Search results for 'Shaoping Gan' (try it on Scholar)

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  1.  4
    Gan Shaoping (2010). The Destiny of Modern Virtue Ethics. Frontiers of Philosophy in China 5 (3):432-448.
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  2.  7
    Gan Shaoping (2007). Human Cloning: An Impassable Ethical Minefield. Contemporary Chinese Thought 39 (2):78-90.
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  3. Shaoping Gan (2009). Human Dignity as a Right. Frontiers of Philosophy in China 4 (3):370-384.
    The concept of human dignity and the relationship between dignity and human rights have been important subjects in contemporary international academia. This article first analyzes the different understandings of the concept of dignity, which has left great influences in history (including the “theory of attribution-dignity”, the “theory of autonomy-dignity” or the “theory of moral completeness/achievement-dignity”, and the “theory of end-in-itself-dignity”); it then exposes the obvious defects of these modes of understanding; finally, it tries to define dignity as a moral right (...)
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  4.  36
    Shaoping Gan (2010). The Destiny of Modern Virtue Ethics. Frontiers of Philosophy in China 5 (3):432-448.
    The revival of Aristotelian virtue ethics since the 1980s does not signify that it goes back to its original form; rather, it is generally manifested in three different variations: The first is a variation of what is known as communitarianism, the second is universalism, and the third is phronesis. On the social level of morality, the serious attempt of modern virtue ethics towards improving the moral spirit of society is laudable. However, its method and reasoning deviates greatly from the demands (...)
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  5. Barry L. Gan (2013). Violence and Nonviolence: An Introduction. Rowman & Littlefield Publishers.
    Barry L. Gan's Violence and Nonviolence: An Introduction introduces readers to myths about the violence taken for granted in our daily lives, and advocates for more principled, nonviolent action on moral, ethical and philosophical grounds.
     
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  6. Barry L. Gan (2013). Violence and Nonviolence: An Introduction. Rowman & Littlefield Publishers.
    Barry L. Gan's Nonviolence: An Introduction introduces readers to myths about the violence taken for granted in our daily lives, and advocates for more principled, nonviolent action on moral, ethical and philosophical grounds.
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  7.  23
    Ailian Gan (2006). The Impact of Public Scrutiny on Corporate Philanthropy. Journal of Business Ethics 69 (3):217 - 236.
    This paper proposes that a corporation’s vulnerability to public scrutiny drives its corporate giving. The hypothesis that companies donate for strategic motives is tested against the alternative that they do so for altruistic reasons. Court cases and news articles were selected as proxies for public scrutiny. Macroeconomic variables were used to gauge the level of public charitable need and test for altruism. Through examining the philanthropic behavior of 40 Fortune 500 companies over 7 years, this paper finds that companies are (...)
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  8. Kathlyn J. Gan, Takashi Morihara & Michael A. Silverman (2015). Atlas Stumbled: Kinesin Light Chain-1 Variant E Triggers a Vicious Cycle of Axonal Transport Disruption and Amyloid-Β Generation in Alzheimer's Disease. Bioessays 37 (2):131-141.
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  9.  16
    Barry L. Gan (1992). Towards Perpetual Peace. Idealistic Studies 22 (3):244-245.
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  10.  3
    Yiqun Gan, Ran Meng, Haiping Chen & Hongsheng Che (2011). 2008 Revision of the Chinese Code of Ethical Use of Psychological Tests and Its Implementation Status. Ethics and Behavior 22 (1):30 - 41.
    In response to the rapidly increasing application and abuse of psychological tests in China, the Psychometrics Division of the Chinese Psychological Society published the 2008 revisions of the Chinese Code of Ethical Use of Psychological Tests. We investigated the implementation status of the code 2½ years after its promulgation. Sample included 284 psychological professionals and psychology graduate students. The average accuracy rate for the appropriate use of psychological tests was 67.1% (range = 25.5?97.5%), with 10 items having accuracy rates below (...)
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  11.  23
    Zhenrong Gan (2008). The Politically Pluralistic Conception of Human Rights. Proceedings of the Xxii World Congress of Philosophy 11:33-39.
    This paper is a sketch of the politically pluralistic conception of human rights. The conception will be illustrated by a basic characteristic of human rights under the constraint of the fact in the political. It is pluralistic because it is compatible with different moral values and cultures with qualification. It is also political because it considers political actions in practice and it does not follow from any moral doctrine which may be more generally or intrinsically related to human rights. I (...)
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  12.  5
    Jing Deng, Mingyi Qian, Yiqun Gan, Sherlyn Hu, Jun Gao, Zheng Huang & Lili Zhang (2016). Emerging Practices of Counseling and Psychotherapy in China: Ethical Dilemmas in Dual Relationships. Ethics and Behavior 26 (1):63-86.
