Search results for 'Shahid Athar' (try it on Scholar)

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  1. Shahid Athar (2008). Enhancement Technologies and the Person: An Islamic View. Journal of Law, Medicine and Ethics 36 (1):59-64.score: 240.0
  2. Mobeen Shahid (2007). A Phenomenological Analysis of the Psyche in Ideas II and A Phenomenological Psychology. Cultura 4 (2):50-58.score: 30.0
    In Ideen II Edmund Husserl delineates the three spheres which constitute the reality which human being is and this way introduces us to a different anthropologywhich is fruit of his phenomenological analysis. The tri-partite analysis of the human subjectivity, in Ideen II provides us with an anthropology which is a sound foundation for a new psychology (phenomenological psychology) where the analyses of the lived-experiences is an instrument to understand the psychic acts. Husserl after having known the psychology, a science of (...)
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  3. Irfan Shahid (1976). The Nabataeans Philip C. Hammond: The Nabataeans–Their History, Culture and Archaeology. (Studies in Mediterranean Archaeology, 37.) Pp. 129; 4 Maps. Göteborg: Paul Äström, 1973. Paper. [REVIEW] The Classical Review 26 (02):239-240.score: 30.0
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  4. Irfan Shahîd (forthcoming). Arabic Literature to the End of the Umayyad Period. Journal of the American Oriental Society.score: 30.0
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  5. Angela Ales Bello, Francesco Alfieri & Mobeen Shahid (eds.) (2011). Edith Stein, Hedwig Conrad-Martius, Gerda Walther: Fenomenologia Della Persona, Della Vita E Della Comunità. G. Laterza.score: 30.0
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  6. Chaudhry Muhammad Nadeem Faisal, Muhammad Shakeel Faridi, Zahid Javed & Muhammad Shahid (2012). Users' Adoptive Behavior Towards the ERP System. Inquiry 8:9.score: 30.0
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  7. M. Zuhdi Jasser & Sid Shahid (2009). A Struggle for the Soul of a Faith : Spiritual Islam Versus Political Islam. In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy. Palgrave Macmillan.score: 30.0
  8. Torres Juan, Pombo Olga, Symons John & Rahman Shahid (eds.) (2012). Special Sciences and the Unity of Science. Springer.score: 30.0
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  9. Danish Saleheen, Saman K. Hashmi, Moazzam Zaidi, Asif Rasheed, Muhammed Murtaza, Adil Abbas, Sana Nasim, Mustafa Qadir Hameed, Fahad Shuja, Muhammad Jawad Sethi, Imad Hussain, Kamran Shahid, Hamza Khalid, Usman Ahmad, Philippe M. Frossard & Muhammad Ishaq (2010). Evaluation of Therapeutic Control in a Pakistani Population with Hypertension. Journal of Evaluation in Clinical Practice 16 (6):1081-1084.score: 30.0
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  10. Alam M. Shahid (2003). Articulating Group Differences: A Variety of Autocentrisms. Science and Society 67 (2).score: 30.0
     
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  11. Irfan Shahid (1989). Heraclius and the Theme System: Further Observations. Byzantion 59:208-243.score: 30.0
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  12. Irfan Shahid (1987). Heraclius and the Theme System: New Light From the Arabic. Byzantion 57:391-403.score: 30.0
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  13. I. Shahid (1994). Heraclius and the Unfinished Themes of Oriens. Some Final Observations. Byzantion 64 (2):352-376.score: 30.0
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  14. Irfan Shahid (2002). The Thematization of Oriens: Final Observations. Byzantion 72 (1):192-249.score: 30.0
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  15. David Miller (2010). Reviews Unity, Truth and the Liar. The Modern Relevance of Medieval Solutions to the Liar Paradox . Edited by Shahid Rahman, Tero Tulenheimo, & Emmanuel Genot. Springer Verlag, 2008, Pp. XXIV+333, €160.45. [REVIEW] Philosophy 85 (3):433-436.score: 15.0
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  16. M. Whitby (1997). Review. Byzantium and the Arabs in the Sixth Century: Vol. 1, Part 1: Political and Military History, Part 2: Ecclesiastical History. I Shahid. [REVIEW] The Classical Review 47 (1):134-135.score: 15.0
