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  1. Sheldon Pollock (2011). Crisis in the Classics. Social Research: An International Quarterly 78 (1):22-48.
    With the loss of knowledge of its historical languages, India stands to lose access to three thousand years of some of the most accomplished thought ever produced. In this essay I reflect on how this cultural ecocide came about, why it should be deemed a threat worthy of our most serious attention, and what might be done to reverse it.
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  2. Sheldon Pollock (2011). Sheldon Pollock: Crisis in the Classics. Social Research 78 (1).
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  3. Sheldon Pollock (2010). Comparison Without Hegemony. In Hans Joas (ed.), The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill.
     
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  4. James Chandler, Robert Post, Judith Butler, Lorraine Daston, Mario Biagioli, Saba Mahmood, Amy Hollywood, Dudley Andrew, Gertrud Koch & Sheldon Pollock (2009). An Incredible Shrunken History: A Response to Sean Shesgreen II. Critical Inquiry 35 (4).
     
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  5. Sheldon Pollock (2009). Future Philology? The Fate of a Soft Science in a Hard World. Critical Inquiry 35 (4):931-961.
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  6. Jan E. M. Houben & Sheldon Pollock (2008). Theory and Method in Indian Intellectual History. Journal of Indian Philosophy 36 (5-6):531-532.
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  7. Sheldon Pollock (2008). Is There an Indian Intellectual History? Introduction to “Theory and Method in Indian Intellectual History”. Journal of Indian Philosophy 36 (5-6):533-542.
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  8. Sheldon Pollock (2007). 1. Pretextures of Time. History and Theory 46 (3):366–383.
    Textures of Time is a rich and challenging book that raises a host of important and hard questions about historical narrative, form, and style; the sociology of texts; and the core problem of ascertaining historical truth. Two that pertain to the book’s main claims are of special interest to nonspecialist readers: Is register or style—“texture”—necessarily and everywhere diagnostic of “history”? Does a new kind of “historical consciousness” emerge in south India beginning in the sixteenth century, indeed as a sign of (...)
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  9. Sheldon Pollock (2005). Working Papers on Sanskrit Knowledge-Systems on the Eve of Colonialism, II. Journal of Indian Philosophy 33 (1):1-1.
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  10. Sheldon Pollock (2004). The Meaning of Dharma and the Relationship of the Two Mīmāmsās: Appayya Dīksita's 'Discourse on the Refutation of a Unified Knowledge System of PūrvamīMāmsa and Uttaramimamsa. [REVIEW] Journal of Indian Philosophy 32 (5-6):769-811.
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  11. Sheldon Pollock (2002). Introduction: Working Papers on Sanskrit Knowledge-Systems on the Eve of Colonialism. [REVIEW] Journal of Indian Philosophy 30 (5):431-439.
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  12. Sheldon Pollock (2001). The Social Aesthetic and Sanskrit Literary Theory. Journal of Indian Philosophy 29 (1/2):197-229.
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  13. Sheldon Pollock (1989). Mīmāṃsā and the Problem of History in Traditional India. Journal of the American Oriental Society 109 (4):603-610.
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