Search results for 'Shantel Ehrenberg' (try it on Scholar)

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  1. Corinne Jola, Shantel Ehrenberg & Dee Reynolds (2012). The Experience of Watching Dance: Phenomenological–Neuroscience Duets. [REVIEW] Phenomenology and the Cognitive Sciences 11 (1):17-37.
    This paper discusses possible correspondences between neuroscientific findings and phenomenologically informed methodologies in the investigation of kinesthetic empathy in watching dance. Interest in phenomenology has recently increased in cognitive science (Gallagher and Zahavi 2008 ) and dance scholars have recently contributed important new insights into the use of phenomenology in dance studies (e.g. Legrand and Ravn (Phenomenology and the Cognitive Sciences 8(3):389–408, 2009 ); Parviainen (Dance Research Journal 34(1):11–26, 2002 ); Rothfield (Topoi 24:43–53, 2005 )). In vision research, coherent neural (...)
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  2.  2
    Chester G. Starr & V. Ehrenberg (1968). Ancient Society and Institutions: Studies Presented to Victor Ehrenberg on His 75th Birthday. Journal of Hellenic Studies 88:249.
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  3. Hans Ehrenberg (1911). Ehrenberg, Hans, Dr., Privatdozent. Die Parteiungder Philosophie. Studien Wider Hegel Und Die Kantianer. Kant-Studien 16 (1-3).
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  4. Hans Ehrenberg (1911). Ehrenberg, Hans, Dr., Privatdozent. Kritik der Psychologie als Wissenschaft, Forschungen nach den systematischen Prinzipien der Erkenntnislehre Kants. Kant-Studien 16 (1-3).
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  5.  71
    Kenneth M. Ehrenberg (2015). Law’s Artifactual Nature: How Legal Institutions Generate Normativity. In George Pavlakos & Veronica Rodriguez-Blanco (eds.), Reasons and Intentions in Law and Practical Agency. Cambridge University Press 247-266.
    I argue that law is best understood as an institutionalized abstract artifact. Using the ideas of John Searle on institutions and Amie Thomasson on artifacts, I show how the law is capable of generating new reasons for action, arguing against recent work by David Enoch who holds that legal reason-giving is ultimately a form of triggering conditional reasons.
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  6.  53
    Kenneth M. Ehrenberg (forthcoming). Law as Plan and Artifact. Jurisprudence 7.
    Scott Shapiro’s planning theory of law is assessed in terms of its methodology. Focusing on problems with Shapiro’s solution to the problem of the persistence of law and his use of the notion of law as self-certifying, I argue that the theory would be better served by embracing law’s artifactual nature via a better account of its institutionality.
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  7.  9
    Kenneth M. Ehrenberg (forthcoming). The Functions of Law. Oxford University Press.
    What is the nature of law and what is the best way to discover it? This book argues that law is best understood in terms of the social functions it performs wherever it is found in human society. In order to support this claim, law is explained as a kind of institution and as a kind of artefact. To say that it is an institution is to say that it is designed for creating and conferring special statuses to people so (...)
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  8.  41
    Kenneth M. Ehrenberg (2015). Less Evidence, Better Knowledge. McGill Law Journal 60 (2):173-214.
    In his 1827 work Rationale of Judicial Evidence, Jeremy Bentham famously argued against exclusionary rules such as hearsay, preferring a policy of “universal admissibility” unless the declarant is easily available. Bentham’s claim that all relevant evidence should be considered with appropriate instructions to fact finders has been particularly influential among judges, culminating in the “principled approach” to hearsay in Canada articulated in R. v. Khelawon. Furthermore, many scholars attack Bentham’s argument only for ignoring the realities of juror bias, admitting universal (...)
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  9. Kenneth M. Ehrenberg (2011). The Anarchist Official: A Problem for Legal Positivism. Australian Journal of Legal Philosophy 36:89-112.
    I examine the impact of the presence of anarchists among key legal officials upon the legal positivist theories of H.L.A. Hart and Joseph Raz. For purposes of this paper, an anarchist is one who believes that the law cannot successfully obligate or create reasons for action beyond prudential reasons, such as avoiding sanction. I show that both versions of positivism require key legal officials to endorse the law in some way, and that if a legal system (...)
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  10. Kenneth M. Ehrenberg (2011). Law is Not (Best Considered) an Essentially Contested Concept. International Journal of Law in Context 7:209-232.
