Search results for 'Shadow' (try it on Scholar)

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Bibliography: Shadows in Metaphysics
  1.  14
    Carlo Alberto Magni (2005). On Decomposing Net Final Values: Eva, Sva and Shadow Project. [REVIEW] Theory and Decision 59 (1):51-95.
    A decomposition model of Net Final Values (NFV), named Systemic Value Added (SVA), is proposed for decision-making purposes, based on a systemic approach introduced in Magni [Magni, C. A. (2003), Bulletin of Economic Research 55(2), 149–176; Magni, C. A. (2004) Economic Modelling 21, 595–617]. The model translates the notion of excess profit giving formal expression to a counterfactual alternative available to the decision maker. Relations with other decomposition models are studied, among which Stewart’s [Stewart, G.B. (1991), The Quest for Value: (...)
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  2.  5
    Bruce A. Arrigo (2012). The Ultramodern Condition: On the Phenomenology of the Shadow as Transgression. [REVIEW] Human Studies 35 (3):429-444.
    The ultramodern condition represents the "third wave" in postmodernist-inspired philosophy and cultural practice. Two of ultramodernism's critical theoretical components are the human/social forces, flows, and assemblages that sustain transgression; and the human/social intensities, fluctuations, and thresholds that make transcendence possible as both will and way. In the ultramodern age, then, transcendence is about overcoming and transforming the conditions (i.e., forces, flows, and assemblages) that co-produce harm-generating (i.e., transgressive) tendencies. This manuscript problematizes transgression by way of ultramodern theory. This critical investigation (...)
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  3.  3
    Kai Von Fieandt & James J. Gibson (1959). The Sensitivity of the Eye to Two Kinds of Continuous Transformation of a Shadow-Pattern. Journal of Experimental Psychology 57 (5):344.
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  4.  2
    Stanley R. Parkinson, Theodore E. Parks & Neal E. Kroll (1971). Visual and Auditory Short-Term Memory: The Effects of Phonemically Similar Auditory Shadow Material During the Retention Interval. Journal of Experimental Psychology 87 (2):274.
  5.  33
    Jessica Benjamin (1997). Shadow of the Other: Intersubjectivity and Gender in Psychoanalysis. Routledge.
    Shadow of the Other is a discussion of how the individual has two sorts of relationships with an "other"--other individuals. The first regards the other as a s work apart is her brilliant utilization of a systematic dialectical approach to her subject, always maintaining the delicate balance between opposing tensions: masculinity and femininity, subjectivity and objectivity, passivity and activity, love and aggression, fantasy and reality, modernism and postmodernism, the intrapsychic and the intersubjective. Benjamin s work apart is her brilliant (...)
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  6.  41
    René Jagnow (2010). Shadow-Experiences and the Phenomenal Structure of Colors. Dialectica 64 (2):187-212.
    It is a common assumption among philosophers of perception that phenomenal colors are exhaustively characterized by the three phenomenal dimensions of the color solid: hue, saturation and lightness. The hue of a color is its redness, blueness or yellowness, etc. The saturation of a color refers to the strength of its hue in relation to gray. The lightness of a color determines its relation to black and white. In this paper, I argue that the phenomenology of shadows forces us to (...)
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  7.  3
    Christopher Bollas (1989). The Shadow of the Object: Psychoanalysis of the Unthought Known. Columbia University Press.
    In The Shadow Of The Object is the exploration of psychoanalysis, of the reliving through language of that which is known but not yet thought.
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  8.  58
    István Aranyosi, Through a Shadow, Darkly.
    The dictionary tells you that a shadow is a dark area or volume caused by an opaque object blocking some light. The definition is correct, but we need to clarify a couple of its elements: darkness and blocking. The clarification leads to the view that to see a shadow is a degree of failing to see a surface. I will also argue that seeing a silhouette (i.e. a backlit object) is a particular way of failing to see an (...)
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  9. Emanuele Saccarelli (2008). Gramsci and Trotsky in the Shadow of Stalinism: The Political Theory and Practice of Opposition. Routledge.
