Search results for 'Shalini Perumpral' (try it on Scholar)

14 found
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  1.  4
    Shalini Perumpral, Dan Davidson & Nilanjin Sen (1999). Event Risk Covenants and Shareholder Wealth: Ethical Implications of the "Poison Put" Provision in Bonds. [REVIEW] Journal of Business Ethics 22 (2):119 - 132.
    This paper examines the ethical implications of "poison put" provisions included in bond offerings. A number of firms are using event-risk protections in bond offerings in an effort to attract investors back into the bond market. One of the most common event-risk protections is a "poison put" provision, which allows the bondholder to "put" the bond back to the firm at par or at a premium under certain specified conditions, such as a takeover effort or a downgrading of the bond (...)
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  2. Shalini Satkunanandan (2015). Extraordinary Responsibility: Politics Beyond the Moral Calculus. Cambridge University Press.
    Careful attention to contemporary political debates, including those around global warming, the federal debt, and the use of drone strikes on suspected terrorists, reveals that we often view our responsibility as something that can be quantified and discharged. Shalini Satkunanandan shows how Plato, Kant, Nietzsche, Weber, and Heidegger each suggest that this calculative or bookkeeping mindset both belongs to 'morality', understood as part of our ordinary approach to responsibility, and effaces the incalculable, undischargeable, and more onerous dimensions of our (...)
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  3. Roozbeh Rezaie, Shalini Narayana, Katherine Schiller, Liliya Birg, James W. Wheless, Frederick A. Boop & Andrew C. Papanicolaou (2014). Assessment of Hemispheric Dominance for Receptive Language in Pediatric Patients Under Sedation Using Magnetoencephalography. Frontiers in Human Neuroscience 8.
  4.  3
    Shalini Sinha, The Metaphysics of Self in Praśastapāda's Differential Naturalism.
    In A Compendium of the Characteristics of Categories the classical Vaiśeṣika philosopher Praśastapāda presents an innovative metaphysics of the self. This article examines the defining metaphysical and axiological features of this conception of self and the dualist categorial schema in which it is located. It shows how this idea of the self, as a reflexive and ethical being, grounds a multinaturalist view of natural order and offers a conception of agency that claims to account for all the reflexive features of (...)
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  5.  51
    Shalini Kakar (2009). “Starring” Madhuri as Durga: The Madhuri Dixit Temple and Performative Fan-Bhakti of Pappu Sardar. [REVIEW] International Journal of Hindu Studies 13 (3):391-416.
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  6.  35
    Josef Perner, Susan R. Leekam, Deborah Myers, Shalini Davis & Nicola Odgers, Misrepresentation and Referential Confusion: Children's Difficulty with False Beliefs and Outdated Photographs.
    Three and 4-year-old children were tested on matched versions of Zaitchik's (1990) photo task and Wimmer and Perner's (1983) false belief task. Although replicating Zaitchik's finding that false belief and photo task are of equal difficulty, this applied only to mean performance across subjects and no substantial correlation between the two tasks was found. This suggests that the two tasks tap different intellectual abilities. It was further discovered that children's performance can be improved by drawing their attention to the back (...)
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  7.  7
    Shalini Randeria (2007). Legal Pluralism, Social Movements and the Post-Colonial State in India: Fractured Sovereignty and Differential Citizenship Rights. In Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies. Verso 41--75.
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  8.  1
    Dipak Suryawanshi, Varun Sharma, Niranjan Saggurti & Shalini Bharat (2016). Factors Associated with the Likelihood of Further Movement Among Mobile Female Sex Workers in India: A Multinomial Logit Approach. Journal of Biosocial Science 48 (4):539-556.
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  9.  3
    Shalini Bharat, Jayashree Ramakrishna, Elsa Heylen & Maria L. Ekstrand (2014). Gender-Based Attitudes, Hiv Misconceptions and Feelings Towards Marginalized Groups Are Associated with Stigmatization in Mumbai, India. Journal of Biosocial Science 46 (6):717-732.
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  10.  1
    Shalini Singh & Bhaskar Karn (2012). “Right to Information Act” – a Tool for Good Governance Through ICT. Journal of Information, Communication and Ethics in Society 10 (4):273-287.
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  11. Arturo Escobar, Yash Ghai & Shalini Randeria (2007). Contributors List. In Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies. Verso 437.
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  12. Shalini Kesar (2016). Including Teaching Ethics Into Pedagogy. Acm Sigcas Computers and Society 45 (3):432-437.
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  13. Shalini Patiar, Stephen Lo, Shyam Duvvi & Paul Dr Spraggs (2006). Patient Satisfaction with NHS Elective Tonsillectomy Outsourced to the Private Sector Under the Patient Choice Programme. Journal of Evaluation in Clinical Practice 12 (5):569-572.
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  14.  7
    Shalini Satkunanandan (2011). The Extraordinary Categorical Imperative. Political Theory 39 (2):234-260.
    Many political theorists assume that Kant's categorical imperative can only present itself to politics epistemologically—that is, as a test or procedure for acquiring more certain knowledge of duties. This study retrieves the ontological aspect of the categorical imperative by showing that the Groundwork of the Metaphysic of Morals is a conversion narrative. In the Groundwork Kant describes a transformative encounter with the categorical imperative as a principle that discloses our ontological condition. This encounter opens a new mode of being characterized (...)
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