Search results for 'Shawn Gorman' (try it on Scholar)

563 found
Order:
  1.  10
    Shawn Gorman (2009). On the Problem of Origin in Sartre's Phenomenology: Essentialism Versus Unlimited Semiosis. Sartre Studies International 15 (1):39-53.
    One of the basic intuitions guiding Sartre's phenomenological works is that phenomena cannot be reduced to essences that are separate from appearances. Such a separation leads to a type of semiotic profusion that Sartre criticizes in L'Etre et le néant by evoking the example of Proust. Sartre's ontology must avoid this infinite proliferation of meaning without falling into a type of essentialism where things are merely what they appear to be. Sartre's references to Proust demonstrate not only the pitfalls of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2. W. M. Gorman (1996). Separability and Aggregation: The Collected Works of W. M. Gorman, Volume I. Oxford University Press Uk.
    W.M. Gorman has been a major figure in the development of economies during the past forty years. His publications on separability, aggregation, duality and the modelling of consumer demand are recognized as fundamental contributions to economic theory. Many of his unpublished papers have achieved similar status as privately-circulated classics.This volume brings together for the first time all Gorman's important work, much of which has never been published before, on aggregation across commodities and agents, including separability, budgeting, representative agents, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  3. J. L. Gorman (1987). Philosophical Confidence: J. L. Gorman. Royal Institute of Philosophy Supplement 22:71-79.
    Analytical philosophers, if they are true to their training, never forget the first lesson of analytical philosophy: philosophers have no moral authority. In so far as analytical philosophers believe this, they find it easy to live with. For them even to assert, let alone successfully lay claim to, moral authority would require, first, hard work of some non-analytical and probably mistaken kind and, secondly, personality traits of leadership or confidence or even charisma, which philosophers may accidentally have but which they (...)
     
    Export citation  
     
    My bibliography  
  4. Michael Gorman (2005). Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King. Modern Schoolman 82 (3):227-233.
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  5.  4
    Jonathan Gorman (2003). Rights and Reason. Acumen/McGill-Queen's University Press.
    In "Rights and Reason", Jonathan Gorman sets discussion of the 'rights debate' within a wide-ranging philosophical and historical framework. Drawing on positions in epistemology, metaphysics and the theory of human nature as well as on the ideas of canonical thinkers, Gorman provides an introduction to the philosophy of rights that is firmly grounded in the history of philosophy as well as the concerns of contemporary political and legal philosophy. The book gives readers a clear sense that, just as (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  6.  17
    Ben Gorman (2012). Review of Philosophy in Children's Literature. [REVIEW] Questions 12:17-18.
    Ben Gorman reviews Philosophy in Children’s Literature by Peter R. Costello.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. Sara E. Gorman & Jack M. Gorman (2016). Denying to the Grave: Why We Ignore the Facts That Will Save Us. Oxford University Press Usa.
    Why do some parents refuse to vaccinate their children? Why do some people keep guns at home, despite scientific evidence of risk to their family members? And why do people use antibiotics for illnesses they cannot possibly alleviate? When it comes to health, many people insist that science is wrong, that the evidence is incomplete, and that unidentified hazards lurk everywhere. In Denying to the Grave, Gorman and Gorman, a father-daughter team, explore the psychology of health science denial. (...)
    No categories
     