    This book examines the legacy of Antonio Gramsci and Leon Trotsky in the shadow of Stalinism in order to reassess the very different and distorted academic reception of the two figures, as well as to contribute to the revitalization of Marxism for our time. While Gramsci and Trotsky lived and died in a similar fashion, as revolutionary Marxist leaders and theoreticians, their reception in academia could not be more different. Gramsci has become tremendously popular, becoming a central figure in (...)
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  10.  31
    Kipton E. Jensen (2009). Shadow of Virtue: On a Painful If Not Principled Compromise Inherent in Business Ethics. [REVIEW] Journal of Business Ethics 89 (1):99 - 107.
    From a certain philosophical perspective, one that is at least as old as Plato but which is addressed also by Aristotle and Kant, business ethics – to the extent that it is marketed as form of enlightened self-interest — constitutes a Thrasymachean compromise: to argue that it is to our advantage to conduct business ethically, perhaps even advantageous to the bottom-line, comes curiously close to endorsing what Plato called the 'shadow of virtue' — i.e., of becoming temperate for the (...)
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  11. Paul C. W. Davies, Carol E. Cleland & Christopher P. McKay, Signatures of a Shadow Biosphere.
    Astrobiologists are aware that extraterrestrial life might differ from known life, and considerable thought has been given to possible signatures associated with weird forms of life on other planets. So far, however, very little attention has been paid to the possibility that our own planet might also host communities of weird life. If life arises readily in Earth-like conditions, as many astrobiologists contend, then it may well have formed many times on Earth itself, which raises the question whether one or (...)
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  12.  2
    Harry Collins (2008). Response to One Point in Gingras's Review of Gravity's Shadow. Studies in History and Philosophy of Science Part A 39 (1):151-153.
    Yves Gingras says of my book Gravity’s shadow that it is too long, the style is poor, and in its 870 pages there is nothing new that is not to be regretted. Gingras’s purity of vision would be a cause for congratulation were it not for the appalling implications of one of his claims. For the sake of the future of social science—indeed for the sake of the future of civilisation—it is impossible to leave unchallenged the idea that respondents, (...)
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  13.  8
    Philippa Berry & Andrew Wernick (eds.) (1992). Shadow of Spirit: Postmodernism and Religion. Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this (...)
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  14.  17
    Joan Esteban & József Sákovics (2008). A Theory of Agreements in the Shadow of Conflict: The Genesis of Bargaining Power. [REVIEW] Theory and Decision 65 (3):227-252.
    We present a novel approach to N-person bargaining, based on the idea that the agreement reached in a negotiation is determined by how the direct conflict resulting from disagreement would be resolved. Our basic building block is the disagreement function, which maps each set of feasible outcomes into a disagreement point. Adding this function to the description of a bargaining problem, a weak axiom based on individual rationality leads to a unique solution: the agreement in the shadow of conflict, (...)
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  15.  1
    Giora Hon & Yaakov Zik (2007). Geometry of Light and Shadow: Francesco Maurolyco (1494–1575) and the Pinhole Camera. Annals of Science 64 (4):549-578.
    In his Theoremata de lumine, et umbre , Francesco Maurolyco discussed, inter alia, the problem of the pinhole camera. Maurolyco outlined a framework based on Euclidean geometry in which he applied the rectilinear propagation of light to the casting of shadow on a screen behind a pinhole. We limit our discussion to the problem of how the image behind an aperture is formed, and follow the way Maurolyco combined theory with instrument to solve the problem of the projection of (...)
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  16.  6
    Elena Anne Marchisotto (1995). In the Shadow of Giants: The Work of Mario Pieri in the Foundations of Mathematics. History and Philosophy of Logic 16 (1):107-119.
    (1995). In the shadow of giants: The work of mario pieri in the foundations of mathematics. History and Philosophy of Logic: Vol. 16, No. 1, pp. 107-119.
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  17.  29
    James Risser (2002). In the Shadow of Hegel: Infinite Dialogue in Gadamer's Hermeneutics. Research in Phenomenology 32 (1):86-102.
