Search results for 'Sharon Weisser' (try it on Scholar)

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  1.  18
    Sharon Weisser (2012). Why Does Philo Criticize the Stoic Ideal of Apatheia in on Abraham 257? Philo and Consolatory Literature. Classical Quarterly 62 (01):242-259.
  2. Sharon Weisser & Naly Thaler (eds.) (2016). Strategies of Polemics in Greek and Roman Philosophy. Brill.
    This volume brings together eleven papers written by specialists of ancient philosophy, focusing on philosophical polemics from the Classical to the Roman period, by way of Hellenistic philosophy.
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  3.  2
    Inmaculada de Melo-Martín, Michael Hauskeller, Sandra Braman, Xavier Guchet & Tamar Sharon (2015). Book Symposium on Human Nature in an Age of Biotechnology: The Case for Mediated Posthumanism By Tamar Sharon Springer, Dordrecht, 2014. Philosophy and Technology 28 (4):581-599.
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  4.  3
    Christos Vakalopoulos & Avi Sharon (2010). The Line of the Horizon (Selected Scenes). Arion 18 (1):101-118.
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  5.  1
    Alexandros Papadiamandis & Avi Sharon (2008). Poor Saint: An Island Tale. Arion 15 (3):103-122.
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  6.  1
    Avi Sharon (2011). A Crusade For the Humanities: From the Letters of Cardinal Bessarion. Arion 19 (2):163-166.
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  7. Assaf Sharon & Levi Spectre (2013). Epistemic Closure Under Deductive Inference: What is It and Can We Afford It? Synthese 190 (14):2731-2748.
    The idea that knowledge can be extended by inference from what is known seems highly plausible. Yet, as shown by familiar preface paradox and lottery-type cases, the possibility of aggregating uncertainty casts doubt on its tenability. We show that these considerations go much further than previously recognized and significantly restrict the kinds of closure ordinary theories of knowledge can endorse. Meeting the challenge of uncertainty aggregation requires either the restriction of knowledge-extending inferences to single premises, or eliminating epistemic uncertainty in (...)
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  8.  4
    Tamar Sharon (forthcoming). Self-Tracking for Health and the Quantified Self: Re-Articulating Autonomy, Solidarity, and Authenticity in an Age of Personalized Healthcare. Philosophy and Technology:1-29.
    Self-tracking devices point to a future in which individuals will be more involved in the management of their health and will generate data that will benefit clinical decision making and research. They have thus attracted enthusiasm from medical and public health professionals as key players in the move toward participatory and personalized healthcare. Critics, however, have begun to articulate a number of broader societal and ethical concerns regarding self-tracking, foregrounding their disciplining, and disempowering effects. This paper has two aims: first, (...)
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  9. Assaf Sharon & Levi Spectre (2010). Dogmatism Repuzzled. Philosophical Studies 148 (2):307 - 321.
    Harman and Lewis credit Kripke with having formulated a puzzle that seems to show that knowledge entails dogmatism. The puzzle is widely regarded as having been solved. In this paper we argue that this standard solution, in its various versions, addresses only a limited aspect of the puzzle and holds no promise of fully resolving it. Analyzing this failure and the proper rendering of the puzzle, it is suggested that it poses a significant challenge for the defense of epistemic closure.
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  10. Assaf Sharon & Levi Spectre (2008). Mr. Magoo's Mistake. Philosophical Studies 139 (2):289 - 306.
    Timothy Williamson has famously argued that the (KK) principle (roughly, that if one knows that p, then one knows that one knows that p) should be rejected. We analyze Williamson’s argument and show that its key premise is ambiguous, and that when it is properly stated this premise no longer supports the argument against (KK). After canvassing possible objections to our argument, we reflect upon some conclusions that suggest significant epistemological ramifications pertaining to the acquisition of knowledge from prior knowledge (...)
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  11.  7
    Gert Goeminne, Tamar Sharon, Yoni Van Den Eede, Bregham Dalgliesh & Michel Puech (eds.) (2013). Book Symposium on Homo Sapiens Technologicus: Philosophie de la Technologie Contemporaine, Philosophie de la Sagesse Contemporaine. [REVIEW] Philosophy and Technology, Springer.
    Experimentation in Technological Wisdom: Can the Political be Kept off the Practice Ground?Gert GoeminneCentre Leo Apostel, Vrije Universiteit Brussel, BelgiumCentre for Sustainable Development, Ghent University, Belgiume-mail: gert.goeminne@vub.ac.beA Welcome VoiceI met Michel Puech for the first time in 2008 at a workshop entitled ‘Artificial Environments.’ In an interdisciplinary Science and Technology Studies spirit, this 2-day event at Roskilde University gathered philosophers and sociologists of science and technology, as well as architecture theorists. Being rather new to the STS-field at that point, I (...)
