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Shigenori Nagatomo [16]Shigenori Nagatomo [1]
  1. John W. M. Krummel & Shigenori Nagatomo (eds.) (2012). Place and Dialectic: Two Essays by Nishida Kitaro. OUP USA.
    This book presents two essays by Nishida Kitaro, translated into English for the first time by John Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought. The two essays included here are ''Basho'' from 1926/27 and ''Logic and Life'' from 1936/37. Each essay is divided (...)
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  2. Michael Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn (2009). Merleau-Ponty and Buddhism. Lexington Books.
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  3. Shigenori Nagatomo (2009). A Sketch of the Diamondsutra's Logic of Not. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
  4. Shigenori Nagatomo (2009). Ki-Energy : Underpinning Religion and Ethics. In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
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  5. Shigenori Nagatomo (2008). Japanese Zen Buddhist Philosophy. The Stanford Encyclopedia of Philosophy. Online Verfügbar Unter Http://Plato. Stanford. Edu/Archives/Fall2008/Entries/Japanese-Zen/, Zuletzt Geprüft Am 31:2010.
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  6. Shigenori Nagatomo, Yuasa Yasuo & Jacques Fasan (2005). Image-Thinking and the Understanding of Being: The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179-208.
    This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this taks, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image-thinking of East Asia, while providing a psychological basis for the latter.
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  7. Yuasa Yasuo, Shigenori Nagatomo & Jacques Fasan (2005). Image-Thinking and the Understanding of "Being": The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179 - 208.
    This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this taks, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image-thinking of East Asia, while providing a psychological basis for the latter.
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  8. Yasuo Yuasa, tr Nagatomo, Shigenori & tr Fasan, Jacques (2005). Image-Thinking and the Understanding of "Being": The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179-208.
    : This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this task, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image-thinking of East Asia, while providing a psychological basis for the latter.
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  9. Shigenori Nagatomo (2002). A Critique of Steven Katz's “Contextualism”: An Asian Perspective. Dao: A Journal of Comparative Philosophy 1 (2):185-207.
  10. Shigenori Nagatomo (2002). Ki -Energy: Invisible Psychophysical Energy. Asian Philosophy 12 (3):173 – 181.
    This article briefly introduces the phenomena of ki- energy to the Western readers who are not familiar with them, by relying on Yuasa Yasuo's conceptual scheme. Ki- energy has traditionally been an intense thematic focus of various East-Asian fields of human endeavours such as acupuncture medicine, martial arts and meditational training. The article articulates some of the salient features of this energy as it is understood in these fields, while incorporating knowledge of contemporary scientific research on them. It is written (...)
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  11. Shigenori Nagatomo (2000). The Logic of the Diamond Sutra: A is Not a, Therefore It is A. Asian Philosophy 10 (3):213 – 244.
    This paper attempts to make intelligible the logic contained in the Diamond Sutra. This 'logic' is called the 'logic of not'. It is stated in a propositional form: 'A is not A, therefore it is A'. Since this formulation is contradictory or paradoxical when it is read in light of Aristotelean logic, one might dismiss it as nonsensical. In order to show that it is neither nonsensical nor meaningless, the paper will articulate the philosophical reasons why the Sutra makes its (...)
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  12. Shigenori Nagatomo (1992). Attunement Through the Body. State University of New York Press.
    CHAPTER 1 Ichikawa' s View of the Body INTRODUCTION In 1975, Ichikawa Hiroshi published a remarkable book on the concept of the body entitled, ...
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  13. Shigenori Nagatomo (1989). The Japanese Concept of Self. In David Edward Shaner (ed.), Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.
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  14. Shigenori Nagatomo (1987). An Analysis of Dōgen's “Casting Off Body and Mind”. International Philosophical Quarterly 27 (3):227-242.
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  15. Shigenori Nagatomo (1986). Ichikawa's View of the Body. Philosophy East and West 36 (4):375-391.
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  16. Shigenori Nagatomo (1983). An Epistemic Turn in the Tao Te Ching. International Philosophical Quarterly 23 (2):173-189.
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  17. Shigenori Nagatomo (1981). Zeami's Conception of Freedom. Philosophy East and West 31 (4):401-416.
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