Search results for 'Shannon Densmore' (try it on Scholar)

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  1. Shannon Densmore & Daniel C. Dennett (1999). The Virtues of Virtual Machines. Philosophy and Phenemenological Research 59 (3):747-61.score: 240.0
    Paul Churchland's book (hereafter ER)is an entertaining and instructive advertisement for a "neurocomputational" vision of how the brain (and mind) works. While we agree with its general thrust, and commend its lucid pedagogy on a host of difficult topics, we note that such pedagogy often exploits artificially heightened contrast, and sometimes the result is a misleading caricature instead of a helpful simplification. In particular, Churchland is eager to contrast the explanation of consciousness that can be accomplished by his "aspiring new (...)
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  2. Daniel Dennett & Shannon Densmore (1999). The Virtues of Virtual Machines. Philosophy and Phenomenological Research 59 (3):747 - 761.score: 240.0
    Paul Churchland's book (hereafter ER)is an entertaining and instructive advertisement for a "neurocomputational" vision of how the brain (and mind) works. While we agree with its general thrust, and commend its lucid pedagogy on a host of difficult topics, we note that such pedagogy often exploits artificially heightened contrast, and sometimes the result is a misleading caricature instead of a helpful simplification. In particular, Churchland is eager to contrast the explanation of consciousness that can be accomplished by his "aspiring new (...)
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  3. Thomas Shannon (2006). Nutrition and Hydration: An Analysis of the Recent Papal Statement in the Light of the Roman Catholic Bioethical Tradition. Christian Bioethics 12 (1):29-41.score: 60.0
    This article discuses the unexpectedly firm stance professed by John Paul II on the provision of artificial nutrition and hydration to patients who are in a persistent vegetative state, and its implications on previously held standards of judging medical treatments. The traditional ordinary/extraordinary care distinction is assessed in light of complexities of the recent allocution as well as its impact on Catholic individuals and in Catholic health care facilities. Shannon concludes that the papal allocution infers that the average Catholic (...)
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  4. Thomas A. Shannon (2001). The Kindness of Strangers: Organ Transplantation in a Capitalist Age. Kennedy Institute of Ethics Journal 11 (3):285-303.score: 30.0
    : The topic of organ transplantation is examined from the perspective of three authors: Robert Bellah, Jeremy Rifkin, and Margaret Jane Radin. Introduced by reflections on the development of the justification of organ transplantation within the Roman Catholic community and the various themes raised by the historical study in Richard Titmuss's The Gift Relationship, the paper examines how and in what ways the possible commodification of organs will affect our society and the impacts this may have on the supply of (...)
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  5. Denise M. Dudzinski, Sarah Elizabeth Shannon & Rosemarie Tong (2006). Competent Refusal of Nursing Care. Hastings Center Report 36 (2):14-15.score: 30.0
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  6. Mary T. Shannon (2012). Face Off: Searching for Truth and Beauty in the Clinical Encounter. [REVIEW] Medicine, Health Care and Philosophy 15 (3):329-335.score: 30.0
    Based on Lucy Grealy’s memoir, Autobiography of a Face, this article explores the relationship between gender and illness in our culture, as well as the paradox of “intimacy without intimacy” in the clinical encounter. Included is a brief review of how authenticity, vulnerability, and mutual recognition of suffering can foster the kind of empathic doctor-patient relationship that Lucy Grealy sorely needed, but never received. As she says at the end of her memoir, “All those years I’d handed my ugliness over (...)
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  7. Daniel E. Shannon (2013). Hegel's Philosophy of Nature of 1805-6; Its Relation to the Phenomenology of Spirit. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):101-132.score: 30.0
    800x600 Hegel’s Phenomenology of Spirit (1807) was supposed to be the introduction and first part of the Jena System III, and as such it was to introduce us to the other parts of the project. Most commentators on Hegel’s Phenomenology , however, do not consider how the Phenomenology relates the other parts, and some discount Hegel understanding and commitment to the natural philosophy of his day. This paper attempts to make the connection between the Phenomenology and the Natural Philosophy of (...)
