Search results for 'Sharon Crowley' (try it on Scholar)

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  1.  23
    Sharon Crowley (2000). Memory, Identity, Community: The Idea of Narrative in the Human Sciences (Review). [REVIEW] Philosophy and Rhetoric 33 (2):187-191.
  2.  2
    Inmaculada de Melo-Martín, Michael Hauskeller, Sandra Braman, Xavier Guchet & Tamar Sharon (2015). Book Symposium on Human Nature in an Age of Biotechnology: The Case for Mediated Posthumanism By Tamar Sharon Springer, Dordrecht, 2014. Philosophy and Technology 28 (4):581-599.
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  3.  3
    Christos Vakalopoulos & Avi Sharon (2010). The Line of the Horizon (Selected Scenes). Arion 18 (1):101-118.
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  4.  1
    Alexandros Papadiamandis & Avi Sharon (2008). Poor Saint: An Island Tale. Arion 15 (3):103-122.
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  5.  1
    Avi Sharon (2011). A Crusade For the Humanities: From the Letters of Cardinal Bessarion. Arion 19 (2):163-166.
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  6. Terry Crowley (1990). Beach-la-Mar to Bislama: The Emergence of a National Language in Vanuatu. Oxford University Press Uk.
    Oxford Studies in Language Contact Series editors: Professor Suzanne Romaine, Merton College, Oxford and Dr Peter Mülhäusler, Linacre College, Oxford This series aims to make available a collection of research monographs which present case studies of language contact around the world. The series will consider factors which give rise to language contact and the consequences of such contact in a broad inter-disciplinary context. Given the prevalence of language contact in communities throughout the world, there are as yet insufficient studies to (...)
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  7.  12
    Michael O'Rourke & Stephen J. Crowley (2013). Philosophical Intervention and Cross-Disciplinary Science: The Story of the Toolbox Project. Synthese 190 (11):1937-1954.
    In this article we argue that philosophy can facilitate improvement in cross-disciplinary science. In particular, we discuss in detail the Toolbox Project, an effort in applied epistemology that deploys philosophical analysis for the purpose of enhancing collaborative, cross-disciplinary scientific research through improvements in cross-disciplinary communication. We begin by sketching the scientific context within which the Toolbox Project operates, a context that features a growing interest in and commitment to cross-disciplinary research (CDR). We then develop an argument for the leading idea (...)
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  8. Stephen J. Crowley & Colin Allen (2008). Animal Behavior. In Michael Ruse (ed.), The Oxford Handbook of Philosophy of Biology. Oxford University Press 327--348.
    Few areas of scientific investigation have spawned more alternative approaches than animal behavior: comparative psychology, ethology, behavioral ecology, sociobiology, behavioral endocrinology, behavioral neuroscience, neuroethology, behavioral genetics, cognitive ethology, developmental psychobiology---the list goes on. Add in the behavioral sciences focused on the human animal, and you can continue the list with ethnography, biological anthropology, political science, sociology, psychology (cognitive, social, developmental, evolutionary, etc.), and even that dismal science, economics. Clearly, no reasonable-length chapter can do justice to such a varied collection. We (...)
     
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  9. Assaf Sharon & Levi Spectre (2013). Epistemic Closure Under Deductive Inference: What is It and Can We Afford It? Synthese 190 (14):2731-2748.
    The idea that knowledge can be extended by inference from what is known seems highly plausible. Yet, as shown by familiar preface paradox and lottery-type cases, the possibility of aggregating uncertainty casts doubt on its tenability. We show that these considerations go much further than previously recognized and significantly restrict the kinds of closure ordinary theories of knowledge can endorse. Meeting the challenge of uncertainty aggregation requires either the restriction of knowledge-extending inferences to single premises, or eliminating epistemic uncertainty in (...)
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  10.  54
    Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leone (2007). Neuroethics and National Security. American Journal of Bioethics 7 (5):3 – 13.
  11. Timothy J. Crowley (2005). On the Use of Stoicheion in the Sense of 'Element'. Oxford Studies in Ancient Philosophy 29:367-394.
  12. William L. Smith & Ryan M. Crowley (2015). Pushback and Possibility: Using a Threshold Concept of Race in Social Studies Teacher Education. Journal of Social Studies Research 39 (1):17-28.
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  13. Assaf Sharon & Levi Spectre (2010). Dogmatism Repuzzled. Philosophical Studies 148 (2):307 - 321.