    This paper explores the place of Hegel in Gadamer's hermeneutics through an analysis of the idea of "infinite dialogue." It is argued that infinite dialogue cannot be understood as a limited Hegelianism, i.e., as the life of spirit in language that does not reach its end. Rather, infinite dialogue can be understood only by taking the Heideggerian idea of radical finitude seriously. Thus, while infinite dialogue has a speculative element, it remains a dialogue conditioned by the occlusion in temporal becoming. (...)
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  18.  7
    Paul Thomas & Tim Morton (2013). Kissing in the Shadow. Continent 2 (4):289-334.
    In late August 2012, artist Paul Thomas and philosopher Timothy Morton took a stroll up and down King Street in Newtown, Sydney. They took photographs. If you walk too slowly down the street, you find yourself caught in the honey of aesthetic zones emitted by thousands and thousands of beings. If you want to get from A to B, you had better hurry up. Is there any space between anything? Do we not, when we look for such a space, encounter (...)
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  19.  7
    Robert Sinnerbrink (2006). Cinema and Its Shadow: Mario Perniola (2004) Art and Its Shadow. Film-Philosophy 10 (2):31-38.
    Book review of Mario Perniola, 'Art and Its Shadow', translated by Massimo Verdicchio with a foreword by Hugh J. Silverman, London and New York: Continuum Press, ISBN: 082626243X.
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  20.  5
    Norman Arthur Fischer (2010). How the Shadow University Attack on First Amendment Defense of Private Speech Paved the Way for the War Party Attack on First Amendment Defense of Public Speech. Social Philosophy Today 26:39-51.
    My topic is the parallels between attacks on free speech by the U.S. war party, and attacks on free speech by what Charles Alan Kors and Harvey Silverglate have called “the shadow university”; and the blindness to these parallels of that part of the left and right that is not libertarian on free speech and due process.
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  21.  3
    Richard Schellhammer (2003). Moving Pictures Before Cinema, on Laurent Mannoni The Great Art of Light and Shadow: Archaeology of the Cinema. Film-Philosophy 7 (6).
    Laurent Mannoni _The Great Art of Light and Shadow: Archaeology of the Cinema_ Exeter, England: University of Exeter Press, 2000 ISBN 085989665X 546 pp.
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  22.  4
    Philip Goodchild (2011). The Shadow Side of Debt. Common Knowledge 17 (2):375-382.
    This essay review of Margaret Atwood's Payback shows how the book's accomplishment is to provide a Jungian analysis of the “shadow” of wealth: the primitive meanings attached to debt deriving from ancient cultural configurations of a proper balance in the order of things. Debt is conceived in terms of social obligations, of guilt and sin, of revenge, and as a plot that structures the narrative of human life. Instead of simply looking to the archaic meanings of debt for its (...)
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  23.  1
    Damir Smiljanić (2011). Occasional Identity. Reflections on Philosophy of Shadow. Synthesis Philosophica 26 (1):59-66.
    Light and shadow create a conceptual pair which gives rise to a number of allusions in philosophy . Historically speaking, light is the paradigm of the Enlightenment . Significantly, in this paradigm certain vacillations appeared at the transition from the Age of Enlightenment to Romanticism: an appreciation of the shadow in the wake of the Romantic idealization of the dark side of human existence rises. Using the example of Adelbert von Chamisso’s work Peter Schlemihl’s Remarkable Story, the point (...)
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  24.  2
    Iraj Kalantari & Larry Welch (2004). A Blend of Methods of Recursion Theory and Topology: A Π1 0 Tree of Shadow Points. [REVIEW] Archive for Mathematical Logic 43 (8):991-1008.
    This paper is a sequel to our [7]. In that paper we constructed a Π1 0 tree of avoidable points. Here we construct a Π1 0 tree of shadow points. This tree is a tree of sharp filters, where a sharp filter is a nested sequence of basic open sets converging to a point. In the construction we assign to each basic open set on the tree an address in 2<ω. One interesting fact is that while our Π1 0 (...)
