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Shannon Winnubst [15]Shannon M. Winnubst [1]
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Profile: Shannon Winnubst (Ohio State University)
  1. Shannon Winnubst (2012). The Queer Thing About Neoliberal Pleasure. Foucault Studies 14:72-97.
    Through a careful reading of Foucault’s 1979 lectures on neoliberalism alongside Volumes 1 and 2 of The History of Sexuality, I argue that scholarship on both neoliberalism and queer theory should heed Foucault’s framing of both neoliberalism and sexuality as central to biopolitics. I thus offer two correctives to these fields of scholarship: for scholarship on neoliberalism, I locate a way to address the ethical bankruptcy of neoliberalism in a manner that Marxist analyses fail to provide; for scholarship in queer (...)
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  2. Shannon Winnubst & Jana Sawicki (2012). Guest Editors' Introduction. Foucault Studies 14:4-6.
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  3. Shannon Winnubst (2011). On the Historicity of the Archive: A Counter-Memory for Lynne Huffer's Mad for Foucault. Philosophia 1 (2):215-225.
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  4. Shannon Winnubst (2010). Symposium on Cressida Heyes's Self‐Transformations: Foucault, Ethics, and Normalized Bodies: The Danger of Identifications: A Review of Self‐Transformations: Foucault, Ethics, and Normalized Bodies by Cressida J. Heyes. [REVIEW] Hypatia 25 (1):224-228.
  5. Shannon Winnubst (2010). The Danger of Identification: A Review of Self-Transformations: Foucault, Ethics, and Normalized Bodies by Cressida J. Heyes. [REVIEW] Hypatia 25 (1):224 - 228.
  6. Shannon Winnubst (2010). Temporality in Queer Theory and Continental Philosophy. Philosophy Compass 5 (2):136-146.
    The connections between the fields of queer theory and continental philosophy are strange and strained: simultaneously difficult and all too easy to ferret out, there is no easy narrative for how the two fields interconnect. Both sides of the relation seem either to disavow or simply repress any relation to the other. For example, despite the impact of Foucault's History of Sexuality, Volume One on early queer theory, current work in queer of color critique challenges the politics and epistemology of (...)
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  7. Shannon Winnubst (2008). Symposia on Gender, Race and Philosophy. Philosophy 4 (1).
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  8. Shannon Winnubst (2006). Queering Freedom. Indiana UP.
    Drawing on the work of Georges Bataille, Michel Foucault, and others, Winnubst engages feminist theory, race theory, and queer theory as she sheds light on blind spots that have characterized thinking about freedom.
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  9. Shannon Winnubst (ed.) (2006). Reading Bataille Now. Indiana UP.
    This book presents contemporary interpretations that situate Bataille in French and European intellectual traditions, and brings forward key concepts to understand the challenges posed by his important work and philosophy.
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  10. Shannon Winnubst (2006). What If the Law is Written in a Porno Book? Symposium: The Canadian Journal of Continental Philosophy 10 (1):103-115.
  11. Shannon Winnubst (2004). Book Review: Georgia Warnke. Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates. Berkeley and Los Angeles: University of California Press, 1999. [REVIEW] Hypatia 19 (2):195-198.
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  12. Shannon Winnubst (2004). Is the Mirror Racist?: Interrogating the Space of Whiteness. Philosophy and Social Criticism 30 (1):25-50.
    This essay draws on a wide range of feminist, psychoanalytic and other anti-racist theorists to work out the specific mode of space as ‘contained’ and the ways it grounds dominant contemporary forms of racism i.e. the space of phallicized whiteness. Offering a close reading of Lacan’s primary models for ego-formation, the mirror stage and the inverted bouquet, I argue that psychoanalysis can help us to map contemporary power relations of racism because it enacts some of those very dynamics. Casting the (...)
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  13. Shannon Winnubst (2004). Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates (Review). Hypatia 19 (2):195-198.
  14. Shannon Winnubst (2003). Vampires, Anxieties, and Dreams: Race and Sex in the Contemporary United States. Hypatia 18 (3):1-20.
    : Drawing on several feminist and anti-racist theorists, I use the trope of the vampire to unravel how whiteness, maleness, and heterosexuality feed on the same set of disavowals—of the body, of the Other, of fluidity, of dependency itself. I then turn to Jewelle Gomez's The Gilda Stories (1991) for a counternarrative that, along with Donna Haraway's reading of vampires (1997), retools concepts of kinship and self that undergird racism, sexism, and heterosexism in contemporary U.S. culture.
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  15. Shannon Winnubst (1999). Exceeding Hegel and Lacan: Different Fields of Pleasure Within Foucault and Irigaray. Hypatia 14 (1):13-37.
    Anglo-American embodiments of poststructuralist and French feminism often align themselves with the texts of either Michel Foucault or Luce Irigaray. Interrogating this alleged distance between Foucault and Irigaray, I show how it reinscribes the phallic field of concepts and categories within feminist discourses. Framing both Foucault and Irigaray as exceeding Jacques Lacan's metamorphosis of G.W.F. Hegel's Concept, I suggest that engaging their styles might yield richer tools for articulating the differences within our different lives.
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  16. Shannon M. Winnubst (1996). The Politics of Foucault's Genealogical Subjectivity. Southwest Philosophy Review 12 (1):197-205.
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