    Harman and Lewis credit Kripke with having formulated a puzzle that seems to show that knowledge entails dogmatism. The puzzle is widely regarded as having been solved. In this paper we argue that this standard solution, in its various versions, addresses only a limited aspect of the puzzle and holds no promise of fully resolving it. Analyzing this failure and the proper rendering of the puzzle, it is suggested that it poses a significant challenge for the defense of epistemic closure.
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  14.  70
    Jonathan M. Weinberg & Stephen J. Crowley (2009). Loose Constitutivity and Armchair Philosophy. Studia Philosophica Estonica 2 (2):177-195.
    Standard philosophical methodology which proceeds by appeal to intuitions accessible "from the armchair" has come under criticism on the basis of empirical work indicating unanticipated variability of such intuitions. Loose constitutivity---the idea that intuitions are partly, but not strictly, constitutive of the concepts that appear in them---offers an interesting line of response to this empirical challenge. On a loose constitutivist view, it is unlikely that our intuitions are incorrect across the board, since they partly fix the facts in question. But (...)
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  15.  21
    Keith M. Swetz, Mary E. Crowley & T. Dean Maines (2013). What Makes a Catholic Hospital “Catholic” in an Age of Religious-Secular Collaboration? The Case of the Saint Marys Hospital and the Mayo Clinic. HEC Forum 25 (2):95-107.
    Mayo Clinic is recognized as a worldwide leader in innovative, high-quality health care. However, the Catholic mission and ideals from which this organization was formed are not widely recognized or known. From partnership with the Sisters of St. Francis in 1883, through restructuring of the Sponsorship Agreement in 1986 and current advancements, this Catholic mission remains vital today at Saint Marys Hospital. This manuscript explores the evolution and growth of sponsorship at Mayo Clinic, defined as “a collaboration between the Sisters (...)
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  16.  7
    Gert Goeminne, Tamar Sharon, Yoni Van Den Eede, Bregham Dalgliesh & Michel Puech (eds.) (2013). Book Symposium on Homo Sapiens Technologicus: Philosophie de la Technologie Contemporaine, Philosophie de la Sagesse Contemporaine. [REVIEW] Philosophy and Technology, Springer.
    Experimentation in Technological Wisdom: Can the Political be Kept off the Practice Ground?Gert GoeminneCentre Leo Apostel, Vrije Universiteit Brussel, BelgiumCentre for Sustainable Development, Ghent University, Belgiume-mail: gert.goeminne@vub.ac.beA Welcome VoiceI met Michel Puech for the first time in 2008 at a workshop entitled ‘Artificial Environments.’ In an interdisciplinary Science and Technology Studies spirit, this 2-day event at Roskilde University gathered philosophers and sociologists of science and technology, as well as architecture theorists. Being rather new to the STS-field at that point, I (...)
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  17.  43
    Elisabeth A. Lloyd & Stephen Crowley, Essentialism and Human Nature. Encyclopedia of Life Sciences.
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  18.  5
    Christian D. Schunn, Kevin Crowley & Takeshi Okada (1998). The Growth of Multidisciplinarity in the Cognitive Science Society. Cognitive Science 22 (1):107-130.
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  19.  26
    Thomas Crowley (2010). From "Natural" to "Ecosocial Flourishing": Evaluating Evaluative Frameworks. Ethics and the Environment 15 (1):pp. 69-100.
    "Let's go inside nature," says my host, ecophilosopher Nils Faarlund, as we walk out of his small wooden cabin and into the Norwegian countryside. Faarlund is fond of such novel turns of phrase. As we enjoy local strawberries, Faarlund muses on how our everyday language both shapes and reflects our perceptions of the world. Recognizing the power of words, he is extremely careful about the language he uses. For instance, he avoids the term "environmental philosopher" because the word "environment" already (...)
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  20. Assaf Sharon & Levi Spectre (2008). Mr. Magoo's Mistake. Philosophical Studies 139 (2):289 - 306.
    Timothy Williamson has famously argued that the (KK) principle (roughly, that if one knows that p, then one knows that one knows that p) should be rejected. We analyze Williamson’s argument and show that its key premise is ambiguous, and that when it is properly stated this premise no longer supports the argument against (KK). After canvassing possible objections to our argument, we reflect upon some conclusions that suggest significant epistemological ramifications pertaining to the acquisition of knowledge from prior knowledge (...)
