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Sheldon M. Cohen [12]Sheldon Cohen [7]Sheldon Marc Cohen [4]
  1. Sheldon M. Cohen (1982). St. Thomas Aquinas on the Immaterial Reception of Sensible Forms. Philosophical Review 91 (2):193-209.
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  2.  29
    Sheldon Cohen (1984). Aristotle's Doctrine of the Material Substrate. Philosophical Review 93 (2):171-194.
    Commentators have often held that aristotle's general doctrine of change commits him to a persisting material substrate for every change, And to an indeterminate material substrate (prime matter) for elemental transformation. I argue that though aristotle accepts a common matter for the four elements, Both these claims are false.
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  3.  26
    Sheldon M. Cohen (1996). Aristotle on Nature and Incomplete Substance. Cambridge University Press.
    This book examines Aristotle's metaphysics and his account of nature, stressing the ways in which his desire to explain observed natural processes shaped his philosophical thought. It departs radically from a tradition of interpretation, in which Aristotle is understood to have approached problems with a set of abstract principles in hand, principles derived from critical reflection on the views of his predecessors. A central example of the book interprets Aristotle's essentialism as deriving from an examination of the kinds of unity (...)
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  4.  8
    Sheldon M. Cohen (1994). Aristotle on Elemental Motion. Phronesis 39 (2):150 - 159.
  5.  21
    Sheldon Cohen (1989). Aristotle on Heat, Cold, and Teleological Explanation. Ancient Philosophy 9 (2):255-270.
  6.  22
    Sheldon Marc Cohen (1981). Proper Differentiae, the Unity of Definition, and Aristotle's Essentialism. New Scholasticism 55 (2):229-240.
  7.  12
    Sheldon Cohen (1994). Aristotle On Elemental Motion. Phronesis 39 (2):150-159.
  8.  15
    Sheldon M. Cohen (1973). Analyticity and Real Essences. New Scholasticism 47 (1):68-75.
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  9.  25
    Sheldon M. Cohen (1974). Sentences, Quotation Marks, and Necessary Truth. Philosophical Studies 25 (4):283 - 287.
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  10.  13
    Sheldon M. Cohen (1992). Dialectic and its Place in the Development of Medieval Logic. Ancient Philosophy 12 (1):199-201.
  11.  11
    Sheldon M. Cohen (1978). Sensations, Colors, and Capabilities in Aristotle. New Scholasticism 52 (4):558-568.
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  12.  11
    Sheldon Marc Cohen (1973). "Predicable of" in Aristotle's Categories. Phronesis 18 (1):69-70.
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  13.  4
    Sheldon Marc Cohen (1973). Predicable of" in Aristotle's "Categories. Phronesis 18 (1):69 - 70.
  14.  3
    Sheldon M. Cohen (1973). Family Resemblance in the Thirteenth Century. Philosophy 48 (186):391 - 394.
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  15. Sheldon M. Cohen (2003). Aristotle on Nature and Incomplete Substance. Cambridge University Press.
    This book examines Aristotle's metaphysics and his account of nature, stressing the ways in which his desire to explain observed natural processes shaped his philosophical thought. It departs radically from a tradition of interpretation, in which Aristotle is understood to have approached problems with a set of abstract principles in hand, principles derived from critical reflection on the views of his predecessors. A central example of the book interprets Aristotle's essentialism as deriving from an examination of the kinds of unity (...)
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  16. Sheldon Cohen (1990). Control and the Epidemiology of Physical Health: Where Do We Go From Here. In Judith Rodin, Carmi Schooler & K. Warner Schaie (eds.), Self-Directedness: Cause and Effects Throughout the Life Course. L. Erlbaum Associates 231--240.
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  17. Sheldon Cohen (2002). Charles Polhill and The Chronicle of the Kingdom of Heaven. Enlightenment and Dissent 21:128-136.
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  18. Sheldon M. Cohen (1973). Editorial. Philosophy 48:317.
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  19. Sheldon M. Cohen (1973). Notebook. Philosophy 48:312.
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  20. Sheldon Cohen (2002). The Chronicle of the Kingdom of Heaven. Enlightenment and Dissent 21:137-162.
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  21. Sheldon Cohen (1991). The Mill Prisoners and the Englishman Who Continued "In the Light". Enlightenment and Dissent 10:21-34.
     
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  22. Sheldon M. Cohen & Helen S. Lang (2000). The Order of Nature in Aristotle's Physics: Place and the Elements. Philosophical Review 109 (4):636.
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