Search results for 'Shannon Foskett' (try it on Scholar)

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Profile: Shannon Foskett (University of Chicago)
  1.  23
    Shannon Foskett (2011). Echo Objects: The Cognitive Work of Images by Stafford, Barbara Maria. Journal of Aesthetics and Art Criticism 69 (2):249-251.
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  2.  5
    Thomas Shannon (2006). Nutrition and Hydration: An Analysis of the Recent Papal Statement in the Light of the Roman Catholic Bioethical Tradition. Christian Bioethics 12 (1):29-41.
    This article discuses the unexpectedly firm stance professed by John Paul II on the provision of artificial nutrition and hydration to patients who are in a persistent vegetative state, and its implications on previously held standards of judging medical treatments. The traditional ordinary/extraordinary care distinction is assessed in light of complexities of the recent allocution as well as its impact on Catholic individuals and in Catholic health care facilities. Shannon concludes that the papal allocution infers that the average (...)
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  3. Christopher Shannon & Wilfred McClay (2007). Conspicuous Criticism: Tradition, the Individual, and Culture in Modern American Social Thought, Revised Edition. University of Scranton Press.
    Originally published in 1996 and newly revised, _Conspicuous Criticism_ is a ringing defense of the need for religion and tradition in contemporary society. Writing with moral passion and critical verve, Christopher Shannon offers a convincing indictment of the forces that isolate the individual in modern capitalist society and counters more than a century of efforts by modern intellectuals­ to displace tradition in favor of a humanism that actually diminishes humanity in the name of freeing its potential. Featuring in-depth (...)
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  4. Thomas A. Shannon (ed.) (2004). Death and Dying: A Reader. Sheed & Ward.
    Edited by Thomas A. Shannon, this series provides anthologies of critical essays and reflections by leading ethicists in four pivotal areas: reproductive technologies, genetic technologies, death and dying, and health care policy. The goal of this series is twofold: first, to provide a set of readers on thematic topics for introductory or survey courses in bioethics or for courses with a particular theme or time limitation. Second, each of the readers in this series is designed to help students (...)
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  5. Claude E. Shannon & Warren Weaver (1949). The Mathematical Theory of Communication. University of Illinois Press.
     
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  6. Claude Shannon (1948). A Mathematical Theory of Communication. Bell System Technical Journal 27:379–423.
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  7.  1
    Sarah E. Shannon (2015). Ebola, Team Communication, and Shame: But Shame on Whom? American Journal of Bioethics 15 (4):20-25.
    Examined as an isolated situation, and through the lens of a rare and feared disease, Mr. Duncan's case seems ripe for second-guessing the physicians and nurses who cared for him. But viewed from the perspective of what we know about errors and team communication, his case is all too common. Nearly 440,000 patient deaths in the U.S. each year may be attributable to medical errors. Breakdowns in communication among health care teams contribute in the majority of these errors. The culture (...)
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  8.  9
    A. D. Wagner, B. J. Shannon, I. Kahn & R. L. Buckner (2005). Parietal Lobe Contributions to Episodic Memory Retrieval. Trends in Cognitive Sciences 9 (9):445-453.
  9.  9
    J. Richard Shannon & Robert L. Berl (1997). Are We Teaching Ethics in Marketing?: A Survey of Students' Attitudes and Perceptions. [REVIEW] Journal of Business Ethics 16 (10):1059-1075.
    This is a descriptive study which examined the attitudes and perceptions of 273 business students at eight universities across the U.S. towards ethics education. The results indicate that students perceive that the level of discussion of ethics and ethical issues ranges from less than adequate in some marketing courses to adequate in others. Sales/sales management courses received the highest ratings for coverage of ethical issues, while transportation/logistics courses scored the lowest.The study also finds that students believe, quite strongly, that the (...)
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  10. Claude Shannon (1993). Collected Papers. IEEE Computer Society Press.
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  11. T. Shannon (1997). Dying in America: Contexts and Problems. Bioethics Forum 13 (4):43.
