Search results for 'Sheryl Nestel' (try it on Scholar)

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  1.  4
    Sheryl Nestel (1998). (Ad)Ministering Angels: Colonial Nursing and the Extension of Empire in Africa. Journal of Medical Humanities 19 (4):257-277.
    This essay reviews recent feminist scholarship, autobiographical narrative and fiction which explores nurses' engagement with empire in Africa and elsewhere in this century. Such literature suggests that while nursing work may have improved native health in colonized regions, it also contributed significantly to the establishment and stabilization of the racialized order of colonial rule. Of particular significance was colonial nursing's intervention into the reproductive practices of native women, resulting in the loss of local knowledges and autonomy, the disruption of complex (...)
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  2. Reimer-Kirkham Sheryl (2009). Lived Religion: Implications for Nursing Ethics. Nursing Ethics 16 (4).
     
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  3.  6
    D. Fairchild Ruggles (2003). Scott Redford, Landscape and the State in Medieval Anatolia: Seljuk Gardens and Pavilions of Alanya, Turkey. With a Chapter by Timothy Beach and Sheryl Luzzadder-Beach. Oxford: Archaeopress, 2000. Paper. Pp. Xiv, 309 Plus Unnumbered Pages; 155 Black-and-White Illustrations, 8 Tables, and 3 Graphs. £45. Available From Hadrian Books Ltd, 122 Banbury Rd., Oxford OX2 7BP, U.K. [REVIEW] Speculum 78 (3):985-986.
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  4. Kris N. Kirby, Eric Margolis, Heinz Wimmer, Laura Kotovsky & Renbe Baillargeon (1994). Elizabeth S. Spelke, Gary Katz, Susan E. Purcell, Sheryl M. Ehrlich and Karen Breinlinger (Cornell University) Early Knowledge of Object Motion: Continuity and Inertia, 131-L 76. [REVIEW] Cognition 51:285-286.
     
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  5.  3
    Jennifer A. Herdt (2013). Redeeming the Acquired Virtues. Journal of Religious Ethics 41 (4):727-740.
    The probing readings of Putting On Virtue offered by Sheryl Overmyer, Darlene Weaver, and James Foster provide a welcome opportunity for further reflection on key questions: Was Aquinas really concerned with the status of pagan virtues? Can we properly understand a thinker whose driving questions are not the same as our own without taking up a stance of pure deference? Can an inquiry into hyper-Augustinian anxiety over acquired virtue assist us in arriving at an account of positive self-regard? Can (...)
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  6. Sheryl Tuttle Ross (2002). Understanding Propaganda: The Epistemic Merit Model and Its Application to Art. Journal of Aesthetic Education 36 (1):16-30.
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  7. Sheryl Buckley & Adeline Du Toit (2010). Academics Leave Your Ivory Tower: Form Communities of Practice. Educational Studies 36 (5):493-503.
    Institutions of higher education , public and private, are moving through a crisis period of tapped‐out states, funding cuts, tuition increases and layoffs. It makes good sense to rise to meet these new realities with new ways of doing things, and the places that succeed will be the ones that do. A holistic approach is necessary whereby excellence in teaching and learning as well as research should be the ultimate aim. Among the various ways to achieve this, is the promotion (...)
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  8.  33
    Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong (2009). Cultural Safety and the Challenges of Translating Critically Oriented Knowledge in Practice. Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  9.  15
    Kumar C. Rallapalli, Scott J. Vitell & Sheryl Szeinbach (2000). Marketers' Norms and Personal Values: An Empirical Study of Marketing Professionals. [REVIEW] Journal of Business Ethics 24 (1):65 - 75.
    This study explores the relationships among marketers' deontological norms and their personal values. Based on the review of theoretical works in the area of marketing, hypotheses concerning the relationships among marketers' norms and their personal values were developed and tested. Data were collected from 249 marketing professionals. Results from canonical correlation analysis generally indicate that marketers' norms can be partly explained by personal values. Marketers' pricing and distribution norms, information and contract norms, and norms pertaining to marketers' honesty and integrity (...)
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  10.  6
    Sheryl de Lacey (2002). IVF as Lottery or Investment: Contesting Metaphors in Discourses of Infertility. Nursing Inquiry 9 (1):43-51.
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  11.  6
    Sheryl Overmyer (2013). Saint Thomas Aquinas's Pagan Virtues? Journal of Religious Ethics 41 (4):669-687.
    Today's conversations in virtue ethics are enflamed with questions of “pagan virtues,” which often designate non-Christian virtue from a Christian perspective. “Pagan virtues,” “pagan vices,” and their historied interpretations are the subject of Jennifer Herdt's book Putting On Virtue: The Legacy of the Splendid Vices (2008). I argue that the questions and language animating Herdt's book are problematic. I offer an alternative strategy to Herdt's for reading Thomas Aquinas's Summa Theologiae. My results are twofold: (1) a different set of conclusions (...)