    Export citation  
     
    My bibliography  
  8. Jonathan Gorman (2007). Historical Judgement. Acumen/McGill-Queen's University Press.
    The historical profession is not noted for examining its own methodologies. Indeed, most historians are averse to historical theory. In "Historical Judgement" Jonathan Gorman's response to this state of affairs is to argue that if we want to characterize a discipline, we need to look to persons who successfully occupy the role of being practitioners of that discipline. So to model historiography we must do so from the views of historians. Gorman begins by showing what it is to (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  9. Jonathan Gorman (2008). Historical Judgement. Mcgill-Queen's University Press.
    The historical profession is not noted for examining its own methodologies. Indeed, most historians are averse to historical theory. In "Historical Judgement" Jonathan Gorman's response to this state of affairs is to argue that if we want to characterize a discipline, we need to look to persons who successfully occupy the role of being practitioners of that discipline. So to model historiography we must do so from the views of historians. Gorman begins by showing what it is to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  10. Jonathan Gorman (2008). Historical Judgement. Mcgill-Queen's University Press.
    The historical profession is not noted for examining its own methodologies. Indeed, most historians are averse to historical theory. In "Historical Judgement" Jonathan Gorman's response to this state of affairs is to argue that if we want to characterize a discipline, we need to look to persons who successfully occupy the role of being practitioners of that discipline. So to model historiography we must do so from the views of historians. Gorman begins by showing what it is to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  11. Jonathan Gorman (2014). Historical Judgement. Routledge.
    The historical profession is not noted for examining its own methodologies. Indeed, most historians are averse to historical theory. In "Historical Judgement" Jonathan Gorman's response to this state of affairs is to argue that if we want to characterize a discipline, we need to look to persons who successfully occupy the role of being practitioners of that discipline. So to model historiography we must do so from the views of historians. Gorman begins by showing what it is to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  12. Jonathan Gorman (2007). Historical Judgement: The Limits of Historiographical Choice. Routledge.
    The historical profession is not noted for examining its own methodologies. Indeed, most historians are averse to historical theory. In "Historical Judgement" Jonathan Gorman's response to this state of affairs is to argue that if we want to characterize a discipline, we need to look to persons who successfully occupy the role of being practitioners of that discipline. So to model historiography we must do so from the views of historians. Gorman begins by showing what it is to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  13. Jonathan Gorman (2014). Rights and Reason: An Introduction to the Philosophy of Rights. Routledge.
    In "Rights and Reason", Jonathan Gorman sets discussion of the 'rights debate' within a wide-ranging philosophical and historical framework. Drawing on positions in epistemology, metaphysics and the theory of human nature as well as on the ideas of canonical thinkers, Gorman provides an introduction to the philosophy of rights that is firmly grounded in the history of philosophy as well as the concerns of contemporary political and legal philosophy. The book gives readers a clear sense that, just as (...)
     
    Export citation  
     
    My bibliography  
  14. Jonathan Gorman (2003). Rights and Reason: An Introduction to the Philosophy of Rights. Mcgill-Queen's University Press.
    In "Rights and Reason", Jonathan Gorman sets discussion of the 'rights debate' within a wide-ranging philosophical and historical framework. Drawing on positions in epistemology, metaphysics and the theory of human nature as well as on the ideas of canonical thinkers, Gorman provides an introduction to the philosophy of rights that is firmly grounded in the history of philosophy as well as the concerns of contemporary political and legal philosophy. The book gives readers a clear sense that, just as (...)
    No categories
     
    Export citation  
     
    My bibliography  
  15. Robert L. Gorman (1978). The Dual Vision. Alfred Schutz and the Myth of Phenomenological Social Science. Human Studies 1 (3):289-299.
    This study, originally published in 1977, focuses on a critical examination of the life-work of Alfred Schutz, the most important and influential ‘father’ of several recent schools of empirical social research. The author shows why Shutz and his followers fail in their attempts to ‘humanize’ empirical social science. The problems they encounter, he argues, are due to their attempt to achieve a methodological synthesis of self-determining subjectivity and empirical criteria of validation, based on Schutz’s heuristic adoption of relevant ideas from (...)
     
    Export citation  
     
    My bibliography  
  16. Robert Gorman (2013). The Dual Vision: Alfred Schutz and the Myth of Phenomenological Social Science. Routledge.
    This study, originally published in 1977, focuses on a critical examination of the life-work of Alfred Schutz, the most important and influential ‘father’ of several recent schools of empirical social research. The author shows why Shutz and his followers fail in their attempts to ‘humanize’ empirical social science. The problems they encounter, he argues, are due to their attempt to achieve a methodological synthesis of self-determining subjectivity and empirical criteria of validation, based on Schutz’s heuristic adoption of relevant ideas from (...)
    No categories
     
