Search results for 'Sharon Rider' (try it on Scholar)

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  1. Sharon Rider (2006). Where My Spade Turns : On Philosophy, Nihilism, and the Ordinary. In Stanley Rosen & Nalin Ranasinghe (eds.), Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.score: 240.0
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  2. Assaf Sharon & Levi Spectre (2013). Epistemic Closure Under Deductive Inference: What is It and Can We Afford It? Synthese 190 (14):2731-2748.score: 30.0
    The idea that knowledge can be extended by inference from what is known seems highly plausible. Yet, as shown by familiar preface paradox and lottery-type cases, the possibility of aggregating uncertainty casts doubt on its tenability. We show that these considerations go much further than previously recognized and significantly restrict the kinds of closure ordinary theories of knowledge can endorse. Meeting the challenge of uncertainty aggregation requires either the restriction of knowledge-extending inferences to single premises, or eliminating epistemic uncertainty in (...)
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  3. Assaf Sharon & Levi Spectre (2010). Dogmatism Repuzzled. Philosophical Studies 148 (2):307 - 321.score: 30.0
    Harman and Lewis credit Kripke with having formulated a puzzle that seems to show that knowledge entails dogmatism. The puzzle is widely regarded as having been solved. In this paper we argue that this standard solution, in its various versions, addresses only a limited aspect of the puzzle and holds no promise of fully resolving it. Analyzing this failure and the proper rendering of the puzzle, it is suggested that it poses a significant challenge for the defense of epistemic closure.
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  4. Assaf Sharon & Levi Spectre (2008). Mr. Magoo's Mistake. Philosophical Studies 139 (2):289 - 306.score: 30.0
    Timothy Williamson has famously argued that the (KK) principle (roughly, that if one knows that p, then one knows that one knows that p) should be rejected. We analyze Williamson’s argument and show that its key premise is ambiguous, and that when it is properly stated this premise no longer supports the argument against (KK). After canvassing possible objections to our argument, we reflect upon some conclusions that suggest significant epistemological ramifications pertaining to the acquisition of knowledge from prior knowledge (...)
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  5. Benjamin A. Rider (2011). Self-Care, Self-Knowledge, and Politics in the Alcibiades I. Epoché: A Journal for the History of Philosophy 15 (2):395-413.score: 30.0
    In the Alcibiades I, Socrates argues for the importance of self-knowledge. Recent interpreters contend that the self-knowledge at issue here is knowledge of an impersonal and purely rational self. I argue against this interpretation and advance an alternative. First, the passages proponents of this interpretation cite—Socrates’ argument that the self is the soul, and his suggestion that Alcibiades seek self-knowledge by looking for his soul’s reflection in the soul of another—do not unambiguously support their reading. Moreover, other passages, particularly Socrates’ (...)
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  6. María Teresa Grillo & Tucker Sharon (2012). Peru's Amazonian Imaginary. In Alex Latta & Hannah Wittman (eds.), Environment and Citizenship in Latin America: Natures, Subjects and Struggles. Berghahn Books. 112.score: 30.0
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  7. Benjamin A. Rider (forthcoming). Epicurus on the Fear of Death and the Relative Value of Lives. Apeiron.score: 30.0
    Journal Name: Apeiron Issue: Ahead of print.
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  8. Benjamin A. Rider (2012). Socrates' Philosophical Protreptic in Euthydemus 278c–282d. Archiv für Geschichte der Philosophie 94 (2):208-228.score: 30.0
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  9. Benjamin A. Rider (2011). A Socratic Seduction: Philosophical Protreptic in Plato's Lysis. Apeiron 44 (1):40-66.score: 30.0
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  10. Gert Goeminne, Tamar Sharon, Yoni Van Den Eede, Bregham Dalgliesh & Michel Puech (eds.) (2013). Book Symposium on Homo Sapiens Technologicus: Philosophie de la Technologie Contemporaine, Philosophie de la Sagesse Contemporaine. [REVIEW] Philosophy and Technology, Springer.score: 30.0
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  11. Benjamin A. Rider (forthcoming). Socratic Philosophy for Beginners? In Advance. Teaching Philosophy.score: 30.0
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  12. Benjamin A. Rider (2013). J.M. Rist Plato's Moral Realism. The Discovery of the Presuppositions of Ethics. Pp. X + 286. Washington, D.C.: The Catholic University of America Press, 2012. Paper, US$29.95 (Cased, US$49.95). ISBN: 978-0-8132-1980-6 (978-0-8132-1979-0 Hbk). [REVIEW] The Classical Review 63 (2):362-364.score: 30.0