    I argue that law is not best considered an essentially contested concept. After first explaining the notion of essential contestability and disaggregating the concept of law into several related concepts, I show that the most basic and general concept of law does not fit within the criteria generally offered for essential contestation. I then buttress this claim with the additional explanation that essential contestation is itself a framework for understanding complex concepts and therefore should only be applied when it is (...)
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  11. Kenneth M. Ehrenberg (2009). Defending the Possibility of a Neutral Functional Theory of Law. Oxford Journal of Legal Studies 29 (1):91.
    I argue that there is methodological space for a functional explanation of the nature of law that does not commit the theorist to a view about the value of that function for society, nor whether law is the best means of accomplishing it. A functional explanation will nonetheless provide a conceptual framework for a better understanding of the nature of law. First I examine the proper role for function in a theory of law and then argue for the possibility of (...)
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  12.  49
    Kenneth M. Ehrenberg (2013). Law's Authority is Not a Claim to Preemption. In Wilfrid J. Waluchow & Stefan Sciaraffa (eds.), Philosophical Foundations of the Nature of Law. Oxford University Press 51.
    Joseph Raz argues that legal authority includes a claim by the law to replace subjects’ contrary reasons. I reply that this cannot be squared with the existence of choice-of-evils defenses to criminal prosecutions, nor with the view that the law has gaps (which Raz shares). If the function of authority is to get individuals to comply better with reason than they would do if left to their own devices, it would not make sense for law to claim both to pre-empt (...)
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  13.  32
    Kenneth M. Ehrenberg (2011). Critical Reception of Raz's Theory of Authority. Philosophy Compass 6 (11):777-785.
    This is a canvass to the critical reaction to Joseph Raz’s service conception of authority, as well as actual or possible replies by Raz. Familiarity is assumed with the theory itself, covered in a previous article. The article focuses primarily on direct criticisms of Raz’s theory, rather than replies developed in the context of a theorist’s wider project.
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  14. Mark E. Warren, Nina Eliasoph, Amy Gutmann & John Ehrenberg (2002). Democracy and Association. Political Theory 30 (2):289-298.
     
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  15.  4
    Alain Ehrenberg & Louis Sass (2015). Individualisms and Their Discontents: The American Self Versus the French Institution. Philosophy, Psychiatry, and Psychology 21 (4):311-323.
    The notions of subjectivity, affect, emotion, and moral feelings today impregnate the whole of society, and they are becoming increasingly perceptible in the area of scientific knowledge as well.1 This preoccupation with emotions developed initially in the wake of the advent of a more permissive society in the 1970s, and then with changes in the organization of capitalism, where flexible work has replaced the Taylorist and Fordist models of divided labor, and also with the crisis of the social welfare system (...)
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  16.  54
    Kenneth M. Ehrenberg (2008). Archimedean Metaethics Defended. Metaphilosophy 39 (4-5):508-529.
    Abstract: We sometimes say our moral claims are "objectively true," or are "right, even if nobody believes it." These additional claims are often taken to be staking out metaethical positions, representative of a certain kind of theorizing about morality that "steps outside" the practice in order to comment on its status. Ronald Dworkin has argued that skepticism about these claims so understood is not tenable because it is impossible to step outside such practices. I show that externally skeptical metaethical theory (...)
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  17.  36
    H. R. L. & V. Ehrenberg (1942). The People of Aristophanes: A Sociology of Old Attic Comedy. Journal of Hellenic Studies 62:97.
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  18.  37
    Kenneth M. Ehrenberg (2011). Joseph Raz's Theory of Authority. Philosophy Compass 6 (12):884-894.
    Joseph Raz’s theory of authority has become influential among moral, political, and legal philosophers. This article will provide an overview and accessible explanation of the theory, guiding those coming to it for the first time as to its theoretical ambitions within the wider issues of authority, and through its intricacies. I first situate the theory among philosophical examinations of authority, and then explain the theory itself in detail.
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  19.  4
    Anne‐Marie Boström, Anna Ehrenberg, J. Petter Gustavsson & Lars Wallin (2009). Registered Nurses' Application of Evidence‐Based Practice: A National Survey. Journal of Evaluation in Clinical Practice 15 (6):1159-1163.
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  20.  64
    Kenneth M. Ehrenberg (1999). Social Structure and Responsibility. Loyola Poverty Law Journal 5:1-26.