    Export citation  
     
    My bibliography  
  17. Robert Gorman (2013). The Dual Vision: Alfred Schutz and the Myth of Phenomenological Social Science. Routledge.
    This study, originally published in 1977, focuses on a critical examination of the life-work of Alfred Schutz, the most important and influential ‘father’ of several recent schools of empirical social research. The author shows why Shutz and his followers fail in their attempts to ‘humanize’ empirical social science. The problems they encounter, he argues, are due to their attempt to achieve a methodological synthesis of self-determining subjectivity and empirical criteria of validation, based on Schutz’s heuristic adoption of relevant ideas from (...)
    No categories
     
    Export citation  
     
    My bibliography  
  18.  4
    Daniel Gorman (2012). The Emergence of International Society in the 1920s. Cambridge University Press.
    Chronicling the emergence of an international society in the 1920s, Daniel Gorman describes how the shock of the First World War gave rise to a broad array of overlapping initiatives in international cooperation. Though national rivalries continued to plague world politics, ordinary citizens and state officials found common causes in politics, religion, culture and sport with peers beyond their borders. The League of Nations, the turn to a less centralized British Empire, the beginning of an international ecumenical movement, international (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  19.  95
    Michael J. Gorman (forthcoming). Book Review: Romans in Full Circle: A History of Interpretation. [REVIEW] Interpretation 61 (3):340-341.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20. Michael Gorman (2005). The Essential and the Accidental. Ratio 18 (3):276–289.
    The distinction between the essential and the accidental characteristics of a thing should be understood not in modal terms (the received view) nor in definitional terms (Fine’s recent proposal) but as follows: an essential characteristic of a thing is one that is not explained by any other of that thing’s characteristics, and an accidental characteristic of a thing is one that is so explained. Various versions of this proposal can be formulated.
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  21.  49
    Harry Collins, Robert Evans & Mike Gorman (2007). Trading Zones and Interactional Expertise. Studies in History and Philosophy of Science Part A 38 (4):657-666.
    The phrase ‘trading zone’ is often used to denote any kind of interdisciplinary partnership in which two or more perspectives are combined and a new, shared language develops. In this paper we distinguish between different types of trading zone by asking whether the collaboration is co-operative or coerced and whether the end-state is a heterogeneous or homogeneous culture. In so doing, we find that the voluntary development of a new language community—what we call an inter-language trading zone—represents only one of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  22.  54
    Michael J. Gorman (forthcoming). Book Review: The Word In This World: Essays in New Testament Exegesis and Theology. [REVIEW] Interpretation 59 (1):90-90.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  23. Michael J. Gorman (forthcoming). Book Review: Paul: In Fresh Perspective. [REVIEW] Interpretation 61 (2):232-232.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24. Michael J. Gorman (forthcoming). Book Review: Can I Get a Witness? Reading Revelation Through African American Culture. [REVIEW] Interpretation 60 (4):471-471.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25.  99
    Michael J. Gorman (forthcoming). Book Review: Remembering Jesus: Christian Community, Scripture, and the Moral Life. [REVIEW] Interpretation 57 (4):434-437.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26.  40
    Daphna Heller, Kristen S. Gorman & Michael K. Tanenhaus (2012). To Name or to Describe: Shared Knowledge Affects Referential Form. Topics in Cognitive Science 4 (2):290-305.
    The notion of common ground is important for the production of referring expressions: In order for a referring expression to be felicitous, it has to be based on shared information. But determining what information is shared and what information is privileged may require gathering information from multiple sources, and constantly coordinating and updating them, which might be computationally too intensive to affect the earliest moments of production. Previous work has found that speakers produce overinformative referring expressions, which include privileged names, (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  27.  95
    Michael J. Gorman (forthcoming). Book Review: Philippians: A Commentary in the Wesleyan Tradition. [REVIEW] Interpretation 65 (1):96-98.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  93
    Michael J. Gorman (forthcoming). Book Review: Beginning From Jerusalem: Christianity in the Making, Vol. 2. [REVIEW] Interpretation 64 (3):302-304.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  78
    Michael J. Gorman (forthcoming). Book Review: Paul, Apostle of the Living God: Kerygma and Conversion in 2 Corinthians. [REVIEW] Interpretation 56 (2):216-216.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  90
    Michael Gorman (2003). Hugh of Saint Victor. In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
    Direct download  
     