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  12.  4
    Tamar Sharon (forthcoming). Towards a Phenomenology of Technologically Mediated Moral Change: Or, What Could Mark Zuckerberg Learn From Caregivers in the Southern Netherlands? Foundations of Science:1-4.
    Kamphof offers an illuminating depiction of the technological mediation of morality. Her case serves as the basis for a plea for modesty up and against the somewhat heroic conceptualizations of techno-moral change to date—less logos, less autos, more practice, more relationality. Rather than a displacement of these conceptualizations, I question whether Kamphof’s art of living offers only a different perspective: in scale, and in unit of analysis. As a supplement and not an alternative, this modest art has nonetheless audacious implications (...)
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  13.  12
    Daniel Weisser (2003). [Book Review][Wind Energy in the 21st Century]. [REVIEW] Environmental Values 12 (3):405-407.
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  14.  15
    Marina Morrow & Julia Weisser (2012). Towards a Social Justice Framework of Mental Health Recovery. Studies in Social Justice 6 (1):27-43.
    In this paper we set out the context in which experiences of mental distress occur with an emphasis on the contributions of social and structural factors and then make a case for the use of intersectionality as an analytic and methodological framework for understanding these factors. We then turn to the political urgency for taking up the concept of recovery and argue for the importance of research and practice that addresses professional domination of the field, and that promotes ongoing engagement (...)
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  15.  14
    María Teresa Grillo & Tucker Sharon (2012). Peru's Amazonian Imaginary. In Alex Latta & Hannah Wittman (eds.), Environment and Citizenship in Latin America: Natures, Subjects and Struggles. Berghahn Books 112.
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  16.  7
    Zukin Sharon (1980). Introduction to Barrington Moore Symposium. Theory and Society 9 (5):721-722.
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  17.  5
    M. Gruberger, Y. Levkovitz, T. Hendler, E. V. Harel, H. Harari, E. Ben Simon, H. Sharon & A. Zangen (2015). I Think Therefore I Am: Rest-Related Prefrontal Cortex Neural Activity is Involved in Generating the Sense of Self. Consciousness and Cognition 33:414-421.
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  18. Robert R. Archibald, Patrick J. Boylan, David Carr, Christy S. Coleman, Helen Coxall, Chuck Dailey, Jennifer Eichstedt, Hilde Hein, Eilean Hooper-Greenhill, Lesley Lewis, Timothy W. Luke, Didier Maleuvre, Suma Mallavarapu, Terry L. Maple, Michael A. Mares, Jennifer L. Martin, Jean-Paul Martinon, Scott G. Paris, Jeffrey H. Patchen, Marilyn E. Phelan, Donald Preziosi, Franklin W. Robinson, Douglas Sharon & Sherene Suchy (2006). Museum Philosophy for the Twenty-First Century. Altamira Press.
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  19.  8
    Low Yin Yee Sharon (2011). 'Who is Responsible for This Patient?': A Case Study Analysis of Conflicting Interests Between Patient, Family and Doctor in a Singaporean Context. Asian Bioethics Review 3 (3):261-271.
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  20.  2
    Low Yin Yee Sharon & Seow Wan Tew (2015). The Child with a Brain Tumour: Vulnerability Perspectives From Neurosurgery. Asian Bioethics Review 7 (2):250-256.
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  21.  5
    Tamar Sharon (2013). The Missing Link. Tijdschrift Voor Filosofie 75 (1):121-145.
  22.  2
    Gerhard Weisser (1935). Wirtschaftspolitik als Wissenfchaft. Erkenntnis 5 (1):370-371.
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  23.  2
    Avi Sharon (2004). Touching Words: Finding Tradition Through Translation Among Seferis, Eliot, and Keats. Arion 11 (3):47-82.
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  24.  2
    I. M. Sharon (1987). The Significance of Teeth in Pollution Detection. Perspectives in Biology and Medicine 32 (1):124-131.
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  25.  2
    Avi Sharon (2012). From Asine to Engomi. Arion 20 (2):49-58.
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  26. Joachim Beckmann, Gerhard Weisser & Frederich Karrenberg (1964). Christliche Gemeinde Und Gesellschaftswandel. Kreuz Verlag.
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  27. Devorah Dlmant, Charlotte Hempel, Jonathan Stôkl, Magen Broshi, Joe Zlas & Ruth Clements-Nadav Sharon (2007). Gumnwn. Revue D'Histoire Et de Philosophie Religieuses 87:125.
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  28. Christoph Jamme & Elisabeth Weisser (1995). Politik Und Geschichte Zu den Intentionen von G.W.F. Hegels Reformbill-Schrift.
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  29. Thomas F. O'meara & Donald M. Weisser (1969). Rudolf Bultmann in Catholic Thought. Religious Studies 5 (1):127-127.
     