    Economic success in competitive systems requires resource redistribution to those who fail. Once we recognize that success in competitive endeavors depends meaningfully on the failure of others, policy implications that involve strong redistributive mechanisms should be drawn. Particular attention is paid to the role of education in fostering a sense of self-esteem necessary to counter the effects of internalized competition.
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  21.  53
    Kenneth M. Ehrenberg (2003). Procedural Justice and Information in Conflict-Resolving Institutions. Albany Law Review 67:167-209.
    Notions of procedural justice alone are sufficient to support evidentiary exclusions in a wide variety of legal and law-like institutions that focus on conflict resolution, including courts. Special attention is paid to the relevance and need for exclusion of parties’ own assessments of the value of their claims.
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  22.  13
    Victor Ehrenberg (1937). When Did the Polis Rise? Journal of Hellenic Studies 57:147.
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  23.  13
    Kenneth M. Ehrenberg (2013). Functions in Jurisprudential Methodology. Philosophy Compass 8 (5):447-456.
    This paper guides the reader through the use of functions in contemporary legal philosophy: in developing those philosophies and through methodological debates over their proper role. This paper is broken into two sections. In the first I canvass the role of functions in the legal philosophies of several mid to late twentieth century Anglo-American general jurisprudents whose theories are still common topics of discussion: Ronald Dworkin, H.L.A. Hart, Lon L. Fuller, John Finnis, and Joseph Raz. In the second, I examine (...)
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  24.  1
    Alain Ehrenberg (2015). France and the United States: Two Styles of Dealing With Adversity. Philosophy, Psychiatry, and Psychology 21 (4):363-366.
    My article in this issue of PPP is based on a lengthy book, La Société du malaise, in which I examine the shift from Oedipal neurosis to narcissistic pathologies in France and in the United States, viewing this shift in connection with changes in social ideals regarding autonomy that I summarize as autonomy–aspiration and autonomy–condition. Using the notion of social pathology, I consider sociological/anthropological dimensions of so-called mental health problems by viewing them as individualistic ways of dealing with adversity or (...)
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  25.  2
    P. J. Bicknell & V. Ehrenberg (1969). From Solon to Socrates: Greek History and Civilization During the Sixth and Fifth Centuries B. C. Journal of Hellenic Studies 89:175.
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  26. Victor Ehrenberg & G. E. M. de Ste Croix (1975). The Origins of the Peloponnesian War. Journal of Hellenic Studies 95:242.
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  27.  2
    Victor Ehrenberg & M. I. Finley (1961). The Greek Historians: The Essence of Herodotus, Thucydides, Xenophon, Polybius. Journal of Hellenic Studies 81:200.
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  28.  2
    Hugh Lloyd-Jones & V. Ehrenberg (1956). Sophocles and Pericles. Journal of Hellenic Studies 76:112.
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  29.  3
    John Ehrenberg (1998). Problems of Leninism. Historical Materialism 3 (1):65-72.
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  30. Victor Ehrenberg (1969). The Greek State. London, Methuen.
    This book charts the development and character of the political forms that grew out of the age of Greek immigration into the Aegean, and establishes the forms which in the course of history were decisive. It also examines the impact which the various forms of state exerted on Greek civilization and in so doing strengthens the bridge between political history and the history of civilization. This volume encompasses many disciplines: political, social history, and religious history, law, administration and geography.
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  31.  3
    Victor Ehrenberg & G. Zuntz (1956). The Political Plays of Euripides. Journal of Hellenic Studies 76:113.
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  32.  5
    Victor Ehrenberg (1947). Polypragmosyne: A Study in Greek Politics. Journal of Hellenic Studies 67:46.
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  33.  5
    Victor Ehrenberg (1922). Die Rechtsidee im frühen Griechentum. Untersuchungen zur Geschichte der werdenden PolisDie Rechtsidee im fruhen Griechentum. Untersuchungen zur Geschichte der werdenden Polis. Journal of Hellenic Studies 42:115.
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  34.  17
    Kenneth M. Ehrenberg (2007). The Ideal and Non-Ideal in Behavior Guidance: Reflections on Law and Buddhism in Conversation with the Dalai Lama. Buffalo Law Review 55:675-679.
    Highlighting the distinct approaches to behavior guidance employed by law and aspirational religious institutions like Buddhism, focusing on the work of Lon Fuller. There is importance to both baseline or duty-centered rules such as found primarily in criminal law and deontic morality, as well as aspirational guidance principles that are found in religious law, virtue ethics, and sometimes seen in civil law. However, the specific assumptions and aims of these two modes of guidance must be harmonized to be effective.