    Export citation  
     
    My bibliography  
  31.  67
    Michael J. Gorman (forthcoming). Romans 13:8–14. Interpretation 62 (2):170-172.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32.  80
    Michael Gorman (2006). Independence and Substance. International Philosophical Quarterly 46 (2):147-159.
    The paper takes up a traditional view that has also been a part of some recent analytic metaphysics, namely, the view that substance is to be understood in terms of independence. Taking as my point of departure some recent remarks by Kit Fine, I propose reviving the Aristotelian-scholastic idea that the sense in which substances are independent is that they are non-inherent, and I do so by developing a broad notion of inherence that is more usable in the context of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  33.  98
    M. J. Gorman (2006). Book Review: The Soul of the Embryo: An Enquiry Into the Status of the Human Embryo in the Christian Tradition. [REVIEW] Studies in Christian Ethics 19 (1):125-128.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  34.  52
    Michael Gorman (2011). Incarnation. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press
    According to Christian belief, Jesus Christ is a divine person who became “incarnate,” i.e., who became human. A key event in the second act of the drama of creation and redemption, the incarnation could not have failed to interest Aquinas, and he discusses it in a number of places. A proper understanding of what he thought about it is thus part of any complete understanding of his work. It is, furthermore, a window into his ideas on a variety of other (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  35.  8
    Michael E. Gorman, James F. Groves & Jeff Shrager (2004). Societal Dimensions of Nanotechnology as a Trading Zone: Results From a Pilot Project. In Baird D. (ed.), Discovering the Nanoscale. Ios 63--77.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  36.  4
    Ryan R. Gorman (2010). War and the Virtues in Aquinas's Ethical Thought. Journal of Military Ethics 9 (3):245-261.
    This article argues that Thomas Aquinas's virtue ethics approach to just war theory provides a solid ethical foundation for thinking about the problem of war. After briefly indicating some shortcomings of contemporary views of international justice, including pacifism, legalism, progressivism, realism, pragmatism, and consequentialism, the article examines Aquinas's question ?On War? in the Summa Theologiae. It then attempts to show that Aquinas's thinking on war is rooted in his understanding of the virtues by providing a brief overview of how the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  37.  2
    Jonathan Gorman (forthcoming). Discontinuity Pragmatically Framed. Brill.
    _ Source: _Page Count 22 This is an attempt to discover and clarify the philosophical nature of what Eelco Runia claims to be his new and up-to-date philosophy of history, a programme offered in his 2014 book _Moved by the Past: Discontinuity and Historical Mutation_. His suggestion that his argument is a “dance” is taken seriously, and following an analysis of historical “meaning” and its time-extended nature it is argued that the book’s presentation commits Runia to a conception of meaning (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  5
    M. Gorman, R. Tweney, D. Gooding & A. Kincannon (eds.) (2005). Scientific and Technological Thinking. Erlbaum.
    This book describes empirically ways to analyze and then to effectually utilize cognitive processes to advance discovery and invention in the sciences. It also explains how to teach these principles to students.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   6 citations  
  39.  48
    Michael Gorman (2000). Christ as Composite According to Aquinas. Traditio 55:143-157.
    In this paper I explain Thomas Aquinas's view that Christ is a composite person, and then I explain the role of Christ's compositeness in Thomas‘s solutions to a range of Christological problems. On the topics I will be discussing, Thomas‘s views did not change significantly over the course of his career; for the sake of simplicity, then, I will focus on texts from the Summa theologiae, citing parallels in the notes.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  40. Ulf Görman, Willem B. Drees, Niels Henrik Gregersen & European Society for the Study of Science and Theology (2000). The Human Person in Science and Theology. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography   7 citations  
  41. Michael Gorman (2006). Talking About Intentional Objects. Dialectica 60 (2):135-144.
    Discusses the old problem of how to characterize apparently intentional states that appear to lack objects. In tandem with critically discussing a recent proposal by Tim Crane, I develop the line of reasoning according to which talking about intentional objects is really a way of talking about intentional states—in particular, it’s a way of talking about their satisfaction-conditions.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  42.  12