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  13.  16
    Barry L. Gan (2009). Gandhi as a Political Strategist. The Acorn 5 (2/1):27-29.
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  14. Ailian Gan (2006). The Impact of Public Scrutiny on Corporate Philanthropy. Journal of Business Ethics 69 (3):217-236.
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  15.  17
    Zhen-Rong Gan (2012). The Political Pluralistic Conception of Human Right. Proceedings of the Xxii World Congress of Philosophy 11:149-154.
    There is a discrepancy between human rights theories and the contemporarily international human rights practice. The discrepancy is not only generated by theexpectable distance between the ideal and the real world, but also generated by the consequence which the orthodox conception of human rights theories cannot proper account for the role of human rights in the contemporarily international relations. Furthermore, the orthodox conception cannot be compatible with political pluralism; for it often justify the ground of human rights with human dignity (...)
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  16.  40
    Barry L. Gan (1982). Plantinga's Transworld Depravity: It's Got Possibilities. [REVIEW] International Journal for Philosophy of Religion 13 (3):169 - 177.
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  17.  2
    Barry L. Gan (2015). Gandhi's Footprints, by Predrag Cicovacki. Acorn 15 (2):29-29.
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  18.  11
    T. S. Lee & C. J. X. Gan (2013). Bioethical Issues in Disclosing APOE Genetic Information in Research Programmes. Asian Bioethics Review 5 (2):85-92.
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  19.  5
    Tim Madigan, Barry Gan & Robert Holmes (2004). Richard Taylor Remembered. Philosophy Now 44:36-37.
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  20.  8
    Barry L. Gan (2011). Reply to Brimlow. The Acorn 14 (2):51-52.
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  21.  6
    Barry L. Gan (2008). Means and Ends, Nonviolence and Politics. Proceedings of the Xxii World Congress of Philosophy 50:177-184.
    During the latter half of the twentieth century political realism dominated national and international landscapes. The twenty-first century has seen the rise of neo‐conservatism, what Charles Krauthammer has called “democratic realism” and what others see as a re-birth of Wilsonianism—making the world safe for democracy. Robert M. Gates, U.S. Secretary of Defense, in a speech on Sept. 17, 2007 in Williamsburg, VA, at the World Forum on the Future of Democracy, acknowledged these different strains of current U.S. policy, saying that (...)
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  22.  9
    Barry L. Gan (2011). From Warism to Pacifism, 2nd Edition. Teaching Philosophy 34 (2):184-187.
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  23.  3
    Barry L. Gan (1993). To Construct Peace. The Acorn 8 (1):29-29.
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  24.  1
    Susheng Gan & Richard M. Amasino (1996). Cytokinins in Plant Senescence: From Spray and Pray to Clone and Play. Bioessays 18 (7):557-565.
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  25. Lai Chen & Yang Gan (eds.) (2008). Kongzi Yu Dang Dai Zhongguo. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  26. Chunsong Gan (2012). Chong Hui Wang Dao: Ru Jia Yu Shi Jie Zhi Xu. Hua Dong Shi Fan da Xue Chu Ban She.
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  27. Barry L. Gan (1990). Gandhi as a Political Strategist. Acorn 5 (2):27-29.
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  28. Lin Gan (1992). Global Environmental Policy in Social Contexts: The Case of China. Knowledge and Policy 5 (4):30-50.
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  29. Barry L. Gan (2011). Reply to Brimlow. Acorn 14 (2):51-52.
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  30. Barry L. Gan (1993). To Construct Peace. Acorn 8 (1):29-29.
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  31. Barry L. Gan (2015). Welcoming Strangers: Nonviolent Re-Parenting Children in Foster Care, by Andy and Jane Fitz-Gibbon. Acorn 15 (2):28-29.
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  32. Joy C. MacDermid, Joshua I. Vincent, Bing S. Gan & Ruby Grewal (2012). A Blinded Placebo-Controlled Randomized Trial on the Use of Astaxanthin as an Adjunct to Splinting in the Treatment of Carpal Tunnel Syndrome. In Zdravko Radman (ed.), The Hand. MIT Press 1-9.
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  33. Jin Shaoping & Xu Weibin (2009). Yunnan Minority Women and Their Religious Studies. Religious Studies 1:023.
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  34. Minghui Li (2005). Si Duan Yu Qi Qing: Guan Yu Dao de Qing Gan de Bi Jiao Zhe Xue Tan Tao. Taiwan da Xue Chu Ban Zhong Xin.
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  35.  6
    J. P. Wild (1977). Prices in Palestine Daniel Sperber: Roman Palestine 200–400: Money and Prices. Pp. Iii + 321; 4 Text Figs., 4 Plates. Ramat-Gan: Bar-Ilan University, 1974. Cloth. [REVIEW] The Classical Review 27 (01):78-79.