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  25.  1
    Aleksandar Nikitovic (2010). "Living in the Shadow of Apocalyptic Roulette": Conversation with Svetozar Stojanovic. Filozofija I Društvo 21 (3):35-69.
    Progress and invention of apocalyptic means have brought mankind to radically new situation of possible self-destruction. Living in a shadow of selfapocalypse rises new basic dilemmas and questions of understanding of the sense of hu­man actions and poses as most important goal the sole existence of humankind. Could ethics as we know it today and modern political philosophy find the answer to challenges of ’apocalyptic roulette’ which humankind is facing today, or we need entirely new principles of political organization, (...)
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  26.  2
    Lisa Diedrich (2010). Being the Shadow: Witnessing Schizophrenia. [REVIEW] Journal of Medical Humanities 31 (2):91-109.
    This essay discusses Susan Smiley’s documentary film, Out of the Shadow (2004), and Tina Kotulski’s memoir, Saving Millie: A Daughter’s Story of Surviving Her Mother’s Schizophrenia, as filmic and narrative treatments of their mother’s schizophrenia. Mildred Smiley, and her diagnosis of and treatment for schizophrenia, is at the center of both her daughters’ treatments of mental illness, and in these texts, all three become witnesses to the multiple experiences of mental illness and the multiple events of psychiatric power. As (...)
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  27.  1
    Julia Moore, Jennifer A. Scarduzio, Brielle Plump & Patricia Geist-Martin (2013). The Light and Shadow of Feminist Research Mentorship: A Collaborative Autoethnography of Faculty-Student Research. Journal of Research Practice 9 (2):Article M8 (proof).
    “Research assistant” is a term used to describe student researchers across a variety of contexts and encompasses a wide array of duties, rewards, and costs. As critical/qualitative scholars situated in a discipline that rarely offers funded research assistantships to graduate students, we explore how we have engaged in faculty-student research in one particularly understudied context: the independent study. Using narrative writing and reflection within a framework of collaborative autoethnography, the first three authors reflect as three “generations” of protégés who were (...)
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  28.  1
    Nicholas D. Hartlep (2013). A Review of “Critical Pedagogies of Consumption: Living and Learning in the Shadow of the “Shopocalypse””. [REVIEW] Educational Studies 49 (6):564-566.
    (2013). A Review of “Critical Pedagogies of Consumption: Living and Learning in the Shadow of the “Shopocalypse””. Educational Studies: Vol. 49, No. 6, pp. 564-566.
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  29. Nathan Andersen (2014). Shadow Philosophy: Plato’s Cave and Cinema. Routledge.
    Shadow Philosophy: Plato’s Cave and Cinema is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film A Clockwork Orange into philosophical conversation with Plato’s Republic , comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. (...)
     
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  30. Nathan Andersen (2014). Shadow Philosophy: Plato’s Cave and Cinema. Routledge.
    _Shadow Philosophy: Plato’s Cave and Cinema_ is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film _A Clockwork Orange _into philosophical conversation with Plato’s _Republic_, comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. At the (...)
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  31. Nathan Andersen (2014). Shadow Philosophy: Plato’s Cave and Cinema. Routledge.
    _Shadow Philosophy: Plato’s Cave and Cinema_ is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film _A Clockwork Orange _into philosophical conversation with Plato’s _Republic_, comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. At the (...)
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  32. Bettina Bergo & Philippe Farah (eds.) (2012). Nietzsche and the Shadow of God. Northwestern University Press.
    In Nietzsche and the Shadow of God, his study of Nietzsche’s integral philosophical corpus, Franck revisits the fundamental concepts of Nietzsche’s thought, from the death of God and the will to power, to the body as the seat of thinking and valuing, and finally to his conception of a post-Christian justice. The work engages Heidegger’s interpretation of Nietzsche’s destruction of the Platonic-Christian worldview, showing how Heidegger’s hermeneutic overlooked Nietzsche’s powerful confrontation with revelation and justice by working through the Christian (...)
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  33. Chad Engelland (2017). Heidegger’s Shadow: Kant, Husserl, and the Transcendental Turn. Routledge.