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  12.  6
    Elizabeth S. Spelke, Gary Katz, Susan E. Purcell, Sheryl M. Ehrlich & Karen Breinlinger (1994). Early Knowledge of Object Motion: Continuity and Inertia. Cognition 51 (2):131-176.
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  13.  25
    Sheryl Reimer-Kirkham, Colleen Varcoe, Annette J. Browne, M. Judith Lynam, Koushambhi Basu Khan & Heather McDonald (2009). Critical Inquiry and Knowledge Translation: Exploring Compatibilities and Tensions. Nursing Philosophy 10 (3):152-166.
    Knowledge translation has been widely taken up as an innovative process to facilitate the uptake of research-derived knowledge into health care services. Drawing on a recent research project, we engage in a philosophic examination of how knowledge translation might serve as vehicle for the transfer of critically oriented knowledge regarding social justice, health inequities, and cultural safety into clinical practice. Through an explication of what might be considered disparate traditions, we identify compatibilities and discrepancies both within the critical tradition, and (...)
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  14.  5
    Sheryl Reimer-Kirkham (2009). Lived Religion: Implications for Nursing Ethics. Nursing Ethics 16 (4):406-417.
    This article explores how ethics and religion interface in everyday life by drawing on a study examining the negotiation of religious and spiritual plurality in health care. Employing methods of critical ethnography, namely, interviews and participant observation, data were collected from patients, health care providers, administrators and spiritual care providers. The findings revealed the degree to which `lived religion' was intertwined with `lived ethics' for many participants; particularly for people from the Sikh faith. For these participants, religion was woven into (...)
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  15.  3
    Angela Ballantyne & Sheryl de Lacey (2008). Wanted—Egg Donors for Research: A Research Ethics Approach to Donor Recruitment and Compensation. International Journal of Feminist Approaches to Bioethics 1 (2):145-164.
    As the demand for human eggs for stem cell research increases, debate about appropriate standards for recruitment and compensation of women intensifies. In the majority of cases, the source of eggs for research is women undergoing fertility treatment requiring ovarian stimulation and egg retrieval. The principle of "just participant selection" requires that research subjects be selected from the population that stands to benefit from the research. Based on this principle, infertile women should be actively recruited to donate eggs for fertility-related (...)
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  16.  29
    Liza Dawson & Sheryl Zwerski (2015). Clinical Trial Design for HIV Prevention Research: Determining Standards of Prevention. Bioethics 29 (5):316-323.
    This article seeks to advance ethical dialogue on choosing standards of prevention in clinical trials testing improved biomedical prevention methods for HIV. The stakes in this area of research are high, given the continued high rates of infection in many countries and the budget limitations that have constrained efforts to expand treatment for all who are currently HIV-infected. New prevention methods are still needed; at the same time, some existing prevention and treatment interventions have been proven effective but are not (...)
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  17.  17
    Amanda R. Bolbecker, Zixi Cheng, Gary Felsten, King-Leung Kong, Corrinne C. M. Lim, Sheryl J. Nisly-Nagele, Lolin T. Wang-Bennett & Gerald S. Wasserman (2002). Two Asymmetries Governing Neural and Mental Timing. Consciousness and Cognition 11 (2):265-272.
    Mental timing studies may be influenced by powerful cognitive illusions that can produce an asymmetry in their rate of progress relative to neuronal timing studies. Both types of timing research are also governed by a temporal asymmetry, expressed by the fact that the direction of causation must follow time's arrow. Here we refresh our earlier suggestion that the temporal asymmetry offers promise as a means of timing mental activities. We update our earlier analysis of Libet's data within this framework. Then (...)
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  18.  3
    Helen Allan, Sheryl de Lacey & Deborah Payne (2009). The Shaping of Organisational Routines and the Distal Patient in Assisted Reproductive Technologies. Nursing Inquiry 16 (3):241-250.
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  19.  8
    Angela Ballantyne & Sheryl De Lacey (2008). Wanted—Egg Donors for Research: A Research Ethics Approach to Donor Recruitment and Compensation. International Journal of Feminist Approaches to Bioethics 1 (2):145 - 164.
    As the demand for human eggs for stem cell research increases, debate about appropriate standards for recruitment and compensation of women intensifies. In the majority of cases, the source of eggs for research is women undergoing fertility treatment requiring ovarian stimulation and egg retrieval. The principle of "just participant selection" requires that research subjects be selected from the population that stands to benefit from the research. Based on this principle, infertile women should be actively recruited to donate eggs for fertility-related (...)
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  20.  2
    Sheryl Tuttle Ross (2016). Levinson, Jerrold. Suffering Art Gladly: The Paradox of Negative Emotions in Art. Palgrave Macmillan, 2014, Xvi + 271 Pp., 3 B&W Illus., $110.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 74 (1):97-99.