    Michael Gorman, Patricia Werhane & Nathan Swami (2009). Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology. NanoEthics 3 (3):185-195.
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  43.  88
    Michael Gorman (2012). On Substantial Independence: A Reply to Patrick Toner. Philosophical Studies 159 (2):293-297.
    Patrick Toner has recently criticized accounts of substance provided by Kit Fine, E. J. Lowe, and the author, accounts which say (to a first approximation) that substances cannot depend on things other than their own parts. On Toner’s analysis, the inclusion of this parts exception results in a disjunctive definition of substance rather than a unified account. In this paper (speaking only for myself, but in a way that would, I believe, support the other authors that Toner discusses), I first (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  44.  39
    Michael Gorman (2009). On a Thomistic Worry About Scotus's Doctrine of the Esse Christi. Antonianum 84:719-733.
    According to authoritative Christian teaching, Jesus Christ is a single person existing in two natures, divinity and humanity. In attempting to understand this claim, the high-scholastic theologians often asked whether there was more than one existence in Christ. John Duns Scotus answers the question with a clear and strongly-formulated yes, and Thomists have sometimes suspected that his answer leads in a heretical direction. But before we can ask whether Scotus‘s answer is acceptable or not, we have to come to a (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  45.  19
    Nancy J. Cooke, Jamie C. Gorman, Christopher W. Myers & Jasmine L. Duran (2013). Interactive Team Cognition. Cognitive Science 37 (2):255-285.
    Cognition in work teams has been predominantly understood and explained in terms of shared cognition with a focus on the similarity of static knowledge structures across individual team members. Inspired by the current zeitgeist in cognitive science, as well as by empirical data and pragmatic concerns, we offer an alternative theory of team cognition. Interactive Team Cognition (ITC) theory posits that (1) team cognition is an activity, not a property or a product; (2) team cognition should be measured and studied (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  30
    Michael Gorman (2011). Personhood, Potentiality, and Normativity. American Catholic Philosophical Quarterly 85 (3):483-498.
    The lives of persons are valuable, but are all humans persons? Some humans—the immature, the damaged, and the defective—are not capable, here and now, of engaging in the rational activities characteristic of persons, and for this reason, one might call their personhood into question. A standard way of defendingit is by appeal to potentiality: we know they are persons because we know they have the potentiality to engage in rational activities. In this paper I develop acomplementary strategy based on normativity. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  47. Michael Gorman (2005). Nagasawa Vs. Nagel: Omnipotence, Pseudo-Tasks, and a Recent Discussion of Nagel's Doubts About Physicalism. Inquiry 48 (5):436 – 447.
    In his recent "Thomas vs. Thomas: A New Approach to Nagel's Bat Argument", Yujin Nagasawa interprets Thomas Nagel as making a certain argument against physicalism and objects that this argument transgresses a principle, laid down by Thomas Aquinas, according to which inability to perform a pseudo-task does not count against an omnipotence claim. Taking Nagasawa's interpretation of Nagel for granted, I distinguish different kinds of omnipotence claims and different kinds of pseudo-tasks, and on that basis show that Nagasawa's criticism of (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  48.  36
    Michael Gorman (2004). Categories and Normativity. In Sanford Gorman (ed.), Categories. The Catholic University of America Press
    Anyone who tries to understand categories soon runs into the problem of giving an account of the unity of a category. Call this the “unity problem.” In this essay, I describe a distinctive and under-studied version of the unity problem and discuss how it might be solved. First, I describe various versions of the unity problem. Second, I focus on one version and argue that it is best dealt with by thinking of at least some categories as “norm-constituted,” in a (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  49. Michael E. Gorman, Matthew M. Mehalik & Patricia Hogue Werhane (2000). Ethical and Environmental Challenges to Engineering.
     
    Export citation  
     
    My bibliography   5 citations  
  50.  60
    Jonathan Gorman (2010). The Grammar of Historiography. Epistemology and Philosophy of Science 3:45-53.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 563