    _Heidegger’s Shadow_ is an important contribution to the understanding of Heidegger’s ambivalent relation to transcendental philosophy. Its contention is that Heidegger recognizes the importance of transcendental philosophy as the necessary point of entry to his thought, but he nonetheless comes to regard it as something that he must strive to overcome even though he knows such an attempt can never succeed. Engelland thoroughly engages with major texts such as _Kant and the Problem of Metaphysics_, _Being and Time_, and _Contributions _and (...)
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  34. Paul Foss, John Johnston, Paul Patton & Stuart Kendall (eds.) (2007). In the Shadow of the Silent Majorities. Semiotext(E).
    Published one year after Forget Foucault, In the Shadow of the Silent Majorities may be the most important sociopolitical manifesto of the twentieth century: it calls for nothing less than the end of both sociology and politics. Disenfranchised revolutionaries hoped to reach the masses directly through spectacular actions, but their message merely played into the hands of the media and the state. In a media society meaning has no meaning anymore; communication merely communicates itself. Jean Baudrillard uses this last (...)
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  35.  4
    Didier Franck (2011). Nietzsche and the Shadow of God. Northwestern University Press.
    From the resurrection of body to eternal recurrence -- The shadow of God -- The guiding thread -- The logic of the body -- The system of identical cases -- From eternal recurrence to the resurrection of body.
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  36. David F. Haight & Marjorie A. Haight (2004). The Scandal of Reason: Or Shadow of God. Upa.
    By turning the classical arguments for God's existence on their head, David and Marjorie Haight present original arguments for the existence of the devil in order to reveal a cosmic 'God beyond Goddiness' or the God beyond good and evil, which reconciles Divinity with its Shadow.
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  37. Ming‐Sung Kuo (2016). In the Shadow of Judicial Supremacy: Putting the Idea of Judicial Dialogue in Its Place. Ratio Juris 29 (1):83-104.
    I aim to shed theoretical light on the meaning of judicial dialogue by comparing its practice in different jurisdictions. I first examine the practice of dialogic judicial review in Westminster democracies and constitutional departmentalism in American constitutional theory, showing the tendency toward judicial supremacy in both cases. Turning finally to continental Europe, I argue that the practice of constitutional dialogue there is reconciled with its postwar tradition of judicial supremacy through the deployment of proportionality analysis-framed judicial admonition. I conclude that (...)
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  38. Steve Page (1999). The Shadow and the Counsellor: Working with the Darker Aspects of the Person, the Role and the Profession. Routledge.
    _The Shadow and the Counsellor_ introduces the concept of shadow, the darker side to ourselves that we do not wish to acknowledge, or do not even recognise. It examines how it comes into being and explores its impact within counselling. _The Shadow and the Counsellor_ is structured around a six stage model which is designed to help the counsellor recognise, confront and deal with their 'shadow' side. This can then be a framework for reflection and practical (...)
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  39. Emanuele Saccarelli (2007). Gramsci and Trotsky in the Shadow of Stalinism: The Political Theory and Practice of Opposition. Routledge.
    This book examines the legacy of Antonio Gramsci and Leon Trotsky in the shadow of Stalinism in order to reassess the very different and distorted academic reception of the two figures, as well as to contribute to the revitalization of Marxism for our time. While Gramsci and Trotsky lived and died in a similar fashion, as revolutionary Marxist leaders and theoreticians, their reception in academia could not be more different. Gramsci has become tremendously popular, becoming a central figure in (...)
     
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  40. Emanuele Saccarelli (2009). Gramsci and Trotsky in the Shadow of Stalinism: The Political Theory and Practice of Opposition. Routledge.
    This book examines the legacy of Antonio Gramsci and Leon Trotsky in the shadow of Stalinism in order to reassess the very different and distorted academic reception of the two figures, as well as to contribute to the revitalization of Marxism for our time. While Gramsci and Trotsky lived and died in a similar fashion, as revolutionary Marxist leaders and theoreticians, their reception in academia could not be more different. Gramsci has become tremendously popular, becoming a central figure in (...)
