Search results for 'Shefali Gupta' (try it on Scholar)

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  1. Shefali Gupta (1974). Between Scepticism and Rationalism. Scientific Book Agency.
     
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  2. F. I. Shcherbatskoi, Harish C. Gupta & Debiprasad Chattopadhyaya (1971). Further Papers of Stcherbatsky. Translated for the First Time From the Russian by Harish Chandra Gupta. [Edited by Debiprasad Chattopadhyaya]. Indian Studies: Past & Present.
     
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  3.  28
    A. Gupta & N. Belnap (1993). The Revision Theory of Truth. MIT Press.
    In this rigorous investigation into the logic of truth Anil Gupta and Nuel Belnap explain how the concept of truth works in both ordinary and pathological..
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  4.  76
    A. Gupta (2006). Empiricism and Experience. Harvard University Press.
    This book offers a novel account of the relationship of experience to knowledge. The account builds on the intuitive idea that our ordinary perceptual judgments are not autonomous, that an interdependence obtains between our view of the world and our perceptual judgments. Anil Gupta shows in this important study that this interdependence is the key to a satisfactory account of experience. He uses tools from logic and the philosophy of language to argue that his account of experience makes available (...)
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  5.  15
    Anil Gupta (2012). Truth, Meaning, Experience. OUP Usa.
    This volume reprints eight of Anil Gupta's essays, some with additional material. The essays bring a refreshing new perspective to central issues in philosophical logic, philosophy of language, and epistemology.
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  6.  1
    Mona Gupta (2014). Is Evidence-Based Psychiatry Ethical? OUP Oxford.
    In this groundbreaking book, psychiatrist and ethicist Mona Gupta analyzes the basic assumptions of Evidence-based medicine (EBM), and critically examines their applicability to psychiatry. Highlighting ethical tensions between psychiatry and EBM, she asks the controversial question - should psychiatrists practice evidence-based medicine at all?
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  7. Bina Gupta (2011). An Introduction to Indian Philosophy: Perspectives on Reality, Knowledge, and Freedom. Routledge.
    An Introduction to Indian Philosophy offers a profound yet accessible survey of the development of India’s philosophical tradition. Beginning with the formation of Brahmanical, Jaina, Materialist, and Buddhist traditions, Bina Gupta guides the reader through the classical schools of Indian thought, culminating in a look at how these traditions inform Indian philosophy and society in modern times. Offering translations from source texts and clear explanations of philosophical terms, this text provides a rigorous overview of Indian philosophical contributions to epistemology, (...)
     
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  8. Bina Gupta (2011). An Introduction to Indian Philosophy: Perspectives on Reality, Knowledge, and Freedom. Routledge.
    _An Introduction to Indian Philosophy_ offers a profound yet accessible survey of the development of India’s philosophical tradition. Beginning with the formation of Brahmanical, Jaina, Materialist, and Buddhist traditions, Bina Gupta guides the reader through the classical schools of Indian thought, culminating in a look at how these traditions inform Indian philosophy and society in modern times. Offering translations from source texts and clear explanations of philosophical terms, this text provides a rigorous overview of Indian philosophical contributions to epistemology, (...)
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  9. Bina Gupta (2011). An Introduction to Indian Philosophy: Perspectives on Reality, Knowledge, and Freedom. Routledge.
    _An Introduction to Indian Philosophy_ offers a profound yet accessible survey of the development of India’s philosophical tradition. Beginning with the formation of Brahmanical, Jaina, Materialist, and Buddhist traditions, Bina Gupta guides the reader through the classical schools of Indian thought, culminating in a look at how these traditions inform Indian philosophy and society in modern times. Offering translations from source texts and clear explanations of philosophical terms, this text provides a rigorous overview of Indian philosophical contributions to epistemology, (...)
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  10. Anil Gupta (2006). Empiricism and Experience. Oxford University Press Usa.