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  30. Yannis Ritsos & Avi Sharon (forthcoming). Romiosini. Arion.
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  31. George Seferis & Avi Sharon (forthcoming). The King of Asine. Arion.
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  32. Todd Sharon (2003). A Fine Risk to Be Run? The Ambiguity of Eros and Teacher Responsibility. Studies in Philosophy and Education 22 (1).
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  33. Madhu Sharon (2008). Beware! House Hold Laundry Agents Can Be Environment Pollutants Too! In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications 1.
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  34. Douglas Sharon (2003). Introduction: Shamanism, Mesas & Cosmologies in Middle America. In Douglas Sharon & James Edward Brady (eds.), Mesas & Cosmologies in Mesoamerica. San Diego Museum of Man
     
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  35. Shrader-Frechette Kristin Sharon (1987). Land Use Planning and Analytic Methods of Policy Analysis: Comments on Goldstein's Essay. Business and Professional Ethics Journal 6.
     
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  36. Douglas Sharon & James Edward Brady (eds.) (2003). Mesas & Cosmologies in Mesoamerica. San Diego Museum of Man.
  37. Assaf Sharon & Levi Spectre (2008). Mr. Magoo’s Mistake. Philosophical Studies 139 (2):289-306.
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  38. Avi Sharon (forthcoming). New Friends for New Places: England Rediscovers Greece. Arion 8 (2).
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  39. Douglas Sharon (2003). Preface. In Douglas Sharon & James Edward Brady (eds.), Mesas & Cosmologies in Mesoamerica. San Diego Museum of Man
     
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  40. Avi Sharon (ed.) (1998). Symposium. Focus.
    This is an English translation of Plato account of an important dialogue on the nature of love between Phaedrus, Pausanias, Eryximachus, Aristophanes, Agathon, Socrates and Alcibiades. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato’s immediate audience.
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  41. Redmayne Sharon (1993). The Matrimonial Causes Act 1937: A Lesson in the Art of Compromise. Oxford Journal of Legal Studies 13 (2).
     
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  42. Philip Sherrard & Avi Sharon (forthcoming). The Light and the Blood. Arion 7 (1).
     
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  43. Elisabeth Weisser (1989). Georg Lukács und die Heidelberger Hegelrenaissance. Hegel-Studien 24:204-214.
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  44. E. Weisser (1989). Lukacs, Georg and the Heidelberg Hegel Renaissance. Hegel-Studien 24:204-214.
     
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  45.  4
    Douglas Eric Kolodny (2007). Strategies For Successful Science Teaching. Sharon Brendzel. Lanham, MD: University Press of America, 2005. Pp. 152. $26.00 (Paper). [REVIEW] Educational Studies 41 (3):264-268.
    (2007). Strategies For Successful Science Teaching. Sharon Brendzel. Lanham, MD: University Press of America, 2005. pp. 152. $26.00 (paper). Educational Studies: Vol. 41, No. 3, pp. 264-268.
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  46.  1
    Andrew Fisher (2007). Philosophy for Teens: Questioning Life's Big Ideas, by Sharon M. Kaye and Paul Thomson. Teaching Philosophy 30 (2):232-233.
    A review of "Philosophy for teens: Questioning life's big ideas" by Sharon M. Kaye and Paul Thomson.
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  47.  28
    Debra Jackson (2015). Philosophical Feminism and Popular Culture, by Sharon Crasnow and Joanne Waugh (Eds). [REVIEW] Apa Newsletter on Feminism and Philosophy 15 (1):16-17.
  48.  6
    Juan Comesaña (forthcoming). On Sharon and Spectre’s Argument Against Closure. Philosophical Studies:1-8.
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  49. Jennifer La Via & David Schiedermayer (2012). The Rose of Sharon: What is the Ideal Timing for Palliative Care Consultation Versus Ethics Consultation? Journal of Clinical Ethics 23 (3):231.
    Ethics committees and palliative care consultants can function in a complementary fashion, seamlessly and effectively. Ethics committees can “air” and help resolves issues, and palliative care consultants can use a low-key, longitudinal approach.
     
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  50.  26
    Anne Margaret Baxley (2004). Review: Anderson-Gold, Sharon, Unnecessary Evil: History and Moral Progress in the Philosophy of Immanuel Kant. [REVIEW] Kant-Studien 95 (2):256-256.
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