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  41. Matthew Sharpe (2005). Aesthetics: On Levinas’ Shadow. Colloquy 9:29-46.
    Emmanuel Levinas’ aesthetics has been critically discussed much less than other components of his philosophy. In one way, this is not surprising, given Levinas’ wider post-war project. Nevertheless, in the late 1940s, the very time his influential later philosophy was taking shape, Levinas published a series of papers on literary criticism, and on the nature of art. istents and Existence, the text where Levinas first announces his project of “leaving the climate” of Heidegger’s thought, contains in its heart a remarkable (...)
     
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  42. Alenka Zupan I. (2003). The Shortest Shadow: Nietzsche's Philosophy of the Two. The MIT Press.
    What is it that makes Nietzsche Nietzsche? In The Shortest Shadow, Alenka Zupancic counters the currently fashionable appropriation of Nietzsche as a philosopher who was "ahead of his time" but whose time has finally come -- the rather patronizing reduction of his often extraordinary statements to mere opinions that we can "share." Zupancic argues that the definitive Nietzschean quality is his very unfashionableness, his being out of the mainstream of his or any time.To restore Nietzsche to a context in (...)
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  43. Bas C. Van Fraassen (2006). Structure: Its Substance and Shadow. British Journal for the Philosophy of Science 57 (2):275.
    On December 9, 1908 Max Planck addressed the Student Corps of the Faculty of Natural Sciences of the University of Leiden. His announced topic was _ The Unity of the Physical World-Picture _, but the real intent was a polemic against a whole bevy of famous scientists who had turned against realism in the past fifty years. The debate concerning how science represents nature, and specifically whether it represents more than solely structural aspects of the phenomena, had begun earlier in (...)
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  44.  29
    Slavoj Žižek (2012). Less Than Nothing: Hegel and the Shadow of Dialectical Materialism. Verso.
    In Less Than Nothing, the pinnacle publication of a distinguished career, Slavoj i ek argues that it is imperative that we not simply return to Hegel but that we repeat and exceed his triumphs, overcoming his limitations by being even more ...
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  45. Bas C. van Fraassen (2006). Structure: Its Shadow and Substance. British Journal for the Philosophy of Science 57 (2):275-307.
    Structural realism as developed by John Worrall and others can claim philosophical roots as far back as the late 19th century, though the discussion at that time does not unambiguously favor the contemporary form, or even its realism. After a critical examination of some aspects of the historical background some severe critical challenges to both Worrall's and Ladyman's versions are highlighted, and an alternative empiricist structuralism proposed. Support for this empiricist version is provided in part by the different way in (...)
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  46. Jean Baudrillard, Sylvère Lotringer, Hedi El Kholti & Chris Kraus (2007). In the Shadow of the Silent Majorities. Semiotext(E).
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  47. Eliane Escoubas (2007). L'ombre de Cette Pensée: Heidegger Et la Question Politique/ The Shadow of That Thought. European Journal of Political Theory 6 (1):105-110.
  48.  93
    Marius Stan (2013). Kant's Third Law of Mechanics: The Long Shadow of Leibniz. Studies in History and Philosophy of Science Part A 44 (3):493-504.
    This paper examines the origin, range and meaning of the Principle of Action and Reaction in Kant’s mechanics. On the received view, it is a version of Newton’s Third Law. I argue that Kant meant his principle as foundation for a Leibnizian mechanics. To find a ‘Newtonian’ law of action and reaction, we must look to Kant’s ‘dynamics,’ or theory of matter. I begin, in part I, by noting marked differences between Newton’s and Kant’s laws of action and reaction. I (...)
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  49.  79
    Stamatoula Panaqakou (2008). Review Article: In the Shadow of the Master Reflections on the Philosophical Legacy of Martin Heidegger. European Journal of Political Theory 7 (3):391-399.
  50.  66
    B. Corson (2006). Book Review: The Shortest Shadow: Nietzsche's Philosophy of The Two. [REVIEW] Political Theory 34 (1):144-148.
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