    This book offers a novel account of the relationship of experience to knowledge. The account builds on the intuitive idea that our ordinary perceptual judgments are not autonomous, that an interdependence obtains between our view of the world and our perceptual judgments. Anil Gupta shows in this important study that this interdependence is the key to a satisfactory account of experience. He uses tools from logic and the philosophy of language to argue that his account of experience makes available (...)
     
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  11. Bina Gupta (2002). Ethical Questions: East and West. Rowman & Littlefield Publishers.
    Eastern Philosophy represents one of the most ancient intellectual traditions of human culture, yet it is generally ignored by Western philosophers. Today more than ever, the need for understanding in a global community should be stressed as the scope, scale, and complexity of social changes increase. Bina Gupta strives to obtain a harmonious balance between the two traditions in her book Ethical Questions: East and West. Both ancient and modern sources such as the Buddha, Aristotle, the Upanishads, Simone de (...)
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  12.  77
    Anil Gupta & Shawn Standefer (forthcoming). Conditionals in Theories of Truth. Journal of Philosophical Logic:1-37.
    We argue that distinct conditionals—conditionals that are governed by different logics—are needed to formalize the rules of Truth Introduction and Truth Elimination. We show that revision theory, when enriched with the new conditionals, yields an attractive theory of truth. We go on to compare this theory with one recently proposed by Hartry Field.
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  13. Mona Gupta & L. Rex Kay (2002). Phenomenological Methods in Psychiatry: A Necessary First Step. Philosophy, Psychiatry, and Psychology 9 (1):93-96.
  14. Daya S. Gupta (2014). Processing of Sub- and Supra-Second Intervals in the Primate Brain Results From the Calibration of Neuronal Oscillators Via Sensory, Motor, and Feedback Processes. Frontiers in Psychology 5.
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  15.  36
    Shallini S. Taneja, Pawan Kumar Taneja & Rajen K. Gupta (2011). Researches in Corporate Social Responsibility: A Review of Shifting Focus, Paradigms, and Methodologies. [REVIEW] Journal of Business Ethics 101 (3):343-364.
    Owing to the growing academic and practitioner’s interest in the field of Corporate Social Responsibility, there is a need to do a comprehensive assessment and synthesis of research activities. This article addresses this need and examines the academic literature on Corporate Social Responsibility and Performance using a paradigmatic and methodological lens. The objective of this article is fourfold. First, it examines the status of CSR research from its beginning especially after 1970 to year 2008 in leading academic journals and reports (...)
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  16.  21
    Anil Gupta (1980). The Logic of Common Nouns: An Investigation in Quantified Modal Logic. Yale University Press.
  17. Nijay K. Gupta (2013). Paul Through Mediterranean Eyes: Cultural Studies on 1 Corinthians by Kenneth Bailey. Interpretation 67 (1):71-73.
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  18.  48
    Julie Pirsch, Shruti Gupta & Stacy Landreth Grau (2007). A Framework for Understanding Corporate Social Responsibility Programs as a Continuum: An Exploratory Study. [REVIEW] Journal of Business Ethics 70 (2):125 - 140.
    Corporate Social Responsibility (CSR) programs are increasingly popular corporate marketing strategies. This paper argues that CSR programs can fall along a continuum between two endpoints: Institutionalized programs and Promotional programs. This classification is based on an exploratory study examining the variance of four responses from the consumer stakeholder group toward these two categories of CSR. Institutionalized CSR programs are argued to be most effective at increasing customer loyalty, enhancing attitude toward the company, and decreasing consumer skepticism. Promotional CSR programs are (...)
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  19.  86
    Anil Gupta (1982). Truth and Paradox. Journal of Philosophical Logic 11 (1):1-60.
  20.  52
    A. Gupta (1993). A Critique of Deflationism. Philosophical Topics 21 (1):57-81.
  21.  8
    M. Gupta (2003). A Critical Appraisal of Evidence‐Based Medicine: Some Ethical Considerations. Journal of Evaluation in Clinical Practice 9 (2):111-121.
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  22.  5
    Mona Gupta (2011). Values‐Based Practice and Bioethics: Close Friends Rather Than Distant Relatives. Commentary on 'Fulford (2011). The Value of Evidence and Evidence of Values: Bringing Together Values‐Based and Evidence‐Based Practice in Policy and Service Development in Mental Health'. Journal of Evaluation in Clinical Practice 17 (5):992-995.
