegel but that we repeat and exceed his triumphs, overcoming his limitations by being even more ...
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  48. Sarah K. Paul (2013). The Conclusion of Practical Reasoning: The Shadow Between Idea and Act. Canadian Journal of Philosophy 43 (3):287-302.score: 15.0
    There is a puzzle about how to understand the conclusion of a successful instance of practical reasoning. Do the considerations adduced in reasoning rationalize the particular doing of an action, as Aristotle is sometimes interpreted as claiming? Or does reasoning conclude in the formation of an attitude – an intention, say – that has an action-type as its content? This paper attempts to clarify what is at stake in that debate and defends the latter view against some of its critics.
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  49. Matthew Ray (2009). Nietzsche's Philosophy of Religion. By Julian Young�The Shadow of the Anti-Christ: Nietzsche's Critique of Christianity. By Stephen N. Williams. [REVIEW] Heythrop Journal 50 (2):346-347.score: 15.0
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