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  21.  8
    Nicholas Kolodiy, Gary M. Brosvic, David Pak & Sheryl Loeffler (1993). Taste Preference Behavior in Long-Evans Rats and Egyptian Spiny Mice. Bulletin of the Psychonomic Society 31 (4):307-310.
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  22. Noam Chomsky, War, Peace, and Obama's Nobel.
    The prize "seemed a kind of prayer and encouragement by the Nobel committee for future endeavor and more consensual American leadership," Steven Erlanger and Sheryl Gay Stolberg wrote in The New York Times.
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  23.  16
    Sheryl Overmyer (2015). Exalting the Meek Virtue of Humility in Aquinas. Heythrop Journal 56 (4):650-662.
  24. Sheryl Robinson Civjan (1996). Being Human: Issues in Sexuality for People with Developmental Disabilities. Bioethics Forum 12 (3):31-36.
     
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  25.  1
    Alfred W. Kaszniak, Sheryl L. Reminger, Steven Z. Rapcsak & Elizabeth L. Glisky (1999). Conscious Experience and Autonomic Response to Emotional Stimuli Following Frontal Lobe Damage. In S. Hameroff, A. Kaszniak & David Chalmers (eds.), Toward a Science of Consciousness Iii: The Third Tucson Discussions and Debates. MIT Press
  26.  14
    Florencia Luna & Sheryl Vanderpoel (2013). Not the Usual Suspects: Addressing Layers of Vulnerability. Bioethics 27 (6):325-332.
    This paper challenges the traditional account of vulnerability in healthcare which conceptualizes vulnerability as a list of identifiable subpopulations. This list of ‘usual suspects’, focusing on groups from lower resource settings, is a narrow account of vulnerability. In this article we argue that in certain circumstances middle-class individuals can be also rendered vulnerable. We propose a relational and layered account of vulnerability and explore this concept using the case study of cord blood (CB) banking. In the first section, two different (...)
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  27.  12
    Sheryl Tuttle Ross (2013). Propaganda Power of Protest Songs. Contemporary Aesthetics 11.
    Abstract The aim of this paper is to examine the propaganda power of Madison’s Solidarity Sing-Along. To do so, I will modify the Epistemic Merit Model of propaganda so that it can account for a broader spectrum of propaganda. I will show how this is consistent with other accounts of musical pragmatics and the potential political function of songs and music. This will provide the ground for a robust interpretation of the political meanings of the Solidarity Sing-Along. I will assume (...)
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  28.  8
    Sheryl Loeffler & Gary M. Brosvic (1993). Salt-Taste Responsivity in Long-Evans Rats and Egyptian Spiny Mice Treated with Hydrochlorothiazide. Bulletin of the Psychonomic Society 31 (6):583-585.
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  29.  2
    Diane E. Hoffmann, Sheryl Itkin Zimmerman & Catherine J. Tompkins (1996). The Dangers of Directives or the False Security of Forms. Journal of Law, Medicine & Ethics 24 (1):5-17.
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  30.  3
    Sheryl Kline & Lowell D. Groninger (1991). The Imagery Bizarreness Effect as a Function of Sentence Complexity and Presentation Time. Bulletin of the Psychonomic Society 29 (1):25-27.
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  31.  18
    Sheryl Brahnam (2012). To Hear—to Say: The Mediating Presence of the Healing Witness. [REVIEW] AI and Society 27 (1):53-90.
    Illness and trauma challenge self-narratives. Traumatized individuals, unable to speak about their experiences, suffer in isolation. In this paper, I explore Kristeva’s theories of the speaking subject and signification, with its symbolic and semiotic modalities, to understand how a person comes to speak the unspeakable. In discussing the origin of the speaking subject, Kristeva employs Plato’s chora (related to choreo , “to make room for”). The chora reflects the mother’s preparation of the child’s entry into language and forms an interior (...)
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  32.  7
    Sheryl Tuttle Ross (2009). Raising Responsibility: Motherhood and Moral Luck. Hypatia 24 (1):56-69.
    This paper extends Claudia Card's account of agency in the face of moral luck in order to theoretically ground the activities of feminist mothers who endeavor to raise responsible human beings. The paper addresses those who mother in gray areas—areas where mothers are victims of the evils of the institution of motherhood while having authority and influence over their children. -/- .
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  33.  12
    Melody J. Slashinski, Sheryl A. McCurdy, Laura S. Achenbaum, Simon N. Whitney & Amy L. McGuire (2012). “Snake-Oil,” “Quack Medicine,” and “Industrially Cultured Organisms:” Biovalue and the Commercialization of Human Microbiome Research. [REVIEW] BMC Medical Ethics 13 (1):28-.