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  36.  13
    Robert Gould (2012). Nonviolence in Theory and Practice," 3rd Edition, Edited by Robert L. Holmes and Barry L. Gan". Teaching Philosophy 35 (3):316-318.
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  37.  16
    Xie Wenyu (2013). Gan, Chunsong 幹春松, The Institutionalization and Falling of Confucianism 制度儒學及其解體, Revised Edition, Beijing: People's University of China Press, 2011, 408 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):403-406.
  38.  9
    Colin Adams (1999). R. K Atzoff with Y. P Etroff , D. S Chaps (Edd.): Classical Studies in Honor of David Sohlberg . Pp. IX + 510, Ills. Ramat Gan: Bar-Ilan University, 1996. Isbn: 965-226-182-. [REVIEW] The Classical Review 49 (01):315-.
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  39.  12
    David Elstein (2013). Gan, Chunsong 幹春松, Back to Wangdao: Confucianism and the World Order 重回王道—儒家與世界秩序. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):399-401.
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  40.  5
    G. Memeteau (2008). Les Limites de la Définitions de l'Infection Nosocomial. CA. Rennes, 19 Octobre 2005, L C/D. Juris-Data 288685, CA. Aix-En-Province, 14 Décembre 2005, SA. GAN C/CPAM des Bouches-du-Rhône, Juris-Data 318152 Et 17 Janvier 2007, Juris-Data 334223, Cc/E, CA. Paris (1̊ch. B), 27 Octobre 2006, CPAM du Val-d'Oise C/A. [REVIEW] Médecine Et Droit 2008 (90):90-90.
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  41.  11
    R. P. Duncan-Jones (1980). Agriculture in Roman Palestine D. Sperber: Roman Palestine 200–400. The Land. Crisis and Change in Agrarian Society as Reflected in Rabbinic Sources. (Bar-Ilan Studies in Near Eastern Languages and Culture.) Pp. V + 249; 16 Illustrations. Ramat-Gan: Bar-Ilan University, 1978. [REVIEW] The Classical Review 30 (01):98-100.
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  42.  1
    Jeremy Cohen (1991). Sarah Kamin and Avrom Saltman, Eds., Secundum Salomonem: A Thirteenth Century Latin Commentary on the Song of Solomon. Ramat Gan, Israel: Bar-Ilan University Press, 1989. Pp. 101 and 99 Pages in Hebrew; 4 Black-and-White Plates. [REVIEW] Speculum 66 (4):903-905.
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  43.  1
    Heike Mildenberger (2002). Blass Andreas. Simple Cardinal Characteristics of the Continuum. Set Theory of the Reals, Edited by Judah Haim, Israel Mathematical Conference Proceedings, Vol. 6, Gelbart Research Institute for Mathematical Sciences, Bar-Ilan University, Ramat-Gan 1993, Distributed by the American Mathematical Society, Providence, Pp. 63–90. [REVIEW] Bulletin of Symbolic Logic 8 (4):552-553.
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  44.  5
    G. Memeteau (2008). Infection Postopératoire. La Prise En Charge du Patient Est-Elle Insuffisante ? CA Nouméa, 23 Mars 2006, GAN-Pacifique C/L (Juris-Data 324803). [REVIEW] Médecine Et Droit 2008 (90):91-92.
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  45.  4
    T. Shinn (1987). Book Reviews : The Making of Frenchmen. Current Directions in the History of Education in France, 1679-1979. Edited by DONALD N. BAKER and PATRICK T. HARRI-GAN. Waterloo, Ontario: Historical Reflections Press, 1980. Pp. 700. $40.00. [REVIEW] Philosophy of the Social Sciences 17 (4):585-586.
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  46. Shalom Arush (2007). Sefer Be-Gan Ha-Osher: Madrikh Maʻaśi la-ʻashir Ha-Amiti. Mosdot "Ḥuṭ Shel Ḥesed".
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  47. Shalom Arush (2007). Sefer Be-Gan Ha-Shalom: Ha-Madrikh Ha-Maʻaśi la-Gever Ha-Amiti. Mosdot "Ḥuṭ Shel Ḥesed".
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  48. Shalom Arush (2007). Sefer Be-Gan Ha-Emunah Ha-Mevoʼar: Madrikh Maʻaśi le-Ḥayim Shel Emunah U-Deveḳut .. Mosdot Ḥuṭ Shel Ḥesed.
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  49. Benjamin Boanerges & James (1843). Gwaedd Uwch Gwlad; Neu Yr Udgorn Yn Chwythu Ei Sain I'r Frwydr, Cyhoeddedig Gan B. James.
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  50. Hoe-ik Chang (2009). Mulchil, Saengmyŏng, In'gan: Kŭ T'onghapchŏk Ihae Ŭi Kanŭngsŏng. Tolbegae.
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