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  13. Benjamin A. Rider (2010). The Ethics of Superlongevity. Philosophy in the Contemporary World 17 (1):56-65.score: 30.0
    According to many scientists and futurists, technological advancements may soon make it possible significantly to extend average human life expectancy. This is often called "superlongevity." I discuss two arguments against superlongevity-first, a utilitarian argument from Peter Singer, and then an argument of my own. Although neither argument is decisive, I conclude that there are serious concerns about whether superlongevity would be a good idea that we need to reflect on as we consider the possibility.
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  14. Andrei Gzorea & Delphine Rider (2011). Introspecting on the Timing of One's Actions in a Visuo-Motor Synchronization Task. Frontiers in Psychology 2.score: 30.0
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  15. Michal Gruberger, Adi Maron-Katz, Haggai Sharon, Talma Hendler & Eti Ben Simon (2013). The Wandering Mood: Psychological and Neural Determinants of Rest-Related Negative Affect. Frontiers in Psychology 4:961.score: 30.0
    Rest related negative affect (RRNA) has gained scientific interest in the past decade. However, it is mostly studied within the context of mind-wandering (MW), and the relevance of other psychological and neural aspects of the resting state to its' occurrence has never been studied. Several indications associate RRNA with internally directed attention, yet the nature of this relation remains largely unknown. Moreover, the role of neural networks associated with rest related phenomenology - the default mode (DMN), executive (EXE) and salience (...)
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  16. Jeff Rider (2004). Jean-Marie Moeglin, Les Bourgeois de Calais: Essai Sur Un Mythe Historique. (L'Evolution de l'Humanité.) Paris: Albin Michel, in Association with the Centre National du Livre, 2002. Paper. Pp. 467 Plus 21 Black-and-White and Color Figures. €29. [REVIEW] Speculum 79 (4):1119-1121.score: 30.0
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  17. Benjamin A. Rider (2013). Plato's Charmides: Positive Elenchus in a 'Socratic' Dialogue, by Thomas Tuozzo. Ancient Philosophy 33 (2):425-430.score: 30.0
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  18. Benjamin Rider (2009). The Ethics of Confucius and Aristotle. Teaching Philosophy 32 (2):220-223.score: 30.0
  19. Benjamin Rider (2012). Wisdom, Εὐτυχία, and Ηappiness in the Euthydemus. Ancient Philosophy 32 (1):1-14.score: 30.0
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  20. Avi Sharon (2012). From Asine to Engomi. Arion: A Journal of Humanities and the Classics 20 (2):49-58.score: 30.0
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  21. Gilaie-Dotan Sharon, Rees Geraint, Butterworth Brian & Cappelletti Marinella (2013). Impaired Numerical Ability Affects Supra-Second Time Perception. Frontiers in Human Neuroscience 7.score: 30.0
  22. Tamar Sharon (2013). The Missing Link. Tijdschrift Voor Filosofie 75 (1):121-145.score: 30.0
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  23. I. M. Sharon (1987). The Significance of Teeth in Pollution Detection. Perspectives in Biology and Medicine 32 (1):124-131.score: 30.0
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  24. Low Yin Yee Sharon (2011). 'Who is Responsible for This Patient?': A Case Study Analysis of Conflicting Interests Between Patient, Family and Doctor in a Singaporean Context. Asian Bioethics Review 3 (3):261-271.score: 30.0
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  25. Christos Vakalopoulos & Avi Sharon (2010). The Line of the Horizon (Selected Scenes). Arion 18 (1):101-118.score: 30.0
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  26. Halida H. Akhter & Rowland V. Rider (1984). Continuation of Contraception Following Menstrual Regulation–a Bangladesh Experience. Journal of Biosocial Science 16 (1).score: 30.0
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  27. Robert R. Archibald, Patrick J. Boylan, David Carr, Christy S. Coleman, Helen Coxall, Chuck Dailey, Jennifer Eichstedt, Hilde Hein, Eilean Hooper-Greenhill, Lesley Lewis, Timothy W. Luke, Didier Maleuvre, Suma Mallavarapu, Terry L. Maple, Michael A. Mares, Jennifer L. Martin, Jean-Paul Martinon, Scott G. Paris, Jeffrey H. Patchen, Marilyn E. Phelan, Donald Preziosi, Franklin W. Robinson, Douglas Sharon & Sherene Suchy (2006). Museum Philosophy for the Twenty-First Century. Altamira Press.score: 30.0
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  28. Attilio Bertolucci & Avi Sharon (forthcoming). Iphigenia. Arion.score: 30.0
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  29. Devorah Dlmant, Charlotte Hempel, Jonathan Stôkl, Magen Broshi, Joe Zlas & Ruth Clements-Nadav Sharon (2007). Gumnwn. Revue d'Histoire Et de Philosophie Religieuses 87:125.score: 30.0
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  30. Henry E. Lowood & Robin E. Rider (1994). Literary Technology and Typographic Culture: The Instrument of Print in Early Modern Science'. Perspectives on Science 2 (1):1-37.score: 30.0
     