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  17. G. W. Bowersock (1986). Byzantium and the Arabs Irfan Shahîd: Rome and the Arabs: A Prolegomenon to the Study of Byzantium and the Arabs. Pp. Xxxi+193. Washington, D.C.: Dumbarton Oaks, 1984. $12.50. Byzantium and the Arabs in the Fourth Century. Pp. Xxiii + 628. Washington, D.C.: Dumbarton Oaks, 1984.$30. [REVIEW] The Classical Review 36 (01):111-117.score: 15.0
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  18. Bert de Vries (2005). Irfan Shahîd, Byzantium and the Arabs in the Sixth Century, 2/1: Toponymy, Monuments, Historical Geography, and Frontier Studies. Washington, D.C.: Dumbarton Oaks Research Library and Collection, 2002. Pp. Xxxvi, 469; Color Frontispiece, Color Plates, 1 Black-and-White Figure, and 15 Maps. $50. [REVIEW] Speculum 80 (1):321-324.score: 15.0
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  19. Muhammad Khalid Masud (1999). Procedural Law Between Traditionists, Jurists and Judges: The Problem of Yamin Ma' Al-Shahid. Al-Qantara: Revista de Estudios Árabes 20 (2):389-416.score: 15.0
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  20. Henry Victor (1989). Saiyid Athar Abbas, Rizvi A Socio-Intellectual History of the Isnā 'Ashari Shī'īs in India, 2 Vols. (Vol. I: Pp. Xiv + 455; Vol. 2: Pp. Xiv + 480) (New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd, 1986). [REVIEW] Religious Studies 25 (4):539.score: 15.0
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  21. Noel Lenski (2012). Irfan Shahîd, Byzantium and the Arabs in the Sixth Century, Volume II, Part 2: Economic, Social and Cultural History. Washington, DC: Dumbarton Oaks Research Library and Collection, 2009. Pp. Xxiii, 391; Color Frontispiece. $50. ISBN: 9780884023470. [REVIEW] Speculum 87 (2):608-610.score: 15.0
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  22. Michael Shortland (1986). A History of Women's Bodies by Edward Shorter; The Body and Society by Bryan S. Turner; Michel Foucault by Mark Cousins and Athar Hussain. History of Science 24:303-326.score: 15.0
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  23. Speros Vryoncis (2009). The Epic Scholarship of Irfan Shahid: An Epic History of the Pre-Islamic Arabs and Their Relations with Byzantium From Constantine the Great to Heraclius and the Islamic Conquests of the Byzantine Diocese of Oreins. Byzantion 79:435-452.score: 15.0
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  24. Gary Wickham (1986). Reviews : Mark Cousins and Athar Hussain, Michel Foucault, (Macmillan, London, 1984) Mark Poster, Foucault,Marxism and History (Polity Press, Cambridge, 1984) and Barry Smart, Foucault, Marxism and Critique, (RKP, London, 1983). [REVIEW] Thesis Eleven 14 (1):136-139.score: 15.0
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  25. Matthieu Fontaine & Shahid Rahman (2010). Fiction, Creation and Fictionality : An Overview. Methodos 10.score: 6.0
    La réflexion philosophique sur la non-existence est une thématique qui a été abordée au commencement même de la philosophie et qui suscite, depuis la publication en 1905 de « On Denoting » par Russell, les plus vifs débats en philosophie analytique. Cependant, le débat féroce sur la sémantique des noms propres et des descriptions définies qui surgirent suite à la publication du « On Referring » par Strawson en 1950 n’engagea pas d’étude systématique de la sémantique des fictions. En fait, (...)
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  26. Gyula Klima, Logic Without Truth: John Buridan on the Liar.score: 3.0
  27. Matthieu Fontaine & Shahid Rahman (2014). Towards a Semantics for the Artifactual Theory of Fiction and Beyond. Synthese 191 (3):499-516.score: 3.0
    In her book Fiction and Metaphysics (1999) Amie Thomasson, influenced by the work of Roman Ingarden, develops a phenomenological approach to fictional entities in order to explain how non-fictional entities can be referred to intrafictionally and transfictionally, for example in the context of literary interpretation. As our starting point we take Thomasson’s realist theory of literary fictional objects, according to which such objects actually exist, albeit as abstract and artifactual entities. Thomasson’s approach relies heavily on the notion of ontological dependence, (...)
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  28. Shahid Rahman, Tero Tulenheimo & Emmanuel Genot (eds.) (2008). Unity, Truth and the Liar: The Modern Relevance of Medieval Solutions to the Liar Paradox. Springer.score: 3.0
    This volume includes a target paper, taking up the challenge to revive, within a modern (formal) framework, a medieval solution to the Liar Paradox which did ...