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  23. Anil Gupta & Nuel Belnap (1987). A Note on Extension, Intension, and Truth. Journal of Philosophy 84 (3):168-174.
  24.  86
    A. Gupta (2006). Experience and Knowledge. In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press
  25.  43
    Narayani Gupta (2011). Of Giants and Jewelers: The Monumental and the Miniature in India's Historic Landscapes. Thesis Eleven 105 (1):35-43.
    The major part of India’s architectural heritage is to be found in its towns. This paper will, after an historical survey, look at the various agencies that over the last two decades have been concerned with urban heritage, to examine their agenda, and the pressures they face. ‘Heritage cities’ is a term which appears not only in documents of the Archaeological Survey of India and of the Indian National Trust but also, more recently, in statements made by the Ministry of (...)
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  26.  7
    Mona Gupta & Ross Upshur (2012). Critical Thinking in Clinical Medicine: What is It? Journal of Evaluation in Clinical Practice 18 (5):938-944.
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  27.  36
    Jyotsna Agnihotri Gupta (2012). Reproductive Biocrossings: Indian Egg Donors and Surrogates in the Globalized Fertility Market. International Journal of Feminist Approaches to Bioethics 5 (1):25-51.
    In November–December 2006, a four-part documentary, A Child against All Odds, aired on BBC television, presented by a renowned British infertility specialist, physician Robert Winston. The series portrayed the reproductive journeys of several couples who apparently had very low chances of biologically conceiving their own children. The series had all the ingredients of a medical thriller, with individuals, couples, and reproductive body parts (their own and donors’) crossing national boundaries and traveling thousands of miles in what Marcia Inhorn (2002) calls (...)
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  28.  54
    Henry Etzkowitz & Namrata Gupta (2006). Women in Science: A Fair Shake? [REVIEW] Minerva 44 (2):185-199.
  29.  11
    Anil Gupta (2006). Finite Circular Definitions. In Thomas Bolander, Vincent F. Hendricks & Stig Andur Andersen (eds.), Self-Reference. CSLI Publications 79-93.
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  30.  2
    Tamar F. Barlam & Kalpana Gupta (2015). Antibiotic Resistance Spreads Internationally Across Borders. Journal of Law, Medicine and Ethics 43 (S3):12-16.
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  31.  52
    Anil Gupta, Definitions. Stanford Encyclopedia of Philosophy.
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  32.  7
    Mona Gupta (2011). Improved Health or Improved Decision Making? The Ethical Goals of EBM. Journal of Evaluation in Clinical Practice 17 (5):957-963.
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  33.  32
    Pola B. Gupta, Stephen J. Gould & Bharath Pola (2004). “To Pirate or Not to Pirate”: A Comparative Study of the Ethical Versus Other Influences on the Consumer's Software Acquisition-Mode Decision. [REVIEW] Journal of Business Ethics 55 (3):255 - 274.
    Consumers of software often face an acquisition-mode decision, namely whether to purchase or pirate that software. In terms of consumer welfare, consumers who pirate software may stand in opposition to those who purchase it. Marketers also face a decision whether to attempt to thwart that piracy or to ignore, if not encourage it as an aid to their softwares diffusion, and policymakers face the decision whether to adopt interventionist policies, which are government-centric, or laissez faire policies, which are marketer-centric. Here (...)
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  34. A. Gupta (forthcoming). Definition. Stanford Encyclopedia of Philosophy. Available At: Http://Plato. Stanford. Edu/Archives/Spr2009/Entries/Definitions.
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  35. Bina Gupta & William C. Wilcox (1984). "Tat Tvam Asi": An Important Identity Statement or a Mere Tautology. Philosophy East and West 34 (1):85-94.
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  36.  59
    Anil Gupta (1993). Minimalism. Philosophical Perspectives 7:359-369.