     
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  12.  26
    T. A. Shannon (1997). Response to Khushf. Journal of Medicine and Philosophy 22 (5):525-527.
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  13. Valerie Shannon & Susan French (2005). The Impact of the Re-Engineered World of Health-Care in Canada on Nursing and Patient Outcomes. Nursing Inquiry 12 (3):231-239.
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  14.  8
    J. L. Shannon (1966). Gerard Groote, Ascetic and Reformer (1340-1384). Augustinianum 6 (2):355-356.
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  15.  8
    Daniel E. Shannon (1995). Hegel at the American Philosophical Association, Central Division, Chicago. The Owl of Minerva 27 (1):117-118.
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  16.  5
    Thomas A. Shannon (1990). Justice, Peace, and Human Rights. Journal for Peace and Justice Studies 2 (1):69-69.
  17.  13
    Nathan D. Shannon (2015). The Epistemology of Divine Conceptualism. International Journal for Philosophy of Religion 78 (1):123-130.
    Divine conceptualism takes all abstract objects to be propositions in the mind of God. I focus here on necessary propositions and contemporary claims that the laws of logic, understood as necessarily true propositions, provide us with an epistemic bridge to theological predication—specifically, to the claim that God exists. I argue that when contemporary versions of DC say ‘G/god’ they merely rename the notion of necessary truth, and fail to refer to God. Given that God is incomprehensible, epistemic access to the (...)
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  18.  1
    Anthony Shannon (forthcoming). The Development of Legal Probability: Shades of Guilt. Metascience:1-4.
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  19.  5
    Thomas A. Shannon (2005). The Moral Status of the Early Human Embryo: Is a Via Media Possible? American Journal of Bioethics 5 (6):43 – 44.
  20.  71
    Thomas A. Shannon (2001). The Kindness of Strangers: Organ Transplantation in a Capitalist Age. Kennedy Institute of Ethics Journal 11 (3):285-303.
    : The topic of organ transplantation is examined from the perspective of three authors: Robert Bellah, Jeremy Rifkin, and Margaret Jane Radin. Introduced by reflections on the development of the justification of organ transplantation within the Roman Catholic community and the various themes raised by the historical study in Richard Titmuss's The Gift Relationship, the paper examines how and in what ways the possible commodification of organs will affect our society and the impacts this may have (...)
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  21.  2
    K. de Leeuw, E. F. Moore, C. E. Shannon & N. Shapiro (1970). Computability by Probabilistic Machines. Journal of Symbolic Logic 35 (3):481-482.
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  22.  15
    Daniel E. Shannon (1988). Hegel's Criticism of Analogical Procedure and the Search For Final Purpose. The Owl of Minerva 19 (2):169-182.
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  23.  6
    James I. Shannon (1942). From Copernicus to Einstein. Modern Schoolman 20 (1):59-59.
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  24.  2
    John Mccarthy & Claude Shannon (1958). Automata Studies. Journal of Symbolic Logic 23 (1):59-60.
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  25.  14
    James I. Shannon (1942). From Copernicus to Einstein. Modern Schoolman 20 (1):59-59.
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  26.  5
    A. Shannon (1964). The Martyrs of Córdoba (850-859). Augustinianum 4 (3):571-571.
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  27.  5
    Daniel E. Shannon (1995). A Criticism of a False Idealism and Onward to Hegel. The Owl of Minerva 27 (1):19-36.
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  28.  11
    J. L. Shannon (1966). Questions Theologiques Aujourd'hui. Augustinianum 6 (2):337-338.
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  29.  6
    James I. Shannon (1943). An Introduction to the Theory of Relativity. Modern Schoolman 20 (4):249-249.
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  30.  3
    Sarah E. Shannon (2006). Damage Compounded or Damage Lessened? Disparate Impact or the Compromises of Multiculturalism? American Journal of Bioethics 6 (5):27 – 28.
  31.  5
    A. C. Shannon (1965). The Crusades. Augustinianum 5 (3):557-558.
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  32. Gideon Calder, Edward Garrett & Jess Shannon (2000). Liberalism and Social Justice International Perspectives. Monograph Collection (Matt - Pseudo).
  33.  4
    Daniel E. Shannon (1993). Hegel at the APA Central Division Meeting. The Owl of Minerva 25 (1):108-109.