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  29. Nicolas Clerbout, Marie-Hélène Gorisse & Shahid Rahman (2011). Context-Sensitivity in Jain Philosophy: A Dialogical Study of Siddharṣigaṇi's Commentary on the Handbook of Logic. [REVIEW] Journal of Philosophical Logic 40 (5):633-662.score: 3.0
    In classical India, Jain philosophers developed a theory of viewpoints ( naya-vāda ) according to which any statement is always performed within and dependent upon a given epistemic perspective or viewpoint. The Jainas furnished this epistemology with an (epistemic) theory of disputation that takes into account the viewpoint in which the main thesis has been stated. The main aim of our paper is to delve into the Jain notion of viewpoint-contextualisation and to develop the elements of a suitable logical system (...)
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  30. Shahid Manzoor, Werner Ceusters & Barry Smith, Referent Tracking for Command and Control Messaging Systems. CEUR, Volume 555.score: 3.0
    The Joint Battle Management Language (JBML) is an XML-based language designed to allow Command and Control (C2) systems to interface easily with Modeling and Simulation (M&S) systems. While some of the XML-tags defined in this language correspond to types of entities that exist in reality, others are mere syntactic artifacts used to structure the messages themselves. Because these two kinds of tags are not formally distinguishable, JBML messages in effect confuse data with what the data represent. In this paper we (...)
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  31. Shahid Rahman & Helge Rückert (2001). Dialogical Connexive Logic. Synthese 127 (1-2):105 - 139.score: 3.0
    Many of the discussions about conditionals can best be put as follows:can those conditionals that involve an entailment relation be formulatedwithin a formal system? The reasons for the failure of the classical approachto entailment have usually been that they ignore the meaning connectionbetween antecedent and consequent in a valid entailment. One of the firsttheories in the history of logic about meaning connection resulted from thestoic discussions on tightening the relation between the If- and the Then-parts of conditionals, which in this (...)
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  32. Jean Paul Van Bendegem (2001). Paraconsistency and Dialogue Logic Critical Examination and Further Explorations. Synthese 127 (1-2):35-55.score: 3.0
    The first part of this paper presents asympathetic and critical examination of the approachof Shahid Rahman and Walter Carnielli, as presented intheir paper The Dialogical Approach toParaconsistency. In the second part, possibleextensions are presented and evaluated: (a) top-downanalysis of a dialogue situation versus bottom-up, (b)the specific role of ambiguities and how to deal withthem, and (c) the problem of common knowledge andbackground knowledge in dialogues. In the third part,I claim that dialogue logic is the best-suitedinstrument to analyse paradoxes of (...)
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  33. Matthieu Fontaine & Shahid Rahman (2012). Individuality in Fiction and the Creative Role of the Reader. Revue Internationale de Philosophie 4:539-560.score: 3.0
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  34. Shahid Aziz (1996). Accepting Death! HEC Forum 8 (2):126-132.score: 3.0
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  35. John McCrone, Michael Beaton & Athar Yawar (2006). Book Reviews. [REVIEW] Journal of Consciousness Studies 13 (4):113-127.score: 3.0
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  36. Jean Paul Van Bendegem (2001). Paraconsistency and Dialogue Logic Critical Examination and Further Explorations. Synthese 127 (1/2):35 - 55.score: 3.0
    The first part of this paper presents a sympathetic and critical examination of the approach of Shahid Rahman and Walter Carnielli, as presented in their paper "The Dialogical Approach to Paraconsistency". In the second part, possible extensions are presented and evaluated: (a) top-down analysis of a dialogue situation versus bottom-up, (b) the specific role of ambiguities and how to deal with them, and (c) the problem of common knowledge and background knowledge in dialogues. In the third part, I claim (...)
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  37. Sébastien Magnier & Shahid Rahman, Leibniz's Notion of Conditional Right and the Dynamics of Public Announcement.score: 3.0
    The main aim of our paper is to implement Leibniz's analysis of the conditional right in the framework of a dialogical approach to Public Announcement Logic. According to our view, on one hand: PAL furnishes a dynamic epistemic operator which models communication exchange between different agents that seems to be very close to Leibniz understanding of the dynamics between the truth of a proposition and the knowledge of the truth of that proposition (Leibniz calls the latter certification of its truth); (...)