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  35.  1
    Victor Ehrenberg & P. Gauthier (1974). Symbola: les etrangers et la justice dans les cites grecques. Journal of Hellenic Studies 94:228.
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  36.  14
    John Ehrenberg (1983). Communists and Proletarians: Lenin on Consciousness and Spontaneity. Studies in East European Thought 25 (4):285-306.
  37.  1
    Victor Ehrenberg & E. Barker (1957). From Alexander to Constantine. Passages and Documents Illustrating the History of Social and Political Ideas, 336 B. C.-A. D. 337. [REVIEW] Journal of Hellenic Studies 77 (21):336.
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  38.  1
    Victor Ehrenberg & W. Kaegi (1960). Jacob Burckhardt: eine Biographie. Band iii. Die Zeit der klassischen Werke. Journal of Hellenic Studies 80:196.
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  39.  3
    Review by: Kenneth M. Ehrenberg (2014). Review: Gardner John, Law as a Leap of Faith. [REVIEW] Ethics 124 (4):899-905,.
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  40.  3
    Victor Ehrenberg (2010). Antigone's Unwritten Laws. In Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience. 31.
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  41.  3
    Victor Ehrenberg & A. J. Podlecki (1976). The Life of Themistocles: A Critical Survey of the Literary and Archaeological Evidence. Journal of Hellenic Studies 96:224.
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  42.  9
    Rudolf Ehrenberg (1956). Das Problem Einer Biologischen Atomistik. Acta Biotheoretica 11 (3-4):179-188.
  43.  3
    Christian Ehrenberg, Benno Erdmann, Evans Rand, Gusiav Theodor Fechner, David Ferrier, Theodore Floumoy, Fonlage Karl, Freud Sigmund, Emil Froeschels & O. Funke (2001). 298 Name Indhx. In Robert W. Rieber & David K. Robinson (eds.), Wilhelm Wundt in History: The Making of a Scientific Psychology. Kluwer Academic/Plenum Publishers
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  44.  11
    Maureen Henry, James G. Colbert, John W. Murphy, Max Demeter Peyfuss, John R. Ehrenberg & Maurice A. Finocchiaro (1981). Reviews. [REVIEW] Studies in East European Thought 22 (4):265-267.
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  45. R. J. Hopper & Victor Ehrenberg (1953). The People of Aristophanes. Journal of Hellenic Studies 73 (1):154.
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  46.  3
    Victor Ehrenberg & K. Freeman (1946). The Murder of Herodes and Other Trials From the Athenian Law-Courts. Journal of Hellenic Studies 66:137.
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  47.  1
    G. T. Griffith, V. Ehrenberg & R. F. von Velsen (1939). Alexander and the Greeks. Journal of Hellenic Studies 59:156.
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  48.  7
    John R. Ehrenberg (1980). Making the Turn: The Political Roots of Lenin's Theory of the Party Press. Studies in East European Thought 21 (2):119-139.
  49.  2
    T. A. S., F. Poulsen, K. Rhomaios, M. Bieber, A. Rumpf, V. Ehrenberg, A. M. Andreades, Irene C. Ringwood, H. R. Hall, J. Vürtheim & J. Vurtheim (1928). Erster Vorläufiger Bericht über die dänisch-griechischen Ausgrabungen von KalydonGriechische KleidungStaatliche Museen zu Berlin: Katalog der Etruskischen SkulpturenKarthagoἹστορία τη̑ς Ἑλληνικη̑ς Δημοσίας Οἰκονομίας. Vol. IAgonistic Features of Local Greek Festivals, chiefly from Inscriptional Evidence. Part i: Non-Attic, Mainland and Adjacent Islands, except EuboeaBabylonian and Assyrian Sculpture in the British MuseumAischylos' Schutzflehende, mit ausführlicher Einleitung, Text, Kommentar, Exkursen und SachregisterErster Vorlaufiger Bericht uber die danisch-griechischen Ausgrabungen von KalydonIstoria ths Ellhnikhs Dhmosias Oikonomias. Vol. I. [REVIEW] Journal of Hellenic Studies 48:275.
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  50.  2
    Victor Ehrenberg, George Boas, T. R. Glover & Humphrey Trevelyan (1942). The Greek TraditionThe Challenge of the GreekGoethe and the Greeks. Journal of Hellenic Studies 62:92.
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