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  34.  4
    J. L. Shannon (1964). Histoire de I'Eglise. Augustinianum 4 (1):239-239.
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  35.  15
    Daniel E. Shannon (2013). Hegel's Philosophy of Nature of 1805-6; Its Relation to the Phenomenology of Spirit. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):101-132.
    800x600 Hegel’s Phenomenology of Spirit (1807) was supposed to be the introduction and first part of the Jena System III, and as such it was to introduce us to the other parts of the project. Most commentators on Hegel’s Phenomenology , however, do not consider how the Phenomenology relates the other parts, and some discount Hegel understanding and commitment to the natural philosophy of his day. This paper attempts to make the connection between the Phenomenology and the Natural Philosophy of (...)
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  36.  6
    Bruno De Meulder & Kelly Shannon (2007). Contested Sites and Strategic Urban Projects: Three Strategic Urban Projects in Morocco, Kenya and Vietnam. Topos: European Landscape Magazine 61:74-80.
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  37.  8
    Thomas A. Shannon (1991). Rerum Novarum. Journal for Peace and Justice Studies 3 (2):13-30.
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  38.  5
    T. A. Shannon (2001). Living the Vision: Health Care, Social Justice and Institutional Identity. Christian Bioethics 7 (1):49-65.
    This paper will examine the topic of identity in Roman Catholicism from the perspective of topics contained in or absent from mission statements of 25 Catholic health care institutions. In particular, I will look at these from the perspective of social justice as well as how this and other topics such as human dignity, the sanctity of life, stewardship, pastoral care and the likelihood of mergers with other institutions will affect the healing ministry of Catholic health care providers. The article (...)
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  39.  7
    J. L. Shannon (1964). Catholics and the American Revolution. Augustinianum 4 (1):254-255.
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  40.  3
    J. L. Shannon (1961). Saint Augustine and His Lnfluence Through the Ages. Augustinianum 1 (1):200-201.
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  41.  3
    J. L. Shannon (1962). La Maternité Spirituelle de Marie, I. Augustinianum 2 (1):187-188.
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  42.  2
    T. A. Shannon (1997). Fetal Status: Sources and Implications. Journal of Medicine and Philosophy 22 (5):415-422.
    This essay considers the ways in which the various contexts – abortion, prenatal diagnosis, fetal research, and the use of fetuses in transplantation – shape the American debate on the moral standing of the fetus. This discussion gives rise to several philosophical debates on the status of the preimplantation embryo, particularly the debate over when the preimplantation embryo becomes individuated. How that question is resolved has critical ethical and policy implications.
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  43. Daniel E. Shannon (2001). Jon Stewart, The Unity of Hegel's Phenomenology of Spirit: A Systematic Interpretation Reviewed By. Philosophy in Review 21 (5):378-380.
     
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  44.  6
    Nathan D. Shannon (2013). Believe and Confess: Revisiting Christian Doxastic Intentionality. Heythrop Journal 54 (2):n/a-n/a.
  45.  6
    J. L. Shannon (1963). Manuale Theologiae Dogmaticae. Augustinianum 3 (1):114-114.
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  46.  6
    K. T. Atanassov & A. G. Shannon (1998). A Note on Intuitionistic Fuzzy Logics. Acta Philosophica 7:121-125.
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  47.  24
    Toby L. Schonfeld, Debra J. Romberger, D. Micah Hester & Sarah Elizabeth Shannon (2007). Resuscitating a Bad Patient. Hastings Center Report 37 (1):14-16.
  48.  3
    Kelly Shannon (2006). Drosscape: The Darkside of Men's Cultural Landscape. Topos: European Landscape Magazine 56:63-71.
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  49.  24
    Denise M. Dudzinski, Sarah Elizabeth Shannon & Rosemarie Tong (2006). Competent Refusal of Nursing Care. Hastings Center Report 36 (2):14-15.
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  50.  10
    Kelly Shannon (2012). Memory, Religion and History in Nero's Great Fire: Tacitus, Annals 15.41–7. Classical Quarterly 62 (02):749-765.
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