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  21.  39
    Jonathan M. Weinberg & Stephen Crowley (2009). The X-Phi(Les): Unusual Insights Into the Nature of Inquiry. Studies in History and Philosophy of Science Part A 40 (2):227-232.
    Experimental philosophy (henceforth “XΦ”) takes seriously the idea that philosophical inquiry may benefit directly from quantitative empirical research. That view strikes many as deeply misguided, perhaps oxymoronic: experimentation is simply the wrong kind of investigatory technique for solving philosophical puzzles. But to think XΦ an oxymoron is to have an opinion about the relationship between scientific and philosophical inquiry – in particular, that philosophy and science are distinct, independent enterprises each pursuable on its own terms. We argue that this ‘separate (...)
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  22.  14
    T. Crowley (1957). Psychologia Metaphysica. Philosophical Studies 7:237-238.
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  23.  16
    Sasha Palmquist & Kevin Crowley (2007). From Teachers to Testers: How Parents Talk to Novice and Expert Children in a Natural History Museum. Science Education 91 (5):783-804.
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  24. Robert R. Archibald, Patrick J. Boylan, David Carr, Christy S. Coleman, Helen Coxall, Chuck Dailey, Jennifer Eichstedt, Hilde Hein, Eilean Hooper-Greenhill, Lesley Lewis, Timothy W. Luke, Didier Maleuvre, Suma Mallavarapu, Terry L. Maple, Michael A. Mares, Jennifer L. Martin, Jean-Paul Martinon, Scott G. Paris, Jeffrey H. Patchen, Marilyn E. Phelan, Donald Preziosi, Franklin W. Robinson, Douglas Sharon & Sherene Suchy (2006). Museum Philosophy for the Twenty-First Century. Altamira Press.
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  25.  14
    Timothy Crowley (2008). Aristotle's 'So-Called Elements'. Phronesis 53 (3):223-242.
    Aristotle's use of the phrase τὰ καλούμενα στοιχεȋα is usually taken as evidence that he does not really think that the things to which this phrase refers, namely, fire, air, water, and earth, are genuine elements. In this paper I question the linguistic and textual grounds for taking the phrase τὰ καλούμενα στοιχεȋα in this way. I offer a detailed examination of the significance of the phrase, and in particular I compare Aristotle's general use of the Greek participle καλούμενος (-η, (...)
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  26.  72
    Daniel J. Crowley (1958). Aesthetic Judgment and Cultural Relativism. Journal of Aesthetics and Art Criticism 17 (2):187-193.
  27.  56
    Cameron Buckner, Adam Shriver, Stephen Crowley & Colin Allen (2009). How “Weak” Mindreaders Inherited the Earth. Behavioral and Brain Sciences 32 (2):140-141.
    Carruthers argues that an integrated faculty of metarepresentation evolved for mindreading and was later exapted for metacognition. A more consistent application of his approach would regard metarepresentation in mindreading with the same skeptical rigor, concluding that the “faculty” may have been entirely exapted. Given this result, the usefulness of Carruthers’ line-drawing exercise is called into question.
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  28.  11
    Paul Crowley (1995). Rahner's Christian Pessimism. Philosophy and Theology 9 (1/2):151-176.
    The personal tragedies of life as well as the horrors of genocide and plague leave many people wondering whether Christian hope is not an empty sentiment. Despite the strong incarnational thrust of his Christology which led to a kind of optimism about the human prospect, Karl Rahner recognized the problems of falsereligious hope. His “optimism” is therefore framed within a stark realism, or “pessimism” about a human condition marked by guilt, suffering and death. Hope is found not in pious escapism, (...)
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  29.  15
    Timothy J. Crowley (2013). De Generatione Et Corruptione 2.3: Does Aristotle Identify The Contraries As Elements? Classical Quarterly 63 (1):161-182.
    It might seem quite commonplace to say that Aristotle identifies fire, air, water and earth as the στοιχεῖα, or ‘elements’ – or, to be more precise, as the elements of bodies that are subject to generation and corruption. Yet there is a tradition of interpretation, already evident in the work of the sixth-century commentator John Philoponus and widespread, indeed prevalent, today, according to which Aristotle does not really believe that fire, air, water and earth are truly elemental. The basic premise (...)