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  38. Shahid Rahman (forthcoming). Essay on Russell on Modalities and Frege on Judgement. History and Philosophy of Logic.score: 3.0
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  39. Shahid Rahman, M. Fischmann & H. Rückert (1997). On Dialogues and Ontology. The Dialogical Approach to Free Logic. Logique Et Analyse 160:357-374.score: 3.0
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  40. Ayesha Humayun, Noor Fatima, Shahid Naqqash, Salwa Hussain, Almas Rasheed, Huma Imtiaz & Sardar Imam (2008). Patients' Perception and Actual Practice of Informed Consent, Privacy and Confidentiality in General Medical Outpatient Departments of Two Tertiary Care Hospitals of Lahore. BMC Medical Ethics 9 (1):14-.score: 3.0
    BackgroundThe principles of informed consent, confidentiality and privacy are often neglected during patient care in developing countries. We assessed the degree to which doctors in Lahore adhere to these principles during outpatient consultations.Material & MethodThe study was conducted at medical out-patient departments (OPDs) of two tertiary care hospitals (one public and one private hospital) of Lahore, selected using multi-stage sampling. 93 patients were selected from each hospital. Doctors' adherence to the principles of informed consent, privacy and confidentiality was observed through (...)
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  41. F. Stuart Chapin, Osvaldo E. Sala, Ingrid C. Burke, J. Phillip Grime, David U. Hooper, William K. Lauenroth, Amanda Lombard, Harold A. Mooney, Arvin R. Mosier & Shahid Naeem (forthcoming). Ecosystem Consequences of Changing Biodiversity. Bioscience.score: 3.0
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  42. Shahid Naeem (2005). Biodiversity and the Climate Change Coup de Grâce. Bioscience 55 (8):702.score: 3.0
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  43. Madhvi Patel, Mohamed If Shariff, Nimzing G. Ladep, Andrew V. Thillainayagam, Howard C. Thomas, Shahid A. Khan & Simon D. Taylor‐Robinson (2012). Hepatocellular Carcinoma: Diagnostics and Screening. Journal of Evaluation in Clinical Practice 18 (2):335-342.score: 3.0
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  44. Giuseppe Primiero & Shahid Rahman (eds.) (2009). Acts of Knowledge - History, Philosophy and Logic. College Publications.score: 3.0
    The Editors’ vision for this volume is that it should be a selection of essays, contributed by the academics who have worked, studied, collaborated and disagreed with Göran Sundholm; engaging in debated issues and exploring untouched areas maybe only suggested or hinted at in Sundholm’s own work. "Acts of Knowledge" characterizes the papers contained in this volume as bringing something scientifically valuable in their respective fields: all the papers present cutting-edge research in their own style, contributing to very lively debates (...)
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  45. Shahid Rahman & Nicolas Clerbout (2013). Constructive Type Theory and the Dialogical Approach to Meaning. Baltic International Yearbook of Cognition, Logic and Communication 8 (1).score: 3.0
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  46. Shahid Rahman (1997). Hugh Maccoll: Eine Bibliographische Erschließung Seiner Hauptwerke Und Notizen Zu Ihrer Rezeptionsgeschichte. History and Philosophy of Logic 18 (3):165-183.score: 3.0
    The work of Hugh MacColl (1837?1909) suffered the same fate after his death as before it:despite being vaguely alluded to and in part even commended, on the whole it has remained an unknown quantity. Even worse, those of his ideas which have played a decisive role in the history of logic have been credited to his successors; this is especially the case with the definition of strict implication and the first formal development of formal modal logic. This paper takes an (...)
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  47. Shahid Rahman (2012). Porque somos y no somos dioses: Leibniz, Descartes y Contralógicos. Eidos 16 (16):12-38.score: 3.0
    El objetivo principal de este trabajo es plantear la controversia entre Descartes y Leibniz en torno a las verdades eternas como constituyente de diversos diálogos incluyendo los contralógicos: diálogos en los cuales Descartes y Leibniz representan perspectivas distintas en relación con las elecciones posibles para la determinación de normas de racionalidad. Cada uno de estos diálogos tiene un aspecto universal o monológico (determinado por la estrategia de ganancia), y un aspecto eminentemente contextual y dialógico determinado por el nivel de juego. (...)
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  48. M. Shahid Alam (2003). Racism Across Civilizations: Greece, Western Europe, Islam and China. Science and Society 67 (2):205-217.score: 3.0
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  49. Shahid Rahman (2006). Non-Normal Dialogics for a Wonderful World and More. In. In Johan van Benthem, Gerhard Heinzman, M. Rebushi & H. Visser (eds.), The Age of Alternative Logics. Springer. 311--334.score: 3.0
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