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  8. Toby L. Schonfeld, Debra J. Romberger, D. Micah Hester & Sarah Elizabeth Shannon (2007). Resuscitating a Bad Patient. Hastings Center Report 37 (1):14-16.score: 30.0
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  9. Sarah E. Shannon (1996). Caring in Crisis: An Oral History of Critical Care Nursing. Jacqueline Zalumas [Studies in Health, Illness, and Caregiving Series. Joan E. Lynaugh, Gen. Ed.] Philadelphia, PA: University of Pennsylvania Press, 1995. 212 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (01):174-.score: 30.0
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  10. Gary P. Shannon (1991). A Note on Some Weak Forms of the Axiom of Choice. Notre Dame Journal of Formal Logic 33 (1):144-147.score: 30.0
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  11. J. Richard Shannon & Robert L. Berl (1997). Are We Teaching Ethics in Marketing?: A Survey of Students' Attitudes and Perceptions. [REVIEW] Journal of Business Ethics 16 (10):1059-1075.score: 30.0
    This is a descriptive study which examined the attitudes and perceptions of 273 business students at eight universities across the U.S. towards ethics education. The results indicate that students perceive that the level of discussion of ethics and ethical issues ranges from less than adequate in some marketing courses to adequate in others. Sales/sales management courses received the highest ratings for coverage of ethical issues, while transportation/logistics courses scored the lowest.The study also finds that students believe, quite strongly, that the (...)
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  12. Thomas Anthony Shannon (2001). The Kindness of Strangers: Organ Transplantation in a Capitalist Age. Kennedy Institute of Ethics Journal 11 (3):285-303.score: 30.0
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  13. Kelly Shannon (2012). Memory, Religion and History in Nero's Great Fire: Tacitus, Annals 15.41–7. Classical Quarterly 62 (02):749-765.score: 30.0
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  14. Thomas A. Shannon (2005). The Moral Status of the Early Human Embryo: Is a Via Media Possible? American Journal of Bioethics 5 (6):43 – 44.score: 30.0
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  15. T. A. Shannon (2001). Living the Vision: Health Care, Social Justice and Institutional Identity. Christian Bioethics 7 (1):49-65.score: 30.0
    This paper will examine the topic of identity in Roman Catholicism from the perspective of topics contained in or absent from mission statements of 25 Catholic health care institutions. In particular, I will look at these from the perspective of social justice as well as how this and other topics such as human dignity, the sanctity of life, stewardship, pastoral care and the likelihood of mergers with other institutions will affect the healing ministry of Catholic health care providers. The article (...)
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  16. Gary P. Shannon (1988). Equivalent Versions of a Weak Form of the Axiom of Choice. Notre Dame Journal of Formal Logic 29 (4):569-573.score: 30.0
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  17. T. A. Shannon (1997). Response to Khushf. Journal of Medicine and Philosophy 22 (5):525-527.score: 30.0
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  18. Sarah E. Shannon (2006). Damage Compounded or Damage Lessened? Disparate Impact or the Compromises of Multiculturalism? American Journal of Bioethics 6 (5):27 – 28.score: 30.0
  19. J. L. Shannon (1965). Dictionnaire Théologique. Augustinianum 5 (1):152-153.score: 30.0
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  20. J. L. Shannon (1966). Questions Theologiques Aujourd'hui. Augustinianum 6 (2):337-338.score: 30.0
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  21. Gary P. Shannon (1990). Provable Forms of Martin's Axiom. Notre Dame Journal of Formal Logic 31 (3):382-388.score: 30.0
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  22. Richard W. Robinson, Stanton Shannon & Manuel D. de la Guardia (1969). Regulation of Sex Expression in the Cucumber. BioScience 19 (2):141-142.score: 30.0
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  23. J. L. Shannon (1964). Catholics and the American Revolution. Augustinianum 4 (1):254-255.score: 30.0
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  24. Driscoll Shannon, Poudel Govinda, Stout Julie, Dominguez Juan, Churchyard Andrew, Chua Phyllis, Egan Gary & Georgiou-Karistianis Nellie (2013). Functional Brain Correlates of Psychiatric Function in Huntington's Disease: The Image-HD Study. Frontiers in Human Neuroscience 7.score: 30.0
  25. T. A. Shannon (1997). Fetal Status: Sources and Implications. Journal of Medicine and Philosophy 22 (5):415-422.score: 30.0
    This essay considers the ways in which the various contexts – abortion, prenatal diagnosis, fetal research, and the use of fetuses in transplantation – shape the American debate on the moral standing of the fetus. This discussion gives rise to several philosophical debates on the status of the preimplantation embryo, particularly the debate over when the preimplantation embryo becomes individuated. How that question is resolved has critical ethical and policy implications.
