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Sharon Kaye [15]Sharon M. Kaye [13]Sharon Marie Kaye [1]
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Profile: Sharon Kaye (John Carroll University)
  1. Sharon M. Kaye (forthcoming). Review of Rethinking the History of Skepticism: The Missing Medieval Background. [REVIEW] Philosophy.
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  2. Sharon Marie Kaye (2013). William of Ockham on Metaphysics. British Journal for the History of Philosophy 21 (4):798-800.
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  3. Sharon M. Kaye (2011). Henrik Lagerlund, Ed., Rethinking the History of Skepticism: The Missing Medieval Background.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 103.) Leiden and Boston: Brill, 2010. Pp. Ix, 234. $138. [REVIEW] Speculum 86 (2):518-519.
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  4. Sharon Kaye & Earl Spurgin (2011). Using the Internet Platform Second Life to Teach Social Justice. Teaching Philosophy 34 (1):17-32.
    Second Life, an on-line, interactive environment in which users create avatars through which they have virtual experiences, is a contemporary experiment in utopia. While most often it is used for social networking, it also is used for commercial and educational purposes, as well as for political activism. Here, we share the results from a course that uses Second Life as a tool for examining social justice. We examine the notion of utopia, present the results of a pre- and post-survey designed (...)
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  5. Sharon Kaye (ed.) (2010). The Ultimate Lost and Philosophy: Think Together, Die Alone. Wiley/Blackwell.
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  6. Sharon Kaye (2009). Q & A. The Philosophers' Magazine 45 (45):116-117.
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  7. Sharon M. Kaye (2008). Medieval Philosophy: A Beginner's Guide. Oneworld.
  8. Sharon Kaye (2007). Freedom, Will, and Nature. Proceedings of the American Catholic Philosophical Association 81:123-132.
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  9. Sharon Kaye (ed.) (2007). Lost and Philosophy: The Island has its Reasons. Wiley-Blackwell.
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  10. Sharon Kaye (2007). The Running Life : Getting in Touch with Your Inner Hunter-Gatherer. In Michael W. Austin (ed.), Running & Philosophy: A Marathon for the Mind. Blackwell Pub..
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  11. Sharon Kaye (2007). The Virtue of Playing Along. Philosophy in the Contemporary World 14 (1):1-10.
    Because playing along involves pretence, it is liable to be seen as an objectionable form of deception. In this paper, however, I argue that it is a virtue based on its role in creating and sustaining valuable relationships. According to William of Ockham and Michelle de Montaigne, to love another as a true friend is to will as he or she wills. Given that even the most like-minded individuals often will different things, there is need for a meta-level, at which (...)
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  12. Sharon Kaye, William of Ockham (C. 1280 - C. 1349). Internet Encyclopedia of Philosophy.
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  13. Sharon Kaye (2007). William of Ockham and the Unlikely Connection Between Transubstantiation and Free Will. Proceedings of the American Catholic Philosophical Association 81:123-132.
    William of Ockham was tried for heresy due to his assertion that certain qualities can exist independently of substances. Scholars have assumed he made thisstrange assertion in order to account for the Catholic doctrine of transubstantiation. I argue, however, that the assertion was philosophically rather than theologically motivated. Ockham develops a nominalist substance ontology, according to which most changes can be explained as the result of local motion. Knowledge and virtue are changes in human beings that cannot be so explained, (...)
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  14. Sharon M. Kaye (2007). Damian Mark Thompson, Waiting for Antichrist: Charisma and Apocalypse in a Pentecostal Church , Oxford University Press, 2006, 228 Pp., ISBN: 0195178564, Hb. [REVIEW] Sophia 46 (1):93-94.
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  15. Sharon M. Kaye (2007). Passions in William Ockham's Philosophical Psychology. Journal of the History of Philosophy 45 (2):330-332.
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  16. Sharon M. Kaye (2006). Was There No Evolutionary Thought in the Middle Ages? The Case of William of Ockham. British Journal for the History of Philosophy 14 (2):225 – 244.
    (2006). Was there no evolutionary thought in the middle ages? The case of William of Ockham. British Journal for the History of Philosophy: Vol. 14, No. 2, pp. 225-244.
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  17. Sharon M. Kaye (2005). Buridan's Ass: Is There Wisdom in the Story? Dialogue and Universalism 15 (3-4):137-146.
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  18. Sharon M. Kaye (2005). True Friendship and the Logic of Lying. Journal of Value Inquiry 39 (3-4):475-485.
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  19. Sharon M. Kaye (2005). Where is the Antichrist? Sophia 44 (2):59-65.
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  20. Sharon Kaye & Robert Prisco (2005). In the End It's the Tail: Thomas Aquinas's Fifth Proof of the Existence of God. Think 11 (11):67 - 74.
    This work criticises Thomas Aquinas’s "Fifth Way," also known as the teleological proof of the existence of God. The author argues that if God existed, one would expect human beings to be well-designed. But it is evident by comparing ourselves to cartoon characters that we are not well-designed. Therefore, God does not exist.
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  21. Sharon M. Kaye (2004). Why the Liberty of Indifference Is Worth Wanting: Buridan's Ass, Friendship, and Peter John Olivi. History of Philosophy Quarterly 21 (1):21 - 42.
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  22. Graham Oppy, Peter Forrest, Sharon M. Kaye & Shalom Goldman (2004). Book Reviews. [REVIEW] Sophia 43 (1):125-126.
    Book Review. . ???aop.label???. doi: 10.1080/00048402.2014.929720.
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  23. Sharon Kaye (2003). Ockham's Razor. Think 2 (4):91.
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  24. Melissa M. Milavec & Sharon M. Kaye (2003). Buffy in the Buff: A Slayer's Solution to Aristotle's Love Paradox. In James South (ed.), Buffy the Vampire Slayer and Philosophy: Fear and Trembling in Sunnydale. Open Court. 173--84.
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  25. Robert A. Herrera, Sharon M. Kaye, Robert M. Martin, C. A. Belmont, Martin Beck Matustik & Bernard McGinn (2001). ISBN: 0802839037. Henriksen, Jan-Olav. The Reconstruction of Religion: Lessing, Kierkegaard,. And Nietzsche. Grand Rapids, MI: Eerdmans, 2001. Pp. 208. Paper $22.00, ISBN: 080284927X. [REVIEW] American Catholic Philosophical Quarterly 75 (4).
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  26. Sharon Kaye (2000). Some Philosophical Reflections on the Coming of the Antichrist. Sophia 39 (2):79-103.
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  27. Sharon Kaye (1999). Russell, Strawson, and William of Ockham. The Proceedings of the Twentieth World Congress of Philosophy 1999:207-216.
    Realism and conventionalism generally establish the parameters of debate over universals. Do abstract terms in language refer to abstract things in the world? The realist answers yes, leaving us with an inflated ontology; the conventionalist answers no, leaving us with subjective categories. I want to defend nominalism in its original medieval sense, as one possibility that aims to preserve objectivity while positing nothing more than concrete individuals in the world. First, I will present paradigmatic statements of realism and conventionalism as (...)
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  28. Sharon Kaye (1998). There's No Such Thing as Heresy (and It's a Good Thing, Too): William of Ockham on Freedom of Speech. Journal of Political Philosophy 6 (1):41–52.
  29. Sharon Kaye (1994). Against a Straussian Interpretation of Marsilius of Padua's Poverty Thesis. History of Philosophy Quarterly 11 (3):269 - 279.
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