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Profile: Sheridan Hough (College of Charleston)
  1. Sheridan Hough (2012). Would Sartre Have Suffered From Nausea If He Had Understood the Buddhist No-Self Doctrine? Contemporary Buddhism 13 (1):99-112.
    The central character in Sartre's 1938 novel La Nausée, Antoine Roquentin, has lost his sense of things, and now the world appears to him as utterly unstable. Roquentin suffers from what he calls ?nausea,? a condition caused by an ontological intuition that the self, as well as the world through which that ?self? moves, lacks a substantial nature. The novel portrays Sartre's own philosophical account of the self in La transcendence de l'égo. Here Sartre argues that Husserl's account of consciousness (...)
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  2. Sheridan Lynneth Hough (2010). Silence, "Composure in Existence," and the Promise of Faith's Joy. In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins. Mercer University Press.
     
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  3. Sheridan Hough (2006). What the Faithful Tax Collector Saw (Against the Understanding). In Robert L. Perkins (ed.), International Kierkegaard Commentary.
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  4. Sheridan Hough (2005). 'Halting is Movement': The Paradoxical Pause of Confession in Kierkegaard's Upbuilding Discourses in Various Spirits. In Robert L. Perkins (ed.), International Kierkegaard Commentary.
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  5. Sheridan Hough (2003). Phenomenology, Pomo Baskets, and the Work of Mabel McKay. Hypatia 18 (2):103-113.
    This article characterizes the work of Native basket weaver Mabel McKay, using some of the conceptual tools of twentiethth-century phenomenologist Maurice Merleau-Ponty. Specifically, McKay's baskets have often been described as "living;" Merleau-Ponty's account of the world as "living flesh" seems to suggest a way of thinking about these baskets as more than mere artifacts. I conclude that McKay's baskets are a powerful propaedeutic: they awaken a sense of ourselves as perceivers.
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  6. Daniel Dombrowski, Don Garrett, Stanley Hauerwas, Sheridan L. Hough, Hugh LaFollette, Ariela Lazar, S. E. Marshall, Corinne M. Painter, Rosamond Rhodes & Mary Anne Warren (2002). Book Notes. [REVIEW] Ethics 112 (3):651-657.
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  7. Sheridan Hough (2002). To the Lighthouse, Via the “Things Themselves”. International Studies in Philosophy 34 (4):41-53.
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  8. Sheridan Hough (2000). Kierkegaard's Teleological Suspension is Not a Bridge in Madison County. Journal of Social Philosophy 31 (2):146–152.
  9. Sheridan Hough (1997). Nietzsche's Noontide Friend: The Self as Metaphoric Double. Pennsylvania State University Press.
    A thoroughly original contribution to contemporary thinking on Nietzsche. This is clearly the ripened fruit of a great deal of meditation.
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  10. Sheridan Hough (1996). Book Review:Nietzsche's Genealogy: Nihilism and the Will to Knowledge. Randall Havas. [REVIEW] Ethics 107 (1):165-.
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  11. Sheridan L. Hough (1991). Value and the Will to Power. Journal of Social Philosophy 22 (2):119-127.