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  26. Daniel E. Shannon (1988). Hegel's Criticism of Analogical Procedure and the Search For Final Purpose. The Owl of Minerva 19 (2):169-182.score: 30.0
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  27. Daniel Shannon (2006). Hegel's Phenomenology of Spirit: New Critical Essays, Edited by Alfred Denker and Michael Vater. The Owl of Minerva 38 (1/2):179-189.score: 30.0
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  28. Daniel E. Shannon (1986). Ästhetische Ontologie. Review of Metaphysics 40 (2):397-399.score: 30.0
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  29. Joseph L. Shannon (1962). The Theological Defense of Papal Power by St. Alphonsus de Liguori. Augustinianum 2 (2):423-424.score: 30.0
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  30. K. T. Atanassov & A. G. Shannon (1998). A Note on Intuitionistic Fuzzy Logics. Acta Philosophica 7:121-125.score: 30.0
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  31. Elizabeth A. Chornesky, Ann M. Bartuska, Gregory H. Aplet, Kerry O. Britton, Jane Cummings-Carlson, Frank W. Davis, Jessica Eskow, Doria R. Gordon, Kurt W. Gottschalk, Robert A. Haack, Andrew J. Hansen, Richard N. Mack, Frank J. Rahel, Margaret A. Shannon, Lisa A. Wainger & T. Bently Wigley (2005). Science Priorities for Reducing the Threat of Invasive Species to Sustainable Forestry. BioScience 55 (4):335.score: 30.0
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  32. Bruno de Meulder & Kelly Shannon (2013). From Planning to Planting. Afforestation in Ca Mau Peninsula, Vietnam. Topos: European Landscape Magazine 83:100.score: 30.0
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  33. Kelly Shannon & Benoit Legrand (2007). Aerated Lagoon Park in Ho Chi Minh City, Vietnam. Topos: European Landscape Magazine 59:31-37.score: 30.0
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  34. Nathan D. Shannon (2013). Believe and Confess: Revisiting Christian Doxastic Intentionality. Heythrop Journal 54 (2):n/a-n/a.score: 30.0
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  35. M. P. Shannon (1974). "BioScience" Covers. BioScience 24 (7):388-388.score: 30.0
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  36. Joseph L. Shannon (1961). Back to Jesus. Augustinianum 1 (2):381-382.score: 30.0
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  37. Daniel E. Shannon (2001). Dialectic and Gospel in the Development of Hegel's Thinking. The Owl of Minerva 32 (2):206-212.score: 30.0
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  38. Kelly Shannon (2004). Europan 7 Results Forum, Athens. Topos: European Landscape Magazine 47:102-103.score: 30.0
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  39. J. L. Shannon (1962). Eucharistic Sacrifice and the Reformation. Augustinianum 2 (1):195-198.score: 30.0
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  40. James I. Shannon (1942). From Copernicus to Einstein. Modern Schoolman 20 (1):59-59.score: 30.0
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  41. Kelly Shannon & Anojie Amerasinghe (2005). Infrastructure and [Re] Development. Topos: European Landscape Magazine 53:40-44.score: 30.0
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  42. J. L. Shannon (1963). Manuale Theologiae Dogmaticae. Augustinianum 3 (1):114-114.score: 30.0
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  43. Bosshard Shannon & Walla Peter (2013). Objective Measures Within Consumer Neuroscience. Frontiers in Human Neuroscience 7.score: 30.0
  44. Daniel E. Shannon (2002). Pillow, Kirk. Sublime Understanding: Aesthetic Reflection in Kant and Hegel. Review of Metaphysics 56 (2):450-451.score: 30.0
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  45. J. L. Shannon (1962). Reparation for Sin. Augustinianum 2 (1):200-201.score: 30.0
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  46. Thomas A. Shannon (1991). Rerum Novarum. Journal for Peace and Justice Studies 3 (2):13-30.score: 30.0
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  47. J. L. Shannon (1964). Reform of the Church. Augustinianum 4 (3):577-577.score: 30.0
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  48. J. L. Shannon (1964). The Americanist Heresy in Roman Catholicism 1895-1900. Augustinianum 4 (3):582-582.score: 30.0
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  49. Nathan D. Shannon (forthcoming). The Epistemology of Divine Conceptualism. International Journal for Philosophy of Religion:1-8.score: 30.0
    Divine conceptualism takes all abstract objects to be propositions in the mind of God. I focus here on necessary propositions and contemporary claims that the laws of logic, understood as necessarily true propositions, provide us with an epistemic bridge to theological predication—specifically, to the claim that God exists. I argue that when contemporary versions of DC say ‘G/god’ they merely rename the notion of necessary truth, and fail to refer to God. Given that God is incomprehensible, epistemic access to the (...)
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  50. Roger H. Shannon (1981). The Impact of Computers on Society. Acm Sigcas Computers and Society 11 (3):44.score: 30.0
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