  37.  60
    Richmond Thomason & Anil Gupta (1980). A Theory of Conditionals in the Context of Branching Time. Philosophical Review 89 (1):65-90.
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  38.  3
    M. Gupta (2006). Beyond 'Evidence'. Commentary on Tonelli (2006), Integrating Evidence Into Clinical Practice: An Alternative to Evidence‐Based Approaches. Journal of Evaluation in Clinical Practice 12 (3):296-298.
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  39. Kamlesh K. Gupta, Emily O. Alberico, Inke S. Näthke & Holly V. Goodson (2014). Promoting Microtubule Assembly: A Hypothesis for the Functional Significance of the+TIP Network. Bioessays 36 (9):818-826.
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  40.  1
    Mona Gupta (2007). What's in a Name? A Commentary on Tonelli (2007) 'Advancing a Casuistic Model of Clinical Decision Making: A Response to Commentators'. Journal of Evaluation in Clinical Practice 13 (4):508-509.
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  41. Nabanita Gupta, Supratik Sarkar & Kurt J. Marfurt (2013). Seismic Attribute Driven Integrated Characterization of the Woodford Shale in West-Central Oklahoma. Interpretation 1 (2):SB85-SB96.
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  42.  53
    Anil Gupta (2013). The Relationship of Experience to Thought. The Monist 96 (2):252-294.
  43.  74
    Anil Gupta (2012). An Account of Conscious Experience. Analytic Philosophy 53 (1):1-29.
  44.  8
    Joyeeta Gupta (2015). Normative Issues in Global Environmental Governance: Connecting Climate Change, Water and Forests. Journal of Agricultural and Environmental Ethics 28 (3):413-433.
    Glocal environmental governance lags behind the science regarding the seriousness of the combined environmental and developmental challenges. Governance regimes have developed differently in different issue areas and are often inconsistent and contradictory; furthermore governance innovations in each area lead to new challenges. The combined effect of issue-based, plural, and fragmented governance raises key normative questions in environmental governance. Hence, this overview paper aims to address the following questions: How can the global community move towards a more normatively consistent global architecture (...)
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  45.  66
    Jyotsna Agnihotri Gupta & Annemiek Richters (2008). Embodied Subjects and Fragmented Objects: Women's Bodies, Assisted Reproduction Technologies and the Right to Self-Determination. Journal of Bioethical Inquiry 5 (4):239-249.
    This article focuses on the transformation of the female reproductive body with the use of assisted reproduction technologies under neo-liberal economic globalisation, wherein the ideology of trade without borders is central, as well as under liberal feminist ideals, wherein the right to self-determination is central. Two aspects of the body in western medicine—the fragmented body and the commodified body, and the integral relation between these two—are highlighted. This is done in order to analyse the implications of local and global transactions (...)
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  46.  1
    Efthymia C. Kapnoula, Stephanie Packard, Prahlad Gupta & Bob McMurray (2015). Immediate Lexical Integration of Novel Word Forms. Cognition 134:85-99.
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  47.  53
    Anil Gupta (2009). Equivalence, Reliability, and Convergence: Replies to McDowell, Peacocke, and Neta. [REVIEW] Philosophy and Phenomenological Research 79 (2):490-508.
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  48.  33
    Anil Gupta (1988). Remarks on Definitions and the Concept of Truth. Proceedings of the Aristotelian Society 89:227 - 246.
  49.  17
    Anthea Fraser Gupta (2006). Foxes, Hounds, and Horses: Who or Which? Society and Animals 14 (1):107-128.
    Writers of English can choose whether to mark a high level of sentience in a nonhuman animal by selecting the word who rather than which. An examination of texts relating to foxhunting on the world wide web showed that, in reference to the nonhuman animals involved in foxhunting, writers were most likely to use who in reference to foxes, and least likely to use it in reference to horses. Those who support foxhunting are more likely to recognize the sentience of (...)
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  50.  8
    M. Gupta (2004). Reconsidering Rationality and Ethics in the Evidence‐Based Medicine Debate: A Reply to Commentators. Journal of Evaluation in Clinical Practice 10 (2):143-146.
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