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  30.  7
    Debra Bernstein, Kevin Crowley & Illah Nourbakhsh (2007). Working with a Robot: Exploring Relationship Potential in Humanrobot Systems. Interaction Studies 8 (3):465-482.
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  31.  13
    Mary Crowley (2007). Field Notes. Hastings Center Report 37 (5):p. c2.
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  32.  8
    Joyce A. Griffin, Susan Gilbert, Nora Porter, Nancy Berlinger, Mary Crowley, Josephine Johnston, Thomas H. Murray & Erik Parens (forthcoming). Laughter in the Best Medicine. Hastings Center Report.
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  33.  6
    John Dennis Crowley (2012). Sidney Hook. Modern Schoolman 44 (4):331-374.
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  34.  14
    María Teresa Grillo & Tucker Sharon (2012). Peru's Amazonian Imaginary. In Alex Latta & Hannah Wittman (eds.), Environment and Citizenship in Latin America: Natures, Subjects and Struggles. Berghahn Books 112.
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  35.  11
    Francis M. Crowley (1941). The Autobiography of a College. Thought: A Journal of Philosophy 16 (3):532-534.
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  36.  7
    Zukin Sharon (1980). Introduction to Barrington Moore Symposium. Theory and Society 9 (5):721-722.
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  37.  7
    Sister Patricia José Crowley (1954). Burke and Scholasticism. New Scholasticism 28 (2):170-186.
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  38.  10
    Ethel Crowley (2004). Book Review: Vegetarianism: Movement or Moment? By Donna Maurer. Philadelphia: Temple University Press, 2002, 192 Pp., Pb, ISBN 1-56639-936-X. The Ethics of Food: A Reader for the 21st Century Edited by Gregory E. Pence. Lanham, Maryland: Rowman & Littlefield Publishers, 2002, 285 Pp., Pb, ISBN 0-7425-1334-3. [REVIEW] Agriculture and Human Values 21 (4):423-423.
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  39.  5
    M. Gruberger, Y. Levkovitz, T. Hendler, E. V. Harel, H. Harari, E. Ben Simon, H. Sharon & A. Zangen (2015). I Think Therefore I Am: Rest-Related Prefrontal Cortex Neural Activity is Involved in Generating the Sense of Self. Consciousness and Cognition 33:414-421.
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  40. Stephen Crowley & David Ost (2003). Workers After Workers' States: Labor and Politics in Postcommunist Eastern Europe. Science and Society 67 (4):499-502.
     
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  41.  3
    Kevin Crowley & Robert S. Siegler (1993). Flexible Strategy Use in Young Children's Tic‐Tac‐Toe. Cognitive Science 17 (4):531-561.
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  42. Kevin Crowley, Maureen A. Callanan, Jennifer L. Jipson, Jodi Galco, Karen Topping & Jeff Shrager (2001). Shared Scientific Thinking in Everyday Parent‐Child Activity. Science Education 85 (6):712-732.
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  43.  1
    Nathan Brody & Michael J. Crowley (1994). Of What Are We Aware? Behavioral and Brain Sciences 17 (3):399-399.
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  44.  8
    Low Yin Yee Sharon (2011). 'Who is Responsible for This Patient?': A Case Study Analysis of Conflicting Interests Between Patient, Family and Doctor in a Singaporean Context. Asian Bioethics Review 3 (3):261-271.
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  45.  8
    T. Crowley (1957). Present-Day Psychology. Philosophical Studies 7:203-204.
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  46.  2
    Low Yin Yee Sharon & Seow Wan Tew (2015). The Child with a Brain Tumour: Vulnerability Perspectives From Neurosurgery. Asian Bioethics Review 7 (2):250-256.
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  47.  2
    Jason Crowley (2014). D. Pritchard Sport, Democracy and War in Classical Athens. Cambridge: Cambridge University Press, . Pp.Xii + 251. £60. 9781107007338. [REVIEW] Journal of Hellenic Studies 134:194.
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  48.  3
    James P. Crowley (1994). Pip's Spiritual Exercise. Renascence 46 (2):133-143.
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  49.  7
    Theodore Crowley (1953). Jean Duns Scot. Philosophical Studies 3:136-137.
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  50.  7
    Michael O'Rourke, Stephen J. Crowley, Sanford D. Eigenbrode & J. D. Wulfhorst, Enhancing Communication & Collaboration in Interdisciplinary Research.
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