    Background Continued advances in human microbiome research and technologies raise a number of ethical, legal, and social challenges. These challenges are associated not only with the conduct of the research, but also with broader implications, such as the production and distribution of commercial products promising maintenance or restoration of good physical health and disease prevention. In this article, we document several ethical, legal, and social challenges associated with the commercialization of human microbiome research, focusing particularly on how this research is (...)
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  34.  4
    Sheryl A. Kingsberg, Richard C. LaBarba & Clint A. Bowers (1987). Sex Differences in Lateralization for Spatial Abilities. Bulletin of the Psychonomic Society 25 (4):247-250.
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  35.  5
    Sheryl Reimer-Kirkham, Sonya Sharma, Barb Pesut, Richard Sawatzky, Heather Meyerhoff & Marie Cochrane (2012). Sacred Spaces in Public Places: Religious and Spiritual Plurality in Health Care. Nursing Inquiry 19 (3):202-212.
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  36.  5
    Sheryl Tuttle Ross (2013). Sharon Lin Tay (2009) Women on the Edge: Twelve Political Film Practices. Film-Philosophy 17 (1):487-492.
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  37.  1
    Sheryl Overmyer (2015). Baptism and Its Glorious Cortege. New Blackfriars 96 (1066):699-710.
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  38.  4
    Sheryl de Lacey (2013). Transhumanist Dreams and Dystopian Nightmares: The Promise and Peril of Genetic Engineering by Maxwell J. Mehlman (Review). International Journal of Feminist Approaches to Bioethics 6 (2):198-200.
  39.  13
    Sheryl Tuttle Ross (1995). Relativism's Role in David Bordwell'smaking Meaning. Journal of Value Inquiry 29 (4):565-572.
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  40. James R. Misanin, Sheryl Hardy, Janet Goodyear & Z. Michael Nagy (1974). Effects of Shock Intensity on Speed and Response Competition in the Escape Training of Neonatal and Infant Rats. Bulletin of the Psychonomic Society 4 (4):397-399.
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  41.  3
    Kathryn J. Norlock & Andrea Veltman (2009). Introduction. Hypatia 24 (1):3-8.
    Summary: An introduction to this special issue of Hypatia, in which feminist philosophers analyze, critically engage, and extend several predominant ideas in the work of Claudia Card. Authors in this collection include Lisa Tessman, Marilyn Friedman, Hilde Lindemann, Sheryl Tuttle Ross, Joan Callahan, David Concepción, Kathryn Norlock and Jean Rumsey (co-authors), Linda Bell, Samantha Brennan, and Victoria Davion.
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  42.  3
    Sheryl Brennan (1998). Nursing and Motherhood Constructions: Implications for Practice. Nursing Inquiry 5 (1):11-17.
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  43.  3
    Sheryl Luna (2004). Chico's Tacos. Feminist Studies 30:731-733.
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  44.  1
    Katharine A. Sheldon, Enrique Seoane‐Vazquez, Sheryl L. Szeinbach & Crystal Tubbs (2010). Exploring Risk and Ease of Use for Insulin Delivery by Nurses. Journal of Evaluation in Clinical Practice 16 (1):199-201.
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  45.  2
    Deborah Labelle & Sheryl Kubiak (2004). Balancing Gender Equity for Women Prisoners. Feminist Studies 30:416-426.
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  46.  2
    Sheryl de Lacey (2013). Maxwell J. Mehlman,Transhumanist Dreams and Dystopian Nightmares: The Promise and Peril of Genetic Engineering. International Journal of Feminist Approaches to Bioethics 6 (2):198-200.
  47.  2
    Sheryl Burt Ruzek (1993). Defining Reducible Risk. Human Nature 4 (4):383-408.
    In maternity care, costly high-technology interventions that have never been shown to be clinically effective continue to be used in the United States, while inexpensive and effective low-technology interventions continue to be underused. Three high-technology approaches to risk reduction—electronic fetal monitoring, cesarean section, and home uterine activity monitoring are contrasted with three low-technology approaches—prenatal care, smoking cessation, and nutrition supplementation. These technologies are examined in terms of current controversies over their safety, efficacy, and cost-effectiveness. Examination of these controversies illustrates how (...)
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  48.  2
    Barbara Pesut, Marsha Fowler, Sheryl Reimer-Kirkham, Elizabeth Johnston Taylor & Rick Sawatzky (2009). Particularizing Spirituality in Points of Tension: Enriching the Discourse. Nursing Inquiry 16 (4):337-346.
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  49.  2
    Delos D. Wickens & Sheryl A. Cammarata (1986). Response Class Interference in STM. Bulletin of the Psychonomic Society 24 (4):266-268.
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  50.  2
    Christoph Bartneck, Sheryl Brahnam, Antonella De Angeli & Catherine Pelachaud (2008). Editorial to the Special Section on Misuse and Abuse of Interactive Technologies. Interaction Studies 9 (3):397.
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