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  31. Alexandros Papadiamandis & Avi Sharon (2008). Poor Saint: An Island Tale. Arion 15 (3):103-122.score: 30.0
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  32. Jeff Rider (2004). Isabelle Guyot-Bachy, Le “Memoriale Historiarum” de Jean de Saint-Victor: Un Historien Et Sa Communauté au Début du XIVe Siècle. (Bibliotheca Victorina, 12.) Turnhout: Brepols, 2000. Pp. 608 Plus 8 Black-and-White Plates; Black-and-White Figures, Tables, and Maps. [REVIEW] Speculum 79 (1):191-193.score: 30.0
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  33. Bertha Carr Rider (1916). The Greek House: Its History and Development From the Neolithic Period to the Hellenistic Age. Journal of Hellenic Studies 36:413.score: 30.0
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  34. Benjamin Rider (2012). Wisdom,(Part of the Article Not Published in ASCI), and Happiness in the Euthydemus. Ancient Philosophy 32 (1):1.score: 30.0
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  35. Yannis Ritsos & Avi Sharon (forthcoming). Romiosini. Arion.score: 30.0
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  36. George Seferis & Avi Sharon (forthcoming). The King of Asine. Arion.score: 30.0
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  37. Avi Sharon (2011). A Crusade For the Humanities: From the Letters of Cardinal Bessarion. Arion 19 (2):163-166.score: 30.0
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  38. Todd Sharon (2003). A Fine Risk to Be Run? The Ambiguity of Eros and Teacher Responsibility. Studies in Philosophy and Education 22 (1).score: 30.0
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  39. Madhu Sharon (2008). Beware! House Hold Laundry Agents Can Be Environment Pollutants Too! In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. 1.score: 30.0
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  40. Douglas Sharon (2003). Introduction: Shamanism, Mesas & Cosmologies in Middle America. In Douglas Sharon & James Edward Brady (eds.), Mesas & Cosmologies in Mesoamerica. San Diego Museum of Man.score: 30.0
     
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  41. Zukin Sharon (1980). Introduction to Barrington Moore Symposium. Theory and Society 9 (5):721-722.score: 30.0
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  42. Shrader-Frechette Kristin Sharon (1987). Land Use Planning and Analytic Methods of Policy Analysis: Comments on Goldstein's Essay. Business and Professional Ethics Journal 6.score: 30.0
     
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  43. Douglas Sharon & James Edward Brady (eds.) (2003). Mesas & Cosmologies in Mesoamerica. San Diego Museum of Man.score: 30.0
  44. Avi Sharon (forthcoming). New Friends for New Places: England Rediscovers Greece. Arion.score: 30.0
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  45. Douglas Sharon (2003). Preface. In Douglas Sharon & James Edward Brady (eds.), Mesas & Cosmologies in Mesoamerica. San Diego Museum of Man.score: 30.0
     
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  46. Redmayne Sharon (1993). The Matrimonial Causes Act 1937: A Lesson in the Art of Compromise. Oxford Journal of Legal Studies 13 (2).score: 30.0
     
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  47. Avi Sharon (2004). Touching Words: Finding Tradition Through Translation Among Seferis, Eliot, and Keats. Arion: A Journal of Humanities and the Classics 11 (3):47-82.score: 30.0
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  48. Philip Sherrard & Avi Sharon (forthcoming). The Light and the Blood. Arion.score: 30.0
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  49. Dena S. Davis (1992). Organ Transplants, Foreign Nationals, and the Free Rider Problem. Theoretical Medicine and Bioethics 13 (4).score: 12.0
    There is strong sentiment for a policy which would exclude foreigners from access to organs from American cadaver donors. One common argument is that foreigners are free riders; since they are not members of the community whichgives organs, it would be unfair to allow them toreceive such a scarce resource.This essay examines the philosophical basis for the free rider argument, and compares that with the empirical data about organ donation in the U.S. The free rider argument ought not (...)
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  50. R. Jo Kornegay (2004). Hare's Utilitarianism and the Free-Rider Problem. Dialogue 43 (3):419-442.score: 12.0
    Cet essai se concentre sur les tentatives de Hare de résoudre le problème du profiteur (free-rider) dans les termes de la théorie oú il distingue les niveaux intuitif et critique de la pensée morale. Hare fait valoir que la pensée critique correcte en utilitarisme des actes endosse les régles qui serviront a la pensée intuitive, règles enjoignant à un individu de s’acquitter de ses responabilités sociales, par exemplevoter ou recycler ses ordures. Je lais valoir que Hare propose ou suggère (...)
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